“Impressed” by feelings: How judges gain knowledge of defendants through emotions in Danish court rooms Louise Victoria Johansen Ph.D., Postdoc Centre for Studies in Legal Culture Centre for Studies in Legal Culture Temporal dimensions of emotions: Motives: insight into the past Present emotions in the court room (remorse, seriousness) Point to a possible future (risk, recidivism) Centre for Studies in Legal Culture Empirical study To explore how judges generally experience defendants’ behaviour, and how they comment on specific cases 80 criminal cases from three studies conducted between 2007 and 2014 in three large county courts in the Copenhagen area; Recorded interviews with 20 judges and recurring, informal conversations with them; Access to judges’ and juries’ deliberation in nearly half of the 80 cases; Following judges in their daily office and court routines during many months of fieldwork Centre for Studies in Legal Culture Centre for Studies in Legal Culture Aim of the paper: To analyze how judges’ perception of emotions contributes to their understanding of cases and defendants, and how this understanding may be rooted in specific majority experiences and expectations. Delimitations: No attempt to systematically link judges’ impressions and statements with specific sentencing outcomes in each particular case This paper does not address the role of spectators (and their emotions) in the courtroom Centre for Studies in Legal Culture Analytical approach “Impression” as a concept merges two distinct theoretical approaches: 1. a theory about emotions (Harding & Pribram 2009), and 2. an intersectionality approach probing into junctions between age, gender, ethnicity and class as formulated by e.g. Crenshaw (1989; 1991) and Collins (2009). Centre for Studies in Legal Culture Hanne, judge: ”It’s the overall impression; how did he appear when he was sitting in front of me and giving his explanation, how does he appear during the rest of the case, e.g. when witnesses come in. And this is why you have to spend some time looking up and keeping an eye on the behavior of those who are sitting in the courtroom.” This is why I particularly notice if someone starts making trouble, you could say. Then I focus. But I still think that during those 15 minutes when the defendant is sitting in front of me – because he is right in front of me - I can get quite a good impression. Interviewer: “What makes an impression on you?” Hanne: “It’s their body language and their attitude. The way they sit, also, and the way they answer questions.” Centre for Studies in Legal Culture Interviewer: “Could you give some examples [from today’s case]?” Hanne: “Well, I think, those young ones, who walk in and sit totally laidback and almost as if they don’t care: it irritates me; I might as well be honest and admit it. Because it gives me the impression that they haven’t understood at all what this is about: ”This is serious business, and this is the time when you should sit up straight and nicely, and make it look – well at least for us sitting up here – as if you have understood how serious this is’. (Pause) But I also think you should take care not to pay too much attention to it [i.e. the laidback attitude], because some of it, I think, also stems from nervousness about the situation.” Centre for Studies in Legal Culture Body and emotional understanding ”overall impression”, ”seriousness”, ”reactions”, “appear”, “attitude”, ”body language”, ”sit up straight”, and ”understand” Centre for Studies in Legal Culture Motives and remorse Moralizing: ”indirect” moralizing: identifying reasons for an act ”self-moralizing”: emotional reactions in the court room (Thomas Scheffer 2010) Centre for Studies in Legal Culture Understanding motives Henning, judge: “[…] There is a reason for the case; I mean the quarrel. It’s not an excuse, of course, but it isn’t unmotivated street violence, either.” Margrethe, judge: “Particularly in violence cases like this one, where people have had a relationship, money is involved, and they may have been under pressure. And it’s not because it makes it okay to act this way, not at all. But it explains; I mean, one can understand. It’s not like that rough, unprovoked violence. But it is a twilight zone.” (indirect moralizing) Centre for Studies in Legal Culture Repentance as self-moralizing Kirsten, judge: “I think it means something if they – well, it sounds a bit wrong, but – if they repent. If they express that they certainly goofed up, and if only they hadn’t done that. Or if they have tried to say they’re sorry or something. It does have an impact when you believe what they say.” Joergen, judge: “…But sometimes you sit in front of someone, and repentance is almost glaring out of their eyes, and it does make an impression.” Margrethe, judge: “It’s like this: ’How did the case evolve, what kind of relation is it, and what kind of person is sitting in front of you? Is it somebody who regrets and is sorry, or is it someone who walks in with an attitude, and you may see them again [in the courtroom] within half a year?’ Then it is just wasted. It’s that impression [you get].” Centre for Studies in Legal Culture Emotions and the categorization process Social background Age and (mature) emotions Gender and repentance Ethnicity and humility Social categories such as age, class, gender, ethnicity should be seen as processes of categorization in relation to specific contexts rather than as fixed categories Centre for Studies in Legal Culture Clara, judge: “It does surface once in a while, you know, whether we judge women a bit milder when it comes to violence. And of course, we all want to say ‘no, of course we don’t.’ But maybe women are more (pause)… …That one is more inclined to give women a suspended sentence in cases of assault than men. Because I experience women as being more repentant, or what one might call it. Of course, repentance in itself does not do it, but this assessment: ‘is it safe to give a suspended sentence, because we count on not seeing her again? Will it imply that we are less at risk of seeing her again if we give a suspended sentence?.’ And of course, in that situation it means something what one’s attitude is. Also, I much more often see women feeling very alienated from this situation – the fact that they are accused in a criminal case – and they don’t want that to happen again.” (Interview) Centre for Studies in Legal Culture Accepted emotions Joergen, defense attorney: “[ethnic minorities] are a bit like, well, they don’t understand the game. It’s no use that they enter with a big chain around their neck and tilted cap and all that. They don’t show any humility. It’s more Danish to do it this way: with the face of an undertaker to show that you understand it’s serious.” Thomas, defense attorney: ”I’m positive that those young immigrant guys, those misfits who shout at the witnesses and the judges and seem totally indifferent, they get - I’m positive that they get - an extra 3 months for their performance.” Centre for Studies in Legal Culture Un-Danish behavior Some emotions are misunderstood because of different underlying norms, and similar reactions (e.g. throwing chairs or cups in the courtroom) are categorized differently according to differences in defendants’ ethnic backgrounds. Centre for Studies in Legal Culture Conclusion The paper has explored the relation between emotions, processes of categorization, and context Understanding emotions is associated with gendered, majority perceptions of behavior Social identities are also shaped by emotional and moral meanings in a particular setting Defendants’ different social positions may imply that their emotions take on a variety of meanings in the eyes of the judges