Stoicism: Philosophy of Empire 1 Difference: Geographic Challenge for Romans • • • • • Athens, Sparta: divided by mountains > Greek: narrow polis law for locals only Rome is open to Italian territories along Tiber R. > Rome: law for others too Roman stick and carrot creates all Italian army – Stick: war – Carrot: Roman citizenship Reason for differences • Romans must deal with neighbors from the start – “Rape of the Sabine Women” • Hence Roman law is “cosmopolitan” • Hence: Rome first unites with others in Italy creating a powerful army of many nationalities • Hence: Rome builds a long-lasting empire • The lasting influence of Greece is cultural, not political: “the Hellenistic Ecumene” (157) Polis law and Cosmopolitan Law • Alexander: Pharaoh in Egypt, King in Persia • No Greek system of law: = Polis law – only Athenian, Corinthian, etc. – Legacy of Greek empire is cultural (philosophy, art …), not political • Roman empire is based on Cosmopolitan law • > Ability to unite different nations by a single system of law Republican Institutions • • • • > Plebian Assembly, Tribune with Veto power Aristocracy: Senate Two consuls (Presidents) elected annually Other assemblies – Military: Centuriate Assembly – Assembly of the People: moderates conflict Limitation of Roman freedom • Law forbids enslavement of Romans • Patricians continue to expand wealth using foreign slaves conquered in Roman wars • > Pressure to expand, conquer • Roman peasant dies in battle • Lands of poor bought up by wealthy • > Impoverishment > urban proletariat Irony of History • Only some are free (Hegel) • Greece: – Accept principle of enslaving others – Romans enslave them • Rome – Cheap slave-produced grain ruins small farmer – = Destruction of free Roman army, eventual fall of Roman empire Compare with US system • House of Representatives: elected based on population – More democratic – Black slaves don’t vote; count 3/5s free citizens – Women, natives, slaves don’t vote • Senate at first appointed based on equality of states – Elitist: 2 senators per state no matter the population; small state equals large state • U.S. Constitution as legacy of Roman Law – Rationally organized code (Justinian) – V. England: no written constitution 8 Some are free • “Representatives and direct taxes shall be apportioned among the several States which may be included within this Union, according to their respective numbers, which shall be determined by adding to the whole number of free persons, including those bound to service for a term of years, and excluding Indians not taxed, three-fifths of all other persons.” 9 Lessons of History #1 • U.S. imitates Roman system – Political: • “checks and balances” • Excludes women, slaves, and native Americans – Legal: written system of law • Some are free. • > Civil War • Shows need to go beyond political limitation of freedom: All are free. 10 Second wave of class struggles • Tiberius Gracchus, about 133 BC: "Wild animals stalking their prey throughout Italy have dens and lairs to spend the night in, but people who fight and die for Italy have nothing but the air and the light. They wander with their children and wives like homeless vagabonds. The warriors fight and die for others' luxury and wealth; they are called the masters of the universe, yet they don't have a single plot of land." 11 Self-Defeat of Roman peasant • New kind of threat: not enslavement but economic ruin – Invisible enemy: who to blame? • Cycle of cause and effect (“karma”) – 1) Roman peasants in the Roman army enslave Greek citizens – 2) Greek slaves produce cheap grain for Roman aristocrats – 3) Roman peasants are ruined: become urban proletariat 12 Lessons of History #2 • US trade unions (modern proletariat): strike – Veto power of Roman plebeians • What about foreign workers? • = Only some workers are free • Corporations employ cheap foreign labor, move elsewhere where workers rights are not protected • US workers compete with cheaper foreign labor – Wages drop; unemployment rises – Social network declines 13 Causes of downfall • 1) Force: Democratic institutions are sabotaged • 2) Fear: threats to physical security of ordinary people – >People give to new power to authoritarian leaders to exercise military power • 3) Corruption: money undermines over the political system 14 1) Destroy democracy by brute force • Later Roman farmers face already existing state made up of their own sons • Goal of Tribunes, Tiberius and Gaius Gracchus: land to the Roman farmers • Both are assassinated – Compare assassination of the Kennedy brothers 15 2) By Using Fear: Slave Wars • Three Servile Wars • Gladiator Spartacus and 70 others escape • Army of 120,000 slaves threaten Rome – Crassus manipulates Spartacus and Rome – How did Crassus make his money? • Crucifixion of 6000 on Apian Way – Why is Crucifixion especially horrible? 16 3) By Corruption: Client system of Politics • Wealthy Romans have “clients” – Huge wealth from victorious wars – Individuals raise their own armies • Clients vote as they are told • > Corruption of electoral system • > Fall of Republic 17 Lessons of History #3 • Huge cost of running for elections – “Super PACs” • > Power of private wealth over politicians • > Apathy of voters, distrust of the “political elite” • Effect on US democracy? 18 U theory of History? • Going from L to U – End role of money in elections??? • On world level: – Making environmental and labor laws part of international trade (all should be free)??? 19 Why not fight back? • Strong Roman army (and nowhere to go) – A powerful State, with a standing army, is now in existence • Recall Rousseau’s analysis of early state: – The outcome was “. . . the most thought-out project that ever entered the human mind. It was to use in his favor the very strength of those who attacked him, to turn his adversaries into his defenders… to give them other institutions which were as favorable to him as natural right was 20 unfavorable to him.” Turn to Authoritarian Rule • Plebs support popular Roman generals – Gaius Marius, Julius Caesar – Julius Caesar is assassinated! • > Generals take more and more power • Octavian “Augustus” Caesar (adopted son of Julius Caesar) made Imperator for life (27 BCE -14 CE) 21 How Did Augustus “Seize Power”? • ‘A grateful Senate, weary of seemingly endless civil wars, heaped him with honors, including, in 27 BCE, the title “Augustus,” meaning “sacred” or “venerable.”’ (Spodek, 180) • “Augustus rejected the title of monarch, preferring to be called princeps, or first citizen. This gesture of humility fooled no one. With Augustus’ reign, the imperial form of government begins even though the Senate and the consuls and other magistrates survived.” (Spodek, 180) 22 23 Fall of the Republic, Rise of the Empire • Chancellor Palpatine: “In order to ensure our security and continuing stability, the Republic will be reorganized into the first Galactic Empire, for a safe and secure society which I assure you will last for ten thousand years. An empire that will continue to be ruled by this august body, and a sovereign ruler chosen for life.” 24 25 How does liberty die? • Senator Padme Amidala: So this is how liberty dies, with thunderous applause . . . – (Star Wars III: Revenge of the Sith) 26 How democratic was it? • “In 14 C.E. Augustus Caesar announced that there were 4,937,000 citizens, about 2 million of them in the provinces. At that time, the total population of the empire was between 70 and 100 million.” Spodek, 182. = 5 to 7% are free citizens • (Athens: 16%) 27 Abstractness of Cosmopolitan Citizenship • Under the empire, legal citizenship has become abstract, formal, almost powerless • > Citizens have formal legal rights but not real power to control their society 28 Greek philosophy of free polis • Recall Socrates – Re wealth and virtue – Re soul and body – Re choice and destiny: we choose our own fate • Socrates does not flee – His life is tied to the Athenian polis – He is a true citizen – He has real citizen power 29 Stoic philosophy of empire • Socrates: “virtue does not come from wealth, but that wealth, and every other good thing which men have, whether in public, or in private, comes from virtue.” • Stoic position: virtue is unrelated to wealth – Virtue (mind) is in our power – Wealth (body) is not in our power 30 Slave and Emperor • Two great Stoics – Epictetus the slave (50-138 AD) – Marcus Aurelius, the emperor (121-180 AD) (See film, “Gladiator”) • = Philosophy that equates master and slave 31 What we can and can’t control • “Under our control are conception, choice, desire, aversion . . . • “not under our control are our body, our property, reputation, office . . . • “if you think only what is your own to be your own, and what is not your own to be, as it really is, not your own, then no one will ever be able to exert compulsion upon you . . .” #1 32 Body and Soul • Philosophy of Roman empire – All can be free internally (in mind) – None can be free externally (in body) • Philosophy of Greek republic – Virtue (the rightly ordered soul) brings wealth and all good things (of the body) – I.e., we can control our external conditions of life 33 Be “realistic” • “Do not seek to have everything that happens happen as you wish, but wish for everything to happen as it actually does happen, and your life will be serene.” # 8 34 How to be free • “Whoever, therefore, wants to be free, let him neither wish for anything, nor avoid anything, that is under the control of others; or else he is necessarily a slave.” # 14 • Story of Epictetus and his master • =Freedom of the mind 35 Accept your role in life • “Remember that you are an actor in a play, the character of which is determined by the Playwright; if He wishes the play to be short, it is short; if long, it is long; if He wishes you to play the part of a beggar, remember to act even this role adroitly; and so if your role be that of a cripple, an official, or a layman. For this is your business, to play admirably the role assigned you; but the selection of that role is Another’s.” # 17 36 The world is in good order • “In piety towards the gods, I would have you know, the chief element is this, to have right opinions about them, as existing and as administering the universe well and justly— and to have set yourself to obey them and to submit to everything that happens, and to follow it voluntarily, in the belief that it is being fulfilled by the highest intelligence.” #31 37 Is Socrates a Model Stoic? • See Epictetus #53: “Well, O Crito, if so it is pleasing to the gods, so let it be.” “Anytus and Meletus can kill me, but they cannot hurt me.” • Does Socrates neglect the body? Wealth? Is he a fatalist? • Plato on nature of our fate: we freely choose our lot in life! (NDE of Er) 38