Sandro Botticelli (Florence 1445-1510) • The Ancient Myth : La Primavera (1477-8) • A Humanist Venus, at the center of the composition, is the allegory of Goodness, Love as Culture and Civilization • Zephir on the right, blows, giving Clori, the Nymph, the gift of creating flowers • She is transformed in Flora, La Primavera, queen of flowers • On the left Mercury (Greek Hermes), recognized by his symbolic wand and his winged sandals • The three female figures are the Graces, who follow Venus. In Greek mythology, Spring was dedicated to them • Above flies Cupid, god of Love, shooting an arrow to one of the Graces • The setting is an idealized Nature, where flowers and fruits are present at the same time • The composition is based on a central view of which Venus is the focal point • The groupings are at each side of her figure • The curving of the branches forms a green niche around the goddess • The lines of the composition depart from her figure, presented as the world’s most powerful force: Love, Beauty and Virtue, fundamental Humanist values • Botticelli uses a masterly flow of lines. Lines, which envelops and veil the human body, are the instrument of the artist’s expression • The Portrait • Benozzo Gozzoli (1420-97) • Il corteo dei Magi • • • • Most refined example of political propaganda The young Lorenzo is the protagonist Lorenzo looks directly into the viewer’s eye In the Renaissance perceptive code this is typical of the portrait: it expresses the “ego” the will power and the strong personality Leonardo da Vinci (Vinci 1452 - Cioux1519) • Artist and scientist, tended both to the understanding of reality and to the fantastic transformation of scientific observations • Passionate explorer of Nature, he studied the way light affects the environment, the human figure and the landscape • THE AEREAL PERSPECTIVE • The Renaissance artist preferred to locate his figure within an architectural space. Leonardo discovers the Atmospheric Effect • It is an impalpable element, made of light, air, color, humidity that is evident in the natural, open space • Leonardo locates his figures in an open landscape or in front of open windows • Realizes the illusion of depth through the interplay of light and shade, and through a gradual chiaroscuro present at all planes of the composition La Vergine delle Rocce • Realized for Ludovico il Moro (Milan) • The figures of Jesus, Mary and little Saint John are located in an unusual space: a grotto • Aim of Leonardo was to represent a pristine natural environment of which the human figure would be an integral part • The architecture is formed by the rocks, stalactites and stalagmites, while on the ground a selection of carefully painted plants (that Leonardo had included in his botanical studies) • The composition forms an ideal pyramid with its peak above the Madonna’s head • The chiaroscuro informs the entire composition: the Sfumato • It consists of a plastic relief of the bodies that he obtains, delicately, by eliminating the hard contours, and by diffusing the form in the atmosphere • The ideal of beauty for Leonardo is not the vivid light that sculpts the forms, but the softness of shade, the diffusing effect that caresses and veils them • The message does not have a religious content • He does not tell a religious story to educate • He expresses his artistic vision of the world, in which, man, nature, sacred and mundane are one • In the natural environment plants and Nature emerge from the shadows, feebly illuminated by a soft light • The rocks dissolve in the background in the pure lightness of the air • The rocky space is irregular, an antithesis to the clear and regular spaces of the Quattrocento paintings