Click here to return to Module 9 John T. Scopes of The Monkey Trial A Historical Introduction Activity to the Scopes Trial and Inherit the Wind by Jerome Lawrence and Robert E. Lee Shelly Gruenwald Central Catholic High School Fall 2010 Right on the job, by heck! Illus. in: Life, 1925 July 2, p. 15. Illus. in AP101.L6 [General Collections] Prints and Photographs Division Library of Congress Washington, D.C. 20. Nov. 2010 <http://www.loc.gov/pictures/item/2004665646/> This is an interactive activity meant to introduce the historical trial of John Scopes and his infamous “Monkey Trial.” During the 19th century, the famous biologist Charles Darwin theorized that man evolved from a lower genus of species. He stated that man became superior because of his ability to reason. His theory still troubles many people who believe that God placed man on earth as related in the Bible. In 1925, this controversy touched off one of the most noted court cases in history when a man was tried for teaching Darwin’s theory. The Scopes trial became a significant work of American literature in the drama, Inherit the Wind, by Jerome Lawrence and Robert E. Lee. It is a work of literature to be explored rather than taught, with its origin in life and a continuing universal experience. The play emphasizes a theme, timeless and universal, in need of serious thought in the setting of a global world. This introduction should prepare the students for the play. Overview/ Materials/LOC Resources/Standards/ Procedures/Evaluation/Rubric/Handouts/Extension Overview Objectives Back to Navigation Bar As a pre-reading strategy to Jerome Lawrence’s and Robert E. Lee’s Inherit the Wind, students will acquire background information about the Scopes trial. Students will identify the prevailing conflicts and prejudices surrounding the Scopes trial. Students will gain a better understanding of the issue of creationism versus evolution versus intelligent design. Teaching with Primary Sources Illinois State University Recommended time frame Grade level Curriculum fit Materials Students will consider recent issues and problems concerned with determining what will be taught in public schools. 3 days, 45-minute classes 9th English, Biology, U.S. History, Theology, Government PowerPoint lesson The Butler Act Danger: Indoctrination Creationism: Monkeying With Science Education Illinois State Common Core Standards Back to Navigation Bar Reading Standards for Literature 6-12: Key Ideas and Details: RL.9-10.1. Cite strong and thorough textual evidence to support analysis of what the text says explicitly as well as inferences drawn from the text. RL.9-10.2. Determine a theme or central idea of a text and analyze in detail its development over the course of the text, including how it emerges and is shaped and refined by specific details; provide an objective summary of the text. Integration of Knowledge and Ideas RL.9-10.8. Delineate and evaluate the argument and specific claims in a text, assessing whether the reasoning is valid and the evidence is relevant and sufficient; identify false statements and fallacious reasoning. Writing Standards 6-12: Range of Writing: RW.9-10.10. Write routinely over extended time frames (time for research, reflection, and revision) and shorter time frames (a single sitting or a day or two) for a range of tasks, purposes, and audiences. Procedures Back to Navigation Bar Day One: Complete the first two columns of the KWL Chart. The third column will be completed by the end of the unit. Discuss terms – Evolution, Creationism, and Intelligent Design. Read “The Butler Act” of 1925 and discuss. Teaching with Primary Sources Illinois State University Open and begin PowerPoint presentation. Discuss as necessary. Assign students Hunter’s Civic Biology Handout as Homework. Day Two: Finish Power Point Presentation and discuss as necessary. Go to “Summary of the Scopes Monkey Trial” http://www.bradburyac.mistral.co.uk/tenness1.html Assign Cartoon/Editorial project as homework. Due in two days. Day Three: Read “Danger: Indoctrination A Scopes Trial for the 90’s” and discuss as necessary. Read “Creationism: Monkeying With Science Education” and discuss as necessary. Discuss current issues facing public schools today. Collect KWL Charts. Evaluation Back to Navigation Bar Extension Students will create a project in which they will create either a cartoon or write an editorial letter depicting their opinion of evolution, Creationism, or Intelligent Design. Students will complete a KWL Chart. Students will be tested over information learned and retained on the unit test following the reading of Inherit the Wind. Click here for Rubric. Back to Navigation Bar Teaching with Primary Sources Illinois State University Primary Resources from the Library of Congress Back to Navigation Bar Image Description Caricature of policeman "Tennessee" stopping auto "Science" to allow mob of armed religious fanatics under flag of "bigotry" to pass. Citation Library of Congress Prints and Photographs Division, General Collections. Illus. in: Life, 1925 July 2, p. 15. Reproduction number, LCUSZ62-67529. URL http://www.loc.gov/pictures/i tem/2004665646/ “No more monkey business” poster of Clarence Darrow (left) and William Jennings Bryan (right), attorneys in the case of Tennessee vs. Scopes. Library of Congress, Yanker Poster collection, reproduction number, LCUSZ62-128564. Created/ Published: American Civil Liberties Union. [1975]. Library of Congress, Prints and Photographs Division. George Grantham Bain Collection. Reproduction number, LC-B26377-12. http://www.loc.gov/pictures/i tem/yan1996001208/PP/ Dayton, Tennessee, Underwood & Underwood/ CORBIS. Bettmann Collection. July 6, 1925, Photographer: George Rinhart. http://www.corbisimages.co m/Enlargement/BE043521.ht ml John T. Scopes. The men responsible for instigating the Scopes trial (from left to right): George W. Rappelyea, Professor Walter White, Clay Green, and R.E. Robinson. http://www.loc.gov/pictures/i tem/ggb2006013628/ Teaching with Primary Sources Illinois State University Inside a grandly decorated men's club distinguished-looking, elderly gentlemen interact with monkeys. One sits on a mantle, bonding with four monkeys. A monkey smokes a cigar and holds a newspaper with a bag of peanuts at his feet. One monkey, a waiter, brings a drink to a man reading a newspaper. Paintings of monkeys hang on the walls. Library of Congress, Cartoon Drawings: Swann Collection of Caricature and Cartoon. Creator: Rea Irvin, March 18, 1915. Reproduction number, LCUSZ62-88147 http://www.loc.gov/pictures/i tem/2009616892/ New Jury To Be Used on Scopes Case Original caption: 7/12/1925, Dayton, TN. The new jury selected to the Scopes case. Front row: R.B. Smith, J.H. Bowoman, J.H. Thompson, W.C. Day, A.L. Centry, R.F. West, Judge Raulston. Back row: J.G. Wright, J.L. Goodrick, J.W. Kiley, J.W. Dogley and W.F. Robinson. Five pages from Hunter’s Civic Biology. The pages include the following text, “The Races of Man. -- At the present time there exist upon the earth five races or varieties of man, each very different from the other in instincts, social customs, and, to an extent, in structure. These are the Ethiopian or negro type, originating in Africa; the Malay or brown race, from the islands of the Pacific; The American Indian; the Mongolian or yellow race, including the natives of China, Japan, and the Eskimos; and finally, the highest type of all, the caucasians, represented by the civilized white inhabitants of Europe and America. Dayton, Tennessee, Underwood & Underwood/ CORBIS. Bettmann Collection. July 12, 1925, Photographer: George Rinhart. http://www.corbisimages.co m/Enlargement/BE053672.ht ml Hunter’s Civic Biology, pages 192 – 195, 1914. Famous Trials by Douglas O. Linder (2010) University of Missouri – Kansas City (UMKC) School of Law. Tennessee vs. John Scopes. The “Monkey” Trial, 1925. http://www.law.umkc.edu/fa culty/projects/ftrials/scopes/s copes.htm Teaching with Primary Sources Illinois State University Rubric Back to Navigation Bar Political Cartoon Rubric Level 3 - Meets Level 4 - Advanced expectations Level 2 Meets partial expectations Political content Cartoon makes a great connection to the past eiter on the drawing or the message that shows comprehension of the topic. Cartoon makes some connection to the past either in the drawing or the message that show some comprehensions of the topic. Cartoon makes little Cartoon makes no connection to the connection to the past past either in the drawing either in the drawing or the message and shows little comprehension of the topic. Hidden message Student is able to include 4-5 visual cues in their cartoon to support their views. Student is able to provide 3 visual cues in the cartoon to support their views. Student is able to include 2 Student is able to include only one visual cues in the cartoon visual cue in the cartoon to support to support their views. their views. Creativeness Student is able to create an attractive and creative visual of their cartoon and its topic that is able to be viewd by the class. Student is able to create a somewhat attractive and creative visual of their cartoon and its topic that is able to be viewed by the class. Student is able to create a visual of their cartoon and its topic that is able to be viewed by the class. Student is able to create a visual of their cartoon and its topic that is able to be viewed by the class. Phrasing Student is able to portray in their message a creative/complete way of identifying the views of the student. Student is able to somewhat portray in their message a creative/complete way of identifying his views. Student is able to slightly portray in their message a creative/complete way of identifying his views. Student is not able to portray his views. Defend Student can support their messaging in the cartoon and defend why they created it Student can somewhat support their messaging in the cartoon and defend why they created it. Student cannot support their messaging in the cartoon OR defend why they created it. Student cannot support their messaging in the cartoon AND defend why they created it. CATEGORY Level 1 Meets minimal expectations COMMENTS: Teaching with Primary Sources Illinois State University Editorial Letter Level 4 Advanced Level 3 - Meets expectations Organization (sequencing, paragraphing, development, coherence) Concise and engaging introduction followed by well-structured paragraphs leading to a persuasive conclusion. Concise introduction followed General introduction followed by logically organized by loosely organized paragraphs paragraphs that support an leading to a weak conclusion. effective conclusion. An opening statement followed by few relevant details. Weak organization detracts from the ideas being presented. Ideas and content A strong position is focused and wellsupported with pertinent details and references throughout. Detailed and perceptive, overall. A clear position is taken. Ideas are logical and supported with adequate details and references. Detailed and relevant, overall. A position is attempted and/or is vaguely defined. Ideas are underdeveloped and are not supported with adequate or relevant details. Absence of ideas and lack of understanding found , overall. Defend Student can support their messaging in the letter and defend why they wrote it Student can somewhat support Student cannot support their their messaging in the letter messaging in the letter OR and defend why they wrote it. defend why they wrote it. Language conventions (grammar, syntax, diction, etc.) The writing is well crafted and proficient. Errors are few and/or minor. The writing is effective. Remaining errors do not detract from the presentation of ideas. Overall impact Engaging, insightful and Effective, thoughtful and persuasive, overall. persuasive, overall. CATEGORY Level 2 -Meets partial expectations A position is evident. Ideas and details are offered but are not fully developed or supported. Limited and/or superficial in ideas and content, overall. Level 1 Meets minimal expectations Student cannot support their messaging in the letter AND defend why they wrote it. The writing is competent. The writing is simplistic. Remaining errors do not detract Technical errors may impede from the presentation of ideas. the communication of ideas. Convincing and thoughtful at times but requires elaboration and further revision. Credible, but ordinary. Unclear and/or unconvincing, overall. Tenuous and limited. Further revision essential. COMMENTS: Teaching with Primary Sources Illinois State University Handouts Back to Navigation Bar Ms. Gruenwald English 9 NAME______________ Paint Me a Picture in Words or Drawings! Choose one of the following two assignments. Please put your name on the back. It will be displayed in the room for the duration of the unit. You may need to reexamine the trial facts to gather additional background information. The power point will be available on the website. This project is worth 20 points. Due on ______________. 1. Become a political cartoonist yourself. Create your own cartoon about the evolution controversy. Your cartoon should include a drawing, a caption, and an explanation of what you intend to convey. Write your descriptions based on your knowledge of evolution and your understanding of the circumstances surrounding this trial. Draw on a piece of blank computer paper. 2. Write an editorial letter for the newspaper explaining your thoughts on the theories of evolution, Creationism, and Intelligent Design. Be sure to include some facts and/or statistics to back up your opinion. This editorial must be typed. Teaching with Primary Sources Illinois State University Ms. Gruenwald English 9 NAME______________ KWL Chart What I KNOW Creationism Evolution Intelligent Design What I WANT to know What I LEARNED CREATIONISM: Monkeying With Science Education by Morris Sullivan art/Marty Kelley IMPACT Press: Article: Dec. '99/Jan. '00 '99 http://www.impactpress.com/articles/decjan00/creatio.html In the beginning God created the heavens and the earth. In 1925, in a little town in Tennessee, a schoolteacher named John T. Scopes was prosecuted for teaching Darwin's theory of evolution in a public school. The press called it the "Monkey Trial" because of the popular misconception that Darwinism taught that man's ancestors were monkeys. Scopes was defended by Clarence Darrow, a nowlegendary criminal attorney. Scopes lost the case; his sentence was a fine of $100. By the time the state supreme court overturned the conviction, most of the world had been forced to take sides in a clash between religion and science. For some, the Biblical version of creation was the only possible one; any admission that man might have come into existence by other means was tantamount to questioning the very existence of God. The Scopes trial serves as a great example of losing the battle but winning the war. While he lost initially and the law stayed in the Tennessee statutes until the 1960s, most of America began to accept that the scientific method would often reveal a glimpse of the workings of the universe that would contradict the Biblical explanations. Of course, this wasn't the first time the world had seen that happen. It happened, too, when the Pope forced Galileo to recant his teachings that the world was not, in fact, the center of the universe. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, "Let there be light," and there was light. God saw that the light was good, and he separated the light from the darkness. Now, due to the efforts of a handful of activists armed with a set of faulty "evidence," education about the source of creation is in danger of being plunged back into darkness. For several years, "creationism," a movement made up of religious-minded scientists and others has pushed state school boards to require public school science programs to teach "alternative theories" about creation. A little over a decade ago, the U.S. Supreme Court ruled that states cannot teach the belief that a divine power created the universe. However, three states have begun to de-emphasize evolution in their curricula. The most dramatic example is Kansas, whose school board has adopted new science testing standards. Caving in to pressure from creationists, the state has revised the set of information that its students are expected to know and understand. No longer will Kansas students be expected to understand the theory of evolution. Incidentally, they are no longer expected to know anything about the big bang theory, either. States generally derive their education standards from academic bodies that stay current on important information, and look to these organizations for guidance when creating their testing standards. School Boards then look to the testing standards for guidance when creating their curricula. Teachers are advised to tailor the contents of their course planning to prepare their students to meet the testing standards. For all practical purposes, therefore, dropping a topic from the testing standards removes it from the coursework. The Kansas State Board of Education applied to the National Research Council, American Association for the Advancement of Science and the National Science Teachers Association for permission to incorporate portions of their published science standards into the Kansas Science Education Standards. After reviewing the Kansas standards, the organizations denied that permission. A joint statement released in September of 1999 by the three organizations says that "the Kansas standards effectively eliminated consideration of any aspects of evolution that examine the origins of the Earth and life and processes that may give rise to the formation of new species ... (and) adopted a position that is contrary to modern science ..." Further, the statement points out a component of the creationist agenda--to show weaknesses in the hypotheses about the extinction of dinosaurs--and identifies "at least an implicit attempt by the Kansas State Board of Education to undermine a currently accepted body of knowledge. In fact, data gathered and analyzed by scientists from many disciplines lend increasing weight to the prevailing ideas about how dinosaurs became extinct." According to a separate statement released by the National Academy of Sciences, "... many scientific explanations have been so thoroughly tested and confirmed that they are held with great confidence. The theory of evolution is one of these well-established explanations. An enormous amount of scientific investigation since the mid-19th century has converted early ideas about evolution proposed by Darwin and others into a strong and well-supported theory. Today, evolution is an extremely active field of research, with an abundance of new discoveries that are continually increasing our understanding of how evolution occurs." And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. The creationists only won a partial victory in Kansas--the de-emphasis of evolution. Their ultimate goal is that "creationism" will be taught instead of, or at least alongside, the big bang and evolution. They argue that evolution is only a "theory". As such, its no more scientific than the Biblical version of creation. Lots of people, who would like to believe Genesis' version, agree. However, for most, their agreement is based on a misunderstanding of the term "theory." Many people use the term "theory" as a synonym for "opinion." However, in a science classroom, "theory" means something very specific. A scientist formulates a hypothesis, which may explain a phenomenon. He or she then tests the hypothesis through some means of experimentation or seeking supporting evidence. If the hypothesis passes the test, then it is tested again and again by other scientists to see if it passes it consistently. If the testing supports the hypothesis over and over, it becomes a theory. If it doesn't pass consistently, another hypothesis is sought. Sometimes, a better hypothesis comes along that explains more or better. In that case, the old theory is discarded and the new adopted. A theory should not only explain what has happened, but predict what will happen. Theories about the Earth's movement in the heavens, for example, accurately predict when the sun will rise. In science, a theory must be tested using empirical means. In other words, at some point, the scientist must be able to perceive evidence for the theory with normal human senses. Even then, the theory is not considered "fact" unless it becomes somehow empirically observed. For instance, the theory that the earth is round can be "proved" either by travelling all the way around it or by flying into space to look. Only then does it become fact. In science, there are relatively few "facts." Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." Religion is another matter. Religion--or at least Christianity--insists that certain things be considered facts, based purely on faith. In other words, you are supposed to believe, just because the religious view says to. The faithful will tell you, for example, that God exists in fact, in spite of the total lack of empirical evidence for God's existence. If pressed for evidence, they will come up with a series of irrational statements like, "Well, the world couldn't possibly exist unless God made it," or "There has to be a reason for all this to exist." According to the religious world-view, too, all of creation exists for the benefit of man. In truth, of course, there are alternative explanations for the Earth's existence, lots of things happen for no reason, and there's no evidence that the universe exists purely for our enjoyment. For the fundamentalist who wants to believe every word of the Bible, however, life is a house of cards, with each card a tenet of faith. If you remove one card, the entire house collapses. So God created man in his own image, in the image of God he created him; male and female he created them. The Christian fundamentalists want desperately to cling to their faith. In order to do that, however, they must somehow reconcile science with the tenets of their faith. That's where Creationism comes in. Genesis says that the world, including the first man and woman, was created in six days. If you add together all the "begats" in the Bible, then you can determine its age at about 10,000 years, give or take a millenium. The goal of the creationists is to "scientifically" support Genesis' version of the creation and to "scientifically" disprove both the Big Bang Theory and Darwin's Theory of Evolution. The creation scientists enjoyed a few victories in the early 1980's. For example, a 1981 Arkansas bill passed which required the teaching of "creation science" in schools, including "evidences and inferences that indicate sudden creation of the universe, energy, and life from nothing"; "the insufficiency of mutation and natural selection in bringing about the development of all living kinds from a single organism"; "separate ancestry for man and apes"; and "a relatively recent inception of the earth and living kinds." A similar law made it through the Louisiana legislature that year. Fortunately, the courts overturned those laws. The presiding judge in the Arkansas case, William Overton, called the bill "a religious crusade, coupled with an attempt to conceal this fact" and that "both the purpose and effect is the advancement of religion in the public schools." However, that has not deterred the creationists. Unable to get their own "theory" into the curricula, they simply changed strategy and began trying to get the competition eliminated. They attempt to accomplish this by using every chance they can get to debate and "disprove" the scientific theories. Their methods employ manipulation of fact and evidence; they also rely upon the relative ignorance of their non-scientist audiences and their listeners' strong desire to "believe." God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground." Evolution is a scientific theory; the Biblical story of creation is a myth. When you attempt to transform mythology into science, you only succeed in reducing it to so much horse-shit. Myths contain truths. Those truths, however, are not in the nature of scientific reasoning. Instead, those truths take the form of allegory, of metaphor, of poetry. They bind us to one another and help us understand who we are. The Biblical story of creation is a powerful myth. Reading the verses of Genesis helps us feel the connection to the thousands of generations that came before us and our contact with greater mysteries than those sciences can resolve. By trying to force fit those same verses to scientific reasoning, however, you defeat their purpose--you make them ridiculous. God saw all that he had made, and it was very good. And there was evening, and there was morning--and it was the sixth day. In the U.S., much of the power that legislates our day-to-day activities still lies in the hands of the states, not the Federal government. That tradition has derived from the belief that, as William Jennings Bryan said in the 1920's, "the essence of democracy is found in the right of the people to have what they want." Because of the varying "wants" of populations scattered throughout the nation, it has long been assumed that state governments could best determine what the people want. However, we have another tradition in our country--that all Americans enjoy certain rights. The Bill of Rights was added to the Constitution in order to protect the rights of the minority; the founding fathers recognized that the whim of "the people" would at times conflict with the rights of the individual. Perhaps unfortunately, the founding fathers did not include in their list the right to a good education. One of the primary purposes of any society is the education of its children. The most primitive societies are structured to provide its children with the knowledge and skills necessary to survive and succeed: to hunt and gather food, to obtain shelter, to procreate and provide for their offspring. The education of the young also includes communicating those values that will support the continued existence of the society. One or two hundred years ago, the education received by students in Kansas probably had little effect on residents of Florida, New York, and California. In fact, it was probably a good thing that much of education rested with the states, whose economies and industries varied so greatly. Today, the "global village" has virtually become a reality, and it has become imperative that our society ensure that all its children receive the best possible education. "The best possible education" would include neither the deliberate teaching of horseshit nor the deliberate withholding of information. As citizens of the global village, we should insist that all of our society's children learn the best and most current information, and should never have information withheld because it conflicts with someone's religious agenda. The creationists are entitled to their rights to believe and express their opinions, no matter how cockamamie. However, for a public school system within America to deliberately deprive its students of knowledge or teach them shoddy science is almost criminal. All of us, whether parents or not, depend on the education of America's children to create our future. We need to start demanding that education will build the future we want to inhabit, and to use the courts and political systems as its architects. Danger: Indoctrination A Scopes Trial for the '90s The Wall Street Journal, December 6, 1993 http://posh.roundearth.net/90's.htm Stephen C. Meyer When most of us think of the controversy over evolution in the public schools, we are likely to think of fundamentalists pulling teachers from their classrooms and placing them in the dock. Images from the infamous Scopes "monkey" trial of 1925 come to mind. Unfortunately, intolerance of this sort has shown itself in California in the 1990s as a result of students complaining about a biology instructor. Unlike the original Scopes case, however, thiscase involves a distinguished biology professor at a major university -- indeed, an acknowledged expert on evolutionary theory. Also unlike Scopes, the teacher was forbidden to teach his course not because he taught evolutionary theory (which he did) but because he offered a critical assessment of it. The controversy first emerged last fall after Dean Kenyon, a biology professor at San Francisco State University, was ordered not to teach "creationism" by John Hafernik, the chairman of his biology department. Mr. Kenyon, who included three lectures in biological origins in his introductory course, had for many years made a practice of exposing students to both evolutionary theory and evidence uncongenial to it. He also discussed the philosophical controversies raised by the issue and his own view that living systems display evidence of intelligent design -- a view not incompatible with some forms of evolutionary thinking. Mr. Hafernik accused Mr. Kenyon of teaching what he characterized as biblical creationism and ordered him to stop. After Mr. Hafernik's decree, Mr. Kenyon asked for clarification. He wrote the dean, Jim Kelley, asking what exactly he could not discuss. Was he "forbidden to mention to students that there are important disputes among scientists about whether or not chemical evolution could have taken place on the ancient earth?" Mr. Kelley replied by insisting that Mr. Kenyon "teach the dominant scientific view," not the religious view of "special creation on a young earth." Mr. Kenyon replied again (I paraphrase): I do teach the dominant view. But I also discuss problems with the dominant view and that some biologists see evidence of intelligent design. He received no reply. Instead, he was yanked from teaching introductory biology and reassigned to labs. There are several disturbing aspects to this story: First, Mr. Kenyon is an authority on chemical evolutionary theory and the scientific study of the origin of life. He has a Ph.D. in biophysics from Stanford and is the co-author of a seminal theoretical work titled "Biochemical Predestination" (1969). The book articulated what was arguably the most plausible evolutionary account of how a living cell might have organized itself from chemicals in the "primordial soup." Mr. Kenyon's subsequent work resulted in numerous scientific publications on the origin-of-life problem. But by the late 1970s, Mr. Kenyon began to question some of his own earlier ideas. Experiments (some performed by Mr. Kenyon himself) increasingly contradicted the dominant view in his field. Laboratory work suggested that simple chemicals do not arrange themselves into complex information-bearing molecules such as DNA -- without, that is, "guidance" from human experimenters. To Mr. Kenyon and others, such results raised important questions about how "naturalistic" the origin of life really was. If undirected chemical processes cannot produce the coded strands of information found in even the simplest cells, could perhaps a directing intelligence have played a role? By the 1980s, Mr. Kenyon had adopted the second view. That a man of Mr. Kenyon's stature should now be forced to lobby for the right to teach introductory biology, whatever his current view of origins, is absurdly comic. Mr. Kenyon knows perhaps as much as anyone in the world about a problem that has stymied an entire generation of research scientists. Yet he now finds that he may not report the negative results of research or give students his candid assessment of it. What is more, the simplistic labeling of Mr. Kenyon's statements as "religion" and the strictly materialistic view as "scientific" seems entirely unwarranted, especially given the philosophical overtones of much origins theory. Biology texts routinely recapitulate Darwinian arguments against intelligent design. Yet if arguments against intelligent design are philosophically neutral and strictly scientific, why are Mr. Kenyon's arguments for intelligent design inherently unscientific and religiously charged? In seeking the best explanation for evidence, Mr. Kenyon has employed the same method of reasoning as before he changed his view. His conclusions, not his methods, have changed. The problem is that in biological origins theory, dominant players currently insist on a rigidly materialistic mode of explanation -- even when, as Mr. Kenyon maintains, explanation of the evidence requires more than the limited powers of brute matter. Such intellectual strictures reflect the very essence of political correctness: the suppression of critical discourse by enforced rules of thought. Fortunately, San Francisco State University's Academic Freedom Committee has come to a similar conclusion, ruling decisively this summer in Mr. Kenyon's favor. The committee determined that, according to university guidelines, a clear breach of academic freedom had occurred. Apparently, however, Mr. Hafernik and Mr. Kelley disagree. Mr. Hafernik has emphatically rejected the committee's recommendation to reinstate Mr. Kenyon, citing his own freedom to determine scientifically appropriate curriculum. In response, the American Association of University Professors informed the university last month that they expect Mr. Kenyon's mistreatment to be rectified. Meanwhile, as SFSU considers its response, a world-class scientist waits -yet another casualty of America's peculiar academic fundamentalism. Copyright © 1993 Stephen C. Meyer. All rights reserved. International copyright secured. File Date: 12.29.98 This data file may be reproduced in its entirety for non-commercial use. Hunter’s Civic Biology, 1915, pages 192-195. http://www.law.umkc.edu/faculty/projects/ftrials/scop es/scopes.htm The Butler Act PUBLIC ACTS OF THE STATE OF TENNESSEE PASSED BY THE SIXTY - FOURTH GENERAL ASSEMBLY 1925 ________ CHAPTER NO. 27 House Bill No. 185 (By Mr. Butler) AN ACT prohibiting the teaching of the Evolution Theory in all the Universities, Normals and all other public schools of Tennessee, which are supported in whole or in part by the public school funds of the State, and to provide penalties for the violations thereof. Section 1. Be it enacted by the General Assembly of the State of Tennessee, That it shall be unlawful for any teacher in any of the Universities, Normals and all other public schools of the State which are supported in whole or in part by the public school funds of the State, to teach any theory that denies the story of the Divine Creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals. Section 2. Be it further enacted, That any teacher found guilty of the violation of this Act, Shall be guilty of a misdemeanor and upon conviction, shall be fined not less than One Hundred $ (100.00) Dollars nor more than Five Hundred ($ 500.00) Dollars for each offense. Section 3. Be it further enacted, That this Act take effect from and after its passage, the public welfare requiring it. Passed March 13, 1925 W. F. Barry, Speaker of the House of Representatives L. D. Hill, Speaker of the Senate Approved March 21, 1925. Austin Peay, Governor.