ELM 402 Moral Theology Fr. Christopher Roberts, STB, MA Winter 2016 Opening Questions • What expectations do you have for this class as regards: • Tools? • Methods? • Topics? • Take aways? Where do we come from when it comes to the moral life • At Harvard, I battled moral relativism and turned to Plato, Aristotle and St. Thomas to counter it • At the Gregorian, I encountered proportionalism • At the Angelicum, I went back to St. Thomas again • As a priest, I have had seven-plus years of pastoral experience • A have also spent one year of my priesthood working in the world • Where do you come from? A Brief (and highly simplified) History of Modern Moral Theology • The Pelagian Controversy (the estrangement between nature and grace in the West) • Monastic Theology (Platonism) • Scholasticism (The rise of Aristotle) • The Protestant Reformation and Catholic Reform (Move from virtue ethics to law) • Cauisistry: Laxists, Rigorists and Equiprobabalists After the Council • Proportionalism: Conscience, a specifically Christian morality, fundamental option • Josef Fuchs (1912-2005), the Kennedys, abortion and contraception • Veritatis Splendor: Conscience and divine law, natural law, intrinsically moral evils • The return of virtue ethics and Pinackers Our perspective in the class • “Today, having a clear faith based on the Creed of the Church is often labeled as fundamentalism. Whereas relativism, that is, letting oneself be ‘tossed here and there, carried about by every wind of doctrine’, seems the only attitude that can cope with modern times. • We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.” Joseph Cardinal Ratzinger, Homily, MISSA PRO ELIGENDO ROMANO PONTIFICE 2005 General Presuppositions • • • • Moral absolutes exist Something is different in Christian morality The twofold significance of conscience Scripture and Sacred Tradition are authoritative • We can trust the Magisterium of the Church • Humanae Vitae was right Course Projects • Four, 2-3 page reflection papers • Due on February 4, 25 and March 10 and 24 • Specific topics will be given the week before and will arise out of class discussion • Class participation is a very important element of learning. • Class participation will also be an important part of your grade The Internet • • • • • Classes will be recorded and posted online Power points will also be posted These are not substitutes for class attendance Please inform me of absences ahead of time My email address is stmaryuc@embarqmail.com • Please address class correspondence to me via email Sources of Christian Morality • The Natural Law: Romans 1:18-21 • [18] For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth. • [19] For what can be known about God is plain to them, because God has shown it to them. • [20] Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse; • [21] for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened. Natural Law • Knowable through reason • And also through revelation • Why both? Because salvation should not be only for the intelligent • Its universality is why St. Thomas and other moralists quote Plato, Aristotle, Avicenna and Maimonides • The cardinal virtues: • Prudence • Justice • Fortitude (Courage) • Temperance Sources of Christian Morality (cont.) • The Ten Commandments (natural law) • The Sermon on the Mount (Mt. 5-7), which includes the : • Beatitudes • And other moral precepts The three theological virtues: • Faith • Hope • Love (Charity) The Gifts of the Spirit • • • • • • • • Is. 11:13, LXX Wisdom Understanding Counsel/Right Judgment Fortitude/Courage Knowledge Piety/Reverence Fear of the Lord/Wonder and Awe Fruits of the Holy Spirit (Gal. 5:22-23) • • • • • • • • • • • • charity joy peace patience kindness goodness generosity gentleness faithfulness modesty self-control chastity The works of the flesh (Gal. 5:19-21) • • • • • • • • • • • • • • • • fornication impurity licentiousness idolatry sorcery (pharmakeia) enmity strife jealousy anger selfishness dissension factions envy drunkenness carousing and the like The seven deadly sins • • • • • • • • • From the monastic tradition Evagrius – Cassian – Gregory the Great Pride Anger Greed (avarice) Gluttony Envy Lust Sloth Our Guide: Servais Pinkaers, OP (19252008) Information on Pinackers • Dominican Friar • Author of The Sources of Christian Ethics • Professor of Moral Theology at the University of Fribourg • Member of the International Theological Commission • Influential in drafting the moral section of the Catechism of the Catholic Church A Course in Three Acts • Act One: The Sermon on the Mount (one paper) • Act Two: moral theology as such (one paper) • Act Three: A rapid reading of the moral section of the Catechism of the Catholic Church (two papers) Looking forward to next week • • • • • • • Read: Dt. 5 Ex. 20 Mt. 5-7 Gal. 5, Is. 11:1-3 Pursuit, 1-110 Key Concepts for Next Week • • • • Key scriptural foundations of Christian morality The Sermon on the Mount The “negative” beatitudes Think about the relationship between these three words • Blessed • Happy • Holy