John Polkinghorne on science & theology Introduction Ian Barbour’s 4 ways of relating science & religion [Religion and Science (San Francisco: HarperSanFrancisco, 1997): chap. 4] • 1. Conflict • 2. Independence • 3. Dialogue • 4. Integration Polkinghorne on science & theology - 1 John Polkinghorne on science & theology Chap. 1 - Fact or Opinion The popular view of scientific & theological knowledge • Scientific knowledge / theological knowledge • fact opinion • hard soft • rational faith • realm of data & reason realm of feeling • outer inner Polkinghorne on science & theology - 2 John Polkinghorne on science & theology Problems with this picture • With respect to science – The notion of facts All facts are theory-laden – Polkinghorne defends critical realism with respect to scientific & theological knowledge Polkinghorne on science & theology - 3 John Polkinghorne on science & theology • With respect to theology – Like science, theology searches for truth • Commonalities between science and theology – 1. Both search for truth; neither can claim certainty (12) Polkinghorne on science & theology - 4 John Polkinghorne on science & theology – 2. Both deal with interpreted facts (data) (12) – 3. Both are part of the human endeavor to understand (12) Polkinghorne on science & theology - 5 John Polkinghorne on science & theology • Another approach (not in Polkinghorne) – Testing theories in both science & theology use the same standards 1. Agreement with data 2. Coherence 3. Scope 4. Fertility Polkinghorne on science & theology - 6 John Polkinghorne on science & theology • Are differences of degree – Theory-ladenness of data – Importance of coherence – Element of trust (Polkinghorne 12) – Consequences Polkinghorne on science & theology - 7 John Polkinghorne on science & theology • A complete picture of reality requires both science and theology • Polkinghorne’s main point in the above discussion: Theology is a genuine cognitive enterprise. Polkinghorne on science & theology - 8 John Polkinghorne on science & theology Science & theology can enrich each other (dialogue) • How? – A case history: the emergence of science in the West affected by the theological notion of creation & of the God-world relationship Polkinghorne on science & theology - 9 John Polkinghorne on science & theology – 1. Expect the world to be orderly – 2. World created freely by God – 3. World is good and worthy of study – 4. Creation is not divine Polkinghorne on science & theology - 10 John Polkinghorne on science & theology Chap. 3 - What’s been Going on? Where does current cosmology, the Big Bang theory and the evolution of the cosmos, leave God? • Exactly where he was before (37) • Distinction between “creation” – as about beginnings – & about ordering & sustaining the universe at all times Polkinghorne on science & theology - 11 John Polkinghorne on science & theology Polkinghorne: The Jewish & Christian notions of creation are [or should be?] about the 2nd sense of creation. • God is the ordainer & sustainer of all that is going on. Polkinghorne on science & theology - 12 John Polkinghorne on science & theology But can’t all of this be explained by a combination of chance & necessity? (Jacques Monod, Chance and Necessity (NY: Vintage, 1972)). • Polkinghorne: Explanations by chance & necessity (law) are entirely compatible with a providential God. Polkinghorne on science & theology - 13 John Polkinghorne on science & theology • Beginning with God’s attributes of faithfulness & love, Polkinghorne reasons as follows: – Faithfulness -- from this follows necessity, i.e., the regularity, lawlike character of the universe. Polkinghorne on science & theology - 14 John Polkinghorne on science & theology – Love -- from this follows chance; like children in relation to parents, God gives a degree of independence to persons. “Chance is a sign of freedom, not blind purposelessness” (43). Polkinghorne on science & theology - 15 John Polkinghorne on science & theology The universe makes itself to some degree within the limits of fine-tuned potentiality Creation is a continuous process Polkinghorne on science & theology - 16 John Polkinghorne on science & theology The problem of evil • Polkinghorne proposes a freedom theodicy (but not a free-will theodicy) – Moral evil -- here Polkinghorne appeals to the traditional free-will defense (44-45). Polkinghorne on science & theology - 17 John Polkinghorne on science & theology – Physical evil [natural evil] - God gives the universe a degree of autonomy & this carries with it physical evil--the “free process defense.” Cf. Magical world. Where was God in the Lisbon earthquake of 1755? Polkinghorne on science & theology - 18 John Polkinghorne on science & theology The free-process of the physical world is closely tied to the free-will of humans. Polkinghorne on science & theology - 19 John Polkinghorne on science & theology Chapter 4 - Reductionism Reductionism - the “nothing but” position (& reductionists are “nothing butters”) (51) Most common form: Reduction of all to physics and chemistry Cf. Durkheim & Freud on religion Polkinghorne on science & theology - 20 John Polkinghorne on science & theology Antireductionism - there are emergent properties • Consider consciousness & mind – Argument against reducing mind to physics & chemistry Aesthetic & moral & religious experience Polkinghorne on science & theology - 21 John Polkinghorne on science & theology Polkinghorne’s metaphysics • Reality is multi-layered • Some higher layers cannot be reduced to lower Polkinghorne on science & theology - 22