Early Societies in Southeast Asia and the Indo-European Migrations Civilization Defined • • • • • • • • Cities/Urban Political/Military system Social Hierarchy Economic/Job Specialization Complex Religion Written language “Higher Culture” – Art & Architecture Public Works The Wealth of the Rivers • Nutrient-rich silt • Key: irrigation – Necessity of coordinated efforts (reservoirs, canals, dikes, dams) – Promoted development of local governments – City-states • Sumer begins small-scale irrigation 6000 BCE • By 5000 BCE, complex irrigation networks – Population reaches 100,000 by 3000 BCE • Attracts Semitic migrants, influences culture Sumerian City-States • Cities appear 4000 BCE • Dominate region from 3200-2350 BCE – Ur (home of Abraham, see Genesis 11:28), Nineveh • • • • Ziggurat - home of the city god Divine mandate to Kings Regulation of Trade Defense from nomadic marauders Ziggurat at Ur Temple “Mountain of the Gods” The Ziggurat of Ur Example of Defensive Walls Sumerian Religion Polytheistic Enki Innana Anthropomorphic Gods Political Decline of Sumer • Semitic peoples from northern Mesopotamia overshadow Sumer – Sargon of Akkad (2370-2315 BCE) • Destroyed Sumerian city-states one by one, created empire based in Akkad • Empire unable to maintain chronic rebellions • Hammurabi of Babylon (1792-1750 BCE) – Improved taxation, legislation – Used local governors to maintain control of city-states • Babylonian Empire later destroyed by Hittites from Anatolia, c. 1595 BCE Akkadian Empire Hammurabi The upper part of the stele of Hammurabi’s code of laws Legal System • The Code of Hammurabi • Established high standards of behavior and stern punishment for violators – lex talionis – “law of retaliation” – Social status and punishment – women as property, but some rights Hittite Chariot and Soldiers Later Mesopotamian Empires • Weakening of central rule an invitation to foreign invaders • Assyrians use new iron weaponry – Beginning 1300 BCE, by 8th-7th centuries BCE control Mesopotamia, Syria, Palestine, most of Egypt • Nebuchadnezzar of Babylon (r. 605-562) takes advantage of internal dissent to create Chaldean (New Babylonian) Empire – Famously luxurious capital The Hanging Gardens by Martin Heemskerc, 16th C. Technological Developments in the region • Bronze (copper with tin), c. 4000 BCE – Military, agricultural applications • Iron, c. 1000 BCE – Cheaper than bronze • Wheel, boats, c. 3500 BCE • Shipbuilding increases trade networks Sophisticated Metallurgy Skills Social Classes • Ruling classes based often on military prowess – Originally elected, later hereditary – Perceived as offspring of gods • Religious classes – Role: intervention with gods to ensure fertility, safety – Considerable landholdings, other economic activities • Free commoners – Peasant cultivators – Some urban professionals • Slaves – Prisoners of war, convicted criminals, debtors Patriarchal Society • Men as landowners, relationship to status • Patriarchy: “rule of the father” – Right to sell wives, children • Double standard of sexual morality – Women drowned for adultery – Relaxed sexual mores for men • Yet some possibilities of social mobility for women – Court advisers, temple priestesses, economic activity • Introduction of the veil at least c. 1500 BCE Development of Writing • Sumerian writing systems form 3500 BCE • Pictographs • Cuneiform: “wedge-shaped” – Preservation of documents on clay – Declines from 400 BCE with spread of Greek alphabetic script Cuneiform: “Wedge-Shaped” Writing Cuneiform Writing Deciphering Cuneiform Sumerian Scribes “Tablet House” Uses for Writing • Trade • Astronomy • Mathematics – Agricultural applications • Calculation of time – 12-month year – 24-hour day, 60-minute hour Mesopotamian Literature • Epic of Gilgamesh, compiled after 2000 BCE • Heroic saga • Search for meaning, esp. afterlife • worldly emphasis Gilgamesh Gilgamesh Gilgamesh Epic Tablet: Flood Story The Early Hebrews • Patriarchs and Matriarchs from Babylon, c. 1850 BCE • Parallels between early biblical texts, Code of Hammurabi • Early settlement of Canaan (Israel), c. 1300 BCE – Biblical text: slavery in Egypt, divine redemption • On-going conflict with indigenous populations under King David (1000-970 BCE) and Solomon (970-930 BCE) David and Goliath by Caravaggio, 1600 Michelangelo's David David with the Head of Goliath, c. 1450/1455, Andrea del Castagno Model of Solomon’s Temple Moses and Monotheism • Hebrews shared polytheistic beliefs of other Mesopotamian civilizations • Moses introduces monotheism, belief in single god – Denies existence of competing parallel deities – Personal god: reward and punishment for conformity with revealed law – The Torah (“doctrine or teaching”) Foreign conquests of Israel • Assyrian conquest, 722 BCE – Conquered the northern kingdom – Deported many inhabitants to other regions – Many exiles assimilated and lost their identity • Babylonian conquest, 586 BCE – Destroyed Jerusalem – Forced many into exile – Israelites maintained their religious identity and many returned to Judea The Phoenicians • City-states along Mediterranean coast after 3000 BCE • Extensive maritime trade – Dominated Mediterranean trade, 1200-800 BCE • Development of alphabet symbols – Simpler alternative to cuneiform – Spread of literacy Israel and Phoenicia , 1500-600 BCE Indo-European Migrations • Common roots of many languages of Europe, southwest Asia, India • Implies influence of a single IndoEuropean people – Probable original homeland: modern-day Ukraine and Russia, 4500-2500 BCE • Domestication of horses, use of Sumerian weaponry allowed them to spread widely Indo-European Migrations 3000-1000 BCE Implications of Indo-European Migration • Hittites migrate to central Anatolia, c. 1900 BCE, later dominate Babylonia • Influence on trade – Horses, chariots with spoked wheels – Iron – Migrations to western China, Greece, Italy also significant * 551 – 479 B.C.E. * Born in the feudal state of Liu. * Became a teacher and editor of books. Li --> Rite, rules, ritual decorum (Binding force of an enduring stable society) Ren --> humaneness, benevolence, humanity Shu --> Reciprocity, empathy Do not do unto others what you would not want others to do unto you. Yi --> Righteousness Xiao --> Filial Piety (Respect your elders!) 1. Ruler Subject 2. Father Son 3. Husband Wife 4. Older Brother Younger Brother 5. Older Friend Younger Friend * Status * Age * Gender * The single most important Confucian work. * In Chinese, it means “conversation.” * Focus on practicalities of interpersonal relationships and the relationship of the role of rulers and ministers to the conduct of government. * Knowing what he knows and knowing what he doesn’t know, is characteristics of the person who knows. * Making a mistake and not correcting it, is making another mistake. * The superior man blames himself; the inferior man blames others. * To go too far is as wrong as to fall short. * 372 - 289 B.C.E. * Disciple of Confucius. * Starts off with the assumption that “people are basically good.” * If someone does something bad, education, not punishment, is the answer. Good people will mend their ways in accordance to their inherent goodness. * The emperor is the example of proper behavior --> “big daddy” * Social relationships are based on “rites” or “rituals.” * Even religious rituals are important for SOCIAL, not religious reasons, acc. to Confucius. INDIA CHINA 1. Brahmin 1. Scholar-Gentry 2. Kshatriyas 2. Peasants 3. Vaishyas 3. Artisans 4. Shudras 4. Merchants Untouchables Soldiers Imperial Nobility Domestic Slaves * 280? - 233 B.C.E. * Han Fe Zi. * Lived during the late Warring States period. * Legalism became the political philosophy of the Qin [Ch’in] Dynasty. 1. Human nature is naturally selfish. 2. Intellectualism and literacy is discouraged. 3. Law is the supreme authority and replaces morality. 4. The ruler must rule with a strong, punishing hand. 5. War is the means of strengthening a ruler’s power. One who favors the principle that individuals should obey a powerful authority rather than exercise individual freedom. The ruler, therefore, “cracks his whip” on the backs of his subjects! * Not sure when he died. [604 B.C.E. - ?] * His name means “Old Master” * Was he Confucius’ teacher? * The basic text of Daoism. * In Chinese, it means The Classic in the Way and Its Power. * “Those who speak know nothing: Those who know are silent.” These words, I am told, Were spoken by Laozi. If we are to believe that Laozi, Was himself one who knew, How is it that he wrote a book, Of five thousand words? 1. Dao [Tao] is the first-cause of the universe. It is a force that flows through all life. 2. A believer’s goal is to become one with Dao; one with nature. [“The butterfly or the man?” story.] 3. Wu wei --> “Let nature take its course.” --> “The art of doing nothing.” --> “Go with the flow!” 4. Man is unhappy because he lives acc. to man-made laws, customs, & traditions that are contrary to the ways of nature. To escape the “social, political, & cultural traps” of life, one must escape by: 1. Rejecting formal knowledge and learning. 2. Relying on the senses and instincts. 3. Discovering the nature and “rhythm” of the universe. 4. Ignoring political and social laws. * Feminine * Masculine * Passive * Active * Darkness * Light * Cold * Warmth * Weak * Strong * Earth; Moon * Heaven; Sun How is a man to live in a world dominated by chaos, suffering, and absurdity?? Confucianism --> Moral order in society. Legalism --> Rule by harsh law & order. Daoism --> Freedom for individuals and less govt. to avoid uniformity and conformity.