The Composition of the Hebrew Bible: The Old Testament TaNaKh The TaNaKh is the Hebrew acronym which refers to the Jewish Bible. The Jewish Bible consists of three parts: Torah (sometimes called the Five Books of Moses) Nevi’im (the books of the Prophets) Ketuvim (or "Writings") Evolution of the Torah 12th-5th c. bce Torah: Genesis, Exodus, Leviticus, Numbers, Deuteronomy Lay Source J Source (Jahwist) E Source (Elohist) JE Source P Source (Priestly) Lay Source ca.12th-10th C. bce Earliest datable material: Song of Deborah (Judges 5), Blessing of Jacob (Genesis 49), Song of Miriam (Exodus 15), Prophecies of Balaam (Numbers 22-24) Some Mosaic material: refers to Moses in 3rd person, the Book of the Covenant including the Ten Commandments Oral traditions -- "Some of these Old Testament texts preserve living conditions that may be traced back to the historical situation of the tenth century bc.…” confrontation of the nomadic patriarchal society with the agricultural matriarchal society J Source ca. 950 bce Core of Genesis, Exodus and Numbers. God is called Jahweh -- "full of joy, confidence and faith” First version of early Israelite history, probably written during the age of the United Monarchy Reflects Jerusalem cult -institutionalized priesthood E Source: ca. 9th C. bce Collected oral or written version circulated in Northern Israel. God is called Elohim. Rejects central monarchy in Jerusalem and its special priestly caste. Collation of JE: oldest material in Genesis, Exodus and Numbers The Prehistoric Myths of Genesis: Etiological Stories stories of origins and causes existence and knowledge and ethics The Creation and Fall from Paradise The Primacy of the Word: Creation by Command Cain and Abel Prohibition against murder The Flood: cleansing of evil The Rainbow: symbol of the covenant between God and mankind P Source 6th C. bce Final fixed form of Genesis, Exodus, Leviticus and Numbers. Probably written by group of priests during exile in Babylon, the P source adds: detailed description of wilderness tabernacle in Exodus all of Leviticus: worship and priesthood rules fragments in Numbers. Historical Legends: The Patriarchs and Matriarchs Terah of Ur Hagar Sarai/ Sarah Abram/ Abraham Ishmael Isaac Edomites Nahor Milcah Haran Laban Lot Arabs Bedouins Esau/ Edom Keturah Rebekah Jacob/ Israel Leah Israelites Rachel Ishmael and Isaac Ishmael is sent into exile Abraham and Isaac Covenant against human sacrifice Esau and Jacob Jacob receives the birthright blessing Jacob’s Ladder: Jacob sees the vision of a ladder into heaven and wrestles with the angel. Jacob becomes Israel Dore, Jacob Wrestlling with the Angel The Twelve Tribes of Israel Zilpah Leah Jacob/Israel 1) Reuben 2) Simeon 3) Levi 4) Judah 7) Gad Rachel Bilbah 5) Dan 6) Naphtali 8) Asher 9) Issachar 10)Zebulon 11)Dinah 12) Joseph 13) Benjamin Stories of Brothers in Genesis Cain and Abel Isaac and Ishmael Jacob and Esau Joseph and his Brothers Abraham: Ur of the Chaldeans Egypt Canaan Canaan Egypt Canaan/Israel: The Israelites EXODUS from Egypt LEVITICUS: the law The Pentateuch The Torah Genesis Exodus Leviticus Numbers Deuteronomy D Source and Religious Revival 7th-6th c. bce Deuteronomy: old book found in temple in 622 bce -- caused religious revival and inspired writing of the history of Israel in Palestine: Joshua, Judges, Ruth, I & II Samuel, I & II Kings. History finished c. 600-550 bce Teleological Orientation Teleology: being directed toward a definite end or having an ultimate purpose Importance of historical consciousness – especially the history of the chosen people of God: the Hebrews and their ongoing relationship with God Israel evolved from nation ruled by Judges to one ruled by Kings: Saul, David, Solomon Prophets proclaimed God’s word and operated as voices of conscience to the kings Lamentations: poetic laments about the destruction of Jerusalem in 587 bce Chronicler 4th c. bce Worked from older sources about the history of Judah: I & II Chronicles, Ezra, Nehemiah Completed for small Jewish community struggling to regroup after Babylonian exile Song of Songs post-exilic collection of poems dating from the 9th c. bce and earlier Prophetic Books 4th C. bce 4 large scrolls Isaiah, Jeremiah, Ezekiel, and the 12 lesser Prophets Collections of sermons gathered by the prophets' disciples Psalms devotional poetry and hymns composed 10th-5th c. bce, collated in 4th c. bce Wisdom Literature 4th c. bce Proverbs: Collated 4th c. bce Traditional wisdom sayings Sharp, epigrammatic Widespread throughout the region -- comparable to Egyptian "Wisdom of Amenemope" Job: 4th C. bce text of older stories Prose introduction and conclusion framing poetic dialogue Prose and poetry by different authors Ecclesiastes : c. 300 bce THE CANON 1st c. ce Many books written from the 4th-1st c. bce leading to much discussion about the "canon." Ecclesiastes and the Song of Songs long debated. Rabbinic Council of Jamnia 90 ad: Set the canonical text of the Hebrew Bible -- accepted as the Old Testament by Christian Churches. Apocrypha Disputed books that remain part of the traditional literature, but not the canonical sacred text. Before ca. 2000 B.C.E. Beginnings ca. 2000-1550 B.C.E. Patriarchs ca. 1550-1300 B.C.E. Bondage in Egypt ca. 1300 B.C.E. Exodus and Covenant Making ca. 1300-1250 B.C.E. Wanderings in the Wilderness ca. 1250 B.C.E. Conquest / Settlement of Canaan ca. 1250-1020 B.C.E. Time of the Judges ca. 1020-922 B.C.E. United Monarchy J/E Source 922-587/586 B.C.E. Divided Monarchy D, history Israel fell in 722 B.C.E. Judah fell in 587/586 B.C.E. Lamentations 587-539 B.C.E. 539-333 B.C.E. Exile in Babylon Persian Period 333-167 B.C.E. 167-63 B.C.E. 63 B.C.E. - 135 C.E. Hellenistic Period Esther, Daniel Maccabean (Hasmonean) Period Roman Period Canon established P Source Chronicler, Prophets, Wisdom, Psalms Sources: Beltz, Walter. God and the Gods: Myths of the Bible. 1975. Trans. Peter Heinegg. NY: Penguin, 1983. Wright, G. Ernest and Reginald Fuller. The Book of the Acts of God: Contemporary Scholarship Interprets the Bible. 1957. Rpt. NY: Doubleday/ Anchor, 1960.