Gladiatorial Games Ave, Caesar. Nos morituri te salutamus. Munera Tomb Relief Like chariot racing, contests of gladiators probably originated as funeral games. The first recorded gladiatorial combat in Rome occurred when three pairs of gladiators fought to the death during the funeral of Junius Brutus in 264 BCE, though others may have been held earlier. Gladiatorial games, called munera since they were originally “duties” paid to dead ancestors, served the purpose of keeping alive the memory of an important individual after death. Munera gradually lost their exclusive connection with the funerals of individuals and became an important part of the public spectacles staged by politicians and emperors. Gladiatorial fights were not incorporated into public games until the late first century. Amphitheaters Gladiatorial contests, like chariot races, were originally held in large open spaces with temporary seating; there is evidence that some munera were held in the Roman Forum, for example. As the games became more frequent and popular, there was need for a larger and more permanent structure. Although the Circus Maximus was often pressed into service because of its huge seating capacity, the Romans eventually designed a building specifically for this type of spectacle called an amphitheatrum because the seating extended all the way around the oval or elliptical performance area. Early amphitheaters, both in Rome and elsewhere, were built of wood, but stone amphitheaters proved to be much more durable. Like Roman theaters, amphitheaters were freestanding; because they did not require natural hills, as Greek theaters did, they could be built anywhere. Site of the Colosseum Subsequent to the great fire of 64 BC, Nero had seized for his own estate a huge parcel of choice land in the middle of Rome on which he built his palatial complex called the Domus Aurea or “Golden House." After Nero's death, Vespasian restored this land to the people of Rome and built an amphitheater, later to be known as the Colosseum, which could be enjoyed by Romans of all classes on the site of Nero's artificial lake. Vespasian also removed the head of the colossal statue of Nero and replaced it with that of the sun god. (Nero’s head and hand are seen above in the Capitoline Museum.) Flavian Amphitheater The grandest of all Roman amphitheaters was known in antiquity as the Flavian Amphitheater because it was built by the Flavian emperors: Vespasian, Titus, and Domitian. It was later called the Colosseum, either because of its size of because of the colossal statue of Nero (120’) which stood in the vicinity. The inaugural games were held by Titus in AD 80. Vespasian Titus Domitian Colosseum Recreation The exterior walls were four stories high, and the first three stories were adorned with half-columns illustrating the three classic architectural styles: Doric, Ionic, Corinthian. Velarium: Awning The top story of the Colosseum was equipped with posts to which were attached a huge awning, or velarium, that would shield the spectators from the hot sun. This roof sloped down towards the hole in the center to catch the wind and provide a breeze for the audience. Specially trained sailors manipulated the ropes to this ingenious cooling system. Colosseum Now Only a small part of the full structure survives, not because it collapsed, though it was damaged by several earthquakes, but because later Italians used the building as a quarry for centuries, stealing the stones to build St. Peter's and many palaces. What remains of the Colosseum today gives no idea of this amphitheater’s lavish decorations, such as colorfully painted statues, decorative marble, and painted stucco. Structure The Colosseum was designed to hold 50,000 spectators, and it had approximately eighty entrances so crowds could arrive and leave easily and quickly. The plan is a vast ellipse, measuring externally 188 m x 156 m (615 ft x 510 ft), with the base of the building covering about 6 acres. Vaults span between eighty radial walls to support tiers of seating and for passageways and stairs. The facade of three tiers of arches and an attic story is about 48.5 m (158 ft) tall — roughly equivalent to a 12-15 story building. Entrances: Vomitoria The Colosseum had 80 vomitoria - passageways that opened into a tier of seats from below or behind. The vomitoria of the Colosseum in Rome were designed so that the immense venue could fill in 15 minutes, and be evacuated in 5 minutes. Each entrance and exit was numbered, as was each staircase. (There were 80 entrances at ground level, 76 for ordinary spectators and 4 for the imperial family.) The vomitoria quickly dispersed people into their seats and upon conclusion of the event disgorged them with abruptness into the surrounding streets - giving rise, presumably, to the name. Spectators were given tickets, called tesserae, made of materials such as bone, ivory or wood. The tesserae were stamped with the entrance, row, and seat numbers for ease of entrance and exit. Colosseum Interior This view of the area below the floor of the Colosseum would not have been seen by the spectators. Prisoners, gladiators, and animals waited here before their performances above. The floor of the Colosseum was wooden and could be removed. On top of the floor sand or harena was sprinkled to soak up the blood of the spectacles. From the word harena comes the word arena, now a word for a sports venue. Capua Amphitheater This view of amphitheater at Capua illustrates what the floor of the Colosseum would have looked like without the wooden coverings and layer of sand. We can clearly see the rims which held the wooden trapdoors through which animals and men would “magically” appear and which could be used to produce other special effects. When the trapdoors were closed, this subterranean area must have been very dark and frightening, echoing with the roaring of caged animals and the cries of prisoners awaiting execution in the arena Seating Reconstruction The amphitheater was a microcosm of Roman society. The seating arrangements reflected the stratification of Roman society with the different class orders on the tiers in order by rank. The higher you sat, the lower you were in Roman social class. Imperial Box The emperor had a special box on a large podium, and senators sat on marble seating divided into fourteen sections. Some remains of the imperial box can be seen today. Interior Tiers of Seating Next came the members of the equestrian order, who sat in the lowest tier (ima cavea) of the amphitheater, consisting of twelve rows of marble seating divided into sixteen sections. Roman citizens affluent enough to afford to wear a toga occupied nineteen rows of marble seats in sixteen sections in middle of the seating area (media cavea). Soldiers were separated from civilians, married men from bachelors; boys and their tutors sat together, etc. Above them in the summa cavea sat poorer citizens clad in dark garments (the pullati), slaves, freedmen, and foreigners residing in Rome. Women from these groups probably also sat among the men. This tier consisted of seven rows of limestone seating divided into sixteen sections. Finally, at the very top of the amphitheater was an gallery with wooden seats on which sat wives of senators and equestrians protected from sun and rain by a colonnade The Start of the Games Gladiatorial games began with an elaborate procession around the arena that included the combatants and was led by the sponsor of the games, the editor. In Rome during the imperial period, this usually was the emperor, and in the provinces it was a high-ranking magistrate. The parade and subsequent events were often accompanied by music. (Mosaic above depicts musicians.) Editor Datorum: Giver of the Games Modern screen version of the editor datorum sitting in his imperial box. Gladiators March into Circus BBC recreation of gladiators marching into a Circus to the applause of the spectators. Morituri Te Salutant Although it is popularly believed that these bouts began with the gladiators saying, “Those who are about to die salute you,” the only evidence for this phrase is only found in the description of a naumachia staged by the emperor Claudius using condemned criminals, where the men supposedly said, “Ave, imperator; morituri te salutant”. This was something the condemned criminals would have spoken rather than professional gladiators. Gladiators Gladiators were usually recruited from criminals, slaves especially captured fugitives, and prisoners of war. Criminals, having lost their citizen rights and slaves and prisoners of war having none, had no choice about becoming a gladiator, if they had the physical and emotional make-up necessary for the profession. Some free-born men, however, although they had not lost their citizen rights, voluntarily chose the profession and bound themselves body and soul to the owner of a gladiatorial troupe (lanista) by swearing an oath "to endure branding, chains, flogging or death by the sword" and to do whatever the master ordered (Petronius Sat. 117.5). It has been estimated that by the end of the Republic, about half of the gladiators were volunteers (auctorati), who took on the status of a slave for an agreed-upon period of time. Gladiator Gladiators were named after the Roman sword called the gladius. The torso of the gladiator usually was bare, a demonstration of the gladiator's willingness to die. Gladiators were trained to fight against those who were right-handed, and it was the right-hand side that was protected. It must have been disconcerting, therefore, to confront an opponent who was left handed, who would have the advantage. Indeed, in one graffito, a gladiator is specifically described as being left handed, scaeva. The emperor Commodus, who fought as a secutor, boasted of being left handed. The gladiators were known by their distinctive clothing and weapons. Gladiators in Training Spartacus, aka Kirk Douglas, trains to fight with a retiarius. Lanistae: Gladiator Trainers Gladiators often belonged to a troupe (familia) that traveled from town to town. A trainer of gladiators or the manager of a team of gladiators was known as a lanista. The troupe's owner rented gladiators to whomever wanted to stage games. Gladiators could be also the property of a wealthy individual who would hire lanistae to train them. Several senators and emperors had their own favorites. The lanista was a reviled figure in Roman literature, compared by the poet Martial with libellous informers and liars. The lanista was infamis and regarded as both a butcher (lanius) and a pimp (leno), because he traded in humans for profit. Ludus Magnus: Training School There were four gladiator training schools in Rome itself, the largest of which was called the Ludus Magnus. The Ludus Magnus was connected to the Colosseum by an underground tunnel. Ludus Magnus--then Ludus Magnus--remains Gladiatorial Training More recent version of gladiators in training. Gladiator Names Thracian," along with "Gaul" and "Samnite," originally referred to prisoners of war from Thrace, Gaul, and Samnium (in southern Italy), who in the republican period were forced to fight as gladiators and naturally used the weapons and equipment characteristic of their people. In time these terms ceased to indicate the actual ethnicity of the fighter, but simply designated a particular type of gladiator using particular armor and fighting equipment. "Thracian" remained as category until late antiquity, while "Gaul" and "Samnite" disappeared, but the former may have been the model for the later secutor and murmillo. Samnite The Samnite wore an elaborate helmet (galea) wide leather belt (balteus) reinforced with bands of metal, a large oblong shield (scutum), a sword (gladius), and probably a greave (ocrea) on the left leg. The Samnites (a tribe from Campania which the Romans had fought in the fourth and third centuries BC) were the prototype for Rome's professional gladiators, and it was their equipment that first was used and later adopted for the arena. Thracian The Thracian had a widebrimmed crested helmet with visor, high greaves on both legs, arm protector (manica) on his right arm, very small shield (parmula), and short, curved sword (sica). He often fought with the Murmillo, but the fighters could be differentiated by their shields because the Murmillo had a long curved shield. Leg Greave: Ocrea The extravagant decoration of the leg greave shown here was consistent with the theatrical nature of the gladiatorial show. It offered effective protection, and the short stabbing swords and daggers of the gladiator presumably would have been directed to the exposed parts of the body, not to the armor, itself. Thracian Helmet The helmet of the Thraex or Thracian was decorated with a tall solid crest terminating in the head of a griffin, the companion of Nemesis, goddess of vengeance and retribution. It was decorated with feathers worn in sockets on the sides, and a removable plume (crista) also could be affixed to the crest. The palm tree likely refers to the palm branch awarded the victor. A shield and crossed lances decorate each cheek piece. Murmillo Another gladiatorial type was the murmillo, whose name was derived from a Greek word for a kind of fish, probably because the high crest of the murmillo's helmet resembled a fish (see right). In fact, the secutor was likely an off-shoot of the murmillo. Both the murmillo and the secutor had a curved, oblong shield and the helmet of the latter just made the suggestion of a fish more obvious. The murmillo normally fought the secutor or the hoplomachus. Distinctive fish-like helmet Murmillo and Secutor Except for the helmet, the equipment of the murmillo and secutor was the same. Both wore a loincloth and belt, the right arm protected by a manica of tied linen and the left leg by a short greave. The curved rectangular shield and straight sword that both carried were similar to those used by the Roman soldier. Murmillo’s Galea (Helmet) Retiarius: Net Fighter The retiarius, or net and trident fighter, was easy to identify because he was the only gladiator with no helmet or shield. Another identifying factor was the high metal shoulder guard (galerus), which was unique to the retiarius. Finally, the protective sleeve called a manica (heavy linen quilting held on by straps) protected his left arm, while all other categories of gladiator wore the sleeve on the right arm. The retiarius was also special because his gear was not inspired by the military. In essence, he was a fisherman, as his net and trident imply. Since he wore practically no defensive armor, the retiarius was more mobile than most gladiators but was also more vulnerable to serious wounds. Retiarius vs Secutor Retiarius’ Galerus: Shoulder Guard The tall shoulder-guard (galerus) was the only protection offered the retiarius. Made of bronze, it covered the shoulder and upper arm, where it was fixed to the manica or arm-guard. By putting his left shoulder forward, the retiarius was able to offer some protection to his head behind the curved piece of metal. Secutor The secutor, or chaser, wore an egg-shaped helmet with round eye-holes, greave on one leg, arm protector, legionary-style shield and sword (scutum and gladius). The secutor was called a “chaser,” probably because he was frequently paired with the retiarius, who used running as one of his tactics. Secutor’s Helmet Smooth and without decoration, the better not to catch the prongs of the trident or the entangling net, the helmet worn by the secutor completed enveloped the head. The fin-like crest was plain, as well, and the eye-holes small to minimize their vulnerability, which gave the helmet a vaguely fishlike look that would have been appreciated by the retiarius. The helmet was thicker than those of other gladiators and must have been claustrophobic to wear. Hearing would have been difficult, and the field of view limited. Breathing, too, soon would have become labored, as the secutor was forced to pursue his less encumbered adversary. Hoplomachus: Lance Fighter The hoplomachus was outfitted in virtually the same way as the Thracian, except that the crest of his helmet lacked the griffin protome (the head of an animal or human used as a decorative element). The principal weapons of the hoplomachus were a lance (hasta) and a short sword or dagger that was held in the left hand, together with a small round shield. This bronze shield is reminiscent of the one used by the Greek hoplite, as is the lance, which may explain why the hoplomachus and the Thracian were matched against the murmillo, who carried the sword and shield of the Roman legionary. Thracian, Murmillo, Hoplomachus In this scene, one can discern the tall greaves and leggings and rectangular shield of the Thraex, as well as the feathers that decorate his helmet. The murmillo, the crest of his helmet equally elaborate, thrusts his sword over the smaller curved shield of his opponent. The other scene depicts a hoplomachus, who can be identified by his lance, small round shield, and dagger. He stands aside, awaiting the verdict, as the murmillo, who has laid down his shield and is bleeding, raises his finger (ad digitum) in admission of defeat to the referee. Essedarius The Essedarius was a gladiator who drove a horse-drawn chariot in the fashion of the British Celts and probably was introduced by Julius Caesar after his invasion of that island Exotic Fighters: Dimachaerius, Andabatus, and Laquerius The Dimachaerius fought with two swords and wore little body armor. The Andabatus wore a helmet with no eyeholes. He essentially fought blindfold and groped his way around the arena to find his opponent. The Laquerius was similar to a retiarius but with a lasso instead of a net. Unevenly Matched Pairs It was important that these different types of gladiators be appropriately paired, the advantage of one being compensated for by the strength of the other. There could be no valor (virtus) in defeating a weaker opponent. Gladiators were to be evenly matched but not identically so. The retiarii were lightly armed but mobile, the secutores and murmillones protected but weighted down by their armor. It was this asymmetry that was considered so intriguing. Each type had its own particular weapons, strategies, and skills, and only by comparison could they be demonstrated. Gladiators who were similarly armed, therefore, rarely competed against one another. Most contests, in fact, seem to have been between the Thracian or retiarius and their more heavily armed adversaries, between, that is, what the public favored as parmularii or scutarii (small-shield and bigshield men). Female Gladiators: Gladiatrices At times women fought as gladiators, although rarely. It has been recorded that aristocratic women and men fought as an entertainment for Nero in 63 AD. The emperor Domitian had women fight by torchlight and on another occasion had women fight with dwarves, the novelty a real crowd pleaser. The banning of female gladiators by Septimius Severus (late second, early 3rd cent. AD) suggests that women were taking up this occupation in alarming numbers. An Amazon is seen fighting here. Emperors as Gladiators It should also be noted that some emperors were swept away by gladiator mania, such as Caligula and Commodus (late second century AD). Both of these emperors actually appeared in the arena as gladiators, no doubt with opponents who were careful to inflict no harm. Both of these emperors were mentally unstable and apparently felt no inhibitions in indulging their gladiatorial fantasies. Gladiator mania affected not only the mentally unbalanced. At least seven other emperors of sound mind, including Titus and Hadrian, either practiced as gladiators or fought in gladiatorial contests. Hadrian Titus Emperor Commodus The emperor Commodus (AD 180192) enthusiastically participated as a gladiator. Boasting of victory in a thousand matches, sparring with his hapless opponents (slicing off in the process, say Cassius Dio, "the noses of some, the ears of others, and sundry features of still others"), and slaughtering exotic animals brought from as far away as India and Africa, he had rooms at one of the schools and intended to march from there, dressed as a gladiator, to assume the consulship. This prospect was considered so outrageous by those closest to him that, fearing for their own lives, they had him assassinated the day before he was to take office. Bestiarius: Animal Fighter Bestiarius: This was a special type of gladiator trained to handle and fight all sorts of animals. The bestiarii were the lowest ranking gladiators; they did not become as popular or individually well known as other types of gladiators. Bestarius et Bestiae Venatio: Beast Hunt Wild animals, especially the large cats, or Africanae, began to be imported from North Africa soon after the defeat of Carthage in the First (264-246 BC) and Second (218-202 BC) Punic Wars. Exotic curiosities, they originally were exhibited as part of triumphal and votive games. In 169 BC, animals were included for the first time as part of the Circus games (ludi circenses), when sixtythree African panthers and forty bears and elephants were killed. Although not mandatory, the venatio eventually became an integral part of Roman spectacle. Beast Cages Measures were taken to protect spectators in the amphitheater from dangerous wild animals. In the Colosseum, these beasts were kept in cages underneath the arena, which were raised by ropes and pulleys to gaited openings in the podium. The animals were then released into the arena. Rollers at the top of the arena wall covered with polished marble prevented animals from climbing up into the crowd. Nets were also employed to keep animals away from the walls as an extra protection and also to make sure that they were visible from all parts of the auditorium. Along the arena wall were a number of small balconies holding archers as a last defense. Venatio The popularity of these cruel spectacles was such that, by the time they were abolished in AD 523, tens of thousands of animals had died, and entire species were no longer to be found in their native habitat, all having been captured or driven away. There were no more hippopotamuses in Nubia or elephants in northern Africa; the lions which once had been represented in Assyrian reliefs were gone. Either five thousand or ten thousand animals were reported to have died in the dedication of the Colosseum; eleven thousand died in the celebration of Trajan's conquest of Dacia; and Augustus boasted that, in the twenty-six venationes presented in his reign, thirty-five hundred animals had been killed. When Pompey presented elephants and the first rhinoceros at the Circus Maximus, he did so in part to demonstrate his power over even the strongest of beasts. Damnatio Ad Bestias Capital punishment was often carried out in the amphitheater as part of the morning venatio by requiring criminals to face wild animals without the benefit of weapons and armor and at noon when condemned criminals, unprotected by any kind of armor, fought each other with swords to the death. The former punishment was called ad bestias --"to the beasts" and was ranked alongside crucifixion as the most disgraceful of all penalties. Because of its shamefulness, it was deemed appropriate for slaves and lower class citizens; convicted upper class citizens were usually beheaded. Christians were singled out for condemnation ad bestias because their refusal to acknowledge the gods of the state put them completely outside the pale of society. Naumachia NAUMACHIA was the name given to the representation of a sea-fight among the Romans. These fights were sometimes exhibited in the Circus or Amphitheatre sufficient water being introduced to float ships, but more generally in buildings especially devoted to this purpose. The combatants in these sea-fights, called Naumachiarii, were usually captives or criminals condemned to death, who fought as in gladiatorial combats, until one party was killed, unless preserved by the clemency of the emperor. These sea-fights were exhibited with the same magnificence and lavish expenditure of human life as characterized the gladiatorial combats and other public games of the Romans. Women Loved Them The gladiator was often the object of female adoration. This is clear in the following graffiti from Pompeii: “Celadus the Thracian, three times victor and three times crowned, adored by young girls.” “Crescens the nocturnal netter (retiarius) of young girls.” Apparently aristocratic matrons also found gladiators especially attractive. Juvenal tells us of a senator’s wife named Eppia, who ran off with her gladiator lover to Egypt. Of course, the free man would have to weigh these advantages with the risk of an early, violent death and the status of a slave Retiarius gives female fan a hug outside Colosseum. Symbols of Victory The winner received from the editor a palm branch and a sum of money. A laurel crown was awarded for an especially outstanding performance. The victor then ran around the perimeter of the amphitheater, waving the palm. The ultimate prize awarded to gladiators was permanent discharge from the obligation to fight in the arena, most certainly in recognition of a brilliant career rather than of just one performance. As a symbol of this award, the editor gave the gladiator a wooden sword (rudis), perhaps to suggest that he no longer had to fight with real weapons at the risk of his life. Conceding Defeat: Ad Digitum When a gladiator had been wounded and wished to concede defeat, he would hold up an index finger to indicate submission and request mercy as seen on this vase. Pollice Verso: Downturned Thumb In this famous image, a defeated gladiator, who has thrown his shield to the ground, gives a signal of submission to the referee with the forefinger of his left hand. The victorious fighter stands proudly, still holding his shield. Turned Thumb: Pollice Verso As literary sources make clear, the spectators expressed their judgment with some gesture involving the thumb (pollice verso, "turned thumb"). What is not clear is whether the Romans used thumb gestures in the same way as we do: up for yes (life), down for no (death). More likely, thumb-up meant death for the defeated gladiator (representing the death blow with the point of a sword into the neck) and thumb down, salvation. Unfortunately, there is no visual evidence that can confirm or contradict this interpretation. Modern Cartoon Versions Habet, Hoc habet; Mitte; Lugula When a gladiator went down, the crowd cried out, “Habet, hoc habet,” or “He’s had it!” Those who urged mercy for the defeated gladiator called out, “Mitte“ or “Release him" and waved the hem of their garment. Those who wanted him dead yelled, “Lugula,” or “Kill him!” The final decision lay with the editor, the giver of the games, who most often under the empire was the emperor himself. If the decision was death, there was a ritual to be performed, which would bring honor in death for the loser. With one knee on the ground, the loser grasped the thigh of the victor, who, while holding the helmet or head of his opponent, plunged his sword into his neck. This was the moment of truth, which fascinated the Roman audience. Final Blow If the gladiator was to be killed, he was expected to accept the final blow in a ritualized fashion, without crying out or flinching. Some scholars believe there was also a ritual for removing the bodies of dead gladiators, with a man dressed as Charon, the ferryman of Hades, testing the body to make sure he was really dead and then a slave dragging the body with a hook through a gate called the Porta Libitinensis (Libitina was a death goddess). (Scene above is a recent recreation of a gladiatorial battle.) Famous Gladiator: Spartacus One of the most famous gladiators of all times was Spartacus. A Thracian by birth who had been sold as a slave to a gladiatorial school in Capua, Spartacus was one of seventy-eight men who escaped and took refuge in the caldera of Mt. Vesuvius. He would eventually lead an army of over 70,000 men that freed thousands of slaves throughout Italy. The legend of Spartacus has been immortalized in historical tales of his prowess and in movies. Immortalized slave, gladiator,and hero Famous Movie Gladiators The fact that people are still fascinated by gladiators is attested to by the popularity of movies involving gladiatorial combat. Kirk Douglas is seen here as Spartacus in the Hollywood movie that depicted the cruelty of slavery and the gladiatorial games. In the following slides there are scenes from Spartacus movies and from the movie “Gladiator” depicting various events in the life of those most famous gladiators. Gladiator Training School Gladiators in training were forced to fight against each other, sometimes to death. It has been said that Spartacus led the slave rebellion because he was forced to kill a friend in the arena. Spartacus’ Army on the March As other fugitive slaves and freedmen joined, Spartacus’ men grew to an army of seventy thousand. Defeating the legions sent against them, Spartacus and his men fought their way to Cisapline Gaul, from where they intended to disperse to their homelands. But then, inexplicitly, they marched south again for more plunder. The Senate, which had dismissed the threat as no more than the brigandage of gladiators and slaves, appointed Crassus to put down what was regarded as an insurrection that now had lasted for three years. Defeat of Spartacus Almost trapped on the toe of Italy, Spartacus and his men finally were defeated as they made their way to Brundisium. Another five thousand fugitives were chanced upon and killed by Pompey, who wrote the Senate, claiming that, although Crassus had conquered in battle, he himself had ended the war. Pompey was awarded a triumph, while Crassus was decreed an ovation. Appian relates that six thousand prisoners were crucified along the Via Appia, all the way from Capua to Rome. Maximus in the Ring Russell Crowe is seen above as Maximus, hero of the recent film “Gladiator.” “Gladiator” Combat Gladiators mix it up in the Circus. Note the different types of warriors. Gladiator Games as Warfare Attending gladiatorial contests in the amphitheater was an essential part of being a Roman. Rome was a warrior state that had achieved its large empire by military violence. War was a high-stakes proposition, both for the Romans and their opponents In such a cultural climate it is not surprising that gladiatorial games were immensely popular and a characteristic symbol of Roman culture for almost seven centuries. It may be no accident that the most dramatic increase in the popularity of gladiatorial games occurred during the first two centuries AD, when the Augustan peace throughout the empire provided little opportunity for citizens to participate in real warfare. If there were not enough real warfare to satisfy Roman tastes, then counterfeit warfare would have to do. Today we have our Super Bowls, World Cups, wrestling, boxing, etc. that have replaced the gladiatorial matches. They may not be as violent, but the human race still seems to enjoy the spectacle on a large scale of the “thrill of victory and the agony of defeat.”