Robert W. Strayer Ways of the World: A Brief Global History with Sources Second Edition Chapter 3 State and Empire in Eurasia/North Africa (500 B.C.E.–500 C.E.) Copyright © 2013 by Bedford/St. Martin’s (9/17/15) Bell Ringer: What is an Empire? Short written response Simple Answer: political systems with coercive power Complex Answer: larger, more aggressive states that conquer other states, use their resources, includes a blending of cultures and political systems 1. 2. 3. 4. 5. 6. Ch 3- Eurasian Empires of the Persian second-wave of civlization Greek Hellenistic Empire of Alexander the Great Roman Chinese (Han and Qin dynasties) India (Mauryan and Gupta) Which empire are you interested in and why? - Most were large - Most had conquest filled with blood and conquest - All eventually fell apart - Majority of people before the 20th century (1900’s) lived in Empires - Empires forced the exchange of ideas, cultures, and values(key term?) - Empires provided peace and security, sense of belonging - Development of commerce, trade, and cultural mixing created a collective world The Persian Empire is a series of imperial dynasties centered in Persia (now IRAN, AFGHANISTAN, TURKEY, etc..) https://www.youtube.com/watch?v=Q-mkVSasZIM I. Empires and Civilizations in Collision: The Persians and the Greeks A. The Persian Empire (THE ACHAEMENID EMPIRE)*Largest in World History Persians and Medes are Iranians, related to Indo-Europeans The Medes Migrated from central Asia to Persia before 1000 B.C.E. Indo-European speakers, sharing cultural traits with the Aryans Persians were one of the tribes of Medes https://www.youtube.com/watch?v=yZlqgtdQoHo 1. King of Kings: Cyrus & Darius: The great Persian monarchs exercised absolute power over their subjects, including life and death. They also enjoyed a lavish lifestyle of elaborate rituals and palaces. They claimed complete control over their entire domain and saw their centralized state as absolute. Darius built new capital at Persepolis, 520 B.C.E. 2. Multiculturalism: The Persian monarchs did not rule by force alone. They used an efficient system of regional administrators known as satraps and respected the diverse cultures and religions of the various people they conquered. 3. Infrastructure: The empire’s sophisticated administrations set the pattern for some 1,000 years for the numerous successor regimes in the region. Of particular note were the empire’s 1,700-mile “royal road,” its postal system, forms of taxation, court etiquette, and bureaucracy. Spread of Zoroastrianism Zarathustra • Not sure when he lived. Most scholars say 7th-6th centuries B.C.E. • From an aristocratic family, possibly a priest • When he was about twenty, he left his home in search of wisdom • Believes the “wise lord”, Ahura Mazda chose him to be a prophet Zarathustra [Zoroaster], 6c BCE: Good Thoughts, Good Deed, Good Words “Tree of Life” I. Empires and Civilizations in Collision: The Persians and the Greeks B. The Greeks (Hellenic Greece 700 B.C.E – 324 B.C.E.) 1. Hellenes: The Greeks had a common identity as Hellenes, sharing language, religion, and rituals. Starting in 776 B.C.E., they held the Olympic Games every four years as a festival celebrating their shared identity. 2. City-states: Despite pan-Hellenic ideals, there was endemic rivalry amongst the various city-states and near constant warfare. Many states had very different forms of organization. The contrast between Athenian democracy and Spartan martial communalism illustrated the extremes. Generally these city-sates were small with only 500 to 5,000 male citizens, but they did see economic dynamism, which could lead to environmental degradation and soil depletion such as around Athens. 3. Expansion by migration: Like the Persians, the Greeks were dynamic and expansive. However, their expansion came about by waves of migration around the Mediterranean and Black Seas between 750 and 500 B.C.E. These migrations spread Greek culture, language, and architecture. 4. Citizens and hoplites: The Greeks pioneered revolutionary political ideas such as viewing the individual as a participant of a larger state system, a citizen. The tradition of hoplite(warriors) warfare existed, where men who could afford armor served as infantry. These hoplites soon demanded political rights and challenged elites or tyrants. The Emergence of the Polis • The polis (city-state) was an urban center and its rural territory • What makes a “polis” – An acropolis – An agora (marketplace) – Fortified walls – Public buildings • There were frequent wars between the various city-states Sparta • Highly militarized society • Subjugated peoples: helots – Serfs, tied to land – Outnumbered Spartans 10:1 by 6th c. BCE • Military society developed to control threat of rebellion • Austerity the norm • Boys removed from families at age seven – Received military training in barracks – Active military service follows • Marriage, but no home life until age 30 • Some relaxation of discipline by 4th c. CE Athens • Solon – Aristocrat Solon mediates crisis • Aristocrats to keep large landholdings • But forgive debts, ban debt slavery • Removed family restrictions against participating in public life • Instituted paid civil service “Golden Age of Pericles”: 460 BCE – 429 BCE • Legendary Athenian leader • Champion of the arts and sciences, • Renowned military/political leader • Led Athens into the Peloponnesian War • High point of Athenian democracy • Aristocratic but popular • Massive public works • Encouraged cultural development Athens Development of early Democracy Free, adult males only Women, slaves excluded Yet contrast Athenian style of government with Spartan militarism Maritime trade brings increasing prosperity The Parthenon is a former temple on the Athenian Acropolis, Greece, Aristocrats dominated smaller dedicated to the goddess Athena, landholders whom the people of Athens considered their patron. Increased socio-economic Construction began in 447 BC tensions when the Athenian Empire was at Class conflict the height of its power. The Extent of Greek Colonization How did geography effect the development and expansion of the Greek colonies? C. Collision: The Greco-Persian Wars SPARTA ATHENS C. Collision: The Greco-Persian Wars 1. Ionia: Revolt against Persian Empire 500 BCE in Ionia -This was a contested area of western Anatolia where Greek city-states had been annexed by the Persian Empire. -When they revolted with the help of Athens, (Athens supports with ships)the Persians sought to punish the rebels and their supporters in the Greek mainland. 2. Persian War with Athens: Victorious, democratic, and imperial: Against all odds, Athens led a coalition of Greek citystates to victory in land and sea engagements in 490 and 480 B.C.E. - This was a source of great pride for Athenian citizens who saw their political system as a source of their victory. - As a consequence of the victory, citizenship was extended to the lower classes who fought the Persians; Athens pursued a policy of empire building. - Greek rebellion crushed by Darius 493 BCE; but routed Persians in 490 BCE (Marathon) - Successor Xerxes burns Athens, but driven out as well - Poleis create Delian League to forestall more Persian attacks – Led by Athens • Massive payments to Athens fuels Periclean expansion • Resented by other poleis I. Empires and Civilizations in Collision: The Persians and the Greeks PERSIAN WARS WITH GREECE • The Persian Wars (500-479 B.C.E.) – Ionian Greeks rebelled – Athens sent aid to rebels(ships) – Persian rulers put down rebellion • Darius invaded Greece to punish Greeks – Battle of Marathon (490 B.C.E) – 26 miles north of Athens – Did not live long enough to finish job • Xerxes (reigned 486-465 B.C.E.) – Retreated from the policy of cultural toleration – Caused ill will and rebellions among subject peoples – Won battle of Thermopolyae (480 B.C.E) – Lost both land and sea battles to Greeks • Battle of Salamis C. Collision: The GrecoPersian Wars 3. The Peloponnesian War, 431–404 B.C.E.: Democratic or not, Athenian empire building directly led to conflicts with other Greek citystates. Civil war in Greece, 431-404 BCE Poleis allied with either Athens or Sparta Athens forced to surrender But conflict continued between Sparta and other poleis Effect: Greek city-states left weak which leads to the Macedonian takeover! (Phillip II son) I. Empires and Civilizations in Collision: The Persians and the Greeks I. Empires and Civilizations in Collision: D. Collision: Alexander and the Hellenistic Era 1. Philip II and Alexander: Philip of Macedonia invaded a weakened Greece and forced unity upon the quarrelsome city-states. His son, Alexander, led a massive Greek invasion of the Persian Empire. In a decade of frenetic activity, Alexander claimed numerous military victories, destroyed the Persian capital at Persepolis, and ventured as far as present Afghanistan and India before his death in 323 B.C.E. 2. Spread of Greek culture: While his empire soon broke into several pieces, Alexander opened the way for Greek culture to spread east. Greek influences can be found as far away as India where the monarch Asoka published some decrees in Greek and a new style of art showed Greek techniques. 3. Alexandria and Bactria: With its large multiethnic population and numerous monuments, Alexandria stands out as the most dynamic symbol of the Hellenistic Era. Bactria, high in the mountains of Central Asia, shows the far flung influences of Greek culture but also the fusion of Greek and eastern cultures, seen in the Greek monarchs who practiced Buddhism. While there was sharing of cultures, ethnic conflict could erupt and some, such as orthodox Jews(Hebrews), tried to resist the Hellenization of their people. Alexander the Great’s Empire HW – Comparison Venn Diagram – Use slides 21- 82 and Textbook pgs. 119-129 • What were the similarities and differences between the Persian and Greek Empires? (10 bullets in each area) THE PERSIANS THE HEIGHT OF SOUTHWEST ASIA’S CLASSICAL SOCIETIES THE ACHAEMENID EMPIRE • Persians and Medes are Iranians, related to Indo-Europeans • The Medes – Migrated from central Asia to Persia before 1000 B.C.E. – Indo-European speakers, sharing cultural traits with the Aryans – Persians were one of the tribes of Medes • Cyrus the Great (reigned 557-530 B.C.E.) https://www.youtube.com/watch?v=yZlqgtdQoHo – – – – – A tough, wily leader, military strategist Became the king of the Persians in 557 B.C.E., all Medes in 548 BCE Conquered Lydia, Chaldean Empires Established vast empire stretching from India to Mediterranean Viewed favorably in the Old Testament: allowed Jews to return home • Cambyses, son of Cyrus (re. 530-522 B.C.E.) – Conquered Egypt in 525 • Darius (re. 521-486 B.C.E.) – A young kinsman of Cyrus – Built the largest empire in world history: conquered Indus Valley – Ruled more than 70 ethnic groups Tomb of Cyrus the Great in Pasargadae ADMINISTRATION • Divided the empire into 23 satrapies – Satraps (governors) • Appointed by the central government • Local officials were drawn from local peoples • Local policies included self-government, toleration – Satraps' power • Represent Emperor, maintain defense, collect taxes • Checked by military officers and "imperial spies“ • Checked by Zoroastrianism, codes of honor, fear of Emperor • Replaced irregular tribute payments with formal taxes • Military: largest in history until Romans, Chinese – Common levies from each province – Persian cavalry; Persian Immortals: elite shock troops – Mercenaries included Greeks • Standardization of coins and laws • Communication systems – Persian Royal Road links Susa (Asia Minor, Lydia to Susa, in Persia) – Postal stations with postal relay riders Persian “Royal Road” The Royal Road was an ancient highway reorganized and rebuilt by the Persian king Darius the Great in the 5th century BC. Darius built the road to facilitate rapid communication and trade throughout his very large empire. Silk Road Persepolis Persepolis Darius I began the elaborate citadel; his son, Xerxes, continued its construction; and his grandson, Artaxerxes I, completed the magnificent city of Persepolis, which was a confluence of styles--Median, Mesopotamian, Egyptian, and Greek. Only portions of the audience hall remain. (George Holton/Photo Researchers, Inc.) Copyright © Houghton Mifflin Company. All rights reserved. PERSEPOLIS Ancient Persepolis PERSIAN WARS WITH GREECE • The Persian Wars (500-479 B.C.E.) – Ionian Greeks rebelled – Greek free city states sent aid to rebels – Persian rulers put down rebellion • Darius invaded Greece to punish Greeks – Battle of Marathon (490 B.C.E) – Did not live long enough to finish job • Xerxes (reigned 486-465 B.C.E.) – Retreated from the policy of cultural toleration – Caused ill will and rebellions among subject peoples – Won battle of Thermopolyae (480 B.C.E) – Lost both land and sea battles to Greeks • Battle of Salamis SUCCESSORS TO PERSIA • The Parthians – Overthrew Selecuids in 238 BCE • • • • Based in Iran, extended to Mesopotamia Retained some traditions of nomadic people Formidable power of Parthian heavy cavalry because of alfalfa diet of horses Established a mighty empire through East SW Asia by conquests – Portrayed themselves as restorers of the Persian tradition • Followed the example of the Achaemenids in administration • Clan leaders as satraps: potential threats for central government – Opposed expanding Roman empire, 1st century C.E. – Internal rebellion brought it down in the early 3rd century C.E. • The Sasanids – – – – – – – – From Persia, claimed direct descent from the Achaemenids Toppled the Parthians in 224 C.E., new capital at Ctesiphon Government stronger, better organized, more absolute than Parthian Traded throughout Arabia, SW Asia, Indian Ocean, Central Asia Devout Zoroastrians much opposed to early spread of Christianity Battled the Kushan Empire in the east Battled the Roman and Byzantine empires in the west, 3rd century C.E. In 651 C.E., the empire conquered by Arabs IMPERIAL SOCIETY, ECONOMY • Social Development in Classical Persia – Nomadic character of early Persian society • Similar to the Aryans in India • Importance of family and clan relationships – Imperial bureaucrats • Needed educated bureaucrats • Shared power with warriors and clan leaders – Free classes • In the city: artisans, craftsmen, merchants, civil servants • In the countryside: peasants - building underground canals (qanat) • Slaves in both cities and countryside • Economic Foundations of Classical Persia – Agriculture was the economic foundation • Main crops: Barley and wheat • Supplemental crops: peas, lentils, mustard, garlic, onions, cucumber • Large agricultural surplus – Trade • • • • Commercial zone from India to Egypt Political stability promoted growth of trade Standardized coins (Gold Darics were first in world), good trade routes Specialization of production in different regions Zarathustra and his faith Zarathustra • Not sure when he lived. Most scholars say 7th-6th centuries B.C.E. • From an aristocratic family, possibly a priest • When he was about twenty, he left his home in search of wisdom • Believes the “wise lord”, Ahura Mazda chose him to be a prophet Zarathustra [Zoroaster], 6c BCE: Good Thoughts, Good Deed, Good Words “Tree of Life” Spread of Zoroastrianism Religion of the Persian Empires and people that required good thoughts, good deeds, and good words. Religion of Persia • The major religion of the Persian Empire was Zoroastrianism. – The origins are unclear • The text was the Gathas, or the hymns of Zoroastrianism – Written by Zoroaster (Zarathustra), who lived sometime between 1700 and 500 b.c.e • Zoroastrianism shows the existence of a dualistic universe in which the god of good, Ahuramazda, was locked in an epic struggle against the god of evil, Angra Mainyu • Zoroastrianism’s dualism may have had an influence on Judaism and thus on Christianity Relief of two Persian Magi Relief of two Persian Magi This stone relief from Dascylium, headquarters of the Persian governor in northwest Anatolia, shows two magi wearing veils over their mouths and holding bundles of sticks used in the ceremony of sacrifice. The Persian kings and their subordinates were Zoroastrians, and it is likely that Zoroastrianism spread to the provinces, where significant numbers of Persians lived, and influenced the beliefs of other peoples. (Courtesy, Archaeological Museums of Istanbul) Copyright © Houghton Mifflin Company. All rights reserved. Detail from the first page from Artae Viraz Namak, the sacred Zoroastrian book. Founded by a Persian prophet, Zoroaster, in the 500's B.C., Zoroastrianism thrived as a religion in Persia from about 550 to 330 B.C. There were periods of revival in the following centuries, but the faith was largely eclipsed by the spread of Islam beginning in the 7th century A.D. Zoroastrianism today is practiced by a small minority in Iran and by a people called Parsis in India. The religion teaches a belief in one God, Ahura Mazda, who wages a struggle against the forces of evil. Zend-Avesta (The “Book of Law”) The “Sacred Fire” the force to fight evil. Teachings • Not strict monotheists though Ahura Mazda was supreme deity and creator of all good things • Six lesser deities • Angra Mainyu, “destructive spirit” • After 12,000 years of struggle, good would prevail over evil Dualistic Battle of Good vs. Evil Ahura Mazda “Holy Spirit” Angra Mainyu “Destructive Spirit” Teachings • Judgment Day, reward or punishment for thoughts, words and deeds • No renunciation of the world though • Honesty and truth Popularity • Wealthy donated land and built temples • Rulers claimed divine sanction for their rule • Most popular in current day Iran, but attracted others in Mesopotamia, Anatolia, and Egypt Popularity • When Alexander arrived, Zoroastrianism barely survived • Later, under Sasanids, it had a revival to the point of persecution of other faiths • Then Islam arrived and numbers of Zoroastrians dwindled Shared Ideas • Omnipotent and beneficent deity was responsible for all creation • A purely evil being worked against the creator god • The forces of good will ultimately prevail over the power of evil after a climatic struggle Shared Ideas • Human beings must strive to observe the highest moral standards • Individuals will undergo judgment • Heaven and hell PERSIAN RELIGION • Zarathustra and his faith – Earliest Persian religion resembled that of the Aryans – Zoroastrianism, emerged from teachings of Zarathustra • The Gathas – – – – Zoroastrian teachings, transmitted orally, many perished Preserved later in writing, by magi Compilation of the holy scriptures, Zend Avesta, under Sasanid dynasty Zarathustra's own writing survived, known as Gathas • Zoroastrian teachings – – – – – Ahura Mazda as a supreme deity, with six lesser deities Cosmic conflict between Ahura Mazda and Angra Mainyu (Ahriman, Shaitan) Heavenly paradise and hellish realm as reward and punishment The material world as a blessing Moral formula: good words, good thoughts, good deeds • Popularity of Zoroastrianism – – – – Attracted Persian aristocrats and ruling elites Darius regarded Ahura Mazda as supreme God The faith was most popular in Iran Sizable followings in Mesopotamia, Anatolia, Egypt, and other regions Other Faiths in Persia • • • • Judaism Buddhism Christianity Manichaeism RELIGIONS OF SALVATION • Zoroastrian community suffered during Alexander's invasion • Zoroastrianism was the official religion during Sasanid rule • The Zoroastrians' difficulties – – – – – Extreme rivalries with Christianity (Orthodox, Monophysites) Arabs conquered Sasanid empire, seventh century C.E. Some Zoroastrians fled to India Remaining Zoroastrians converted to Islam Few faithful Zoroastrians still exist in modern day Iran • Other faiths: Buddhism, Christianity, and Manichaeism • Influence of Zoroastrians – Influence on Jewish religion: belief in future reward and punishment – Influence on Christianity: concepts of heaven and hell – Later influenced Islam; one of Muhammad’s protected faiths Bronze Age Greece Early Development of Greek Society • Minoan Society – Island of Crete – Major city: Knossos C. 2200 BCE center of maritime trade • Undeciphered syllabic alphabet (Linear A) • Series of natural disasters after 1700 BCE – Earthquakes, volcanic eruptions, tidal waves • Foreign invasions • Foreign domination by 1100 BCE http://www.platosacademy.com/archives/knossos .html Knossos: Minoan Civilization Mycenaean Society • Indo-european invaders descend through Balkans into Peloponnesus, c. 2200 BCE • Influenced by Minoan culture • Major settlement: Mycenae • Military expansion throughout region • Trojan war, c. 1200 BCE – Homer’s The Iliad – Sequel: The Odyssey • Political turmoil, chaos from 1100 to 800 BCE • Mycenaean civilization disappears https://www.youtube.com/w atch?v=MS4jk5kavy4 Greek Colonization • Population expansion drives colonization – Coastal Mediterranean, Black sea • Sicily (Naples: “nea polis,” new city) • Southern France (Massalia: Marseilles) • Anatolia • Southern Ukraine • Effects – Trade throughout region – Communication of ideas • Language, culture (ex. architecture) – Political and social effects Contrasting Patriarchies: Athens and Sparta 1. Restriction on elite Athenian women: While Athens saw the expanding rights of male citizens and the formation of a democratic system of participation, elite Athenian women were subject to numerous legal and social restrictions. Indeed, they were not to be named or appear in public. Athens, home of Socrates and Plato, did not open education to women. Women were married off in their teens to men twice their age. 2. Aspasia (470–400 B.C.E.): This foreign born woman became the life companion of Athens’ greatest statesman, Pericles. While they never married, they lived together as husband and wife; however, she was not confined to the home, and Pericles treated her as an intellectual equal. 3. Obligations and freedoms of Spartan women: Sparta was the mirror opposite to Athens in many ways. As Sparta created a collective state system that stressed the military prowess of its citizens, the city emphasized physical fitness and toughness. Women were then expected also to be healthy and strong, participating in exercise and dancing. As they were out and about and very active, there were styles of dress that other Greeks found revealing and scandalous. Their main obligation was to produce lots of healthy children who would become strong warriors or child bearers for the state. Marriage ages in Sparta were generally equal. Greek Language • Borrowed Phoenician alphabet • Added vowels • Complex language – “middle” voice • Allowed for communication of abstract ideas – Philosophy Greek Economy • Greece: little grain, but rich in olives and grapes • Colonies further trade • Commerce rather than agriculture as basis of much of economy • Panhellenic Festivals – Useful for integrating far-flung colonies – Olympic Games begin 776 BCE – Sense of collective identity Greek Philosophy • Socrates (470-399 B.C.E.) – – – – • The Socratic Method (Questions) Student: Plato Public gadfly, condemned on charges of immorality Forced to drink hemlock Plato (430-347 B.C.E.) – Systematized Socratic thought – The Republic • Parable of the Cave • Theory of Forms/Ideas • Aristotle (389-322 B.C.E.) – – – – Student of Plato Broke with Theory of Forms/Ideas Emphasis on empirical findings, reason Massive impact on western thought Greek Religion • Polytheism • Zeus principal god • Religious cults –Eleusinian mysteries –The Bacchae –Rituals eventually domesticated Greek Drama • Evolution from public presentations of cultic rituals • Major playwrights (5th c. BCE) – Aeschylus – Sophocles – Euripides • Comedy: Aristophanes Persian Wars: Famous Battles Marathon (490 BCE) 26 miles from Athens Thermopylae (480 BCE) 300 Spartans at the Mountain pass Salamis (480 BCE) Athenian navy victorious A reconstruction of beached Persian ships at Marathon prior to the battle. Hellenistic Philosophy • Epicureans – Pleasure, distinct from Hedonists • Skeptics – Doubted possibility of certainty in anything • Stoics – Duty, virtue – Emphasis on inner peace Phidias’ Acropolis The Acropolis Today The Parthenon The Agora (Marketplace) The Classical Greek “Ideal” Greek Mythology: Olympia The Ancient Olympics: Athletes & Trainers Olympia: Temple to Hera The 2004 Olympics Alexander the Great Alexander the Great in Persia Alexander the Great’s Empire The Economy of the Hellenistic World ALEXANDER AND HIS SUCCESSORS • After Alexander’s death, competition for empire • Divided by generals – Antigonus: Greece and Macedon – Ptolemy: Egypt – Seleucus: Persian Achaemenid Empire • Economic integration, Intellectual cross-fertilization Hellenistic Empires • Antigonid (Greece and Macedonia) – Smallest of Hellenistic Empires – Local dissent – Issue of land distribution • Heavy colonizing activity • Ptolemaic (Egypt) – Wealthiest of the Hellenistic empires – Established state monopolies • Textiles, Salt, Beer – Capital: Alexandria • Important port city • Major museum, library • Multi-ethnic population • Monuments • Seleucid (Persia) – Massive colonization of Greeks – Export of Greek culture, values as far east as India • Bactria • Ashoka legislates in Greek and Aramaic Pergamum: A Hellenistic City Hellenistic Philosophers Cynics Diogenes ignore social conventions & avoid luxuries. citizens of the world. live a humble, simple life. Epicurians Epicurus avoid pain & seek pleasure. all excess leads to pain! politics should be avoided. Hellenistic Philosophers Stoics Zeno nature is the expansion of divine will. concept of natural law. get involved in politics, not for personal gain, but to perform virtuous acts for the good of all. true happiness is found in great achievements. Hellenism: The Arts & Sciences Scientists / Mathematicians: Aristarchus heliocentric theory. Euclid geometry Archimedes pulley Hellenistic Art: More realistic; less ideal than Hellenic art. Showed individual emotions, wrinkles, and age! https://www.youtube.com/watch?v=0LsrkWDCvxg (Crash Course video on Alexander’s Empire Friday Bell Ringer: 9/18/15 Read page 124 in textbook Answer the following questions about change with a short answer response: 1.How did semi-democratic governments emerge in some of the Greek citystates? 2.How did the idea of “citizenship” develop and what were some examples of the roles a citizen might play in these Greek city-states? Democracy 101: Overview The Aristotelian Constitution of Athens, now in the British Library (Papyrus 131) • Greece is a loose collection of individual citystates • That is, the primary political affiliation for people is to the city in which they live • The main political rivalry driving politics within the city was that rivalry between the rich and poor • The main political rivalry within the Greek cities was that between Athens and Sparta • The other political threat they faced was between the Greeks and the “barbarians” (anyone not Greek, particularly the Persians to the north) Ancient Greece Definition • Democracy derives from the ancient Greek, “demokratia”: – demos = the people Meant to distinguish the idea – kratien = to rule that it is the people collectively, not any class, family, or group that rules Steps toward Democracy Athenian “citizenship” was for wealthy and well born (aristocracy/oligarchy)) Solon (594 B.C.E.)– leader who pushed democratic direction in Athens Political participation encouraged for all Debt slavery was abolished Pericles extended rights of citizens (men) All holders of public office were paid “The Assembly” became the center of political life Direct Democracy created! Definition Other types of government derived from Greek base: Aristocracy: Monarchy: Oligarchy: Timocracy: Tyranny: Rule by the best Rule by one person Rule by the wealthy Rule by the honorable Rule by the rulers, for the rulers Democratic Rule • For “The People” to rule we need: – Equality – how do we define that? – Freedom – how do we define that? – Engagement – what type? and how? Questions of Democracy Who are “The People?” Questions of Democracy How do “the people” rule? Questions of Democracy How do we know what the people want? Questions of Democracy 1. Why do we think “the People” will make good political decisions? 2. What areas should we allow the people to rule? Doc 3.1 The Funeral Oration Pgs146-148(WHAP textbook) Page 147 (TPS Activity) Document Analysis Questions 1-4