Batja Mesquita University of Leuven March 13th, 2010 CHANGING EMOTIONS: BOB, ME, AND OTHER IMMIGRANTS Photography: Michael Zajonc “The authors of this textbook know a man who is Polish, grew to adolescence in Poland, but has already lived in the United States for more than 50 years. Quite frequently, the man admits, “I have lived here for many years, but I am still not completely comfortable with Americans’ emotions. They smile all the time, and say that they are ‘happy’“ (Niedenthal, Krauth-Gruber, & Ric, 2007) A new generation of Zajonc immigrants “Conformity may require from [the stranger] a rather threatening reorganization of the deeper layers of his superego (…) The reason for this is that the stranger’s superego was molded in an environment that is not the one that now requires conformity from him.”(Zajonc, 1952, p. 206/7) Given the need to conform, attitudinal aggression of the stranger is a function of his difficulty in conformity Attitudinal aggression as a result of frustration in conformity will be greater for strangers with long residence than for those with short residence Aggressive Attitudes Cultural Differences in Emotion Patterns Emotions that are consistent with the cultural meanings and practices are promoted, while emotions that are inconsistent are discouraged (Mesquita, 2003; Mesquita & Leu, 2007) Different classes of emotions Socially Disengaged Socially Engaged Independence and autonomy Relatedness between people Pride Friendly Feelings of superiority Sympathy Anger Shame (Kitayama, Mesquita, & Karasawa, 2006) Predictions Disengaged emotions will be relatively more frequent in American culture Engaged emotions will be relatively more frequent in Japanese culture Negative emotions Positive Emotions 4.4 4.4 4.2 4.2 4 4 3.8 3.8 3.6 3.6 A 3.4 3.4 3.2 3.2 3 3 2.8 2.8 2.6 2.6 2.4 2.4 J 2.2 J 2.2 A 2 2 Engaging Disengaging Engaging Disengaging (Kitayama, Mesquita, & Karasawa, JPSP, 2006) Values & Emotions Please think about a recent occasion in which you felt bad about your relationships with others (for example. indebted. ashamed. guilty. sad or sorry for another. afraid of troubling another. awkward). Please describe the situation briefly. Provide as much detail as needed for somebody to understand why you felt that way in this situation. Valence = Good Bad Engagement = Disengaged Engaged (DeLeersnyder, Mesquita, & Kim, under review) Values and Emotions Emotion Scales Positive disengaged Positive engaged Negative disengaged Negative engaged α = .74 (3 items) α = .86 (5 items) α = .81 (4 items) α = .76 (4 items) (DeLeersnyder & Mesquita, in preparation) Values growth Person focused Other focused protection Values growth Other focused Person focused protection Value items Belgians high on Self-direction Independence, setting one’s own goals Benevolence: Helping others, loyalty Belgians less high on Achievement/power: Taking the lead, Succeeding, Ambition Conformity/Tradition: Tradition, belief/religion, Politeness, Respect People use the most highly endorsed cultural values to evaluate an emotional situation Value Independence % used 84.5% Setting one’s goals Politeness Loyalty 77.7% 75.5% 70.0% Succeeeding Ambition Taking the lead Respect 66.0% 63.3% 62.0% 58.0% Helping others Tradition Belief/religion 51.6% 44.7% 22.0% Values growth Person focused Other focused disengaged engaged protection Odds-ratios for all values VALUE Times more likely significance Succeeding 4 x in disenagged p ≤ .001 Ambition 3 x in disengaged p ≤ .001 Loyalty 2 x in engaged p ≤ .05 Helping others 1.7 x in engaged p = .074 Values growth Person focused Other focused protection Emotion & Values People’s feelings are related to the values that are activated in the situation. Culturally central values are more likely to be activated than peripheral values People’s emotions reflect their cultural affiliation Emotional Acculturation US Study 91 participants Korean immigrants (n=47) Euro-Americans (n=44) Belgium Study 267 participants Belgians (n=99) Turkish first generation (n=78) Turkish second generation (n=90) Emotional acculturation 1. Emotional concordance with mainstream emotional patterns is higher for mainstream people than for immigrants 2. Concordance for immigrants is predicted by exposure to mainstream culture and relationships with mainstream others 3. Emotional acculturation is not associated with self-reported acculturation of values and identity. Methods Place of Birth Parents’ Place of Birth Age of Immigration Education Different types of situations (PE, PD, NE, ND) Different contexts: work, family, 17 emotion ratings Values/customs Social relationships X Heritage /Mainstream Emotional Concordance Mean Mainstream American / Flemish Belgian ratings on 17 emotion items (by emotional situation and social context) Correlation of the scores of each individual with the mainstream average (matched by emotional situation and social context) Emotional Concordance Belgian Mean Emotional Pattern Individual Migrants’ Emotional Patterns r = .94 r = .28 Positive Disengaging Situation In family context Mainstream & minority concordance Study 1 (US) Study 2 (Belgium) Who are the immigrants with higher emotional concordance? Study 1 (US) Study 2 (belgium) Age of immigration # years in US/ Age Education Age of immigration # years in Belgium / Age Education College (tertiary) High School (secondary) Values & Customs (Ryder, Alden & Paulhus 2000) mainstream/heritage Social contact and language Mainstream friends and neighbours University (tertiary) Secondary school (secondary) Values & Customs (Ryder, Alden & Paulhus 2000) mainstream/heritage Social contact and language Social contexts in which people have interactions with mainstream Who has higher emotional concordance? Age of immigration Study 1 (US) R2 B SE ß Valence -.397 .048 -.684 .572 Education .161 .074 .191 Age of immigration -.010 .002 -.449 .738 (p ≤.001) B SE ß Valence -.447 .039 -.700 .486 Generation .035 .040 .053 .490 Education .069 .044 .097 .495 Age of immigration -.009 .004 -.139 .513 (p ≤.05) Study 2 (Belgium) .573 R2 Who has higher emotional concordance? Proportion of life spent in the new culture Study 1 (US) R2 B SE ß Valence -.397 .046 -.690 .572 Education .155 .070 .184 .573 Proportion of life in US .399 .071 .471 .761 (p ≤.001) B SE ß R2 Valence -.462 .039 -.721 .509 Generation .008 .040 .012 .510 Education .066 .044 .094 .514 Proportion of life in Belgium .233 .115 .127 .529 (p ≤.05) Study 2 (Belgium) Who has higher emotional concordance? Language Study 1 (US) B SE ß R2 Valence -.382 .055 -.659 .572 Education .104 .123 Heritage Language (Korean) Host Language (English) -.029 .012 .032 .015 Study 2 (Belgium) .080 .573 -.242 .683 (p = .003) .211 R2 B SE ß Valence -.447 .038 -.695 .492 Generation .042 .039 .064 .498 Education .056 .042 .079 .501 Heritage Language (Turkish) Host Language (Dutch) .000 .046 .019 .015 .000 .183 .534 (p = .010) Who has higher emotional concordance? Relationships with host culture R2 Study 1 (US) B SE ß Valence -.384 .057 -.663 .572 Education .070 .080 .083 .573 Social Contact w. Euro-Americans .104 .034 .308 .653 (p =.004) B SE ß R2 Valence -.436 .040 -.676 .495 Generation .034 .041 .053 .501 Education .005 .047 .007 .505 Relationships w. Belgians -.038 .046 -.064 .505 Relationships X education .183 .082 .184 Study 2 (Belgium) .524 (p ≤ .05) Who has higher emotional concordance? Attitudes adoption R2 Study 1 (US) B SE ß Valence -.415 .050 -.714 .572 Education .131 .076 .156 Adoption Values and Traditions Adoption People -.027 .070 .026 .018 -.123 .723 (p ≤ .001) .487 B SE ß Valence -.454 .039 -.706 .495 Generation .042 .040 .065 .500 Education .044 .044 .062 .503 Adoption Values and Traditions Adoption People -.008 .008 .017 .019 -.035 .504 .028 Study 2 (Belgium) .573 R2 Emotional concordance predicted by: Proportion of time spent in new culture (and age of immigration Host language Contacts with host culture NOT by self-reported adoption of traditions, values, and identification Values activated in emotional situations 100 90 80 70 60 50 Belgian 40 Turkish high contact 30 Turkish low contact 20 10 0 Were Bob’s emotions really as non-American as he claimed? He spent the larger proportion of his life in the US He adopted and used the English language He had many American friends, colleagues, and an American family So…his emotions were likely to be somewhat acculturated Were Bob’s emotions really as non-American as he claimed? BUT: Celebrating Thanksgiving, rooting for American sport teams, and even identifying (Polish-)American are unrelated to having American emotions Attitudinal aggression against American emotions? (Zajonc, 1952) Collaborators Jozefien De Leersnyder Heejung Kim Shinobu Kitayama Mayumi Karasawa