Please switch off or put to sleep all of your electronic mobile devices. Be present. Eric Foner – Historian and Public Intellectual If you would know history, know the historian first. The Foner Preface Focus: American History and Freedom Central Theme: the changing contours of American Freedom. History: What the present chooses to remember about the past. Foner’s Central Thesis/Point Freedom is not a fixed, timeless category with a single unchanging definition. …the history of the U.S. is, in part, a story of debates, disagreements, and struggles over freedom. Foner’s Questions or, the Three Dimensions of Freedom 1. What have been the various meanings of freedom embraced by Americans? 2. What were and are the social conditions that make freedom possible? 3. What were and are the boundaries of freedom that determine who is entitled to enjoy freedom and who is not? Other U.S History Surveys On the Right: Paul Johnson, A History of the American People (1999) On the Left: Howard Zinn, A People’s History of the United States Question are Good. Always. Geography is Destiny: Welcome to the World US Geography Basics The U.S. is the third largest country in the world. It is half the size of Russia. It is one third the size of Africa. …and half the size of South America. It is 2 ½ times the size of Western Europe. Major Regions of the U.S. Topography of the US The Contour of the US Native Americans When we think of Native American peoples in North America, what instantly comes to mind? Chapter 1: Give Me Liberty Slavery and Imperial Rivalries Perspective Matters in History Eurasia Beringia America Origins of the Native Peoples Location of Various Indian Tribes in North America Historians know almost nothing about the Native Peoples. WHY? There are Artifacts and Paintings Artifacts = Evidence John White, 1585-86 – “Indians Fishing” Powhatan Indians In place of facts, Americans often created myths about what America was like before Columbus. Myth #1 : When Europeans came to America, it was wild and untamed – a ‘virgin’ country. There were no cities, roads, or trade in the Americas. Myth #2: No one owned anything in the Americas: it was there to be taken, no charge. Myth 3: The “Indians” were savages. Myth 4: The “Indians” were innocent children, free of sin. “Noble Savages.” Children require guardians…. Myth 5: The “Indians” lacked civilization, religion, the arts. (that is, they were savages or primitives) Facts About Native Americans in the U.S: 2010 4.5 million As of July 1, 2013, the estimated population of American. They make up 1.5 percent of the total population. 689,120 The American in California as of July 1, 2013, the highest total of any state. California is followed by Oklahoma (393,500) and Arizona (335,381). 146,500 The number of American in Los Angeles County, Calif., as of July 1, 2013. Los Angeles led all of the nation’s counties in the number of people of this racial category. 25.3% The 2013 poverty rate of people who reported they were American Indians.. The Achievements of the Native Peoples The Pequot in Massachusetts A Mayan Complex in Southern Mexico Mesa Verde, Colorado Sustainability as an Achievement The Europeans and Indians shared a common humanity – lest we forget. Similarities Differences Religion Private Property Agriculture Trade Importance of Trade Material possessions One god rules all God is a jealous God: Patriarchy intolerance Missionary work Differing Definitions of Liberty European definitions of liberty • Native Americans’ definitions of liberty Part Two: Chapter 1 – Imperial Rivalries The Age of European Expansion: 1440-1800 The World Known to Europe, 1492 32 Copyright © by Houghton Mifflin Company. All rights reserved. Columbus and 1492 Colonial America – the so-called “New World” settled by European in the Western hemisphere – mirrored the conflicts, cultures, and aims of European nations. It had to. Starting in the 1440s with Portugal, and then Spain, France, and the Dutch, Europeans imported key institutions of European culture. Like what? Why did Europe finally expand beyond its borders after 1492? Why European Expansion in 1492? Greed God Glory Is Wanting More Bad? Is Greed is Good Greed or the desire for more – more resources, more food, more fuel, more luxuries – fueled European expansion. The resources in question were spices, silks, and porcelains, all luxury goods that gave a large return. But there was a distribution problem. What was it? Map 1.4: Trade Routes with the East 37 Copyright © by Houghton Mifflin Company. All rights reserved. Principle Voyages of Discovery 38 Copyright © by Houghton Mifflin Company. All rights reserved. What They Came With: (Conceptual Capital) Capitalism = commercial expansion = Columbian exchange Science and technology – materialism – nature as object Religious conflicts: Protestants v. Catholics; Protestants v. Protestants. The notion of private property; that land can be owned. Christianity (the soul, redemption, an afterlife, missionizing, sin, etc.) Eurocentrism: the idea of European superiority in culture, politics, religion. Strategies for Getting the Goods Each nation had its own strategy for tapping into the distant spice and silk trade in the Far East. 1. 2. 3. 4. Portugal: run around Africa and land at India, then sail on to Spice Islands. Set up military and trading posts and make alliances with the native population. Don’t mess with them. Spain: reach the Spice islands by crossing the Atlantic (see Columbus); one problem = the New World; hence, settlement. Moving in and taking over. France: aim for luxury goods and gold by crossing the Atlantic to the Northern part of North America and struggle with Spain for strategic colonies. No settlement needed: trading posts. Alliances with Indians essential. The Netherlands: ditto the French. The goal: the creation of a commercial empire based on the pelts, fur, and skin of animals. Good relations with the Native Peoples is essential. First Contact Theodor de Bry, 1594 Columbus Meeting Natives Columbus: 1492-1506 Cortez, Pizarro, and the Conquest of the Aztecs and Incas. 1519-1540 Spanish Colonization / Imperialism The Years of Spanish Colonization in the New World: 1492 to 1763 Spain offers a case study of key themes that apply to all of the European colonizing powers. Suchthemes as: Relations with the Native Peoples Global trade Imperial Rivalries (Grand Armada, Drake, loss of slave trade, loss of Florida, Philippines, Cuba, etc.) Religion and Its Spread as a Justification for Colonization The Columbian Exchange – The spread of animals, plants, and disease from the old world to the new. The Colombian Exchange: ACCULTURATION “The cultural modification of an individual, group, or people by adapting to or borrowing traits from another culture; also : a merging of cultures as a result of prolonged contact.” Spanish Colonization / Imperialism The Years of Spanish Colonization in the New World: 1492 to 1763 Spain offers a case study of key themes that apply to all of the European colonizing powers. Such as: Relations with the native peoples Political control of the colonies (command and control) Labor, Resources, and exploiting both. Governing the Spanish Empire in the New World King of Spain Council of the Indies Cathedral in Mexico City Viceroys The Spanish Empire: about 1550 The Encomienda, or Exploiting the Cheap Native Labor Spaniards settled the New World in part to exploit the cheap native laborers by using them in Spanish mines and on Spanish haciendas or large landed estates. Under the Encomienda – a work arrangement the Spanish imposed on the native peoples – several things happened: The natives were considered attached or a part of a Spanish settlers land grant. More land = more laborers. In return for this labor, the Spanish settler was expected to feed, clothe, and Christianize his workers. To hispanicize them. The Encomienda didn’t work well. Consequences: Las Casas and the Destruction of the Indies A Quotation from Las Casas “"The reason the Christians [Spanish] have murdered on such a vast scale and killed anyone and everyone in their way is purely and simply greed. . . . Their insatiable greed and overweening ambition know no bounds…. The Spaniards have shown not the slightest consideration for these people, treating them (and I speak from first-hand experience, having been there from the outset) not as brute animals - indeed, I would to God they had done and had shown them the consideration they afford their animals - so much as piles of dung in the middle of the road. They have had as little concern for their souls as for their bodies...” Colonization and Empire Building were too profitable to be left to Spain The French – 1608 The Dutch – 1609 The English -- 1607 French and Dutch Empires in the New World Jean de Brebeuf, French Jesuit Samuel Champlain, 1608 and the Company of New France Imperial Rivalries: France v. Spain in the New World. France and the Jesuits – a Catholic Missionary Order. Jean de Brebeuf (1593-1649) and the Hurons in 1625. “Echon” – Healing Tree. Brébeuf’s martyrdom at 55. The Dutch New Amsterdam (aka Manhattan) Trade Fueled the Rise of New Netherland • • • • Pieter Schaghen, a Dutch representative of the Dutch West India Company, wrote this document, date Nov. 5, 1626, to the shareholders of the Company. The Schaghenbrief was the foundation of the Dutch Commercial Empire in the New World. 7, 246 beaver skins, 178 ½ otter skins, 48 mink skins, 36 lynx skins, 33 minks, 34 muskrat skins and oak timbers and nutwood. In the letter, he noted the Company had “purchased the island of Manhattes” – for 60 guilders. Key Points for Chapter 1 The Native Peoples probably came to the New World as early as 60,000 years ago using Beringia, the land bridge connecting Eurasia and North America. 2. Most of these peoples in North America were hunters and gatherers with extensive trade networks. 3. The coming together of Native Peoples and Europeans led to the Columbian Exchange, to commercial globalization, to the decimation of 90% of the native population in the New World. 4. Each European nation -- seeking god, glory, and profit – exported to the New World not simply themselves and their technology, but their religions and cultures and prejudices. 1.