Marissa Storhaug, Ciara Chantelle, Krista Wiedemer, & Kaela Coppersmith Midterm Group Project CAS 271 Professor Meyer-Hoess 11 October 2014 There are many ways that understanding and recognizing cultural differences can be done by using 2 of the 6 imperative approaches that are commonly used to study intercultural communication (Martin 40). The first, self-awareness, “…involves increasing understanding of our own location…” (Martin 40). The second imperative, demographics, often raises “…questions of class and religious diversity” (Martin 40). One can also recognize cultural differences by incorporating cultural values, language, and cultural orientations. By following these reasons, one is able to make connections between other cultures. Learning about intercultural communication, can also help one deviate from ethnocentrism. According to Martin, ethnocentrism occurs when one believes that their culture is better than everyone else’s (5). Thus, by learning more about the Russian culture, one may realize that there is no need to be ethnocentric, because everyone’s culture is different and has their own values that make them unique. In this case, much of these ideas can be used to study Russian culture: A culture that provides vast amounts of oil, coal, natural gas, and timber (“Russia”). By providing many natural resources, Russia has moved from a “…globally-isolated…[central] economy towards a more marketbased and globally-integrated economy” (“Russia”). Thus, its manufacturing markets are not in much competition with other countries, and their products have been “geared toward[s] domestic consumption” (“Russia”). With this in mind, let’s dive into Russia’s diverse culture. A culture that sets its differences apart from other countries by its: location, history, religion, language, celebrations, and family/everyday life. To begin, the self-awareness approach in terms of intercultural communication, is significant within a cultural group. This imperative enables a country, group, or individual, to recognize their own culture’s history and its background; it helps one recognize similar and dissimilar customs in their culture compared to others (Martin 4). Having said that, Russia is the “…largest country in the world in terms of area but unfavorably located in relation to major sea lanes of the world…” (“Russia”). When applying the self-awareness approach (due to its geography), Russia is predisposed to several risk factors when it comes to agriculture. For example, the country lacks soil and certain climates that are necessary to cultivate crops (“Russia”). Citizens of Russia need to understand their land and climates, for the importance of food. They need to be prepared for the worst climates or the driest ones. Without being self-aware of their cultural “layout,” how can food be grown properly? The history of Russia is often filled with controversy. During the 19th century, territorial gains were made in Europe, yet that was soon interrupted in the 20th century. A Lecture on the 1905 Revolution, refers to Russia’s revolution as a period of time when “…the finest elements of the wage workers…fought with the greatest tenacity and the greatest devotion” (“Lenin”). Once factories and mills become involved in the revolution, strikes became stronger and the occurrence of them became more frequent (“Lenin”). Following these actions of Russians, “Bloody Sunday” was initiated on January 22nd, 1905 (“Worker’s Petition”). This event was a protest of plead, led by Father Gapon. The Orthodox priest wished to ask the last Emperor of Russia-Tsar Nicholas II-to improve the working conditions and poverty stricken areas of Russia. Strikes arose throughout the country, where roughly 400,000 protesters were confronted by armed forces who fired and wounded many. About 9 months following this blood bath, Moscow had constructed another strike, demanding a response from Tsar Nicholas II that eventually came to involve other countries.1 During the time of World War I, after repeated defeats in the war, riots and protests occurred throughout Russia. These violent actions eventually evoked the overthrow in 1917, of the Imperial household. Thus, Vladimir Lenin-Russian leader of the Bolshevik Party (later known as the Communist Party)-seized power in October 1917 (“Lenin”). Many years later, in 1928 until 1953, Joseph Stalin strengthened communism in Russia. Unfortunately, Stalin’s position in Russia cost the country 10,000,000 million lives. The loss of this many lives, left Russia stagnated for decades.2 Aside from knowing one’s cultural history, the demographic imperative approach to studying intercultural communication, describes the essence of diversity. In other words, it is how a population is “measured” in terms of race, sex, class, ethnicity, and religion. Russia has an estimated population of 143.5 million people, which accounts for a lot of diversity within the country alone (“Russia”). Religion is also very diverse within Russia. Historically, Russia has not had very strong religious identities, but recent polls suggest spiritual climate is evolving. For instance, a survey conducted in 1991 revealed that 1Paragraph Sources: “HISTORY OF RUSSIA,” “The Treaty,” “Lenin,” & “Worker’s Petition” 2Paragraph Sources: “HISTORY OF RUSSIA” & “Lenin” an atheist-dominated country, concluded that a merely 2% of Russian adults attended a religious service at least once a month (“Russians Return”). A similar survey, conducted, 17 years later, reported something quite miraculous. The results of this 2008 study, reported a substantial increase in the attendance at religious ceremonies; it grew to more than 5% of the total population! Although less than 1 in 10 adults attend a religious service, more than 70% of the population religiously identify themselves as Christian Orthodox (“Russians Return”). Besides Russian Orthodox the most practiced religions in Russia include: Islam, Protestantism, Catholicism, and Judaism.3 Since the Russian Orthodox religion is becoming more prominent in Russia, let’s consider some of its characteristics. According to the article, The Russian Orthodox Church, the beliefs within the Orthodox come from the Bible (“Russia-The”). The Saint, Mary, acts as the Mother of God and they also believe in Holy Trinity and that Jesus Christ is composed of two elements: one that is divine and one that is human (“Russia-The”). This religion is also self-governing, in that everyone has a say in their beliefs (“Russian-The”). Apart from religion, language is also a representative element that makes Russia’s culture diverse. Martin and Nakayama discuss the roles of language in intercultural communication. Together, they believe that language is a huge problem when interacting with other countries (224). Although one may assume that Russian is the primary spoken language, many people are unaware that there are actually 27 “co-official” languages spread throughout the country. In fact, only one of these regions has declared Russian as their official language. Typically, other languages such as Tartar, Chuvash, and Bashir are spoken in the districts of ethnic minorities. For those who speak Russia fluently, notice that it is unlike the Latin-based alphabet that is used in other languages, those including English and German. Cynthia Hallen, author of A Brief History of the Russian Language, contends that the Russian language divulges many idiosyncrasies that make Russia’s communication style unique (450). Aside from the roles of language and reasons for understanding intercultural communication, Martin and Nakayama also express the importance of cultural values. By definition, cultural values are “values [that] are the most deeply felt beliefs shared by a cultural group…they reflect a shared perception 3Paragraph Source: “Russians Return” of what ought to be, and what is” (Martin 100). The text also mention how holidays are great ways of expressing a culture’s values (Martin 105). In Russia, there are several holidays that are different from those in the U.S. For instance, Russian culture celebrates Orthodox Christmas on January 7th. The Orthodox Church holds Christmas services throughout the day. Some devout Christians choose to fast, hoping that their abstinence will harbor a better understanding and appreciation for Jesus Christ. Defender of the Fatherland Day, February 23rd, is the next holiday on the Russian calendar. This holiday was created in recognition of 1918, when Russian soldiers were drafted into the Red Army. On this day, men are given gifts and affection from women for protecting their country. In conjunction with this holiday, International Women’s Day (March 8th) is reserved for Russian women. It is similar to Mother’s Day. Orthodox Easter can be compared to Easter in the U.S. It occurs on April 20th, where Russians bake bread and place them on deceased ancestors’ graves. Victory Day, May 9th, represents the day that the Nazi’s surrendered to the Soviet Union during World War II. At this time, WWII propaganda canvases the media, prompting ample parades and celebrations. June 12th, marks Den’ Rossii-Russia Day. This day represents the “…first adoption of Declaration of State Sovereignty of the Russian Soviet Federative Socialist Republic” (“Russian Public Holidays”). These traditions highlight the success of intellectual history and the continuation of theoretical development4. By celebrating holidays that are reserved for those who fought for Russia’s independence or for those that represent religion, it shows that the country is evolving. Russia’s evolution into being respectful for all religions, helps supports its theoretical development. Also, having days set aside for veterans in the Red Army or in World War II, children are able to learn the historical components about their culture. That said, by sparing a day for historical celebration, it may give people reasons to study what the holiday is about and why it is celebrated in their culture. Along with cultural values, the Relationship between Humans orientation is also important in Russia. For instance, strong family relationships are highly valued. Due to the high cost of living, most households include multiple generations living together. Grandparents help raise the children and clean the house while both parents are working. Men traditionally maintain more physically demanding jobs, 4Paragraph Source: Martin & “Russian Public Holidays” while women work in education and healthcare. Under communist jurisdiction, women were encouraged to expand into the job market to “free themselves” of childcare duties at home. Unfortunately, as national unemployment grew in the 1990’s, female employees were the first released from the workforce (“Russian Translation”). Russian family life is very different in respect to childbirth. That said, when mothers are giving birth, the father is not permitted in the delivery room. Instead, dads observe newborns through a glass window to minimize germs that come in contact with the child (“Russian Translation”). Russia has a relatively low national birth rate in respect to comparable countries5. The reason for such decline is caused by several factors. The article, Explaining Fertility Trends in Russia, mentions low income and the high cost of nurseries, as major contributors to its low birthing rate (Kumo). Moving away from differences in Russian family life, the way that they spend their free time and schooling, is also very different from most cultures. For instance, leisure reading is very common in Russia. Russians also love live performances of art, especially theatre. Russia is not an individualistic community. A country’s culture is considered individualistic, when their values emphasize doing things individually, such as creating one’s beliefs or meeting a goal (Martin 55). Therefore, since Russia is not considered to be an “individualistic” culture, it is in turn, a collectivistic one. Essentially, a collectivistic community is one where people concentrate on goals and beliefs together (Martin 55). Hence, in Russia, many daily tasks are done with family and friends. Schooling in Russia lasts for 11 years, while 6 of those years include mandatory English classes. Russian citizens tend to be more conversationally outgoing than other cultures, heavily utilizing a direct style of communication (“Russian People”). This communication style is different from what one may experience in conversations with Americans. For instance, they say what they want, without considering misunderstandings or mannerisms (“Russian People”). In other words, Russians tend to get right to the point and not bother asking questions like, “‘How are you’” (“Russian People”)? This is an interesting fact, because collectivistic societies typically use indirect forms of communication-not direct styles (Martin 106). Due to Russia’s cultural values, direct styles of communication, tends to make sense. For example, Russians enjoy being reckless and 5Paragraph Source: “Russian People” careless, so telling exactly how they feel, can explain why direct communication is often used (“Russian People”)5. They also like to engage in deep conversations that may be considered taboo in the U.S6. In short, Russia is a large country with much diversity. Who knows what Russia would be like without the things that make it dissimilar to other countries. People learn so much from their own cultures, that they should expand their knowledge and learn about governing countries. That way, when one visits a culture different from their own, they might be able to embrace its beauty and appreciate its cultural values. As always, by using the techniques that Martin and Nakayama suggest when communicating with other cultures, effective communication is possible. 5Paragraph Source: “Russian People” 6Paragraph Source: “Russian Translation” Works Cited Hallen, Cynthia. "A Brief History of the Russian Language." 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Web. 7 Oct. 2014. <http://publicholiday.org/calendar/russia-holidays-2014/>. "Russians Return to Religion, But Not to Church." Pew Research Centers: Religion & Public Life Project. 10 Feb. 2014. Web. 8 Oct. 2014. "Russian Translation Services." Family Life in Russia. N.p., n.d. Web. 7 Oct. 2014. <http://russiantranslationservices.org/home/additional-russian-information/family-life-in-russia>. "Russia - The Russian Orthodox Church."Russia - The Russian Orthodox Church. Web. 1 Nov. 2014. "The Treaty of Portsmouth and the Russo-Japanese War, 1904–1905 - 1899–1913 - Milestones - Office of the Historian." Office of the Historian. N.p., n.d. Web. 08 Oct. 2014. "Workers' Petition, January 9th, 1905 (Bloody Sunday)." Documents in Russian History. N.p., n.d. Web. Oct. 2014.