Session 1 Definition Universality Perceptions of Divine – Relation to the World Perceptions of Divine – Number of Deities Primal Religions – Characteristics Conclusions Latin word “religio” – respect for sacred, religious scruple, awe “Feelings, acts and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider divine.” – William James, The Variety of Religious Experiences (1902) Cultural system of behaviors and practices, world views, ethics, and social organization that relate humanity to an order of existence – Religions of the World (1993) Set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing conduct of human affairs (BBC) “Ultimate Reality” – Paul Tillich Historically, an almost universal phenomenon Inspires passion, creativity, and vision Promotion of societal virtues such as justice, love and hope Dark Side – spawned violence, prejudice, persecution and destruction, violation of human rights in name of religion Theism ◦ ◦ ◦ God imminent in the world yet transcends the world Personally and actively involved in created order Judaism, Christianity, Islam, some sects of Hinduism Pantheism ◦ ◦ ◦ God and physical universe are one Common in primal religions, those that involved nature or animal worship Taoism, Wicca, some sects of Hinduism Nontheism ◦ Whether God exists does not matter ◦ Emphasis on spirituality leaving the divine out of equation ◦ Buddhism Polytheism ◦ Often unspecified number of gods, demigods and other deities ◦ Most common form of religion in ancient world ◦ Hindu Dharma and Wiccan practices Dualism or Ditheism ◦ Belief in two equal Gods ◦ Dichotomy of good and evil ◦ Zoroastrianism Monotheism ◦ Only one God ◦ Judaism, Christianity and Islam Atheism ◦ Belief that there is no God, divine entity. or Supreme Being ◦ Technically not a religion ◦ Often with ethical dimensions Definition – “being first in time” or “the original member of the group” Misunderstood as primitive or savage Simpler answers to big questions such as – How is life created?, Where did the world come from?, What happens after we die? Native American and traditional African religions most documented Animism ◦ From Greek word anima – “spirit,” “breath,” “air,” or “life” ◦ Every single thing, whether animate or inanimate, is endowed with a soul – animals, insects, plants, rocks, air, water, etc. ◦ All things in nature deserve respect – dependence on environment for survival – e.g. Native American practice of offering prayer or offering to spirit of animal after killed in hunt Magic/Divination ◦ Priest or shaman to control nature or evil to enemies ◦ Shamans read and interpreted signs commonly used divination to predict future, e.g. – examining entrails of sacrificed animals, studying bird flights and interpreting pattern of cracks in a tortoise shell Religious Taboos ◦ Actions that should be avoided ◦ Touching the dead ◦ Avoiding menstruating women –sometimes women lived separately from men during this period Myth ◦ Creation stories ◦ Universal expressions of early man’s relationship to the divine and the world Rituals ◦ Sacrifice ◦ Placate spirits, including gods, dead ancestors and demons Ancestor Veneration ◦ Dead lived on in some form and could bring either good or harm to the living ◦ Sacrifices of food, drink or even blankets to deceased relatives to create positive energy between world of living and of the dead Universality of Religion Variety of Perceptions of the Divine ◦ Relation to the World – Theism, Pantheism, Nontheism ◦ Relation to number of deities – Polytheism, Dualism, Monotheism or Atheism Primal Religions – some characteristics live on in Higher Religions