Director: Mrs. Jensyn Modero Rahway High School, Rm 110 jmodero@rahway.net Rehearsals & Miscellaneous Information • • • • • • Actors are required to attend all staging rehearsals that correspond to the scenes they are in. Actors are required to attend all run-throughs the week before and the week of the show. Actors are required to attend all tech rehearsals the week of the production. Actors are expected to help with any fundraisers associated with this production. Actors are expected to help with set construction, painting, costumes, lobby décor, etc. All actors must be off book on or before November 2, 2105. All actors should attend all scheduled rehearsals and will only be excused due to illness. All known conflicts must be emailed to Mrs. Mo by September 24, 2015. TWO unexcused absences will lead to removal from the production. Professionalism • • • • All actors are expected to come to rehearsal with their materials, including the following: script, pencil, any personal props, proper rehearsal attire and/or water and snacks for our breaks. Weekly rehearsals will GENERALLY run Tuesdays & Thursdays from 6:00pm-9:00pm and FRIDAY’s from 3:00pm-4:00PM/5:00PM. We will also use some Saturday’s from12:00pm-3:00pm. Not all actors will be called to every rehearsal. o Each rehearsal will begin with a physical/vocal warm up. Please be on time so that we can begin as a cast. The rehearsal schedule during the week gives some time from when school lets out. Please manage your time and get your homework done if you can! You can also do your homework on your down time. Your grades and school comes first! Mrs. Mo will be asking the families of the cast members to donate some water/snacks for tech week and show nights. Every little donation helps! Contract & Conflicts By signing below, you understand the responsibilities and expectations of the student and parent/guardian regarding participation in The Crucible. Student Name: ____________________________________ Student Autograph: ____________________________________ Student Email: ____________________________________ Parent/Guardian Name: ____________________________________ Parent/Guardian Autograph: ____________________________________ Parent/Guardian Email: ____________________________________ SYNOPSIS In the Puritan New England town of Salem, Massachusetts, a group of girls goes dancing in the forest with a black slave named Tituba. While dancing, they are caught by the local minister, Reverend Parris. One of the girls, Parris’s daughter Betty, falls into a coma-like state. A crowd gathers in the Parris home while rumors of witchcraft fill the town. Having sent for Reverend Hale, an expert on witchcraft, Parris questions Abigail Williams, the girls’ ringleader, about the events that took place in the forest. Abigail, who is Parris’s niece and ward, admits to doing nothing beyond “dancing.” While Parris tries to calm the crowd that has gathered in his home, Abigail talks to some of the other girls, telling them not to admit to anything. John Proctor, a local farmer, then enters and talks to Abigail alone. Unbeknownst to anyone else in the town, while working in Proctor’s home the previous year she engaged in an affair with him, which led to her being fired by his wife, Elizabeth. Abigail still desires Proctor, but he fends her off and tells her to end her foolishness with the girls. Betty wakes up and begins screaming. Much of the crowd rushes upstairs and gathers in her bedroom, arguing over whether she is bewitched. A separate argument between Proctor, Parris, the argumentative Giles Corey, and the wealthy Thomas Putnam soon ensues. This dispute centers on money and land deeds, and it suggests that deep fault lines run through the Salem community. As the men argue, Reverend Hale arrives and examines Betty, while Proctor departs. Hale quizzes Abigail about the girls’ activities in the forest, grows suspicious of her behavior, and demands to speak to Tituba. After Parris and Hale interrogate her for a brief time, Tituba confesses to communing with the devil, and she hysterically accuses various townsfolk of consorting with the devil. Suddenly, Abigail joins her, confessing to having seen the devil conspiring and cavorting with other townspeople. Betty joins them in naming witches, and the crowd is thrown into an uproar. A week later, alone in their farmhouse outside of town, John and Elizabeth Proctor discuss the ongoing trials and the escalating number of townsfolk who have been accused of being witches. Elizabeth urges her husband to denounce Abigail as a fraud; he refuses, and she becomes jealous, accusing him of still harboring feelings for her. Mary Warren, their servant and one of Abigail’s circle, returns from Salem with news that Elizabeth has been accused of witchcraft but the court did not pursue the accusation. Mary is sent up to bed, and John and Elizabeth continue their argument, only to be interrupted by a visit from Reverend Hale. While they discuss matters, Giles Corey and Francis Nurse come to the Proctor home with news that their wives have been arrested. Officers of the court suddenly arrive and arrest Elizabeth. After they have taken her, Proctor browbeats Mary, insisting that she must go to Salem and expose Abigail and the other girls as frauds. The next day, Proctor brings Mary to court and tells Judge Danforth that she will testify that the girls are lying. Danforth is suspicious of Proctor’s motives and tells Proctor, truthfully, that Elizabeth is pregnant and will be spared for a time. Proctor persists in his charge, convincing Danforth to allow Mary to testify. Mary tells the court that the girls are lying. When the girls are brought in, they turn the tables by accusing Mary of bewitching them. Furious, Proctor confesses his affair with Abigail and accuses her of being motivated by jealousy of his wife. To test Proctor’s claim, Danforth summons Elizabeth and asks her if Proctor has been unfaithful to her. Despite her natural honesty, she lies to protect Proctor’s honor, and Danforth denounces Proctor as a liar. Meanwhile, Abigail and the girls again pretend that Mary is bewitching them, and Mary breaks down and accuses Proctor of being a witch. Proctor rages against her and against the court. He is arrested, and Hale quits the proceedings. The summer passes and autumn arrives. The witch trials have caused unrest in neighboring towns, and Danforth grows nervous. Abigail has run away, taking all of Parris’s money with her. Hale, who has lost faith in the court, begs the accused witches to confess falsely in order to save their lives, but they refuse. Danforth, however, has an idea: he asks Elizabeth to talk John into confessing, and she agrees. Conflicted, but desiring to live, John agrees to confess, and the officers of the court rejoice. But he refuses to incriminate anyone else, and when the court insists that the confession must be made public, Proctor grows angry, tears it up, and retracts his admission of guilt. Despite Hale’s desperate pleas, Proctor goes to the gallows with the others, and the witch trials reach their awful conclusion. AUDITION WEDNESDAY, SEPTEMBER 16, 2015 3:00pm- 7:00pm Rm 110 CALLBACK (by invitation only): THURSDAY, SEPTEMBER 17, 2015 6:00pm-9:00pm Rm 110 Please sign up for an audition slot on the Theatre Call Board behind the stage. WHAT TO PREPARE Males: Please prepare ONE of the male monologues below. Female: Please prepare ONE of the female monologues below. Memorization of the monologue is not a requirement; however, it is preferred. Please be prepared with a strong character choice and know what your character is fighting for. You may be asked to take direction during your initial audition. The callback is by invitation only and it will involve scene work. I am looking for actors who make BOLD choices who are willing to take risks emotionally. Breathe, relax, and ENJOY!!!! #theatre J Characters John Proctor - A local farmer who lives just outside town; Elizabeth Proctor’s husband. A stern, harsh-tongued man, John hates hypocrisy. Nevertheless, he has a hidden sin—his affair with Abigail Williams—that proves his downfall. When the hysteria begins, he hesitates to expose Abigail as a fraud because he worries that his secret will be revealed and his good name ruined. Abigail Williams -Reverend Parris’s niece. Abigail was once the servant for the Proctor household, but Elizabeth Proctor fired her after she discovered that Abigail was having an affair with her husband, John Proctor. Abigail is smart, wily, a good liar, and vindictive when crossed. Reverend John Hale - A young minister reputed to be an expert on witchcraft. Reverend Hale is called in to Salem to examine Parris’s daughter Betty. Hale is a committed Christian and hater of witchcraft. His critical mind and intelligence save him from falling into blind fervor. His arrival sets the hysteria in motion, although he later regrets his actions and attempts to save the lives of those accused. Elizabeth Proctor - John Proctor’s wife. Elizabeth fired Abigail when she discovered that her husband was having an affair with Abigail. Elizabeth is supremely virtuous, but often cold. Reverend Parris - The minister of Salem’s church. Reverend Parris is a paranoid, power-hungry, yet oddly self-pitying figure. Many of the townsfolk, especially John Proctor, dislike him, and Parris is very concerned with building his position in the community. Rebecca Nurse - Francis Nurse’s wife. Rebecca is a wise, sensible, and upright woman, held in tremendous regard by most of the Salem community. However, she falls victim to the hysteria when the Putnam’s accuse her of witchcraft and she refuses to confess. Francis Nurse - A wealthy, influential man in Salem. Nurse is well respected by most people in Salem, but is an enemy of Thomas Putnam and his wife. Judge Danforth - The deputy governor of Massachusetts and the presiding judge at the witch trials. Honest and scrupulous, at least in his own mind, Danforth is convinced that he is doing right in rooting out witchcraft. Giles Corey - An elderly but feisty farmer in Salem, famous for his tendency to file lawsuits. Giles’s wife, Martha, is accused of witchcraft, and he himself is eventually held in contempt of court and pressed to death with large stones. Thomas Putnam - A wealthy, influential citizen of Salem, Putnam holds a grudge against Francis Nurse for preventing Putnam’s brother-in-law from being elected to the office of minister. He uses the witch trials to increase his own wealth by accusing people of witchcraft and then buying up their land. Ann Putnam - Thomas Putnam’s wife. Ann Putnam has given birth to eight children, but only Ruth Putnam survived. The other seven died before they were a day old, and Ann is convinced that they were murdered by supernatural means. Ruth Putnam - The Putnam’s’ lone surviving child out of eight. Like Betty Parris, Ruth falls into a strange stupor after Reverend Parris catches her and the other girls dancing in the woods at night. Tituba - Reverend Parris’s black slave from Barbados. Tituba agrees to perform voodoo at Abigail’s request. Mary Warren - The servant in the Proctor household and a member of Abigail’s group of girls. She is a timid girl, easily influenced by those around her, who tried unsuccessfully to expose the hoax and ultimately recanted her confession. Betty Parris - Reverend Parris’s ten-year-old daughter. Betty falls into a strange stupor after Parris catches her and the other girls dancing in the forest with Tituba. Her illness and that of Ruth Putnam fuel the first rumors of witchcraft. Martha Corey - Giles Corey’s third wife. Martha’s reading habits lead to her arrest and conviction for witchcraft. Ezekiel Cheever - A man from Salem who acts as clerk of the court during the witch trials. He is upright and determined to do his duty for justice. Judge Hathorne - A judge who presides, along with Danforth, over the witch trials. Herrick - The marshal of Salem. Mercy Lewis - One of the girls in Abigail’s group. We may cast additional townspersons and/or teenage girls in the production. Please READ THE PLAY or at least a full SYNOPSIS before auditioning. It will increase your chances of being cast tremendously. MARY WARREN I never knew it before. I never knew anything before. When she come into the court I say to myself, I must not accuse this woman, for she sleep in ditches, and so very old and poor….But then….then she sit there, denying and denying, and I feel a misty coldness climbin’ up my back, and the skin on my skull begin to creep, and I feel a clamp around my neck and I cannot breath air, and then………I hear a voice, a screamin’ voice, and it were my voice…..and all at once I remembered everything she done to me!!! So many time, Mister Proctor, she come to this very door beggin bread and cider…and mark this…whenever I turned her away empty…..she mumbled!!! You must remember Goody Proctor—last month—a Monday I think…she walked away and I though my guts would burst for two days after. Do you remember it? ELIZABETH PROCTOR Spoke or silent, a promise is surely made. And she may dote on it now---I am sure she does—and thinks to kill me, then to take my place. It is her dearest hope, John, I know it. There be a thousand names, why does she call mine? There be a certain danger in calling such a name---I am no Goody Good that sleeps in ditches, nor Osburn drunk and half-witted. She’s dare not call out such a farmers wife but there be monstrous profit in it. She thinks to take my place, John. John, have you ever shown her somewhat of contempt? She cannot pass you in the church but you will blush…and I think she sees another meaning in that blush. I think you be somewhat ashamed, for I am there, and she so close. Go and tell her she’s a whore. Whatever promise she may sense break it John!! Break it!!!!! ABIGAIL WILLIAMS Why, you taught me goodness, therefore you are good. It were a fire you walked me through, and all my ignorance was burned away. It were a fire, John, we lay in fire. And from that night no woman dare call me wicked any more but I knew my answer. I used to weep for my sins when the wind lifted up my skirts; and blushed for shame because some old Rebecca called me loose. And then you burned my ignorance away. As bare as some December tree I saw them all---walking like saints to church, running to feed the sick, and hypocrites in their hearts! And God gave me strength to call them liars, and God made men to listen to me, and by God I will scrub the world clean for the love of God. Oh John, I will make you such a wife when the world is white again! You will be amazed to see me every day, a light of heaven in your house, a…..Why are you cold?! JUDGE DANFORTH Mister Hale, believe me; for a man of such terrible learning you are most bewildered—I hope you will gorgive me. I have been thirty-two year at the bar, sire, and I should be confounded were I called upon to defend these people. Let you consider, now, and I bid you all do likewise:-- in an ordinary crime, how does one defend these people? Let you consider, now---and I bid you all do likewise -- -in an ordinary crime, how does one defend the accused? One calls up witnesses to prove his innocence. But witchcraft is ipso facto, on its face and by its nature, an invisible crime. Therefore, we must rely upon her victims-----and they do testify, the children certainly do testify. As for the witches, none will deny that we are most eager for their confessions. Therefore, what is left for a lawyer to bring out? I think I have made my point. Have I not? REV. JOHN HALE Proctor, I cannot think God be provoked so grandly by such a petty cause. The jails are packed, our greatest judges sit in Salem now----and hangin’s promised. Man, we must look to cause proportionate . Were there murder done perhaps, and never brought to light? Abomination? Some secret blasphemy that stinks to heaven? Think on cause, man, and let you help me to discover it. For there’s your way, believe it, there is your only way, when such confusion strikes upon the world. Let you counsel among yourselves; think on your village and what may have drawn from heaven such thundering wrath upon you all. I shall pray to God open up our eyes. REV. SAMUEL PARIS I cannot blink what I saw, Abigail, for my enemies will not blink it. I saw a dress lying in the grass and I thought I saw someone naked running through the trees. I saw it! Now tell me true, Abigail. Now my ministry’s at stake; my ministry and perhaps your cousin’s life….Whatever abomination you have done, give me all of it now, for I dare not be taken unaware when I go before them down there. Abigail, I have fought here three long years to bend these stiff-necked people to me, and now, just now when there must be some good respect for me in the parish, you compromise my very character. I have given you a home, child, I have put clothes upon your back—now give me upright answer:--- your name in the town-----it is entirely white, is it not? Abigail, is there any other cause than you have told me, for Goody Proctor discharging you? It has troubled me that you are now seven months out of their house, and in all this time no other family has ever called for your service. JOHN PROCTOR In what time and place? In the proper place, where my beasts are bedded. Eight months now, sir, it is eight months. She used to serve me in my house, sir. A man may think God sleeps, but God sees everthing. I know it now. I beg you, sir, I beg you--see her what she is. My wife, my dear good wife took this girl soon after, sir, and put her out on the high road. And being what she is, a lump of vanity, sir( he starts to weep) Excellency, forgive me, forgive me. She thinks to dance with me on my wife’s grave! And well she might! For I thought of her softly. God help me, I lusted, and there is a promise in such sweat! But it is a whore’s vengeance, and you must see it; I set myself entirely in your hands, I know you must see it now. My wife is innocent, except she know a whore when she see one!!!