A is for Absolute:
The metaphysics of everything is based on a system of
three polarities formed of six poles. The first and primary
poles of this system are the three poles of absolute time: the
absolute past, the absolute present, and the absolute future.
The polar opposite of the absolute past is the absolute
future.
The absolute present is infinitely distant from the absolute
past and the absolute future. The polar opposite of the
absolute present is the relativistic space-time present.
Relativistic space-time is differentiated by a single polarity,
the polarity between local quantum space and absolute
space.
Both the absolute now and absolute space exist within the
transcendent aspect of the boundless and are not visible in
the finite world. The manifest world is the polar opposite
of the transcendent and consists of local quantum space
compounding into relativistic space-time. The absolute
past emerges in the manifest as mathematics and the
systems of nature. The absolute future emerges in the
manifest as thermodynamics and evolution.
The polar opposite of the finite natural of the manifest is
the infinite subjectivity of its supernatural source. The
polar opposite of emergent evolution within the manifest is
the ideal metaphysics from which it emerges, the ideal
metaphysics described on this page (Plato’s Form of the
Good).
B is for Becoming:
Absolute time emerges out of the absolute past through
immortal time into the absolute now and through the
absolute now into the novel diffentiations that are the
primary cause of the absolute future. The polar opposite of
this immortal time is the developing and evolving time of
the thermodynamics of relativistic space-time. The polar
opposite of this primary cause generated out of the novel
differentiations of the subjective root of the boundless is its
objective results in the homeostatic systems that order the
natural world.
In this process of becoming space differentiates out of time
by the compounding of absolute time into relativistic spacetime as quantum space compounds into absolute space. To
begin with there is only the transcendent absolute space
time of the boundless and the Form of the Good that orders
the ideal metaphysics of Nirvana, of the boundless
subjectivity that is the source of all things.
As primary time differentiates and compounds into local
quantum space, it generates individual loci of local space.
As a result centers of freedom and separation occur that
generate individual mind and individual choice. Further
compounding generates the objective results that are the
polar opposite of the boundless subjective source and the
emergent expressions that are the polar opposite of the
ultimate metaphysical ideal. As a result, the manifest
emerges as quantum space compounds into relativistic
space-time.
C is for Collective:
As relativistic space-time compounds into larger systems,
the universal begins to emerge as the polar opposite of the
individual. Collective unconscious mind begins to emerge
as the polar opposite of personal conscious mind. Order
begins to emerge as the polar opposite of freedom.
Synthesis begins to emerge as the polar opposite of the
analysis and separation associated with individual minds.
Infinite amounts of this compounding generate layer after
layer of hyperspace that compounds into boundless
absolute space. As this compounding occurs, absolute time
is woven through an infinity of separate subjective centers
to form infinitely dimensional hyperspace. The product of
this differentiation is an infinite number of new dimensions
of polar development of hyperspace, causing the emergence
of level upon level of organization, from the photon
through the cell and the city-state to astrological systems of
the emergent gods.
Individual time strands emerge in the world as quantum
space. Relativistic space-time compounds through the
collective to form absolute space. Absolute space and
absolute time are the invisible ultimate that forms the
hidden structure behind visible quantum space and visible
relativistic space-time. We know the absolute “now” as our
own singular center of subjectivity. This is the essential
core of absolute time. It is the primary beginning of all
things. All forms of secondary space and time are
compounded from the threads it spins.
D is for Determinate:
Absolute space manifests in our world as the determinate
synthesis, as the mechanical order that compounds the
public universe. This larger order emerges in our world as
local relativity extending into relativistic space-time event
complexes. Features of this finite space-time are objects
like black holes and stars and features of astronomical
thermodynamics such as the Hubble constant. Locally they
are present as the dynamic relationships of the solar system
described by Newtonian mechanics.
The deeper root of this visible system is astrology and the
transmigration of the absolute “now” (the soul, the jiva)
from one set of local quantum space attachments to
another. This deeper root is not visible, but it throws
confusing shadows into the visible that are the source of the
astrological systems that seem to order local fate.
As the absolute past and the absolute future generate local
quantum space and absolute space as its polar opposite.
Absolute space produces the ground of the possible in the
direction of the future and complete systems and purposeful
ends in the direction of the past. Local quantum space
produces structure in the direction of the past and motion
and process in the direction of the future. Motion and
process are the opposite of system and purpose. Form and
structure are the opposite of ground and possibility.
Together, this cycle of four poles in two polarities
constitutes Aristotle’s four causes: purpose vs. motion, and
ground vs. form.
E is Emergent:
These four causes emerge into the world as local
mechanical systems and local determinate space-time
orders defined by mathematically describable pattern. The
deeper root of these systems is astrological and is
characterized by various levels of astrological fate.
Astrological fate is the emergence of absolute space into
the visible world.
Absolute space is compounded out of absolute time. If
absolute space is determinate, absolute time emerges into
the indeterminate. If absolute space is part of a compound
order of the collective unconscious, absolute time reveals
the separate consciousness that breaks the ancient paradigm
of the absolute into boundless novelty.
This novelty is not visible within the absolute. This
novelty compounds into absolute space at an invisible
level, at an occult level. Pure freedom cannot be seen in
the public world. All elements of the public world appear
fated and determinate at their hidden root.
Yet emergent freedom is the source of unfreedom, the order
of existence begins with the becoming of the private mind.
Pure private time is the source of all space, both in the
visible finite and the invisible infinite. All that we see in
the emergent world contradicts this. Every astrological
nativity charts our fate. Every examination of our mind
within the world shows it to be the result of brain events
determined by physiological processes.
F is for Freedom:
Only the larger picture, the picture revealed in the Form of
the Good, demonstrates our true freedom. That is because
our true freedom lies in the opening of the Form and the
shattering of its order. Only the absolute “now” can
penetrate the solidity of that Form and break through its
hard order to yield things new and free.
Novel developments broken loose in this freedom bind
together with other novel threads within the boundless to
generate new combinations, new orders of existence. The
Form of the Good is endlessly extended into these new
openings; hence it is renewed and kept progressing. There
is not end to its expansion into the boundless.
As these variations open out and emerge into the world,
they combine in new developments, new evolutionary
progression that collectively order new realms of
becoming. The novel enters into the world of myth and
dreams as it differentiates from the probable into the
improbable as the boundless emerges into the bound.
My birth gives me a fate within the astrological system of
absolute space. But any new things I do, any major
changes in my place of living and way of life, any new
combinations I enter into, also have their new fate, their
own astrological designations. I am continually generating
a new fate rooted in the creativity of the absolute “now”
that is my soul, that is my piece of the subjective
boundless, of the Form of the Good.
G is for Ground:
Time begins by opening existence to the new. These new
forms emerge in the world. They evolve new combinations
and these new combinations collect into new possibilities
generating new order and new systems. Ultimately
existence is as much myth as it is fact. Fact describes the
local world. Myth describes the larger possibility that
provides the ground, the potential from which the actual
emerges.
The primary source of the development of these
possibilities is rooted in the subjective now, in the soul, in
the private singularity of the immortal self-becoming
something different, something new, something
revolutionary. Each strand of time is a potential revolution.
Only attachment to the past and to the finite prevents the
revolution from occurring.
The ideal revolution is a liberation from bondage to local
form and local surfaces. The ideal liberation returns the
soul to its focus on infinite beauty, love, and joy rather than
jealousy, anger, and hate.
Ground is part of the cycle of Form, Purpose, Ground, and
Motion. This cycle unites the absolute past and the
absolute future with absolute space and local quantum
space. Form and action are the extension of the absolute
into the finite. Form extends the past and action extends
the future. Ground returns action to the absolute and
purpose returns form.
H is for Horoscope:
Purpose is also Dharma; it is the fate, the system defined by
my astrology, by horoscope. It is the oppose of motion, of
action, its is determined by the Karma of my previous life.
The structures it generates set me up for new actions, new
Karma that begin the mythological development that will
combine my time line with others in the genesis of a new
ground, the beginning of a new horoscope.
Time is one-dimensional. The time cycle of conservation
and novelty vs. development and homeostasis extend
absolute time into the relative. The space cycle causes the
infinitesimal to descend into the finite through onedimensional time into the two dimensional waveforms of
the world of the photon and the particle.
These two dimensions build up into the three dimensions of
space and the four dimensions of space-time. The
transcendent becomes manifest as individual loci in space
join the collective universe. Absolute space generates the
astrological system and its mythological potentials (see Liz
Greene’s “The Astrology of Fate). All of this is hidden. It
enters the visible through the perception of local form and
the generation of local quantum events and processes.
Absolute time is free and absolute space is bound by fate.
As my private time combines with the time of others to
make public time, I take on Dharma, on duty. I take on
commitments and responsibilities. I agree to a local public
world and must act out the role I have committed to.
I is for Individual:
My attachment to the world is private and unique. No
bridge between the subjective and the objective is the same.
No strand of time spins the same pattern. Each “now”
forms its own unique pattern of relationships with quantum
events that cause them to be separate out and uniquely
extended by individual strands of singular time.
The way my subjectivity differentiates my objectivity, the
way my soul gives freedom to my brain, is unique to me
and no other pattern is like it. My mind extends into to its
own separate realm of time and space. It extends existence
into something that opens up all things in new ways.
Only certain brain events and quantum occurrences are
effective in engaging my soul. It is tuned to the special
events that it has associated with in the world. Its presence
repels other souls of its kind, so that a unique subjective out
pocket is extended from the objective that pushes away all
other entities.
No empirical explanation is adequate for the real work
occurs at the occult level in the hidden transcendence of the
supernatural that is the mother of the natural. Yet, its
operation is indicated by the Form of the Good. It is the
natural extension of the polar gradients of differentiation
found within the objective. Its presence is further indicated
by the character of my subjective states of being.
I experience a unique now that seems to be primary.
J is for Jehovah:
God, Jehovah is utter transcendence, it is the eternal
extension of the Form of the Good into the boundless.
Thus, God is endless growth. God creates through the
medium of the soul, the atman, the jiva, the absolute
“now.” These absolute “nows” are the infinitesimal dust of
God generated through the infinite number of ways she
enters into creation. My spirit, my soul is one of those
“nows.”
In mythology it is called Christ, Buddha, Virgin Mary,
Krishna, etc. It is Jehovah entering into creation.
Elohim is absolute space, the Holy Spirit (Brahman,
Nirvana, Tao) that transcends itself as Jehovah (Yahweh)
by entering into the infinite dimensions of absolute time
found in Christ, Buddha, etc.
Although the key to the creativity of Jehovah is Jehovah’s
avatarship in an infinity of infinitesimal absolute time
“nows,” the key to creativity for the “now,” the creative
Spirit, the soul, is its continuing connection with the
boundless, with Jehovah, with the Form of the Good that is
Jehovah’s core. This means the worship of a God that is
eternal, boundless, love, joy, harmony, peace, tolerance,
justice, abundance, goodness, perfection, progress,
evolution, equality, democracy, liberty, virtue, beauty,
sacredness, respect, faith, etc. It means a rejection of the
God of despotism, envy, pride, intolerance, hate, etc. It
means a rejection of the narrow tribal God in favor of the
universal Jehovah.
K is for Karma:
Karma means action. The mental and physical actions
generated by the soul, by the absolute time “now,”
determine how it is treated within absolute space, within
the larger system that generates Dharma, generates justice,
determines the parameters of astrological fate. The
Dharma to Karma relationship taught in the East is a
product of the purpose to action, the system to process
polarity of the Form of the Good.
Absolute time becomes what it binds to, what it believes in,
what it is faithful to. The attachments of the time thread
spun from the “now” generate the collective level of its
manifestation. It enters the world it attaches to and winds
its time threads about. It enters into the relative space-time
of that world by its presence in the world’s local quantum
events.
Ideally, the soul opens up the local world. Ideally the soul
penetrates the world with its higher order and creative
renewal. Often, the desire of the soul for pleasure binds it
to the world it penetrates and the soul is wounded, the soul
is penetrated and emptied out in the world. It is crucified
by the flesh and drained of its powers till it wanders
through the physical realm in pursuit of more pleasure that
only more thoroughly deflates it.
Such a soul turns the physical worlds into hells where it is
trapped, utterly overcome by its attachments and
connections to the physical, which utterly enslave it.
L is for Lust:
For a soul trapped in lust and envy, there is no immortality.
Its attachment to pleasure drains it of all its spiritual
powers. Lust flattens the soul. Lust turns the soul into an
empty ghost with nothing left of its spiritual creativity.
Lust forces the soul to follow the flesh, to do what ever the
brain and body tell it to do.
Such a soul dies when the body dies because all of its
powers are drained into the body. People of this kind do
not believe in immortality because they have none. They
have no conscious connection with any former life. They
have no awareness that they are a strand of fallen time that
has existed for an eternity and has fallen from heaven into
the dust of the world.
These souls go from one incarnation to the next. Each
incarnation is completely taken up in the lust and greed of
the flesh, in the actions and processes of the physical world
in pursuit of bare survival. Such impoverished souls never
have time or energy to look for their spiritual origins. They
are trapped in endless cycles of fate, of birth and death in
pursuit of a tiny bit of pleasure and worldly power.
These souls have woven their time threads through the
world and allowed themselves to be penetrate and drained
by the world. They have no power to lift themselves out of
the world and find their roots. Their salvation is in their
Buddha, Christ core, the gateway to Heaven, Brahman,
Nirvana in the inner heart, to love, to beauty, to joy.
M is for Manifest:
The manifest world emerges out of absolute time and space
as a result of the actions of the local absolute present (the
soul, or spirit) that break open the Form of the Good and
develop novel variations on the Form of the Good that
expand it into the boundless. Absolute time is compounded
of an infinity of immortal creative novel ways of expanding
the Form of the Good. These are reflected in the
homeostasis of the world evolving new levels of
development. This cycle, the immortal vs. development,
novelty vs. homeostasis is the cycle of absolute time
becoming relative space-time.
Absolute space enters into these changes that extend the
absolute past into the absolute future. The past of absolute
space is complete system and purpose. The future of
absolute space is mythology, is possibility, is background
potential, the formless void. Absolute space enters into the
manifest world through its quantum opposite. The past
connects to the quantum through form and the future
through action and process. In this cycle, form is the
opposite of ground and potential and purpose and system
are the opposite of action and process.
The third cycle ties together absolute time and relative
space, absolute space and quantum mechanical time. In
this cycle, the transcendent generates absolute time and
space. Absolute time is the infinitesimal beginning and
absolute space is the infinite end. Absolute time unites
with the quantum particular to generate the manifest.
N is for Neoplatonic:
The Neoplatonic trinity defines the edges of the Form of
the Good. The Form of the Good is bounded by absolute
time, absolute space, and the absolute past. The Form of
the Good is known in the East as Dharma and in the Far
East as Heaven. It endlessly expands into the boundless.
The boundless is known in the East as Nirvana and
Brahman, and in the Far East as the Tao. The boundless is
the endless expansion of the portion of the Form of the
Good defined by absolute time, absolute space, and the
absolute future.
This whole area where the Form of the Good is expanding
into the boundless, where Dharma is becoming Nirvana, is
the divine. In Christianity and Judaism it is known as
Yahweh and in Buddhism, it is the Vairocana Buddha. The
Neoplatonic trinity of the One, Nous, and the Soul define
the Form of the Good portion of this kingdom. The
Neoplatonic One is the same as absolute space, the
Neoplatonic Nous (primal mind) is the same as the absolute
past, and the Neoplatonic soul is the same as absolute time.
The Brahman-Nirvana portion is defined by the Hindu
trinity of Brahma, Vishnu, Shiva. Brahma, the creator is
absolute time. Shiva, the destroyer, is the absolute future,
and Vishnu is absolute space. Thus, Dharma, the Form of
the Good endlessly expands into the Nirvana boundless
void generating all the angels, gods, Buddhas, bodhisattvas,
avatars, messiahs, prophets, and novel approaches to the
endless development of the eternal good.
O is for Order:
This endless expansion endlessly generates new orders and
new levels of organization. The absolute past is the Law,
the absolute present is the Spirit and the local space it
generates is the Body. The absolute present is the Sattva
Guna, the absolute future is the Rajas Guna, and the local
space it generates is the Tamas Guna.
As absolute time enters the manifest, it is locally
individualized. It is locally projected from its boundless
subjective state into a locally bound objective state
generating local mind and local perception, local will and
local behavior. The product is the quantum particular and
its connections to the public world. This manifest world is
collected into complexes of space-time relativity that are
collected in turn into universes belonging to collections
connected by black holes in local space.
The transcendent order of absolute time and space is occult
and hidden. Because absolute time is infinitesimal and
absolute spade is infinite, they cannot enter local finite
worlds. They are subjective and cannot be meaningfully
objectified in their true boundless nature. The manifest
world is the polar opposite of the transcendent. The
individual loci generated by absolute time and quantum
space are the polar opposites of the universal orders
generated by relative space-time and absolute space.
These universal orders are collective. They are the
collective unconscious complement to the personal.
P is for Patterns:
The relationships of local and general time produce patterns
and complexes of patterns. From the creativity of
subjective time at the deep roots of all existence, creative
subjectivity endlessly spins webs that generate the local
space of the quantum realm. From this comes the public
space-time worlds of planets, galaxies, and universes that
binds public space-time relativity into the infinite
complexity of absolute space.
First comes the cycle of absolute private time that generates
relative public space-time, as conservation is the opposite
of development and homeostasis is the effect of novel
causes. Then comes the emergence of local two and threedimensional forms from one-dimensional absolute time as
the transcendent becomes the individual through the
creative focus of the absolute now (soul-spirit-subjective
self). The quantum now generates the two and threedimensional structures of light waves and gravitational
fields. This is the manifest world that is the finite polar
opposite of the infinite and infinitesimal transcendent.
These are collected into the universes that merge public
time with boundless absolute space. The absolute space
cycle connects the systems of the past with the potential of
the future and the processes of the quantum world that link
it to the past. This space cycle completes the system and
returns the compounding time to the transcendent, as the
infinitesimal expands through the finite and the public into
the infinite.
Q is for Quarters:
The result is three sets of quarter parts. The set of absolute
and relative time: conservation (eternal), novelty (cause),
development (temporary), homeostasis (effect). The set of
the absolute and relative space and time: transcendent,
individual, manifest, and collective, the set of absolute and
relative space: system (purpose), potential (ground),
process (motion), form (perception).
These sets define the boundaries of the four quarters of two
tetrahedrons. The Dharma tetrahedron (Form of the Good)
consists of four faces: Ideal, Nature, Synthesis, Freedom.
Its opposite is the Nirvana tetrahedron with four faces:
Source, Expression, Order, and Analysis.
Scientists know the Dharma tetrahedron as the three aspects
that extend the natural world: quantum uncertainty, levels
of organization, and relativity. Relativity is the natural
science aspect of the Synthesis face. Quantum uncertainty
is the natural science aspect of the Freedom face, and levels
of organization is the natural science aspect of the Ideal
face. The Natural face is the empirical world of natural
phenomena.
Scientists know the Nirvana trinity as the mechanistic,
thermodynamic, and mathematical. Thermodynamics is the
natural science aspect of the Expression face. Mechanistic
determinism is the natural science aspect of the Order face,
and mathematics is the scientific aspect of the Analysis
face. The Source face is the subjective boundless.
R is for Reverse:
This system of patterns that comprises the Form of the
Good, will operate in reverse. What we call absolute space
can also be interpreted as total present time. If absolute
space is interpreted as total present time, then absolute
present time becomes singular space. Out of total present
time comes the collective time strands of hyperspace that
generate local universes and local space-time relativity,
defined by two dimensional wave forms of light and three
dimensional fields of gravitation.
As these dimensions complex, they generate local
dimensions that roll up within particle and quantum space
generating, increasingly complex local string patterns.
These merge through increasingly complex developments
to the level of the infinitesimal, where space is defined by
an infinity of dimensions emerging from infinitesimal
singularities. These infinitesimal singularities are local
private subjectivity. From the standpoint of the whole, they
are singular space. From the standpoint of the soul they are
primal time, absolute time, the creative beginning of all
things.
Which approach is true depends upon the observer. In the
public world, only relativistic space-time exists. The
subjective time of the individual is only an internal aspect
of the complex relationships of the quantum particular and
its connections to organic forms and processes. For the
private individual, true time is necessarily the absolute now
that is the core of the soul. Only it has real creativity.
S is for Space:
The key to this interpretation is the notion of the expansion
of the Form of the Good into the boundless. The Form of
the Good expands both through the infinitesimal and
through the infinite, both through the individual and the
collective. The individual expansion generates singular
time and the collective expansion generates total time.
Space is the current state of the expansion, the relationship
of the individual now to the collective now through local
quantum space and relativistic space-time. Because the
finite world is limited, any view of this expansion within
the finite will be limited. Any larger view within the finite
is necessarily rooted in the past and is a vision of the past.
But, all views within the boundless are hidden, are occult,
only manifest as dreams and visions. Thus, the individual
is left with his private singular portion, his infinitesimal
piece of this vision, limited to his lonely private world. He
joins the larger space at his peril because the windows to
this private world are through the quantum particular,
through the flesh and through the finite, through
attachments to finite pleasure, finite greed, finite envy,
finite desire for finite gain.
The wise suggest that he is better to seek the collective
space through the medium of the boundless rather than
through the bound. Even though this blocks his vision and
leaves him blind, he is better approaching the world
through blind love and virtue. Innocence is his friend.
T is for Time:
There is an X-axis and a Y-axis that define the
advancement of time. Infinitesimal time advances on the
X-axis from conservation through creativity and novelty.
Infinite time advances on the Y-axis from system through
wholeness to possibility. Infinitesimal time and infinite
time advance the transcendent part of space. The manifest
portion of space advances along the finite portion of the X
and Y-axis.
The relativistic finite portion of the X-axis advances the
homeostatic through the relative into evolution and
development. The quantum finite portion of the Y-axis
advances structure through the quantum particular into
process and motion.
The Z-axis defines the limits of space uniting transcendent
space through the infinitesimal into individual loci and
through the quantum particular into the manifest. The
manifest is tied through the relative to the collective and
universal and the universal to the infinite portion of the
transcendent. The Z-axis is forever expanding the past into
the future as it extends the Form of the Good into the
boundless increasing the enlightenment and Buddhamind
power of all things. Absolute time and space are forever
dissolving as this occurs and their transformation opens up
the old order to new freedom. The despotic is forever
liberated into new freedom. The old is forever expanding
into the new. Thus, all cosmology transforms into
cosmogony.
U is for Universe:
The Universe disappears the moment we attempt to define
it. Space is transformed into time and time into space. The
past dissolves into the future and the future into the past.
Everything changes and yet remains the same. Energy is
neither created nor destroyed and mathematical pattern is
eternal. Yet, endless perturbations of these two unchanging
polar opposites endlessly change all things.
Existence is paradoxical at its root. It consists of balancing
polarities that dance on gradients that endlessly combine
and separate in simple and complex patterns that change
and yet endlessly repeat. To know is to approach the
unknown. The occult and the manifest interact in love and
war. They invade each other. They confound us with the
dust thrown up by their dancing feet as they continue their
courtship. They frustrate our science and baffle our
philosophy. They leave us spiritually weak and physically
deaf and blind.
The Universe is the polar opposite of the individual. The
whole is divided into ½ by the singular (two points of a
single dimension endlessly extended into an infinite circle).
It is one becoming two. It is the locus of the now endlessly
rediscovering its hidden roots in the past and its hidden
potential in the future. A fourth is added by the manifest to
make ¾. In the manifest waves of 2/3 space (of two points
becoming three points) generate the four points of three
dimensional space that extend into 4/5 (four dimensional,
five pointed) relativistic space time.
V is for Vertex:
Three polarities describe the vertices of an octahedron and
the faces of a cube (the edges of a tetrahedron). The
absolute now (singular, soul etc.) vs. the relativistic world,
the absolute whole vs. the quantum particular, the fixed
(absolute past) vs. flux (the absolute future). These vertices
are connected in three cycles on an X-axis, a Y-axis, and a
Z-axis.
The X-axis connects the fixed to the singular through
conservation, the singular to flux through novelty, flux to
the relative (group) through development and the relative to
the fixed through homeostasis. The Y-axis connects the
whole to the fixed through system, the fixed to the
particular through form, form to flux through motion, and
flux to the whole through possibility. The Z-axis connects
the whole to the singular through the transcendent, the
singular to the particular through the individual, the
particular to the relative (group) through the manifest, and
the relative to the whole through the collective.
The triangle formed by the singular, whole, and the fixed
defines the ideal (Dharma, Form of the Good). The triangle
formed by the singular, whole, and flux defines the source
(Nirvana). The triangle of the singular, fixed, and the
particular defines the separate. The triangle formed by the
singular, flux, and the particular defines the free. The polar
opposite of the separate is the mixed. The polar opposite of
the free is order. The polar opposite of the ideal is the
expressed. The polar opposite of source is result.
W is for Wave:
If the transcendent is the whole (one) becoming divided,
breaking into the singular (The one-dimensional of two
points extended endlessly at first and then breaking into
ever-smaller fragments as it enters the finite.), than the
manifest is two becoming three, as the one-dimensional
becomes the waveforms of the light that makes the
manifest world visible.
These waves compound as light generates space and then
relativistic space-time. This realm is the world of Maya
and Karma. It is the realm of the objective and the
probable, of problems and entropy. It forms the surface
that we can see and touch.
The deeper meaning lies within. It cannot be seen. It is the
hidden Dharma and Nirvana. It is the transcendent reality
of the infinite opening up in the infinitesimal as freedom
and enlightenment as the pure Buddha.
This freedom disappears when we attach too tightly to the
particular and hold too close to local form. The objective is
hollow without the subjective to fill it. Lust is hollow
without love to give it meaning and joy to give it warmth.
Greed is hollow without beauty to give it depth and serenity
to give it stability, without generosity to free it and
responsibility to strength it, virtue to perfect it from within.
We can have pride as long as we fill it with love and
forgiveness; stuff it with innocence and wonder.
X is for X Axis:
The X-axis is the road of time. It runs from the fixed into
the immortality that generates the soul. The creativity of
the soul extends it through novelty into flux. The power of
flux generates development that extends the world resulting
in new forms of homeostasis and equilibrium in support of
the fixed.
The immortal is the polar opposite of the developmental.
The novel is the polar opposite of the homeostatic. Fixed is
the polar opposite of flux. The soul (singular) is the polar
opposite of the world (group, the relative).
The X-axis begins with the singular, with the absolute time
“now.” It is the creative primary, the essence of all
beginnings. Out of this eternal generation, this endless
primal spinning, come all lesser threads of time, immortal
and mortal.
It is the endless vegetation cycle. Conservation is the seed.
Novelty is the germination. Development is the growth of
the vegetation. Reproduction (Homeostasis of Populations)
is its flowering. Conservation is Winter. Novelty is
Spring. Development is Summer. Reproduction is Fall.
Conservation is the opposite of Development, Novelty of
Reproduction.
It will work in reverse. Conservation can be the seed.
Reproduction can be the germination. Development can be
the growth. Novelty can be its differentiation and fruit.
Y is for Y Axis:
If the X-axis is the vegetation cycle, is the seasons of the
year, the Y-axis is the four causes of Aristotle, which can
also express the ancient cycles. Possibility is the ground,
the material cause. Motion is the active cause. Form and
structure is cause as shape. System and completion is
cause as purpose.
If conservation is the seed, so is possibility. If novelty is its
germination, so is motion. If development is its growth, so
is structure and form. If reproduction is its flower and fruit,
so is system and purpose.
If conservation is Winter, so is possibility. If novelty is
Spring, so is motion. If development is Summer, so is
form. If reproduction is Fall, so is purpose and complete
system.
With the Y-axis, the whole moves into the void and is
extended into flux. Flux germinates into particular
motions. These particularize into structures and forms.
The structures and forms generate the fixed. The fixed is
extended till it is completed in the ultimate whole.
The void is the background that is the opposite of the
structures and forms of figure. Motion is incomplete and is
the opposite of purpose and complete system. The whole is
the opposite of the part. Flux is the opposite of the fixed.
Thus, this cycle extends possibility into actuality. It
extends motion into the end produced by the motion.
Z is for Z Axis:
The Z-axis completes the system. With the Z-axis, the
whole transcends itself by generating the singular. The
singular individualizes in the particular. The particular
manifests in the public group. The group collects others to
regenerate the whole. The Z axis is the boundary where the
fixed is moving into flux, where the Form of the Good and
the objects it generates are moving into the boundless and
into evolutionary expressions.
Movement along this boundary splinters the ultimate into
an infinity of souls that create individual centers within the
particular. Quantum events are generated within the
particular. Photons emerge as light creating the visible.
The movement of light traces the relativity of space-time.
Gravitation bends space and generates black holes through
which one universe connects with another in hyperspace.
The collection of all hyperspaces regenerates the whole.
If conservation is joined with purpose to make Winter, then
possibility can join with novelty to make Spring, then
development can join with motion to make Summer, and
form with reproduction to make Fall. Now rather than
moving from the transcendent to individual freedom and
then to the manifest and collective orders, we move from
the ideal to the source to its expression and natural results.
The fixed is drawn out through the ideal into ultimate
transcendence. Transcendence moves through the
boundless generating flux, expression, manifest results.