中國哲學研究之西洋經典
──1981-1995──
九十五學年度上學期課程大綱
班級：哲學所博碩士班
教師：詹
康
時間：週四 14:10 - 17:00
kangchan@nccu.edu.tw
教室：百年 330108
2939-3091 x 67244
教師時間：週五 14-16 時，或另約
http://www3.nccu.edu.tw/~kangchan
課程宗旨
這門「中國哲學研究之西洋經典」課程，旨在重點介紹西方漢學對中國哲學之研
究，擴大學生的視野，做為自行深入閱讀的基礎。
大多數入圍的學者已有頗高的學術地位，此外，還有一個入圍條件是其學術研究
需將中國哲學呈現為有效的哲學，因此排除了隨文解義式的研究。（可能的遺珠之
憾：Philip J. Ivanhoe 與 Hoyt Cleveland Tillman。）
選材上，以能見到作者的中心論旨，觀摩其研究方法與風格，為主要考量。
課程進度
九月 14 日
課程介紹
九月 21 日
Wm. Theodore de Bary 狄百瑞
http://www.columbia.edu/~wtd1/
de Bary, Wm. Theodore, The Message of the Mind in Neo-Confucianism, New York: Columbia
University Press, 1989: ch. 1 (朱熹).
狄百瑞，
《中國的自由傳統》
，李弘祺譯，臺北：聯經，1983：第 1 章。
〔de Bary, Wm. Theodore, The Liberal Tradition in China, New York: Columbia University Press,
1983.〕
de Bary, Wm. Theodore, The Trouble with Confucianism, Cambridge, MA: Harvard University
Press, 1991: ch. 1.
九月 28 日
David N. Keightley 吉德煒
http://history.berkeley.edu/faculty/Keightely/
1
Keightley, David N., “The Religious Commitment: Shang Theology and the Genesis of
Chinese Political Culture,” History of Religions 17 (1978): 211-224.
Keightley, David N., “Late Shang Divination: The Magico-Religious Legacy,” in Henry
Rosemont, Jr., ed., Explorations in Early Chinese Cosmology. Journal of the American
Academy of Religion Studies 50.2 (1984): 11-34.
Keightley, David N., “Clean Hands and Dirty Hermits: Heroic Action in Early Chinese and
Greek Culture,” in Religion and the Authority of the Past, ed. Tobin Siebers, Ann Arbor:
University of Michigan Press, 1993, pp. 13-51.
十月 5 日
Benjamin I. Schwartz 史華慈 (1916-1999)
Schwartz, Benjamin I., The World of Thought in Ancient China, Cambridge, MA: Harvard
University Press, 1985: Introduction, ch. 1.
〔本杰明‧史華茲，《古代中國的思想世界》
，程鋼譯，劉東校，南京：江蘇人民，2004。〕
Schwartz, Benjamin I., “Hierarchy, Status, and Authority in Chinese Culture,” in China and
Other Matters, Cambridge, MA: Harvard University Press, 1996, pp. 125-138.
Schwartz, Benjamin I., “The Primacy of the Political Order in East Asian Societies,” in China
and Other Matters, Cambridge, MA: Harvard University Press, 1996, pp. 114-124.
十月 12 日
柯雄文 Antonio S. Cua (1932-)
http://philosophy.cua.edu/faculty/
Cua, A. S., Ethical Argumentation: A Study in Hsun Tzu’s Moral Epistemology, Honolulu:
University of Hawaii Press, 1985: ??.
Cua, A. S., Moral Vision and Tradition: Essays in Chinese Ethics, Washington, D.C.: Catholic
University of America Press, 1998: ??.
十月 19 日
David L. Hall 郝大維 (1937-2001) & Roger T. Ames 安樂哲
http://www.chinesestudies.hawaii.edu/community/faculty/ames_roger.html
Hall, David L. & Roger T. Ames, Thinking through Confucius, Albany: State University of
New York Press, 1987: “Some Uncommon Assumptions,” pp. 11-25; ch. 4.
Hall, David L., “To Be or Not to Be: The Postmodern Self and the Wu-Forms of Taoism,” in
Self as Person in Asian Theory and Practice, eds. Roger T. Ames & Wimal
Dissanayake & Thomas P. Kasulis, Albany: State University of New York Press, 1994,
pp. 213-234.
十月 26 日
錢新祖 Edward T. Ch’ien (1940-1996)
http://tangjenlearn.blogspot.com/2005/08/blog-post.html
錢新祖，
〈佛道與語言觀與矛盾語〉
，《當代》11 (1987): 63-70; 12 (1987): 101-108.
錢新祖，
〈中國傳統思想與比較分析的“措辭”〉
，
《臺灣社會研究季刊》1:1 (1988): 189-208.
錢新祖，
〈公案、紫藤與非理性〉，
《當代》26 (1988): 12-29.
十一月 2 日
Angus C. Graham 葛瑞漢 (1919-1991)
Graham, A. C., “Taoist Spontaneity and the Dichotomy of ‘Is’ and ‘Ought’,” in Victor H. Mair
2
ed., Experimental Essays on Chuang-tzu, Honolulu: University of Hawaii Press, 1983,
pp. 3-23.
Graham, A. C., Disputers of the Tao: Philosophical Argument in Ancient China, La Salle:
Open Court, 1989: on Lao-tzu, pp. 213-235; appendix 1 “A Classification of Chinese
Moral Philosophies in Terms of the Quasi-syllogism,” pp. 383-387.
〔葛瑞漢，
《論道者：中國古代哲學論辯》
，張海晏譯，北京：中國社會科學，2003。〕
十一月 9 日
信廣來 Kwong-loi Shun
http://philosophy.utoronto.ca/people/~kshun
Kwong-loi Shun, “Moral Reasons in Confucian Ethics,” Journal of Chinese Philosophy 16
(1989): 317-343.
Kwong-loi Shun, “The Self in Confucian Ethics,” Journal of Chinese Philosophy 18 (1991):
25-35.
Kwong-loi Shun, “Jen and Li in the Analects,” Philosophy East and West 43 (1993): 457-479;
Confucius and the Analects: New Essays, ed. Bryan W. Van Norden, Oxford: Oxford
University Press, 2002, pp. 53-72.
十一月 16 日
Robert Eno
http://www.indiana.edu/~ealc/people/faculty/individual/eno.html
Eno, Robert, The Confucian Creation of Heaven: Philosophy and the Defense of Ritual
Mastery, Albany: State University of New York Press, 1990: chs. 2 & 4.
Eno, Robert, “Creating Nature: Juist and Taoist Approaches,” in Chuang Tzu, Rationality,
Interpretation: Essays from the 1991 New England Symposium on Chinese Thought, ed.
Kidder Smith, Jr., Brunswick, Maine: Asian Studies Program, Bowdoin College, 1991,
pp. 3-28.
十一月 23 日
十一月 30 日
No course (University holiday)
Chad Hansen 陳漢生
http://www.hku.hk/philodep/ch/
Hansen, Chad, “A Tao of Tao in Chuang-tzu,” in Victor H. Mair ed., Experimental Essays on
Chuang-tzu, Honolulu: University of Hawaii Press, 1983, pp. 24-55.
Hansen, Chad, A Daoist Theory of Chinese Thought: A Philosophical Interpretation, Oxford:
Oxford University Press, 1992: Ch. 1.
Hansen, Chad, “The Metaphysics of Dao,” in Comparative Approaches to Chinese Philosophy,
ed. Bo Mou, Burlington: Ashgate, 2003, pp. 205-224.
十二月 7 日
Francois Jullien (1951-)
Wikipedia (法文)
Jullien, Francois, The Propensity of Things, [French ed.,1992], tr. Janet Lloyd, New York:
Zone, 1995: ch. 1.
于連，
《迂回與進入》
，北京：三聯書店，1998：第 2,9,10 章。
3
〔Jullien, Francois, Detour and Access: Strategies of Meaning in China and Greece, [French ed., 1995],
tr. Sophie Hawkes, New York: Zone.〕
十二月 14 日
Lisa Raphals
http://complitforlang.ucr.edu/people/faculty/raphals/index.html
Raphals, Lisa, Knowing Words: Wisdom and Cunning in the Classical Traditions of China and
Greece, Ithaca: Cornell University Press, 1992: chs. 2 & 4.
十二月 21 日
Heiner Roetz
Roetz, Heiner, Confucian Ethics of the Axial Age: A Reconstruction under the Aspect of the
Breakthrough toward Postconventional Thinking, Albany: State University of New
York Press, 1993: chs. 3, 10, 15.
十二月 28 日
R. P. Peerenboom 皮文睿
Peerenboom, R. P., Law and Morality in Ancient China: the Silk Manuscripts of Huang-Lao,
Albany: State University of New York Press, 1993: pp. 12-51, ch. 6.
http://140.119.115.1/search*cht/apeerenboom/apeerenboom/1%2C1%2C3%2CB/frameset&FF=apeeren
boom+r+p+randall+p+1958&3%2C%2C3
學生報告期末作業。
元月 4 日
Irene Bloom
http://www.barnard.edu/amec/profiles/newbloom.html
〔Ames, Roger, “The Mencian Conception of Ren Xing: Does it Mean ‘Human Nature’?” in Chinese
Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham, ed. Henry Rosemont,
Jr., La Salle: Open Court, 1991, pp. 143-175.〕
Bloom, Irene, “Mencian Arguments on Human Nature (Jen-Hsing),” Philosophy East and
West 44 (1994): 19-53.
Bloom, Irene, “Three Visions of Jen,” in Meeting of Minds: Intellectual and Religious
Interaction in East Asian Traditions of Thought. Essays in Honor of Wing-tsit Chan
and William Theodore de Bary, eds. Irene Bloom and Joshua A. Fogel, New York:
Columbia University Press, 1997, pp.
Bloom, Irene, “Human Nature and Biological Nature in Mencius,” Philosophy East and West
47 (1997): 21-32.
學生報告期末作業。
期末作業
撰寫一篇中文書評（不接受英文）
，字數五千字以上。評論的對象，原則上是本學期課程
內的學者之一本著作，但容許合理的例外，請先向教師報告你要選擇的書籍，徵得同意。
書評作業需附參考書目，為該書已有之書評，請儘量全部查出、取得，在你自己的書評裏
予以引用與批評。這些書評需隨作業繳交。
4
最後兩週各人需報告自己的作業概要。
評分標準
課堂報告 50%
課堂討論 15%
期末作業 35%
網路參考書目
Confucianism: a Bibliography (to the Song Dynasty) by Colin Jeffcott
Essential Readings on Chinese Philosophy by Bryan W. Van Norden
5
以下書籍在「帝宇」提供影印。
臺北市辛亥路二段 155 號 1 樓（台大語文中心後門，過辛亥路後，左轉沿人行道走一百公尺）
(02)2736-8495
Schwartz, Benjamin I., The World of Thought in Ancient China, Cambridge, MA: Harvard
University Press, 1985. 從前「雙葉」有翻印，先問「雙葉」。
Cua, A. S., Moral Vision and Tradition: Essays in Chinese Ethics, Washington, D.C.: Catholic
University of America Press, 1998.
Hall, David L. & Roger T. Ames, Thinking through Confucius, Albany: State University of
New York Press, 1987.
Eno, Robert, The Confucian Creation of Heaven: Philosophy and the Defense of Ritual
Mastery, Albany: State University of New York Press, 1990.
Hansen, Chad, A Daoist Theory of Chinese Thought: A Philosophical Interpretation, Oxford:
Oxford University Press, 1992.
Jullien, Francois, The Propensity of Things, [French ed.,1992], tr. Janet Lloyd, New York:
Zone, 1995.
Peerenboom, R. P., Law and Morality in Ancient China: the Silk Manuscripts of Huang-Lao,
Albany: State University of New York Press, 1993.
向台大總圖借
de Bary, Wm. Theodore, The Message of the Mind in Neo-Confucianism, New York: Columbia
University Press, 1989. B127.N4 D399 1989
Raphals, Lisa, Knowing Words: Wisdom and Cunning in the Classical Traditions of China and
Greece, Ithaca: Cornell University Press, 1992. B5231. R37 1992
Bloom, Irene, “Three Visions of Jen,” in Meeting of Minds: Intellectual and Religious
Interaction in East Asian Traditions of Thought. Essays in Honor of Wing-tsit Chan
and William Theodore de Bary, eds. Irene Bloom and Joshua A. Fogel, New York:
Columbia University Press, 1997, pp. ??-??. B127.C65 M44 1997
向台大法政研圖借
Graham, A. C., Disputers of the Tao: Philosophical Argument in Ancient China, La Salle:
Open Court, 1989. B127.T3 G69 1989
向政大中正圖書館借：
Benjamin I. Schwartz, China and Other Matters, Cambridge, MA: Harvard University Press,
1996. 951 S399
Roetz, Heiner, Confucian Ethics of the Axial Age: A Reconstruction under the Aspect of the
Breakthrough toward Postconventional Thinking, Albany: State University of New
York Press, 1993. 170.931 R719
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