Running head: PHILOSOPHY PAPER University of Redlands Education 401 Rubric Philosophy Paper 1 Name: Laura Cortés A 4.0 paper meets all of the following criteria Is between 3 and 5 pages (double spaced, font 12 –Times New Roman, margins 1.5” x1” x1” x1”) you do need a title page. Is professionally presented and this rubric is attached Describes the student’s educational philosophy Contains at least six citations in APA style o Three must be from Dr. Mirci’s paper or the text o One must be from an additional source on essentialism o One must be from an additional source on progressivism/pragmatism o One must be from an additional source on social reconstruction Has a “Sources Cited” (Bibliography) page at the end in APA style o The additional sources cannot be from Wikipedia or any encyclopedia-type source o Check OWL.edu APA style, you do not need end or footnotes Has been edited by an outside reader (his/her signature: ________Charlotte Gordon_______) Reflects excellent writing style, spelling and conventions of grammar Introduces the writer’s thesis (in general terms) in the first paragraph Discusses the following in subsequent paragraphs (one paragraph each) o The role of education o The role of the teacher o The student’s tenets (the student is you) o The student’s philosophical framework (from Chapter 3 or Dr. Mirci’s paper) o The differences between essentialism, progressivism/pragmatism, and social reconstructivism o Philosophers that have influenced the student (you) PHILOSOPHY PAPER 2 Philosophy Paper Laura D. Cortés 2/19/15 401 Educational Foundations University of Redlands PHILOSOPHY PAPER 3 The world is far more complicated than it seems. Education is arguably one of the most underappreciated professions in the United States. There is a lot of thought behind every decision made whether it is the standards, the curriculum, or the instruction. What many might not know that there are different educational philosophies that teachers, in particular, live by when they teach in their classroom. The four main philosophies are Essentialism, which focuses on natural laws and a good environment; Perrenialism, which is teacher-based and has an emphasis on intellectual and moral qualities; Pragmatism/Progressivism, which strives for experiential learning and research based learning; and Social Reconstructionism which looks at multiculturalism and is mainly project-based learning. The role of education is to help students learn about the world around them, the role of the teacher is to make sure the students comprehend the subject taught, the role of the my tenets is to light a passion and interest in students for the subject, my philosophical framework is made up of all four philosophies, and, finally, the philosopher who influences me is John Dewey. The role of education is to help students gain knowledge so they can be productive citizens. This idea borrows from Social Reconstructionism, and in Philip Mirci’s paper on educational philosophies he indicates that George Counts and his followers “sought systemic changes of social conditions that would reconstruct society and fashion a new social order necessary for a democracy” (Mirci, p.25). Building on that idea, I think that the role of education means that the curriculum should not only challenge students to work hard, but it should also teach them important skills that they can apply to the real world. However, this greatly contrasts with the essentialist ideal where, as the article ‘Essentialism in Education’ explains, “Essentialism… allows students to learn things slowly progressing from less difficult to PHILOSOPHY PAPER 4 more difficult. It believes that the students should have a solid education base on which they can build up their knowledge” (Essentialism in Education, 2015). In terms of history, I believe students should be educated specifically on governments and how they have worked throughout history because then they can understand better how the United States government, in particular, functions the way it does. In addition, when students take United States history they should be thoroughly educated on the Constitution and the rights given as well as pertinent Supreme Court cases because that allows them to take something, specifically rights, and apply them to the world they live in. In addition to learning about the governments of history, I think that students should learn about how we, as humans, have grappled with the issue of injustice throughout history. It is important that students recognize the world around them and the way they can start doing that is by recognizing the world that was around before they were around. The role of the teacher is to help the students understand the subject at hand and why it is important. Unfortunately, a subject like history is very perennial because it is forced to be very teacher-based because “Perennialists believe that the focus of education should be the ideas that have lasted over centuries” (James, 2012). Thus, the role of the teacher is to instill “enduring ideas, universal truths, and classic intellectual achievements” (Oakes, 1999). So, history is inevitably taught through lectures because that is the most effective way to communicate the information. However, the teacher can take the opportunity to convert history into a Social Reconstruction subject as well as a Pragmatic subject through projects and research papers respectively. With the pragmatic approach, “teachers … had to be far more effective in working with students because their responsibility was helping students learn how to problem-solve beyond predetermined answers” (Mirci, p.17). This is extremely effective when students ask PHILOSOPHY PAPER 5 historical questions that do not necessarily have a clear, straightforward answer. In Social Reconstructionism, “role of the teacher is to interact with students in empowering ways over societal issues and student interests. The teacher interacts with students in ways that promote a classroom environment of mutual civility and respect. This includes the use of problem posing and responding” (Mirci, p.26). This approach is useful for teachers because then students learn the importance of diversity and tolerance. To create variety in the instruction, the teacher must incorporate these different philosophies with perennialism so that the students learn the material and then reinforce the material. If the teacher does not recognize the need for more than one method of teaching, then he or she is not doing the job correctly because not every student will comprehend history if the teacher only teaches it through the lens of perennialism. When I teach, I have to infuse a passion to the subject I am teaching because if I hate the subject I teach, then my students will too. However, that does not mean that my personal beliefs can trickle into my teaching. With controversial issues, I have to try and stay as neutral as possible so that my students can process the information without my biased opinion. Still, if I do let my biases once in a while, that does not mean I am a terrible teacher. By letting a little bias every once in a while I will the children the ability to build their own bias and form their own opinion, though I should try to refrain from showing bias on a regular basis. In the physical world I live in, I see the societal and environmental problems that we, as a world, face, and I can raise the moral question to my students and be that moral compass to an extent; allowing my students to form their own opinions. My emotional world is driven by my passion and my strong sense of morality and justice. The injustice and oppression throughout history greatly frustrates me. Now, when I teach about a subject like slavery or women’s rights I give the students the PHILOSOPHY PAPER 6 information that slavery was bad and women’s rights should be granted, but it is not my place to tell a student they are wrong if they have a different opinion. So, as DeMar indicates in his book on Behaviorism, Skinner believed that behaviorism itself “seeks not merely to understand human behavior, but to predict and control it… By controlling rewards and punishments, you can shape the behavior of another person” (DeMar, 1989). Finally, when it comes to my spiritual world, I cannot, under any circumstances, let the history I teach be changed by my beliefs. Thankfully, I have studied different religions for years and I have taken themes and ideas from the major religions and integrated them into my own spirituality. For my students I am required to state the facts about different religions and if the facts are a little obscure, then I have to differ to other teachers or the curriculum to be able to address the subject appropriately. My philosophical framework is a combination of all four of the educational philosophies. I think that in history, students should learn the basics including geography and civics. Geography and civics will help students orient themselves when studying about the history of different places and the way those societies worked in history. As Oakes and Lipton describe in their chapter about Politics and Philosophy, essentialism is the “preferred curriculum is knowledge and basic skills necessary to preserve the culture and to enable constructive participation in it” (Oakes, 1999). Since history classes are structured toward perennialism, I will use it often in my teaching method. However, I think it is very important that students not only have lectures, but they also apply the lessons to their own lives and current day. This is why Pragmatism is very important. Research is necessary for students to have the chance to go in depth on a subject that would otherwise be overlooked. Finally, I can use Social Reconstructionism as a way to teach about multiculturalism and social issues. I believe that this PHILOSOPHY PAPER 7 approach will help students become aware of different cultures and the world around them through projects instead of exams. All these philosophies can be integrated in my teaching style because I think it is incredibly important to have a variety of philosophies when teaching, so that students have a variety of ways to learn and be assessed. When looking at philosophies that I would use in the classroom, a prominent educational philosopher who has influenced my view of teaching is John Dewey who developed Pragmatism/Progressivism. Dewey’s philosophy largely focused on human experience and Dewey himself was inspired by the writings of William James (Dewey, 2015). Dewey believed that, “As man struggled to understand the results of change, he was forced to think creatively in order to resume control of his shifting environment”. In a classroom, a teacher must adapt as such, to remain control of the classroom and educate the children properly. In terms of education, Dewey thought that “a universal education was the key to teaching people how to abandon their habits and think creatively” (Dewey, 2015). Dewey has influenced my views on education in the classroom and my attitude to teaching. I plan to encourage my students to think creatively, because it is important for students to be able to take what they have learned and add to the discussion, find a new dimension to a problem, and formulate their own opinion. In order to truly think creatively, students need to draw on their own experiences and learn ways to use their knowledge to help them out of tough situations. As a student, I made mistakes when I could not apply my education to everyday events, so I hope to continue to draw on my experiences when I become a teacher to help students survive and thrive in their education. All in all, my philosophical framework is made up of the four main philosophies, my tenets can ignite passion in my students but I have to make sure it is as unbiased as possible, the PHILOSOPHY PAPER 8 teacher’s role is to coherently teach the students, and the education’s role is to prepare students for the world. The philosophies are there to help me teach and help me learn as well. Yet, most of this preparation will go unnoticed by the students and parents. So, as with most things, there is more to education than meets the eye. PHILOSOPHY PAPER 9 University of Redlands Foundations of Education Philosophy Worksheet Tenets – How I see the physical world I see the physical world in both society and the environment I know that there are societal problems and I am very passionate about certain social isssues However, I am also very aware that we need to protect the environment My Educational Philosophy Essentialism: basics of history, geography, civics Perrenialism: history classes are lecture-based and teacher-based, with intellectual and moral qualities Tenets—How I see my emotional world My emotional world is driven by passion and a strong sense of morality and justice Pragmatism/Progressivism: research papers for the students (research paper on historical figure, place, ECT), personal history (artifact box, immigration project) Social Reconstructionism: the social issues and the multicultural issues throughout history Tenets – How I see my spiritual world Because I have studied different religions for years, I have taken the themes/main ideas from the major religions and I have integrated them into my own sort of religion. This is because there are certain aspects in each religion that I really like and they make sense to me. PHILOSOPHY PAPER 10 References: DeMar, G. (1989, April 1). Behaviorism. Retrieved February 17, 2015, from http://forerunner.com/forerunner/X0497_DeMar_-_Behaviorism.html Dewey, John (2015). The Biography.com website. Retrieved 06:47, Feb 18, 2015, from http://www.biography.com/people/john-dewey-9273497. Essentialism in Education. (2015, January 1). Retrieved February 17, 2015, from http://www.eddirect.com/resources/education/essentialism-in-education James, R. (2012, January 1). Theories of Education: Perennialism. Retrieved February 17, 2015, from http://education101intrototeaching.pbworks.com/w/page/10076924/Theories%20of% 20ducation%3A%20%20Perennialism Mirci, P. S. (Date unknown). Philosophy of Education: Identifying the Core Philosophies of Education. Unpublished manuscript. Oakes, J., & Lipton, M. (1999). Politics and Philosophy. In Teaching to change the world (4th ed., p. 452). Boston [Mass.: McGraw-Hill College.