Teaching Material STUDY UNIT Journeys Lower Key Stage 2 BUDDHISM AT2b Reflect on significant and memorable journeys. Learning Objective 1 In many people’s lives the journey is as important as the destination. In helping pupils to understand this, time needs to be given for them to reflect on their own journeys and the feelings and experiences they had. These may include nervousness and/or excitement; the benefits of travelling with others and sharing the experience. When they look back on their journeys what do they remember and what memorabilia do they still keep? Give pupils time to present their memorabilia to the rest of the class and to talk about/write about their significance. What do they have in common with artefacts from religious journeys – such as a leaf from the Bodhi tree or a picture of Bodh Gaya? Pupils will know that journeys have an important place in religious traditions. AT1 Learning Objective 2 AT2a Learning Objective 3 AT1 Learning Objective 4 AT2a Learning Objective 5 Local/national destinations could include a vihara (monastery) or one of the peace pagodas (e.g. Milton Keynes) or the Wat Buddhapadipa Temple in London. Buddhists might wish to visit the key places in the Buddha’s life, particularly Bodh Gaya where he was enlightened. Tell the Buddha’s life story and explore the concept of enlightenment complete insight and the cessation of all greed, hatred and delusion. Use visual images of the Buddha’s enlightenment to explore its meaning for Buddhists and how the artists convey his wisdom and serenity through his posture, facial features etc. Buddhists would visit the Maha Bodhi temple, built over the site of his enlightenment and circumambulate the temple three times (representing the jewels: the Buddha, the Dhamma and the Sangha). They would chant and sit in meditation. Reflect on religious journeys. It is important for pupils to be given time to enter empathetically/imaginatively into the experience of someone who has been on a religious journey. Some of the key experiences include: the intention to make this a spiritual/religious journey not just a physical one; sharing the experience with other faith members; first hand experience of a special place and, often, the person who is linked to it; time to reflect on key teachings and rituals. There is the text for a guided fantasy on a religious journey in the study unit box at the IEC. The place of journeys in the lives of religious teachers. Following his enlightenment and his first sermon to the five ascetics at the deer park at Sarnath, near Benares, the Buddha then spent the next forty years travelling and teaching. Two popular stories from these travels concern Angulimala, a robber who became a follower of the Buddha and Kisagotami, a recently bereaved mother whom the Buddha helped to cope with her grief. Angulimala’s story is in The Barefoot Book of Buddhist Tales and Kisagotami’s is in Buddhist Story and Symbol by Jenny Rose, both in the IEC library. Angulimala’s story shows the possibility of enlightenment for all beings and is the name given to the Buddhist Prison Chaplaincy organisation which operates in the UK. Buddhism teaches that we all suffer from greed, hatred and delusion – all of which lead to crime – and that the response should be to help people to rid them of these defilements. The Buddha said ‘Do not what is evil. Do what is good. Keep your mind pure.’ Kisagotami's story shows that death is inevitable and that the Buddha's path enables escape from suffering. This links directly to the Buddha’s Four Noble Truths. The meaning of the stories. Pupils can explore how far they find convincing the Buddha’s advice to Kisagotami. Would it have been better if he had brought the child back to life? Talk with pupils about criminals and appropriate ways of dealing with them. 1 Teaching Material STUDY UNIT Journeys Lower Key Stage 2 CHRISTIANITY AT2b Reflect on significant and memorable journeys. Learning Objective 1 In many people’s lives the journey is as important as the destination. In helping pupils to understand this, time needs to be given for them to reflect on their own journeys and the feelings and experiences they had. These may include nervousness and/or excitement; the benefits of travelling with others and sharing the experience. When they look back on their journeys what do they remember and what memorabilia do they still keep? Give pupils time to present their memorabilia to the rest of the class and to talk about/write about their significance. What do they have in common with artefacts from religious journeys – such as a picture of Bethlehem or a Christian symbol carved out of olive wood? Pupils will know that journeys have an important place in religious traditions. AT1 Learning Objective 2 AT2a Learning Objective 3 AT1 Learning Objective 4 AT2a Learning Objective 5 Christians might go to a local church/cathedral/abbey; national sites include Iona and Lindisfarne, both of which are significant in the development of Christianity in England. They present an opportunity to study the lives of saints, especially Cuthbert, and to reflect on the importance of remote islands as places of spiritual and religious experience. The Lindisfarne Gospels and the history of Christianity in England could be explored. Reflect on the recent revival of interest in Celtic Christianity: see IEC library and SU boxes for poems and prayers by David Adams, current vicar of Lindisfarne. International sites centre on places associated with Jesus’ life: Bethlehem, Galilee and Jerusalem. Christians might walk the Via Dolorosa, remembering Jesus’ journey to the cross and visit churches to recall and reflect on the key events in his life. Some Christians remember the last journey of Jesus’ life in a special service which focuses on the fourteen Stations of the Cross. Communal acts of worship and private prayer are part of Christians’ journeys to Israel. Reflect on religious journeys. It is important for pupils to be given time to enter empathetically/imaginatively into the experience of someone who has been on a religious journey. Some of the key experiences include: the intention to make this a spiritual/religious journey not just a physical one; sharing the experience with other faith members; first hand experience of a special place and, often, the person who is linked to it; time to reflect on key teachings and rituals. There is the text for a guided fantasy on a religious journey in the study unit box. The place of journeys in the lives of religious teachers. Jerusalem plays a highly significant part in Jesus’ life – from his journey there as a 12 year old (Luke, chapter 2, verses 41-52) to his journey into Jerusalem on Palm Sunday (Luke 19, 28-40). In both instances Jesus was carrying out a Jewish ritual – celebrating Passover, when it was the custom to go up to the Temple. The story of Jesus ‘cleansing the temple’ could be read. What is he objecting to? Partly the cheating and trading in a holy place – but also that it was in the court of the Gentiles so their area for worship was taken over for commercial use. The meaning of the stories. Christians believe that Jesus is God’s chosen son and that he was conscious of this even in childhood. He deliberately went to Jerusalem, after a ministry lasting only about three years (Luke 18, 31-34) knowing that he faced great danger. Reflect on the reasons for his popularity on Palm Sunday – but his lonely death just a few days’ later. Talk with pupils about their attitude towards Jesus: is he the son of God, a great teacher, a prophet? Why do people still follow his teaching and example, as Christians try to, two thousand years after his life? 2 Teaching Material STUDY UNIT Journeys Lower Key Stage 2 HINDU DHARMA AT2b Reflect on significant and memorable journeys. Learning Objective 1 In many people’s lives the journey is as important as the destination. In helping pupils to understand this, time needs to be given for them to reflect on their own journeys and the feelings and experiences they had. These may include nervousness and/or excitement; the benefits of travelling with others and sharing the experience. When they look back on their journeys what do they remember and what memorabilia do they still keep? Give pupils time to present their memorabilia to the rest of the class and to talk about/write about their significance. What do they have in common with artefacts from religious journeys – such as water from the River Ganges? AT1 Pupils will know that journeys have an important place in religious traditions. Learning Objective 2 In England key sites include Bhaktivedanta Manor in Hertfordshire and the Swami Narayan Temple in Neasden. There are vast numbers of religious sites in the sub-continent, including Mathura where Krishna was born and Vrindavan where he was brought up. Rama’s birthplace was Ayodhaya, the place to which he returned after his long exile with Sita and Lakshman. Pupils can enjoy the story of Deepawali (Diwali) which focuses on good overcoming evil – Rama destroyed the evil king Ravana. It is also important to look at the characters in the story and their qualities – Rama’s upright character, his commitment to keeping his father’s word – and Sita’s devotion and moral integrity. The story also links to the festival of Navaratri/Durga Puja/Dusserah when Rama’s defeat of Ravana is commemorated in special performances known as Ram Lila. While the name and celebrations differ, this is one of few festivals celebrated across India. AT2a Reflect on religious journeys. Learning Objective 3 It is important for pupils to be given time to enter empathetically/imaginatively into the experience of someone who has been on a religious journey. Some of the key experiences include: the intention to make this a spiritual/religious journey not just a physical one; sharing the experience with other faith members; first hand experience of a special place and, often, the person who is linked to it; time to reflect on key teachings and rituals. There is the text for a guided fantasy on a religious journey in the study unit box at the IEC. AT1 The place of journeys in the lives of religious teachers. Learning Objective 4 After the capture of Sita during their exile, Rama and his brother Lakshman determined to find her and destroy evil. They journeyed to Sri Lanka, Ravana’s kingdom, and with the help of Hanuman, the monkey god, they were able to defeat Ravana in battle and rescue Sita. Rama is believed by Hindus to be one of ten incarnations of the god Vishnu, the preserver god. The story of Rama and Sita is widely available, including the IEC library. AT2a The meaning of the stories. Learning Objective 5 Give pupils time to explore the theme of good overcoming evil. It is a common theme in all sorts of children’s (and adults’) literature and film. Talk about everyone’s responsibility to stand up to something that is wrong, not giving in or being cowardly. Explore with them, times when it may be hard to do what is right. How can we help each other to do what is right? 3 Teaching Material STUDY UNIT Journeys Lower Key Stage 2 ISLAM AT2b Reflect on significant and memorable journeys. Learning Objective 1 In many people’s lives the journey is as important as the destination. In helping pupils to understand this, time needs to be given for them to reflect on their own journeys and the feelings and experiences they had. These may include nervousness and/or excitement; the benefits of travelling with others and sharing the experience. When they look back on their journeys what do they remember and what memorabilia do they still keep? Give pupils time to present their memorabilia to the rest of the class and to talk about/write about their significance. What do they have in common with artefacts from religious journeys – such as the Ihram worn by pilgrims to Makkah? AT1 Pupils will know that journeys have an important place in religious traditions. Learning Objective 2 The reasons a Muslim would go on a journey to Makkah would be: to become a pious Muslim; to fulfil a religious duty; to repent for sins. Other important sites for Muslims are Madinah (the city to which Prophet Muhammad went in 622 CE/1AH) and Jerusalem, where it is believed he visited. The pilgrimage to Makkah, one of the five pillars of Islam, includes a number of important rituals, but it is the religious intention that is the truly important factor. One of the key rituals is to go round the Ka’bah seven times; they go to the plain of Arafat which surrounds Makkah and where Muhammad gave a famous sermon; they go to Mina and symbolically destroy evil by throwing stones and then run between two hills, remembering the story of Hajirah seeking water for her son Ismail, one of the prophets of Islam. There is a thinking skills activity in the SU box at the IEC on the Hajj, the pilgrimage to Makkah. AT2a Reflect on religious journeys. Learning Objective 3 It is important for pupils to be given time to enter empathetically/imaginatively into the experience of someone who has been on a religious journey. Some of the key experiences include: the intention to make this a spiritual/religious journey not just a physical one; sharing the experience with other faith members; first hand experience of a special place and, often, the person who is linked to it; time to reflect on key teachings and rituals. There is the text for a guided fantasy on a religious journey in the study unit box at the IEC. AT1 The place of journeys in the lives of religious teachers. Learning Objective 4 The journey of Prophet Muhammad to Madinah was a highly significant event in his life. Details of the story can be found in the SU box at the IEC – as can a thinking skills exercise. Muhammad’s escape from Makkah where his followers were being persecuted is known as the Hijrah: the Muslim calendar starts from the year of the Hijrah - 622CE = 1AH. AT2a The meaning of the stories. Learning Objective 5 Discuss with pupils the right of people to practise their religion without fear of persecution. How can we, as individuals, support that principle? How should we behave and speak to people whose religion/culture/beliefs are different from our own? 4 Teaching Material STUDY UNIT Journeys Lower Key Stage 2 JUDAISM AT2b Reflect on significant and memorable journeys. Learning Objective 1 In many people’s lives the journey is as important as the destination. In helping pupils to understand this, time needs to be given for them to reflect on their own journeys and the feelings and experiences they had. These may include nervousness and/or excitement; the benefits of travelling with others and sharing the experience. When they look back on their journeys what do they remember and what memorabilia do they still keep? Give pupils time to present their memorabilia to the rest of the class and to talk about/write about their significance. What do they have in common with artefacts from religious journeys – such as pictures of the western wall at Jerusalem? AT1 Pupils will know that journeys have an important place in religious traditions. Learning Objective 2 Traditionally, Orthodox Jews live within walking distance of a synagogue, in order to observe the Shabbat laws. The key focus for journeys internationally is Jerusalem, the site of the ancient temple, destroyed by the Romans in 70CE, of which the Western Wall (known as the Kotel) remains. This is THE sacred site for Jews and many will come here on pilgrimage to pray – including writing prayers on tiny scrolls of paper and posting them in the cracks between the stones. It is a moving site to see so many devout Jews praying at the western wall. Women and men are separated. Some Jews, known as the Hassidim, still wear traditional Polish dress. The western wall is also a popular site for Bar Mitzvah celebrations, including many boys from the UK. AT2a Reflect on religious journeys. Learning Objective 3 It is important for pupils to be given time to enter empathetically/imaginatively into the experience of someone who has been on a religious journey. Some of the key experiences include: the intention to make this a spiritual/religious journey not just a physical one; sharing the experience with other faith members; first hand experience of a special place and, often, the person who is linked to it; time to reflect on key teachings and rituals. There is the text for a guided fantasy on a religious journey in the study unit box at the IEC. AT1 The place of journeys in the lives of religious teachers. Learning Objective 4 Use the story of Abraham's journey from Ur of the Chaldees to the land of Canaan, the Promised Land. It begins in Genesis chapter 12. God promises that he will give Abram (as he is known then) a country that will become a great nation and that God will bless him. This covenant (promise) is a key idea in the Jewish Bible. Other parts of the story of Abram can be explored, including his journey to Egypt (12, 9-20) and the near sacrifice of his son Isaac (Genesis 22, 1-18). AT2a The meaning of the stories. Learning Objective 5 Although Abram did not always behave as he should, God still made a covenant with him. Explore the idea of a covenant between God and people – and the deep sense of God’s presence that many religious people experience in their own lives. Abraham’s devotion to God is ‘tested’ in the story of Isaac – at a time when human sacrifice to a deity was not uncommon. What does it mean to ‘serve’ God or ‘make sacrifices’ today? Some religions still practise animal sacrifice but Judaism is not among them since the destruction of the Temple in Jerusalem in 70CE. 5 Teaching Material STUDY UNIT Journeys Lower Key Stage 2 SIKH DHARAM AT2b Reflect on significant and memorable journeys. Learning Objective 1 In many people’s lives the journey is as important as the destination. In helping pupils to understand this, time needs to be given for them to reflect on their own journeys and the feelings and experiences they had. These may include nervousness and/or excitement; the benefits of travelling with others and sharing the experience. When they look back on their journeys what do they remember and what memorabilia do they still keep? Give pupils time to present their memorabilia to the rest of the class and to talk about/write about their significance. What do they have in common with artefacts from religious journeys – such as a picture of the Golden Temple at Amritsar? AT1 Pupils will know that journeys have an important place in religious traditions. Learning Objective 2 Gurdwaras can be found throughout Britain and some have particular links with teachers, so some devotees might travel a long way to a celebration. Many Sikhs like to visit religious centres in the Punjab, particularly the Golden Temple, the Harimandir, in Amritsar (literally ’pool of nectar’). It was built in 1577 by Guru Ram Das and later extended by Guru Arjan, two of the ten human gurus of Sikhism. Sikhs visit the Harimandir to pray, bathe in the waters that surround the temple, and engage in communal worship. This helps them to remember the Gurus and their lives and teaching. AT2a Reflect on religious journeys. Learning Objective 3 It is important for pupils to be given time to enter empathetically/imaginatively into the experience of someone who has been on a religious journey. Some of the key experiences include: the intention to make this a spiritual/religious journey not just a physical one; sharing the experience with other faith members; first hand experience of a special place and, often, the person who is linked to it; time to reflect on key teachings and rituals. There is the text for a guided fantasy on a religious journey in the study unit box at the IEC. AT1 The place of journeys in the lives of religious teachers. Learning Objective 4 One of the most famous stories of Guru Nanak’s travels is his visit to Makkah. It is important to remember that immediately after his profound religious experience, he pronounced that there is no Hindu or Muslim. What he probably meant by this is that all human beings are equal and what matters is their devotion to and trust in God. Guru Nanak criticised both religions when he felt that rituals were getting in the way of religious practice. In Makkah he criticised the practice of not pointing feet towards the Ka’bah – saying that God is everywhere, not just in the Ka’bah (not that Muslims think that God is only the Ka’bah). This story can be found in the study unit box at the IEC and in Bed Time Stories 2 by Santokh Singh Jagdev and published by the Sikh Missionary Society (in the IEC library). AT2a The meaning of the stories. Learning Objective 5 Explore with pupils the good and bad aspects of observing a ritual: the good points include personal discipline, good habits, continuing traditions, making events or experiences particularly significant; the bad points include lack of real thought and sincerity, superstition, empty ritual without commitment. 6