AMERICAN HISTORY DBQ-College Level American Revolution By John A. Braithwaite DIRECTIONS: The following DBQ is based upon the accompanying documents and your knowledge of the time period involved. This question tests your ability to work with historical documents. Your answer should be derived mainly from the documents, however, you may refer to historical facts, materials, and developments NOT mentioned in the documents. You should assess the reliability of the documents as historical sources where relevant to your answer. QUESTION FOR ANALYSIS: To what extent was the American Revolution a political movement, social movement, military/diplomatic movement, or an economic movement? To what extent did democracy and republicanism triumph over both anarchy and totalitarianism? PROMPT: Formulate a thesis statement Use documents provided as well as your own outside knowledge of the period. Deal evenly with all aspects of the questions Be sure to cover the time period given TEXTBOOK RECOMMENDATIONS Gillon & Matson Boydston & McGerr Murrin, et.al Norton, et.al. Brinkley Bailey & Kennedy Boyer, et.al. Cherny & Berkin Davidson, et.al. The American Experiment Making A Nation Liberty, Equality, Power A People & A Nation American History The American Pageant Enduring Visions The Making of a Nation Nation of Nations Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 1 AMERICAN HISTORY DBQ-College Level Document A: Source: James M. Henretta. The Evolution of American Society, 1700-1815. "The Seven Years War --- the last of the long series of confrontations between England and France which had impinged directly and immediately on the colonies --- prompted a growing militarization of society, and economic cycle of prosperity and recession, and a cultural xenophobia produced by large scale contracts between American 'provincials' and the arrogant and status-conscious officers and men of the British regular army." Document B: Source: Willard Wallace, An Appeal to Arms: A Military History of the American Revolution. . A "military" view on why the British lost: "The British should have won the revolution handily. The fact remains that they did not. As a fighting machine the British army was at first infinitely superior to anything the Americans had to offer. But the longer the war went on, the marvel became not so much one of how the Americans did so well as how the British did so poorly. The explanation lay in the higher echelons of command and administration. With all due credit to the Americans and their French allies, it is not too much to say that the British government and the British generals lost the Revolution for England." Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 2 AMERICAN HISTORY DBQ-College Level Document C: Source: John Shy, A People Numerous and Armed: A Reflection on the Military Struggle for American Independence. 1976 A "military-political" view focusing on why the Americans won: "The dynamics of British intrusion produced first a change, then a hardening of the local political situation... I has always seemed slightly implausible that the American Republic was born out of congeries of squabbling, unstable colonies... The Revolutionary War, considered a political education for the masses, helps to fill the explanatory gap... The broad popular basis of military organization forced thousands of more or less unwilling people to associate themselves openly and actively with the cause." . Document D: Source: John Dickinson, Letter II of “Letters from a Pennsylvanian Farmer.” From The Writings of John Dickinson. Vol. I, pp. 312322. "Those who are taxed without their own consent... are slaves." Here then, my dear countrymen, ROUSE yourselves, and behold the ruin hanging over your heads. If you ONCE admit, that Great Britain may lay duties on her exportations to us, for the purpose of levying money on us only, she then will have nothing to do, but to lay those duties on the articles which she prohibits us to manufacture-- and the tragedy of American Liberty is finished. "That it is the inseparably essential to the freedom of a people, and the undoubted right of Englishmen, that NO TAX BE IMPOSED ON THEM, but with their own consent, given personally, or by their representatives." Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 3 AMERICAN HISTORY DBQ-College Level Document E: Source: Lyman H. Butterfield, et.al. (eds), The Book of Abigail and John. (1975). "Remember the ladies, and be more generous and favorable to them than to your ancestors. Do not put such unlimited power into the hands of the husbands. Remember all men would be tyrants if they could. If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have not had voice or representation." (Letter to John Adams at the Second Continental Congress, 1776.) Document F: Source: From the Providence Gazette, May 11, 1765 Representative Government: An American view. To infer, my lord, that the British members (of Parliament) actually represent the colonies, who are not permitted to do the least act towards their appointment, because Britain is unequally represented, although every man in the kingdom, who hath certain legal qualifications can vote for someone to represent him, is such a piece of sophistry that I had half a mind to pass by the cobweb without blowing it to pieces. Is there no difference between a country's having a privilege to choose 558 members to represent them in parliament, though in unequal proportions to the several districts, which cannot be avoided, and not having liberty to choose any? To turn the tables,-- if the Americans only had leave to send members to parliament, could such sophistry ever persuade the people of Britain that were represented and had a share in the national councils?... Suppose none of the 558 members were chosen by the people, but enjoyed the right of sitting in parliament by hereditary descent; could the common people be said to share in the national councils? How trifling is the supposition, that we in America virtually have such share in national councils, by those members whom we never chose? If we are not their constituents, they are not our representatives... It is really a piece of mockery to tell us that a country, detached from Britain, by an ocean of immense breadth, and which is so expansive and populous, should be represented by the British members, or that we can have any interest in the house of commons. Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 4 AMERICAN HISTORY DBQ-College Level Document G: Source: Richard R. Beeman. Patrick Henry. (1974) "It is now confessed that this is a national government.... The means, says the gentleman, must be commensurate to the end. How does this apply? All things in common are left with this government. There being an infinitude in the government, there must be an infinitude of means to carry it out." (Virginia debate on the Constitution, 1788) Document H: Source: Irving Brant. The Fourth President: A Life of James Madison (1970) "Hearken not to the unnatural voice which tells you that the people of America, knit together as they are by so many cords of affection, can no longer ... be fellow-citizens of one great, respectable, and flourishing empire. Hearken not to the voice which petulantly tells you that the form of government recommended for your adoption is a novelty in the political world.... If novelties are to be shunned, believe me, the most alarming of all novelties, the most wild of all projects, the most rash of all attempts, is that of rending us in pieces, in order to preserve our liberties and promote our happiness." (Federalist No. 14, 1788) Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 5 AMERICAN HISTORY DBQ-College Level Document I: Source: Marion L. Starkey. A Little Rebellion, (1950) “The people assembled in arms…return for answer that, however unjustifiable the measure may be which the people have adopted in recourse to arms, various circumstances have induced them thereto… That virtue which is truly characterizes citizens of a republican government hath hitherto marked our plans with a degree of innocence, and we wish and trust it will still be the case.” (Reply to Gen. Benjamin Lincoln’s demand for surrender, 1787) Document J: Source: Notes from Gordon Wood’s Lecture - Summer of 2000, SLC To base a society on the commonplace behavior of ordinary people may be obvious and understandable to us today, but it was momentously radical in the long sweep of world history up to that time. My book attempts to explain this momentous radicalism of the American Revolution. The Revolution did not merely create a political and legal environment conducive to economic expansion; it also released powerful popular entrepreneurial and commercial energies that few realized existed and transformed the economic landscape of the country. In short, the Revolution was the most radical and most far-reaching event in American History. Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 6 AMERICAN HISTORY DBQ-College Level Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 7 AMERICAN HISTORY DBQ-College Level Document K: Source: Gordon Wood, The Creation of the American Republic 1776-1787. Does the proposed Constitution protect the people's liberty? YES: Federalist Alexander Hamilton: "Here, in strictness, the people surrender nothing; and as they retain everything they have no need of particular reservations.... Bills of rights, in the sense and to the extent in which they are contended for, are not only unnecessary in the proposed Constitution, but would even be dangerous.... Why declare that things not be done which there is no power to do? ... The truth is ... that the Constitution is itself, in every rational sense, and to every useful purpose, a BILL OF RIGHTS." NO: Anti federalist George Mason of Virginia: "There is no declaration of rights: and the laws of the general government being paramount to the laws and constitutions of the several states, the declarations of rights, in the separate states, are no security. Nor are the people secured even in the enjoyment of the benefit of the common law, which stands here upon no other foundations than its having been adopted by the respective acts forming the constitutions of the several states." Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 8 AMERICAN HISTORY DBQ-College Level Document L: Source: Declaration and Resolves of the First Continental Congress. October 14, 1774. Resolved...That the foundation of English liberty, and of all free governments, is a right in the people to participate in their legislative council: and as the English colonists are not represented, and from their local and other circumstances, cannot properly be represented in the British parliament, they are entitled to a free and exclusive power of legislation in their several provincial legislatures, where their right of representation can alone be preserved, in all cases of taxation and internal polity ... But, from the necessity of the case, and a regard to the mutual interest of both countries, we cheerfully consent to the operation of such acts of the British parliament, as are bona fide, restrained to the regulation of our external commerce, for the purpose of securing the commercial advantages of the whole empire to the mother country, and the commercial benefits of its respective members; excluding every idea of taxation, internal or external, for raising revenue on the subjects in America, without their consent. Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 9 AMERICAN HISTORY DBQ-College Level Document M: Source: Map of the American Revolution. Robert B. Grant. (D.C.Heath, 1991), p. 35. Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 10 AMERICAN HISTORY DBQ-College Level Document N: Source: “Cession of Western Lands After American Revolution. (D.C. Heath, 1991), p. 38 Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 11 AMERICAN HISTORY DBQ-College Level Document O: Source: Map—The Old Northwest. (D.C. Heath, 1991), p.42 Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 12 AMERICAN HISTORY DBQ-College Level Document P: Source: James Wilson, Considerations on the Nature of the Legislative Authority of the British Parliament. (1774) According to this theory, all men possessed the same natural rights; governments had be established through social contracts to safeguard these rights. All men are, by nature, equal and free: all lawful government is founded on the consent of those who are subject to it: Such consent was given with a view to ensure and to increase the happiness of the governed, above what they could enjoy in an independent and unconnected state of nature... Document Q: Source: Peter Odegard, “Revolutionary Ideas, Ideals, and Propaganda” in Phillip Davidsons Propaganda and the American Revolution. (1942) ...our own revolutionary fathers were master of the science and art of propaganda. At the outset of the revolution a small minority, finally transformed an apathetic and somewhat reluctant majority into a united people and lunched a great nation upon its dynamic and imperial course... They used symbols and slogans which they used carried conviction because they were fortified by facts and events within the experience of nearly every colonist. There was widespread discontent with the Trade and Navigation Acts, the Grenville and Townshend Acts, the Stamp Act, and the unnumerable stupidities of a merchantilist policy applied to a colonial economy lush for laissez faire. There was the Boston Port Bill, the Quartering Act, and the incredible folly of the Boston Massacre. All of these were grist for the propagandists' mill and they took full advantage of them. But there was more than economic frustration to give substance to their symbols. There was a tradition of freedom reaching back to Magna Carta, the inalienable rights of Englishmen under the English Constitution, and the rapidly rising sun of eighteenth century liberalism and enlightenment. The propagandists took their ideological weapons from the arsenal of the enemy himself, from the writings of Coke and Blackstone, Bentham and John Locke. The American Revolution is but another illustration of the fact that there is nothing more irresistable than an idea whose time has come. Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 13 AMERICAN HISTORY DBQ-College Level Document R: Source: J. Franklin Jameson, The American Revolution Considered As A Social Movement. (1926) The men of our Revolution... were neither levellers nor theorists. Their aims were strickly political, not social. They fought for their own concrete rights as Englishmen, not for the abstract rights of man, nor for liberty, equality, and fraternity...[the American] had no wish to destroy or recast his social system. He sought for political freedom, but he had no mind to allow revolution to extend itself beyond that limited sphere. It is indeed true that our Revolution was strikingly unlike that of France, and that most of those who had originated it had no other than a political programme, and would have considered its work done when political independence of Great Britain had been secured. But who can say to the waves of revolution: Thus far shall we go and no farther? The various fibres of a nation's life are knit together in great complexity. It is impossible to sever some without loosening others and setting them free to combine anew in widely differing forms... The stream of revolution, once started, could not be confined within narrow banks, but spread abroad upon the land. Many economic desires, many social aspirations were set free by the political struggle, many aspects of colonial society profoundly altered by the forces let loose. The relations of social classes to each other, the institution of slavery, the system of land-holding the course of business, the forms and spirit of intellectual and religious life, all felt the transforming hand of revolution, all emerged from under it in shapes advanced many degrees nearer to those we know. ...There are... some political changes that almost invariably bring social changes in their wake. Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 14 AMERICAN HISTORY DBQ-College Level Document S: Source: Louis M. Hacker, “The First American Revolution.” Quarterly, XXXVII, No.3, Part I, Sept. 1935. Columbia To see the Revolution simply as a struggle for democratic rights in the political sphere: to build the whole theory of the Revolution around the slogan "No Taxation Without Representation," and to consider it merely as a continuation of "the Englishman's long struggle for political liberty, is to make confusion worse confounded. ... The events of 1763-1775 can have no meaning unless we understand ... that the purpose of the general program was to protect the English capitalist interests which now were being jeopardized as a result of the intensification of colonial capitalist competition. If in the raising of a colonial revenue lay the heart of the difficulty, how are we to account for the quick repeal of the Stamp Tax and the Townshend Acts and the lowering of the molasses duty? And, on the other hand, how are we to account for the tightening of enforcement of the Acts of Trade and Navigation, ... the passage of the Currency Act, the placing of iron on the enumerated list, English seizure of the wine trade, and the attempt to give the East India Company a monopoly over the colonial tea business? The struggle was not over high-sounding political and constitutional concepts: over the power of taxation and, in the final analysis, over natural rights: but over colonial manufacturing, wild lands and furs, sugar, wine, tea and currency, all of which meant, simply, the survival or collapse of English merchant capitalism within the imperial-colonial framework of the mercantilist system. But it was exactly this new Tea Act which clearly revealed the intention of London: that not only was the economic vassalage of the American colonies to be continued but the interest of colonial enterprises was to be subordinated to every British capitalist group that could gain the ear of Parliament. For, to save the East India Company from collapse, that powerful financial organization was to be permitted to ship in its own vessels and dispose of, through its own merchandising agencies, a surplus stock of 17,000,000 pounds of tea in America and, in this way, drive out of business those Americans who carried, imported and sold in retail channels British tea (and indeed, foreign tea, for the British tea could be sold cheaper even than the smuggled Holland article)... By 1773, therefore, it was plain that America was to be sacrificed: colonial merchant capitalists were compelled to strike back ... Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 15 AMERICAN HISTORY DBQ-College Level Document T: Source: Thomas Paine, Common Sense (1776) But Britain is the parent country, say some. Then more shame upon her conduct. Even brutes do not devour their young, nor savages make war upon their families; wherefore the assertion, if true, turns to her reproach; but it happens not to be true, or only partly so, and the phrase parent or mother country hat been jesuitically adopted by the - and his parasites, with the low papistical design of gaining an unfair bias on the credulous weakness of our minds. Europe, and not England, is the parent country of America. This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home, pursues their descendants still.... Not one-third of the inhabitants, even of this province [Pennsylvania], are of English descent. Wherefore I reprobate the phrase of parent or mother country applied to England only, as being false, selfish, narrow and ungenerous.... Europe is too thickly planted with kingdoms to be long at peace, and whenever a war breaks out between England and any foreign power, the trade of America goes to ruin because of her connection with Britain. The next war may not turn out like the last, and should it not, the advocates for reconciliation now will be wishing for separation then, because, neutrality in that case, would be a safer convoy than a man of war. Every thing that is right or natural pleads for separation. The blood of the slain, the weeping voice of nature cries, 'TIS TIME TO PART. Even the distance at which the Almighty hath placed England and America is strong natural proof, that the authority of the one, over the other, was never the design of Heaven. The time likewise at which the continent was discovered, adds weight to the argument, and the manner in which it was peopled encreases the force of it. The reformation was preceded by the discovery of America, as if the Almighty graciously meant to open a sanctuary to the persecuted in the future years, when home should afford neither friendship nor safety. Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 16 AMERICAN HISTORY DBQ-College Level Document U: Source: Edmund Burke, “Conciliation with the Colonies.” March 22, 1775, Hansard’s Parliamentary Debates, Volume XVIII, 1775, pp. 507-516. ... Those who wield the thunder of the state, may have more confidence in the efficacy of arms. But I confess, possibly for want of this knowledge, my opinion is much more in favour of prudent management, than of force; considering force not as an odious but a feeble instrument, for preserving a people so numerous, so active, so growing, so spirited as this, in a profitable and subordinate connection with us. First, Sir, permit me to observe, that the use of force alone is but temporary. It may subdue for a moment; but it does not remove the necessity of subduing again: and a nation is not governed, which is perpetually to be conquered. My next objection is uncertainty. Terror is not always the effect of force; and an armament is not a victory. If you do not succeed, you are without resource; for, conciliation failing, force remains; but, force failing, no further hope of reconciliation is left.... A further objection to force is, that you impair the object by your very endeavours to preserve it. The thing you fought for is not the thing which you recover; but depreciated, sunk, wasted, and consumed in the contest. Nothing less will content me, than whole America. I do not choose to consume its strength along with our own; because in all parts it is the British strength that I consume Lastly, we have no sort of experience in favour of force as an instrument in the rule of our colonies. Their growth and their utility has been owing to methods altogether different.... These, Sir, are my reasons for not entertaining that high opinion of untried force, by which many gentlemen, for whose sentiments in other particulars I have great respect, seem to be so greatly captivated. But there is still behind a third consideration concerning this object, which serves to determine my opinion on the sort of policy which ought to be pursued in the management of America, even more than its population and its commerce, - I mean its temper and character. In this character of the Americans, a love of freedom is the predominating feature Which marks and distinguishes the whole; ... This fierce spirit of liberty is stronger in the English colonies probably than in any other people of the earth; and this from a great variety of powerful causes;... ... I only wish you to recognize, for the theory, the ancient constitutional policy of this kingdom with regard to representation, as that policy has been declared in acts of parliament; and, as to the practice, to return to that mode which an uniform experience has marked out to you as best; and in which you walked with security, advantage, and honour, until the year 1763. My resolutions therefore mean to establish the equity and justice of a taxation of America, by grant and not by imposition. To mark the legal competency of the colony assemblies for the support of their government in peace, and for public aids in time of war. To acknowledge that this legal competency has had a dutiful and beneficial exercise; and that experience has shown the benefit of their grants, and the futility of parliamentary taxation as a method of supply. Copyrighted 2002. All Rights Reserved, American Scholastic Associates, Kaysville, Utah 17