This is an intelligent discussion of a controversial issue. Some grammatical errors (highlighted). Racial Profiling 603-BXE-04 Racial profiling is not a new phenomenon. Study after study indicates that it increased to a greater extent in the United States and Canada since “9/11”. It is a big concern for society at large because it is still a matter under investigation to know to what extent it is just and unjust to verify one regarding one’s race and ethnicity. On the other hand, police agents find it hard to know who committed what crime and how to approach them. Even though we live in a large diverse, multicultural and pluralistic society, racial profiling exists in a vast majority within our society. The aim of this paper is to turn people’s attention to what extent racial profiling matters in our society. Is racial profiling meant just to verify people who look suspicious in the eyes of officers for better security of a country? The following research, summarized by the Royal Canadian Mounted Police indicated that racial profiling exists in United States in vast majority of places. “This report reviews empirical studies conducted in the United States to evaluate police-citizen contacts during traffic stops. The thrust of these studies has been to determine if racial profiling (in the popular sense) exists within an agency or jurisdiction, by determining if minorities are disproportionately represented in traffic stops, searches and/or citations based on their population in the study jurisdiction. Many of these studies concluded that racial disparities exist in the aggregate rates of such stops” (Royal Canadian Mounted Police 2007). This study indicates that in United States minority drivers are disproportionately stopped by police (minorities include African American, Mexicans, and Arabs.) Another similar study by Riley and Ridgeway concluded that drivers in Massachusetts get a disproportionate number of traffic tickets. “The North-eastern study said 2 minority drivers in Massachusetts are given a disproportionate number of traffic tickets and are searched more often than whites. In contrast, the study found that whites stopped by police get off with only warnings more often than do minorities” (Riley and Greg Ridgeway 2004). Another, research by Kevin indicated that racial profiling exists but it does not work. “Blacks, Latinos and American Indians are more likely than whites to be stopped by police and searched but much less likely to be found with anything illegal, a study of alleged racial profiling by Minnesota law enforcers showed Wednesday” (Kevin 2003). There is another case describes a moral dilemma in Mackinnon book of Ethics: Theory and Contemporary Issues, in chapter twelve Equality and discrimination. “The U.S. Border Patrol has been accused of using racial profiling in its decisions about whom to select for questioning in border regions. People who “look Mexican” have been stopped and questioned under suspicion of being illegal immigrants. Border Patrol agents say that this is justified because a high percentage of Latinos in border areas are in the United States illegally. Latinos who are U.S. citizens say that they are repeatedly stopped just because of their race and appearance, and they resent this. Do you believe that using race in such decisions is justifiable law-enforcement tactic or is it unjust discrimination? How do we weigh the costs of such profiling to social harmony and to those individuals wrongly accused?”(Kevin 268). The case also shows a similar problem and the Border Patrol agents say “this is justified”. Morally discussing this case there is a theory in the book Ethics: theory and contemporary issues, author says that “Natural law is the moral law written into nature itself. Natural law theory holds objective moral good and bad, right and wrong, derived from human nature and its inherent orientation to its well functioning and fulfilment, and that this is knowable by natural human reason. The basic principle of the idea of natural rights is that they are self-evident and 3 inalienable”(76). The clearer formulation of such an idea is of course the American Declaration of Independence 1776 where Thomas Jefferson wrote: “We hold these truths to be self-evident, that all men are created equal and those they are endowed by their creator with certain inalienable rights, among which are life, liberty and the pursuit of happiness” (78). This is the basis for determining what should be considered “natural right.” Again, the same statement of the U.S. Border Patrol Agents from the case when they say, “It is justified because a high percentage of Latinos in border areas are in the United States illegally (268)” their statement goes against the “natural right” according to what Jefferson stated. In addition, the statement contradicts with the principle of equality. In the same book of Ethics: theory and contemporary issues, the author describes the definition of the principle of equality, “It is unjust to treat people differently in ways that deny to some of them significant social benefits unless we can show that there is a difference between them that is relevant to the differential treatment” (196). All the previous researches conducted very similar studies, and all the studies indicated that in most places in United States minority drivers are disproportionately stopped by police (minorities include African American, Mexicans, and Arabs.) In addition, one of the studies by Kevin indicated that racial profiling exists but it does not work. In other words, racial profiling does not deter crime. Police officers suspect these minorities and they stop them without a rational reason. This creates discrimination against minorities and prejudice against them. There are two ways to weigh this problem. One way to deal with it is to educate and train those officers in such a way that people do not feel offended when they approach them. They should make programs and send officers for training to learn how to treat and approach different people in the domain of their work. Or, if they do not want to train the officers, police officers should treat everyone equally no disregarding what their race, religion, and skin color is. They should impose 4 a new law saying that for the better safety of our nation and country, we check every individual in a specific domain where they need to be verified. For example, at the Patrol Border, Agents should stop and verify every one, whether they are suspected of crimes or not. Or, they should not stop anyone to be fair to all. Thus, racial profiling creates discrimination against minorities, and conflicts with the principle of equality; law should stop racial profiling. Since we live in a large diverse, multicultural and pluralistic society, we should give up racial profiling in order to not discriminate against minorities, and we should provide equal opportunities to everyone. 5 Bibliography: MacKinnon, Barbara. Ethic: Theory and Contemporary Issues. 5th ed. Montreal, Holly J. Allen, 2005. “Racial Profiling in the United States.” Royal Canadian Mounted Police. 13 Feb. 2007 <http://www.rcmp-grc.gc.ca/ccaps/racial_profiling_goff_e.htm> Jack, Riley & Greg, R. “Measuring Racial Profile by Police.” RAND Corporation. June. 2004 <http://www.rand.org/commentary/070604LEF.html> Kevin. “Racial Profiling Exist and Does not Work.” Lean Left. 16 Sep. 2003 <http://www.leanleft.com/archives/2003/09/25/1657/> 6