Education of Jose Rizal Doña Teodora Doña Teodora was the mother, and the first teacher of Jose Rizal. 3 years old: Alphabet 8 years old, Rizal wrote: “Sa Aking mga Kabata” At 5 years old: Write, read, arts, literature 1st Tutor Maestro Celestino Continued Rizal’s learning and education that was started by his mother. 2nd Tutor Maestro Lucas Padua Focused on mathematics and arithmetic lessons 3rd tutor Leon Monroy Former classmate of Rizal’s father Died 5 months after he started teaching Rizal Focused on teaching Rizal Spanish and Latin. Private School in Biñan Rizal’s education after private tutors (Biñan, Laguna) They decided to send Rizal to a private school after Leon Monroy Passed away Biñan, Laguna left for Biñan at the age of 8 (1869) traveled to Biñan via a carromata accompanied by his brother, Paciano, via Kalesa They lived in their Aunt’s lounge; Rizal was very homesick He was the best among his classmates in all the academic lessons. Mathematics, Latin, Spanish, etc. Though because of this, his classmates were jealous of him, getting him into trouble a lot of times. In Biñan, Jose Rizal was the best. Returned to Calamba by December 17, 1870 Rizal’s college education Ateneo Municipal de Manila 1872 when he was 11 years old. discriminated since he was in a class of Spaniards, Mestizos, and Filipinos Fr. Jose Bech Bachelor of Arts obtained his Bachelor of Arts degree in 1877 at the age of 16 graduated sobresaliente achieved the title “Emperor” member of the Academy of Spanish Literature and the Academy of Natural Sciences Wrote a lot of literature, including Mi Primera Inspiracion, Through Education our Motherland Receives Light, and The Intimate Alliance Between Religion and Good Education After graduation, he pursued another degree in Land Surveying University of Sto. Tomas April 1877 (16 years old) Philosophy and Letters Influenced by his father’s choice doesn’t know what career to pursue yet 1878 Shifted to Ophthalmology due to: mother going blind advice of Fr. Pablo Ramon Was allowed to take Ampliacion among 28 men 1882 - 4th year 4-year practical medicine training in Hospital de San Juan de Dios (Intramuros) He only studied until 4th year. Why? Hostile Dominican professors Discrimination against Filipinos Obsolete and repressive teaching style 2nd best among the 7 who passed (out of 24) Spain (May 1882) Left for Spain alone and stealthily Better education Kept secret from Spanish Authorities, friars, and parents Used “Jose Rizal“ Universidad Central de Madrid Philosophy and Letters, and Medicine Joined the Masonic Lodge called Acasia in Madrid in order to secure the Freemasonry’s help in his fight against the friars in the Philippines June 1884, he conferred the degree of Licentiate in Medicine Degree of Licentiate in Philosophy and Letters on June 19, 1885 with the rating of excellent Ophthalmology He went to Paris and Germany for his specialization He worked as an apprentice of Dr. Louis de Weckert Pursuits in Heidelberg and Berlin University Eye Hospital Dr. Otto Becker and Professor Wilhelm Kuehne. On November 1886, he was in Berlin and worked in the clinic of Dr. Karl Ernest Schweigger On 1887, he completed his eye specialization under Professor Becker in Heidelberg March 1887, Noli Me Tangere published in Berlin Exile in Dapitan Reasons why Rizal was expiled in Dapitan published books and articles abroad which showed disloyalty to Spain and which were "frankly anti-Catholic" and "imprudently anti-friar". found in one of his packages a bundle of handbills entitled “Pobres Frailes” in which the patient and humble generosity of Filipino is satirized, and which accusation is published against the customs of religious orders". His novel El Filibusterismo was dedicated to the memory of three "traitors" (Burgos, Gomez, and Zamora), and on the title page he wrote that in view of the vices and errors of the Spanish administration, "the only salvation for the Philippines was separation from the mother country". "The end he pursues in his efforts and writings is to tear from the loyal Filipino breasts the treasures of our Catholic Faith". Beginning of Exile in Dapitan Rizal was brought under a maximum security to the steamer S.S. Cebu headed by Capt. Delgras on the 15th of July, 1892, which sailed to Dapitan. Rizal carried a letter from Father Pablo Pastells to Father Antonio Obach, both Jesuit figures. The letter outlined conditions for Rizal to reside at the Dapitan convent. 1. "That Rizal publicity retract his errors concerning religion, and make statements that were pro-Spanish and against the revolution". 2. "That he perform the church rites and make a general confession of his past life". 3. "That henceforth he conduct himself in an exemplary manner as a Spanish subject and a man of religion". HE DID NOT AGREE Instead He lived in the house of the commandant, Captain Carnicero. Wins in Manila Lottery Rizal-Pastells Debate on Religion Rizal Challenges a Frenchman to a Duel Rizal's idyllic life in Dapitan built a house by the seashore of Talisay surrounded by fruit trees, a school for boys, and a hospital for his patients. In early November 1893, Friar’s Spy a friar spy, using the alias "Pablo Mercado," visited him on the night of November 3, 1893, claiming friendship and kinship by presenting a photo of Rizal and buttons with the initials "P.M." “My Retreat” Dona Teodora requested Rizal to write poetry. As a response, Rizal wrote "Mi Retiro" relating his serene life as an exile in Dapitan. Rizal’s Love The death of Leonor Rivera, 1st lover Josephine Bracken Irish girl born in Hong Kong. James Bracken and Elizabeth Jane MacBride Josephine's parents who are both Irish in citizenship. Was adopted by Mr, George Taufer Manuela Orlac, accompanied Josephine Bracken to Dapitan. Rizal and Josephine Bracken chose to marry, but Father Obach declined to officiate the marriage without the permission of the Bishop of Cebu. The Song of the Traveler offer to go to Europe then to Cuba to help the patients suffering yellow fever, he wrote a poem "El Canto del Viajero". España – steamer Manila from Dapitan. The town brass of Dapitan played the dolorous Funeral March of Chopin. He stayed in Dapitan for 4 years, 13 days and a few hours. Trial and Execution of Rizal BEFORE THE TRIAL imprisonment in Barcelona, Rizal received orders from General Eulogio Despujol to return to Manila aboard the transport ship Colon. While aboard, he learned from fellow passengers about the attributing Philippine revolution to him. When friends of Rizal heard about his situation, they took action. They sent telegrams to a lawyer in Singapore, asking him to use a legal procedure called "habeas corpus" to try to get Rizal released from prison. Unfortunately, their efforts were unsuccessful, and Rizal remained detained on the Spanish steamer and Rizal was transferred to Fort Santiago. PRELIMINARY INVESTIGATION November 20, 1896. During the five-day investigation, Rizal was informed of the charges against him before Judge Advocate Colonel Francisco Olive, Two kinds of evidence were presented documentary and testimonial. fifteen exhibits for the documentary evidence. evidence included letters that allegedly implicate Rizal in the Propaganda movement, several transcripts of speech wherein his name was used by the Katipunan, as well as several of his poems which were highly nationalistic in nature. After the preliminary investigation, Judge Advocate General Don Nicolas de la Pena recommended that: 1. Rizal must be immediately sent to trial. 2. He must be held in prison under necessary security. 3. His properties must be issued with the order of attachment, and as indemnity, Rizal had to pay one million pesos. 4. Instead of a civilian lawyer, only an army officer is allowed to defend Rizal. TRIAL While imprisoned, Rizal wrote a manifesto urging Filipinos to stop the violence and pursue freedom through education and hard work. Trial details: Date: December 26, 1896 Where: Cuartel de España Defense Lawyer: Lt. Luis Taviel de Andrade Charges: Being the leader of the revolution Charges: Rizal faced accusations of rebellion (highest penalty: death), sedition, and illegal association. Defense: Rizal didn't contest the charges but pleaded not guilty to rebellion. Outcome: Despite his arguments, the military court found him guilty of rebellion and sentenced him to death. Execution: Governor-General Polavieja approved the sentence. Rizal was executed by firing squad at 7:00 am on December 30, 1896, at Bagumbayan Field. EXECUTION He spent time reading religious texts and wrote his final poem, "Mi Ultimo Adiós," which he hid. He met with family, asking forgiveness from his mother and writing letters. In one letter, he declared his innocence of rebellion. On December 30, 1896, at 35 years old, he was shot by a firing squad. He faced his executioners with a final declaration, "Consummatum est" (It is finished). Notably, he was initially shot in the back. Retraction History books tell most people that the first draft of the retraction was sent by Archbishop Bernardino Nozaleda to Rizal's cell in Fort Santiago the night before his execution in Bagumbayan. But Rizal was said to have rejected the draft because it was lengthy. According to a testimony by Father Vicente Balaguer, a Jesuit missionary who befriended the hero during his exile in Dapitan, Rizal accepted a shorter retraction document prepared by the superior of the Jesuit Society in the Philippines, Father Pio Pi. Publication details: 1. The first one appeared in Philippine newspapers on the day of his execution (1896). 2. Spain a month later, written by an anonymous author (later revealed as Fr. Balaguer. February 14, 1897. 3. The "original" text was supposedly found in May 18, 1935 after being missing for 39 years. Further controversy: Josephine Bracken's alleged autobiography, claiming their marriage, is also suspected to be a forgery due to handwriting inconsistencies. The Rise of Filipino Nationalism The Spanish Conquest of the Philippines March 17, 1521 Ferdinand Magellan’s came across the Philippine Archipelago April 27, 1521 Magellan got caught in a local dispute and was killed. 1565 Majority of the islands were conquered by Miguel Lopez de Legaspi Liberal Reform December 14, 1762 Silang Revolt- Diego Silang revolted against Spanish rule in the Philippines due to two main reasons. First, he was angry about the unfair taxes and harsh treatment Filipinos faced under Spanish control. Second, he believed Filipinos, should govern themselves and the Catholic Church in the Ilocos region. January 24, 1744 - 1829, Dagohoy Revolt (Francisco Dagohoy). The Dagohoy Rebellion wasn't about religion. Unlike other revolts, it focused on common issues like forced labor, unfair taxes, and excessive tributes imposed by the Spanish. Considered as the longest rebellion in Philippine history. 1869 influence of new liberal ideas has spread. New liberalism promotes speak about common good and not only the individuals. Governor de la Torre’s Reforms Relaxed Media Censorship Established the Guardia Civil Began Secularization"nationalizing" the Catholic Church by replacing the friars with native secular priests. Cavite Mutiny April 4, 1871 Governor de la Torre was replaced by Rafael Izquierdo. January 20, 1872 Fernando La Madrid led around 200 soldiers in capturing Fort San Felipe, killing the Spanish officers inside. After-effects of the Cavite Mutiny February 17, 1872 execution of GOMBURZA Propaganda Movement 1891 release of El Filibusterismo dedicated to GOMBURZA December 30, 1896 execution of Dr. Jose P. Rizal. The Philippine Revolution of 1896 July 7, 1892 Establishment of The Katipunan December 30, 1896 Execution of Dr. Jose P. Rizal. December 10, 1898 The Treaty of Paris was signed. The Philippine - American War (1899-1902) Emilio Aguinaldo led Filipino nationalists to fight against American colonial rule. Jones Act (1916) known as Philippine Autonomy Act. Commonwealth (1935) U.S Congress passed the Tydings-McDuffie Act. World War II (1939 - 1945) Japanese occupation (1942 - 1945) Filipino Nationalism in Present Times Filipino Nationalism is a reflection of the country’s complex history, socio-economic challenges, and aspirations for a better future. 1. Spanish Colonization left a lasting legacy that shaped Filipino identity and nationalism. 2. Filipino nationalism continues to evolve in response to contemporary challenges. 3. Filipino nationalism finds expression in cultural endeavors. To the Young Women of Malolos During the Spanish Colonial Era Women were meant to be subservient to men Women were meant to stay at home Education was a privilege, not a right Men should be the providers Learning Spanish was essential if you want to be engaged in politics or society in general Spanish was limited to make sure Filipinos cannot access liberal literary works The Young Women of Malolos a group of 20 women who wished to have access to Spanish Language Education under Teodoro Sandiko. December 12, 1888 - The date when the women started a petition to gain access to Spanish education Father Felipe Garcia - rejected the request of the women for a night school for Spanish Senorita Guadalupe Reyes - the teacher allocated to the young Women of Malolos Points in Rizal’s letter Reject the Spiritual authority of the friars Qualities that a Filipino Mother should possess Present servitude to our compatriots Listen to the truthfulness of their hearts Elevate and guide their children to be the best version of themselves Duties and responsibilities a Filipino mother has towards her children Duties and responsibilities a wife has towards her husband Activity and Industry Noble Behavior Worthy Sentiments Rizal’s counsel to young women on their choice of partner Rizal’s Wishes for the Filipinos To see that gender does not hinder education Emphasis on maintaining independence of the mind and reason Stresses that women should not be complacent and passive with the injustices of a patriarchal society The Philippine a Century Hence Rizal wrote “Filipinas dentro de Cien Años” in the late 19th century, around 1889-1890 while he was in Barcelona, Spain. It was originally published in the Filipino newspaper "La Solidaridad" under the pen name "Laong Laan." Published in Spanish Part of his efforts to advocate for reforms and to raise awareness about the situation in the Philippines Exposed the Spanish and predicted the future of the Philippines Overview of predictions made by Rizal: Philippines to remain as a Spanish colony Filipinos would inevitably revolt against Spain should abuse insist. After Spain, the Philippines may be conquered by another country. Chapter 1 recalling the Past of the Philippines, particularly the period of Spanish colonization. describes how the Filipinos gradually lost their identity under Spanish rule, leading to a sense of disgust towards their own race. elaborates on the suppression of Filipino literature, music, poetry, and ethics by the Spanish colonizers. Despite the efforts to strip them of their identity and reduce them to nothing, Filipinos endured and survived. Hacknowledges that while few hearts were awakened to their plight during those centuries, he believes this awakening will spread in the future. Chapter 2 delves into the decay of Filipino identity and the emergence of Filipino consciousness. over the centuries, the oppression faced by Filipinos under Spanish rule has intensified, leading to a loss of ethics, spirit, and customs among the people. Despite the worsening conditions, Spanish authority has strengthened, while many Filipinos remain dazzled by promised rewards and positions of prominence within the colonial system. priests who were once aligned with the welfare of the natives became exploiters & oppressors, leading to a loss of confidence. Rising taxes, limited privileges, and ineffective laws further exacerbate Filipino discontent, leading many to see little value in their lives compared to a glorious death. predicts inevitable unrest if conditions persist, with the shared struggle of the oppressed uniting them against their subjugation. He argues that inflicting poverty on the subjugated only destabilizes society further, potentially leading to unrest and revolution. Rizal acknowledges the resilience of the Filipino people, whose population has increased significantly despite wars and epidemics. He foresees a unified Filipino movement across islands for new leadership and social order but suggests peaceful evolution rather than a disruptive rupture. Chapter 3 Rizal advocates for fundamental reforms if the Philippines remains under Spanish control: the establishment of a free press and Filipino representation in the Cortes (parliament). Rizal argues that a free press would benefit both Spain and the Philippines because: 1. Spain gains direct observation and understanding of ground situations, aiding effective governance. 2. Suppressing the press risks increased discontent and unrest, undermining government stability. 3. Addressing abuses publicly garners respect, contrasting with concealment tactics. Regarding representation in the Cortes, Rizal sees political struggles within parliament as preferable to armed conflict. He believes representation would provide a peaceful outlet for expressing grievances and concerns. While acknowledging potential challenges, Rizal insists that granting Filipino representation is necessary for addressing discontent and improving governance. Rizal refutes objections based on the perceived unsuitability of Filipinos for representation, arguing that if they're deemed intelligent enough to pay taxes, they're intelligent enough to choose representatives to protect their interests. He highlights the importance of empowering Filipinos to participate in governance to prevent abuse and ensure their voices are heard. Chapter 4 Rizal predicts eventual Philippine independence if Spain fails to meet certain conditions. He warns of deep-seated animosity between ruling authority and the governed, leading to conflicts and bloodshed. He examines the attitudes of other colonial powers such as England, Germany, France, and Holland, towards the Philippines independence, suggesting they may not intervene due to other strategic interests. Rizal speculates about the potential interest of the United States in acquiring Pacific territories but notes historical constraints on American overseas colonialism. Despite uncertainties, Rizal believes in the Filipino people's determination to strengthen their nation and reclaim their heritage. He advocates for a policy of freely granting rights and liberties to foster goodwill and avoid resentment. “Spain, we have spent our youth in serving thy interests in the interests of our country; we have looked to thee, we have expended the whole light of our intellects, all the fervor and enthusiasm of our hearts in working for the good of what was thine, to draw from thee a glance of love, a liberal policy that would assure us the peace of our native land and thy sway over loyal but unfortunate islands! Spain, thou hast remained deaf, and, wrapped up in thy pride, hast pursued thy fatal course and accused us of being traitors, merely because we love our country, because we tell thee the truth and hate all kinds of injustice. What dost thou wish us to tell our wretched country, when it asks about the result of us efforts? Must we say to it that, since for it we have lost everything—youth, future, hope, peace, family; since in its service we have exhausted all the resources of hope, all the disillusions of desire, it also takes the residue which we cannot use, the blood from our veins and the strength left in our arms? Spain, must we someday tell Filipinas that thou hast no ear for her woes and that if she wishes to be saved, she must redeem herself?” CONCLUSION AND SIGNIFICANCE Showcases Rizal’s unwavering commitment and burning passion for his motherland, the Philippines. Rizal sought to awaken the Filipino people to their true identity, history, and potential. Rizal's works continue to inspire generations of Filipinos to strive for a better future, grounded in the values of patriotism, integrity, and social justice that he exemplified. Jose Rizal's analysis of the Philippine situation under Spanish colonization. The Indolence of the Filipinos published in La Solidaridad in 1890 Filipinos were hardworking, but the arrival of the Spaniards led to a decline in economic activities Chapter 1: Existence of Indolence result of historical circumstances, not inherent laziness. a byproduct of the country's backwardness and troubles, not its cause. elaborates on the causes and circumstances that led to this misconception. Chapter 2: Indolence of Chronic Illness Argument 1 Rizal likens indolence to an illness that worsens with wrong treatment. Argument 2 Early Filipinos engaged in trade even before the Spaniards arrived, disproving the notion of inherent laziness. Chapter 3: Wars, Insurrections, Expeditions, and Invasion Argument 1 Frequent wars, insurrections, and invasions have led to cultural and economic decadence. Argument 2 Abuse from invaders forced natives to abandon farms, leading to neglect. Chapter 4: Decline of Trade Spanish government's lack of support for labor and trade led to its decline. Pirate attacks, government restrictions, and corruption further hindered trade and farming, causing many to abandon fields. Chapter 5: Training and Education Limited education and segregation from Spaniards deprived Filipinos of opportunities. Lack of national unity and inferiority complex contribute to adopting foreign culture. Rizal proposes education and liberty as solutions to combat indolence. Conclusion José Rizal wrote the essay criticize the idea that Filipinos were lazy during the time when Spain ruled the Philippines. He wasn't trying to insult his fellow Filipinos but to defend and challenge the stereotype of laziness that the Spanish had spread. Rizal believed that indolence existed but thought it was caused by many things such as history, the environment, and culture. Mi Ultimo Adios December 29, 1896 in Fort Santiago He told Trinidad about something hidden in the "small alcohol stove" (cocinilla). Unsigned, untitled, undated 14 five-line stanza Written in Spanish Early 1897: Printed in Hong Kong by Mariano Ponce, titled "Mí último Pensamiento" (My Last Thought) September 25, 1898: Published in La Independencia titled "Ultimo Adios" (My Last Farewell) by Fr. Mariano Dacanay.