Session 5 INHERITING THE PROPHETS AUTHORITY Two general trends in interpreting islam. Quran+hadith only constitutive sources of authority for Muslims. Ahl al ra’y= relied on their own interpretations of sources of quran and hadith Ahl al hadith prefer interpretations of members of early Islamic community, narccistic indulgence of human reasoning would be temptation to stray from god path. They sometimes relied on unreliable hadiths. Vying between the two sunni hadith tradition emerged. EARLY HADITH COLLECTION AND WRITING To preserve teachings in writing controversial. Sahifas= priv notes of companions Junior companions seek out more hadith from senior companions Many prominent early muslims close to the prophets some of the least prolific hadith transmitters. Instead post death of prophet preserved spirit of prophet by actions. Companions assumed both religious and political leadership. Generation who learned from companions= successors. They recorded recollections, successors aalso passed on companions own sahifas. Companions tell successors orally. Contradictive evidence concerning writing down hadith Banning= from earlier years of prophs career, permission came llater when quran more established in muslims minds Early Islamic period orality=practical. Arabic alphabet primitive man letters identical, even today Arabic script not indicate short vowels. Need to know context +intended meaning of text. Sahifas=memory aids. Have to hear sahifa by transmitter to avoid misunderstanding. If not hear from teacher and transmit, flaw in authenticity. Emphasis on orality not equal ignoring reliability of written records. Does one have to repeat hadith word for word OR can communicate just general meaning? most EARLY muslim scholars understood keep track of exact words not feasible and general meaning is okay Compromise= paraphrase hadith provided one was learned enough to properly understand it TRANSCRIPTS OF LEGAL DEBATES: THE EMERGENCE OF MUSANNAF COLLECTIONS First organized works of Islamic scholarship= musanaffs transcripts of legal discourse during 1st two century of isl Topical record of pious muslims efforts to respond to qs about faith and practice Earliest one= mix of hadith, rulings of companions, practice of scholars of medina plus opinion of scholar. Musannaf genre predates emergence of classical hadith lit rather than being part of it Musannaf not technically hadith collections= cite ruling of companions more frequently than prophet, obsession with complete unbroken chains of transmission not present. Musananaf= early works of isl law= not concerned withproviding authenticity to a rigid system like isnad authentication. More answers qs with reliable sources one had Scholars turn to musannafs to know legal opinions of comapnions+successors.+ hadith critics use as eveidence when investigating hadith. THE MUSNAD ERA AND EMERGENCE OF HADITH LIT PROPER Shift from musannaf to focus of prophetic hadith occurred with musnad collections Musnad organized by isnad Take prophets words over stances of local schools. Testimony of Muhammad trump all figures of authority Reason to ogranise personal hadith along isnad lines= 1. Growing # of reports that had errors. Limiting hadith collections to material with isnad good tool against hadith forgery. 2nd= know if hadith transmitter was corroborated in material they reported. Critics compared hadith with those of others who studied with their teacher. Musnads functioned as storehouses for all reports that certain hadith scholr heard No longer constraint of regional boundaries. THE SAHIH AND SUNAN MOVEMENT Musannfs vs musnads Musannafs conveniently arranged by subject and musnads focused of prophetic hadith with full isnads Combine two genres= sunan/sahih books. Sunan=topic araangement used as legal ref but also focused on prophetic reports with full isnads. Ahl al hadith copiling sunans focused on assuring authenticity of content. Emphasis on authenticity led many of collections produced in the sunan movement=sahih. Broke ahl al hadiths traditional willingness to use weak hadith in law Participants in sahih movement focused on hadith with strong/reliable isnads but nonetheless featured some report they acknowledge as being unreliable but were still included because either wildly used by jurists or no hadith concering topic found TOPICAL HADITH WORK 9th/10th centuries, sunan works+compiled collections of hadiths dealing with individual topics. Zuhd= included hadiths describing prophets supreme piety+ superlative practice of early muslim saints and pre Islamic proph. Wrote books about perfecting muslim manners