Synoptic Gospel Groups WHO WAS JESUS? GOSPEL OF MARK GOSPEL ACCORDING TO MARK PRIMARY AUDIENCE: Early Christians who were experiencing persecution for their faith. “Portrait” OF JESUS: SUFFERING SERVANT Great emphasis on Jesus’ human nature QUESTION #1 Describe Jesus’ behavior in the following two passages. Why does He act this way? MK 7:24 MK 9:30 QUESTION #2 In these passages, how does Jesus respond to people after He heals them? What does he do before he heals?Why? MK 1:40-45 MK 5:39-43 MK 7:31-37 MK 8:22-26 BEFORE HEALING He pulls them aside, away from crowds Deals with person as an individual Listens, develops relationship… MIRACLES HAPPEN. AFTER HEALING He tells them to TELL NO ONE! MIRACLES OF HEALING Jesus does not heal them in order to get them (or anyone) to have faith in him. Rather, healing is a response of mercy and compassion. Person’s faith comes first, then healing happens. This message is important for us today, too… Are we waiting for a miracle so that we might believe? (This doesn’t seem to be the Gospel pattern!) QUESTION #3 In these passages, who recognizes Jesus’ identity? (Are they praising him, or is something else going on?) How does Jesus respond to those who publicly recognize Him? MK 1: 23-25 MK 1:32-34 SO FAR… Crowds Sick people Demons Recognize Jesus’ identity AS MESSIAH…. Consistently, he asks them to be QUIET about it…. QUESTION #4 In MK 8:27-33, Peter declares that Jesus is the Messiah. (Who is Peter?) After Peter makes this statement, Jesus reprimands him Why? QUESTION #5 In MK 15:37-39, who declares that Jesus is the Son of God? What is the significance of: a) this person acknowledging Jesus as the Son of God? b) his recognition of this while Jesus is on the cross? WE NOW SEE… Crowds Sick people Demons A centurion (Roman soldier) Peter (Apostle and best friend) All recognize Jesus’ identity AS MESSIAH…. Consistently, he asks them to be QUIET about it…. MESSIANIC SECRET The pattern in MARK where Jesus repeatedly “silences” anyone who publicly recognizes him as Messiah is called the “MESSIANIC SECRET” Why does the Gospel writer emphasize the need to keep Jesus’ identity as Messiah ‘secret’? MESSIANIC SECRET WHO ELSE will learn of Jesus’ true identity? ? ? QUESTION #6 In the account of Jesus’ baptism, MK 1:9-11, who “sees” something like a dove and hears the heavenly voice? Who does not? Why is this important? (How does this scene depict an essential truth about Jesus’ identity?) GOSPEL OF MARK What did you observe about Jesus in Mark’s gospel that you had never considered/noticed before? Anything surprise you? GOSPEL OF MATTHEW GOSPEL OF MATTHEW PRIMARY AUDIENCE: JEWISH CHRISTIANS “Portrait” of JESUS: TEACHING MESSIAH Emphasis on Jesus’ divinity and fulfillment of the Old Testament promises. GOSPEL OF MATTHEW Look at MT 1:1-11. What is this? Where else in the bible do we hear a word with the same root? Any connection? TORAH OUTLINE OF MATTHEW GENESIS - Origins of humankind - Origins of Jesus EXODUS - Moses’ authority leads - Jesus’ authority - invitation to to freedom new life LEVITICUS –Great laws; Moses receives - Jesus’ commandments of Love/ Ten Commandments from Mt. Sinai Beatitudes (sermon on the Mount) NUMBERS - Census - Who is my neighbor? DEUTERONONY – End of time - Jesus’ passion, death and resurrection (His “end”) MATTHEW'S GOSPEL IS ORGANIZED TO FOLLOW THE THEMES OF THE TORAH GOSPEL OF MATTHEW What is the significance of Jesus teaching the Beatitudes from a MOUNTAIN? Why might the MOUNTAIN be an important location in the Jewish mind? GOSPEL OF MATTHEW Throughout Matthew’s Gospel, Jesus says, “You have heard it said…” WHERE would they have heard it said? What is the significance of Jesus following these statements with “…and now I say to you..” GOSPEL OF MATTHEW “I have not come to abolish, but to fulfill…” GOSPEL OF LUKE GOSPEL OF LUKE PRIMARY AUDIENCE: Gentile Christians “Portrait” of JESUS: UNIVERSAL SAVIOR Emphasis on Jesus as healer of social inequalities and bringer of salvation and justice to all people. QUESTION # 1 LUKE 1:1 To whom does Luke address his Gospel? QUESTION # 2 Look at LK 3: 23-38 & MT 1:1-7 How is Luke’s genealogy of Jesus different from Matthew’s? Where does each start? End? What is Luke trying to say by this? QUESTION #3 What is different about the language used between the gospels? MK 9:5 …Rabbi… LK 9:33 ….Master… MK 10:51 …Master… LK 18:51 …Lord… MK 14:36 …Abba… LK 22:42 …Father… QUESTION #4 Who is the central character in these passages? LK 1:36-55 LK 2:36-38 LK 7:11-17 LK 8:2 LUKE 8:3 LK 10:38-42 LK 23:27-31 QUESTION #5 READ LK 22:39-23:25 In LUKE’s account of the ARREST and TRIAL of JESUS…. Who is responsible for Jesus’ arrest and death? How many times does Pilate declare Jesus’ innocence? Does Herod seem to see Jesus as a political threat? Why would Jesus have blamed who he did? JEWISH Judas Peter Herod Sanhedrin Crowds choosing Jesus over Barabbas ROMAN Pilate IN LUKE, THERE IS A BIAS TOWARDS THE JEWISH RESPONSIBILITY FOR JESUS’ ARREST AND DEATH. (MT IS BIASED TOWARDS THE ROMAN RESPONSIBILITY.) QUESTION #3 The central character in these passages are all… WOMEN! Jesus treats them all with dignity and respect and as equals. This was NOT typical of Jewish men of his time. In Jesus’ day… Jewish culture saw women as PROPERTY rather than as persons. Men would not acknowledge women in public (even their wives)! Jewish men also said a prayer each day thanking God that they were not born a woman! ! JESUS WAY OF DEALING WITH WOMEN WAS COUNTERCULTURAL… QUESTION # 6 Look at LUKE 11:7-11. How does Luke’s choice of words emphasize that Jesus came FOR ALL? WHAT HAPPENED TO ONE, IMPACTS EVERYONE WHAT HAPPENED IN ONE PLACE IMPACTS EVERY LAND… QUESTION #7 Compare The Beatitudes as presented by Matthew and Luke. What differences do you note in language used? MATTHEW LUKE Written in “third person” Written in “second person” Emphasis on spiritual needs Emphasis on physical needs Comforts those in need Comforts those in need, but also CHALLENGES those who have more than they need! BEATITUDES IN MT & LK BEATITUDES (MT & LK) Which version.. - do you ‘like’ better? - is more comforting? More challenging? How might our state in life influence how we hear these words?