Department Newsletter department of Philosophy & World Religions In the last issue of the Newsletter, Jerry Soneson cally, he noted that the freedom to undertake initiatives can affect others so that their freedom is curtailed. One purpose of the law is to provide justice or equity to those affected by others’ assertions of freedom. I agree that the balance between freedom and equality is essential for a good life not diminished by others. I propose to examine the balance of freedom and equality here by examining the two major forms freedom takes in our society: political and economic. Political freedom in the American tradition begins with the power generated by citizens expressing themselves so as act with them for some common good. Acting so as to establish justice has been among the most notable achievements of public speech and action. Our history tells of many persistent critics speaking tirelessly to hostile audiences; writWilliam Cloehsy ing letters, articles, and Professor of Philosophy books; marching past angry crowds; picketing before factories, city halls, schools, and stores until eventually their fellow citizens realize that these pests are prophets and their demands a call for justice. These actions have realized justice for many—slaves, workers, women, blacks, gays—who had been treated as less than equal. These movements have been high points in our history when we have realized our freedom in the effort of bringing justice as equality to others long denied it. These periods remind us that the freedom of some has been held in opposition to the freedom of others, an injustice toward them, a refusal to acknowledge fellow citizens and human beings. These were, in fact, failures of freedom for all in that those unjustly denying freedom to others made their own freedom a form of oppression. Freedom for some is a failure of freedom for all. These failures reoccur because the composition of our citizenry changes. America is an unusual state in that we promise to receive the oppressed, the impoverished, and the ambitious from around the world and to allow them to make a life among us. Nevertheless, it takes time and empathy 1 Spring 2012 for us to accept the stranger. We must repeatedly rethink who we are so as to include the stranger as a fellow citizen welcome to join in our discourse on matters of pubic concern and to The market offers us another kind of freedom: the use of our talents to provide a living, sometimes lavishly. The modern market enables people to engage their ingenuity, skill, and effort to provide a good life for themselves and multiply both the kinds of goods and services available and their number so as to improve the lives of all. The market is not dependent provide for ourselves. The self-interest of those with whom Some even argue the market should be the basis of all we do to provide the necessities of life for one another. Other methods, lead to dependency rather than independence. The market’s power to unleash freedom as creativity and initiative is beyond question. Nonetheless, allegiance to the market as the most people in productive efforts is excessive. There are many problems created by the market that require solutions that the market cannot itself provide. Markets do some things well, such as shifting production toward needed products. Markets do other things badly such as preventing pollution. Often the best solution to problems is governmental regulation. Despite dreams of an unfettered market, markets work best within the compass of government and other social institutions that address market failures and provide supports such as infrastructure. Markets tend to cluster wealth toward the top, impoverishing an ever larger portion of society unless some redistribution is mandated as a form of justice. Programs securing less disparity in result and greater equality of opportunity not only improve the majority’s prospects, they improve market functions by increasing customers and decreasing the fear and reality of poverty. Finally, there are goods, actions, and practices that of persons, the beauty of art, learning for its own sake, community and political action—including our obligation to provide their world strictly in market terms, they ignore, deny, and then forget the freedom to pursue those goods that will not be found there. 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She believes that this would not have been possible had her advisor not been a woman. While in college, Holland learned the importance of tor now, as she works to “teach students critical Holland’s specialty within the department of Philosophy and World Religions is ethical theory. Some of her favorite courses to teach include moral philosophy, history of ancient philosophy, and philosophy of art. She enjoys teaching these classes because she likes “introducing students to how philosophy began, as well as talking about what’s unique to Margaret Holland’s favorite part of the University of philosophy.” Northern Iowa is getting to know the students she teaches. Holland, who has been teaching at the UNI Philosophy is a crucial subject of study in order since1991, enjoys “the enthusiasm the philosophy to be an informed citizen, in Holland’s view. The students have for the philosophy major.” Getting to subject is important for students because “it helps share her knowledge with students who are truly passionate and interested in learning make’s Holland’s job pleasant. them to become more skillful thinkers and prepares them to question conventional beliefs. If they’re able to think more clearly, they won’t be so easily Prior to coming to UNI, Holland spent most of her time on the east coast of the country. She received her persuaded to believe things they should question.” losophy assists students after graduation because it B.A. in English from Boston College, where she got a helps them learn how to think more clearly and ex- solid liberal arts education. After this, she stayed at press themselves both in writing and verbally. This Boston College and obtained her M.A. in Philosophy. cause of its focus on the history of philosophy. After completing her M.A., the State University of New York in Buffalo was her next destination. There, Holland allows them to become more independent thinkers and competent human beings. Over the years, the most evident change Holland has seen in the students is that there are more of completed her PhD in Philosophy. Her experience at this school was largely enriched due to the number of women on the faculty in the philosophy department. At this point in time, 20% or fewer of the philosophy professors in the country were women, so this was cantly since she has been on the faculty at UNI. Her teaching has also changed slightly over the years. She has slowed down quite a bit because she “recognized the need to explain basics more clearly.” land in particular because she wrote her dissertation 4 Students all come in with different background professor of Philosophy levels, and Holland now caters to that, making sure all students understand the foundations before going into more complex topics. Reading is a vital part of becoming an educated citizen that is often neglected, in Holland’s perspective. Plato’s Republic and Aristotle’s Nicomachean Ethics are two philosophy books that Holland would recomand sets the foundation for later exploration of the discipline. The second “talks about the difference between having a good character and a good life.” Holland also enjoys reading novels, and would advise all students to read as much as they can. She believes that the problems that she sees in regards to the writing quality of students could be improved if the students spent more time reading. One novel that Holland recommends is Olive Kitteridge by Elizabeth Strout. In addition to teaching, Holland is also involved in University Press is the “top press in the English-speaking world.” Other contributors to this book were from Harvard, Brown, Oxford, and the University of Chicago, so Holland is proud to be included in a culmination of such well-regarded professionals in philosophy. Holland has also published a chapter on the value of moral perception in a book on inherent and instrumental value that will come out soon. In her free time, Holland does yoga for relaxation, and is also an enthusiastic traveller. The places she has Prague. Seeing other cultures has shown Holland the importance of realizing that “other people have different ways of life, and the atmosphere of the place where you live isn’t the only possibility.” She encourages students to take advantage of study abroad, and travel outside of Iowa as much as possible to get a more global perspective. research and publication. She recently contributed a chapter entitled ‘Social Convention and Neurosis as Obstacles to Moral Freedom” to Iris Murdoch: Philosopher, published in January 2012 by Oxford University Press. Holland is particularly pleased by this work because Oxford 5 Fa c u lt y S p ot l ig h t ())"*+ ' Fa c u lt y S p ot l ig h t ,%&&attended the Divinity School at Varnderbilt University in Nashville, where she got a Masters of Divinity degree. Remaining at Vanderbilt University, DeBerg also completed a Master of Arts and a PhD in Religion from the graduate school. DeBerg worked at Vanderbilt’s Divinity School for seven years as Associate Director of Development, and then as Director of Admissions and Financial Aid while getting her PhD. Her time at Vanderbit was enjoyable, as she got to live in a different part of the country, while simultaneUpon graduation in 1988, she became an Assistant Professor of Theology at Valparaiso University. While in Theology at Valparaiso. partment head. This meant that she only taught one course per semester for about ten years. In the last Throughout life, we often interact with people of two years, however, she has gone back to teaching other religions without understanding their customs and way of life. Betty DeBerg is setting out to full-time. She is happy to have more opportunities change this. DeBerg, who has been at the University to teach, and feels that her teaching has improved that theory for theory’s sake is not as important… scholar now…I think I’m much better at really boiling as practical knowledge.” This translates into how greatly from when she began. She says, “As a senior things down to what I think are most essential, and making those clear and concise.” she runs her Religions of the World classes, which she says is currently her favorite to teach. In this class, students use the textbook How to Be a Perfect Stranger, which informs them how to behave in situa- teaches are really interested in the academic study tions of other religions. of religion, even if it is not necessary for their major. Before coming to UNI, DeBerg received a BA in Eng- she loves sharing what she thinks is important with This makes teaching much more enjoyable for her, as lish, and in Speech Communication & Theatre Arts from Concordia College (Moorhead, MN). She then 6 these students. professor of Religion teaching is the “guarantees provided U.S. citizens in The power of educating society on religion is some- the religion clauses of the First Amendment.” The thing about which DeBerg feels strongly. “I believe fact that we, as United States citizens, have a right that by raising standards of religious literacy, and to freedom of religion makes DeBerg proud to be an perhaps reducing fear and suspicion of other people’s American. She enjoys teaching this to students so religions, I am making our society better,” she says. that they realize the freedoms they have been given. Her specialty within the department is religion in the U.S., so this topic is something on which she is an expert. In addition, DeBerg is fascinated by the historical career of Protestant fundamentalism, which she considers to be one of the most successful religious movements in American history. Her research in on a half-completed book about women’s activities in Protestant congregations that broke away from mainstream denominations to become aligned with fundamentalist groups. “Be brave and adventurous” In her free time, DeBerg likes reading, especially mysteries and science books for non-specialists. She also enjoys hiking, kayaking, canoeing, walking her dog, traveling, knitting and sewing. In addition, having dinner parties and laughing with her friends and sisters are things she loves to do. major in the study of religion. These include tolerance, critical thinking, reading, and writing skills. DeBerg says, “I think that students will be better employees and citizens if they have broader and deeper cross-cultural knowledge, and attitudes of curiosity about and tolerance for diverse religious beliefs and practices.” 7 Fa c u lt y S p ot l ig h t %,%#$ . D e pa rt m e n t Up d at e s /01%#")23#&42!"5(#423#%26%#-2'0#"1)% !"#$%&'%&()#*+,,%-.#%-.#$%&)/(#0(/-(1( majors are No. 24 on the LSAT. Philosophy majors outperform business majors by a In his March 25 column, Courier Business Editor Jim margin of 15 percent on the GMAT. Offner acknowledges traditional goals of a “well- Philosophy majors, on average, do better than all other grounded college education:” to expose students to majors on the GRE, LSAT, GMAT, and MCAT. great thinkers and to develop skills needed to answer perennial questions about human life. Nevertheless, Offner claims that employers’ demand for “highly specialized workers” makes the liberal arts degree impractical in today’s business environment. Students should pursue degrees in business management rather than in areas such as philosophy or German. Moreover, a philosophy degree maintains its value over time. The president of Babson College (a business school in Massachusetts), has argued that, due to the pace of change, business skills acquired in the classskills learned in liberal arts disciplines such as history and philosophy are long lasting and indispensable to Unconvinced by Offner, we believe that higher edu- business. Empirical data from PayScale’s annual survey cation’s purpose is to further the development of persons by enhancing understanding of human intellectual and cultural accomplishments and by developing skills in the areas of critical thinking and writing. There is a profound difference, even an ethical difference, between viewing persons as recipients of education of starting and mid-career salaries of college graduates by major underscore his point. At mid-career, philosophy majors have higher annual salaries than business management majors. According to a recent article on the humanities pub- and as the subjects of training. As Martha Nussbaum lished by the University of Colorado, liberal arts graduates are preferred by major companies. Marissa Mayer, Humanities,” the value of the humanities and arts to a vice president at Google who studied philosophy and psychology at Stanford, reports that, of the 6,000 “they make a world that is worth living in, people people Google hires each year, around 4,500 of them who are able to see other human beings as people are liberal arts or humanities majors. Edward Rust, CEO with thoughts and feelings of their own that deserve of State Farm Insurance, shares Ms. Mayer’s preference respect and empathy.” for liberal arts majors. Rather than ask prospective ap- Liberal arts majors in foreign languages and the study of religion well illustrate Nussbaum’s point: These majors build intercultural competence that is formative of individuals and is the necessary foundation of a robust democracy and strong economy. For example, in the process, he hones in on their skills in critical thinking and oral and written communication. Why do employers prefer to hire students with liberal arts majors? In a national research study of 2,300 col- absence of knowledge of the world religions and cultures, which furthers understanding and empathy while supporting cross-cultural communication, individuals lege students, summarized in the groundbreaking book Academically Adrift, students majoring in business, education, social work and communications show the risk jeopardizing economic and political partnerships smallest gains over four years in critical thinking and that depend on cultural awareness and sensitivity. analytic reasoning. The big winners in college are liberal - tion, we claim also that liberal arts majors are at a distinct advantage in today’s workplace. The philosophy major aptly illustrates our case. Scores on tests higher gains in critical thinking, complex reasoning, and writing skills.” Yes, our views on higher education are traditional; however; they also are founded on empirical research. On required for admission to the advanced study of law, both counts, we demonstrate that now, as in the past, management, medicine, and other graduate studies the liberal arts have an essential role to play in Ameri- show: can higher education. Philosophy majors are No. 1 on the LSAT; business 8 !"##$ He will also lead a Pre-Conference Workshop on “The ABC’s of Effective Alliance Work: How and Why Allies Build Connections.” He is part of UNI’s Campus Coalition Builders, in which along with other UNI faculty, staff and administrators he from the National Coalition Building Institute. The team is now offering an extensive series of “Welcoming Diversity” workshops to the UNI community. Lectures Presented By %#&' This summer he will again offer his popular Capstone course “Money, Sex and Power: Theories of Race, Class and Gender” and he hopes to participate in a Summer Research Workshop for Scholars at the United States Holocaust Memorial Museum in Washington, DC to pursue research on gender and the Holocaust, furthering his work in conjunction with UNI’s recently established Center for Holocaust and Genocide Education. He continues to receive word that his DVD Asking For It: The Ethics and Erotics of Sexual Consent is being used as part of campus gender violence prevention programs across the nation, including at all three Iowa Regents universities supported by UNI’s recently established Center for Violence Prevention, which establishes UNI as Iowa’s Flagship Institution for this initiative, funded by major US Department of Justice grants. Brod’s work and insights on diversity were featured in the Winter 2011 issue of University of Northern Iowa Today, UNI’s Alumni magazine. Dr. Douglas Hofstadter During the second week of March, Professor Doug Hofstadter visited the University of Northern Iowa to give two lectures. On March 6, he presented on Godel’s Theorem, which focused on mathematical understandings. Then, on March 7, he took a philosophical approach to present on the Turing Centennial. A large number of people were in attendance for the lectures. Audiences included students, professors, and community members. Freshman Kara Poppe was one student who attended the lecture. “Prior to Dr. Hofstadter’s lecture, I had very little prior knowledge on the topics discussed,” she says. Yet, she found the presentation very informative. One of the points discussed during the lecture was machines. Hofstadter divided machines into two categories. Dedicated machines are specialized and only do one task, while universal machines are fa c u lt y u p d at e s Harry Brod, Philosophy and World Religions, is extending his work on diversity further into the campus and community. As part of a week of programming organized by UNI students he speaks on “How To Be An Effective Ally” at UNI’s Center for Multicultural Education on February 15 (3:00), and as part of events in conjunction with the UNI Museum’s exhibit “RACE: Are We So Different?” he speaks there on April 10 on “Witness to Whiteness: Shades of White Anti-Racism” (7:00). He delivers the Keynote Address to the American Men’s Studies Association in Minneapolis on March 29 for the Association’s 20th Anniversary Conference, in which he analyzes the international development of scholarship on men and masculinities, where he has played a leading role. able to solve problems and interpret instructions. In the past, machines were more dedicated and simplistic, while today they are becoming incredibly universal as they have a plethora of purposes. He also addressed the complexities of computers and computer programing, pointing out that not all is black and white, but instead composed of crucial shades of gray. Another main point made was the complexity of human understanding. He used the example of the word ‘hub’ and the immediate connotations that come to mind when thinking of this term. He stated that there are no other organisms on earth that understand this concept. An additional topic covered was the degree to which we are all interconnected, and give something of ourselves to every person we meet. Conversely, we have a bit of all the people we have met inside of us. Our perception of reality and our self-image are essentially dictated by these interactions. “Dr. Hofstadter has me thinking about how I am directly or 9 indirectly connected to others throughout my family, church, community, previous schools, and college,” says Poppe. Dr. Hofstadter is currently a professor at Indiana University. He has books, including a Pulitzer Prize winner, Godel, Escher, Bach: an Eternal Golden Braid. His interests include analogy-making in carefully designed micro-worlds, as well as the functioning of the human mind, languages, physics, and mathematics. Spectators found the lecture interesting and were glad for the opportunity to hear the perspectives of a world-class scholar. Student Interview Kelsey Ihde Cedar Falls native Kelsey Ihde is a senior this year at UNI, majoring in Philosophy and minoring in ethics and the study of religion. The realization the she wanted to be a Philosophy major came to her as a senior in high school. Her mother was in the doctoral program at UNI at the time, and brought home books from her “Philosophy of Education” course, which Kelsey then looked through. Kelsey was intrigued by this topic, on which she had little experience. She later chose the combination of minors because all of these areas “have a direct and paramount effect on human life.” In Kelsey’s perspective, the best thing about the Philosophy Program is the faculty. Largely because of this faculty, Kelsey has become an advocate for the application of philosophy to problems in society. “Philosophy is a wonderful possible solution for some failures to communicate and understand each other,” she says. Year: Senior, graduating May 2012 The lessons that Kelsey has learned from her philosophy classes are applicable to many situations. She says, “It Major: Philosophy Minors in Ethics and the Study of Religion has given me discretion to respect that all humans are Favorite Class: Existentialism; Society, Politics, and the Person; Nietzsche and Nihilism that will transfer to qualities desired in the workplace different in the way we see ourselves and the world.” Kelsey believes it is inevitable that her philosophy major will assist her after graduation. Some of the skills learned include critical thinking and writing skills, reasoning and logic, communication, and respect for others. Outside of her time focusing on classes, Kelsey is captain of the cheer squad and secretary of the UNI Philosophy Club. She enjoys these opportunities to form and expand relationships. “Philosophy is the highest art form because it is a way to teach new ways of thinking and being creative.” Taking courses in philosophy is something Kelsey would strongly recommend to all students on campus. She says this is “the best academic choice they could make because philosophy not only supplements personal life but also academic life.” She also recommends that students take chances and go outside of their comfort zone to try new things. “Being dogmatic or close-minded about anything is not a virtue at all,” she says. 10 Delap Kelsey Delap is a senior pursuing a double major in the study of religion and biomedical biology, as well as a minor in chemistry. When not busy with classes, she enjoys volunteering, especially at Aspire, which is a horseback riding program for children with disabilities. She also enjoys going to events put on by student organizations, including the biology and religion groups. Throughout her time at UNI, Kelsey’s degree plans have changed quite a bit. When she started her college career, she was planning to become an optometrist and had no idea that she would end up becoming a study of religion major. However, her experiences taking Religions of the World changed her mind. She fell in love with the subject and decided to add a major in the study of religion. The reading materials chosen by professors are Kelsey’s favorite things about the study of religion. She says that reading for these classes is a nice break from science textbooks, and “doesn’t even seem like homework.” One of her favorite books that she is reading right now is Abraham’s Curse, which is about violence in Judaism, Christianity, and Islam. The study of religion has been something that Kelsey has thoroughly enjoyed, and she would recommend that other students take classes in this area if they can. These classes “tend to draw people from all over campus, and it is good to have a different point of view,” says Kelsey. During her time as a study of religion major, Kelsey has learned many valuable lessons. One of these is “how little so many people know about their own religion.” She enjoys the opportunity Year: Senior, graduating December 2012 Major: Study of Religion, Biology: Biomedical Emphasis Minor in Chemistry Favorite Classes: Christianity; Old Testament and Other Hebrew Scriptures; New Testament and Early Christian Writings to look further into these topics from a scholastic point of view. In addition, she says that her major has taught her to be openminded and to be a critical thinker, with the ability to question ideas. She thinks these skills will help set her apart in her future endeavors. After graduation, Kelsey would like to go to graduate school. in Iowa and study public health. Her ideal career would be to become a mental health advocate in the community “I have lots of dreams, but it will depend on what is most practical,” she says. 11 “It’s important to spend your life doing something that you love” Student Interview Kelsey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(\DN'4)1")$#/'M%&7$&)")$'"$'J$E'M&0)"#8'Q008'`<'/&"#.'":0E Q3%9&' 5&' #&.%8&8' %)' W")&.-%99&' F&$5&&)' A/' #&$%#&A&)$' %)' >aab' ")8' $3&' :&)&#"9' &?0)0A%?' ?099";.&' %)' <==b+' M0##"%)&'")8'4'$#"-&9&8'$0'B7#0;&'&-&#/'.7AA&#E'63&'?0)87?$&8'$07#.'10#'"'9"#:&'"#&"'F")*+'")8'4'?0798'$":' 4'"A'?0)-%)?&8'"';#0;&#9/'?0)87?$&8'.&A&.$&#'"F#0"8'50798'80'A0#&'$0'&)3")?&'07#'.$78&)$.c'";;#&?%"$%0)'01' $3&']7A")%$%&.'$3")'"'1799'/&"#'01'?9"..'50#*'3&#&'"$',24E'K&$'$3&A'0)'"'S&$';9")&'$0'.0A&53&#&'0-&#.&".R'4' F&9%&-&'$3&%#'&87?"$%0)'8&;&)8.'0)'%$E )7#.%):'?"#&'0#'@9G3&%A&#c.'7)%$.'"$'$3&'Z"#$&9.'(&$%#&A&)$'N0AA7)%$/E'J#0A'$3&#&'%$'%.'"'F#%&1'8#%-&'B".$'"90):' Z#&A&#'@-&)7&'"?#0..'$3&'N&8"#'(%-&#'$0'$3&'d"%.&#[N0#.0)'J7)&#"9']0A&E'4'3"-&'"')%?&'.3"8/'90$'8&.%:)"$&8' ")8';"%8'10#'"$'$3"$'."A&'W")&.-%99&'N&A&$&#/'4'7.&8'$0'3&9;'*&&;'7;'53%9&'4'5".'A0#&'"?$%-&'%)'$3&'W")&.-%99&' M%0).'N97FE''205'%1'$3&'50#98'&?0)0A/'")8'$3&'@A&#%?")'.$0?*'A"#*&$'?")'#&?0-&#'1#0A'$3&'.30?*.'%$'#&?&%-&8' 13 A lumni updates A l u m n i u p d at e s Michelle Nielsen Ott Study of Religion ‘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adie Lundry Study of Religion ‘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ei-erh Chen Study of Religion ‘07 A+%15(&-3&",+%&0,5*$%"+8&3$)%6&)#&./'>&'&0)6&)&;)%#1=1;)5#&15&#2$&2,5,%6&;%,(%)->&)5&7!&)#&7ODS>&)5*& 3,+& #,*)3>& 2,0$B$%>& )6& )& ;%,+*& (%)*+)#$& ,"& #2$& :218,6,;23& )5*& K,%8*& 7$81(1,56& A$;)%#-$5#H& & '& 2)B$& ",88,0$*& #2$& %$=$5#& @+*($#& =,5#%,B$%63& )5*c)6& )5& )8+-5+6& ,"& #2$& *$;)%#-$5#& c'& 0)5#$*& #,& 6$5*& )& %$-15*$%&#2)#&$B$5&#2,+(2&#2$6$&)%$&-,-$5#6&,"&;%,"$661,5)8&)5*& )=)*$-1=&+5=$%#)15#3>&#2$&*$;)%#-$5#W6&;%,"$66,%6&)5*&156#%+=#,%6& 2)B$& +5$d+1B,=)883& 6+==$$*$*& )6& $*+=)#,%6H& 93& =8)66$6& 01#2& #2$& *$;)%#-$5#&0$%$&",+5*)#1,5)8&15&*$B$8,;15(&-3&=%1#1=)8&%$)6,515(>& )5)83#1=)8&#215L15(>&)5*&-3&0%1#15(&)@181#1$6H&D2$6$&6L1886&#2)#&3,+& 2)B$&156#188$*&15&-$&2)B$&6$%B$*&-$&0$88&)6&'&;+%6+$*&)**1#1,5)8& $*+=)#1,5& )#& ?)5*$%@18#& .51B$%61#3& A1B151#3& C=2,,8& )5*& D2$& .51B$%61#3&,"&',0)&M,88$($&,"&J)0H&b+%#2$%-,%$>&#2$&=,5#$5#&,"&-3& =8)66$6&$[;,6$*&-$&#,&6+@4$=#&)%$)6>&;$%6;$=#1B$6>&)5*&15d+1%1$6& #2)#&2)B$&"+5*)-$5#)883&62);$*&02,&'&2)B$&@$=,-$&)6&)&;$%6,5H& D2$6$& )%$& *$$;>& )@1*15(>& )5*& 8)6#15(& $""$=#6& #2)#& 0188& #%)56=$5*& @,#2&=)%$$%&)5*&156#1#+#1,5H&&&&:HCH&!"#$%&%$=$1B15(&-3&151#1)8&8$##$%& )5*& 6$$L15(& ;$%-1661,5& #,& ;+@8162& 1#& 15& #216& 5$068$##$%>& :%,"$66,%& C,5$6,5&215#$*>&)6&2$Z6&)@8$&#,&*,>&#2)#&'&-1(2#&-$5#1,5&-3&%$=$5#& -)%%1)($&#,&`)661*3&J3,56>&)&EFFI&(%)*+)#$&,"&./'W6&@1,8,(3&*$;)%#-$5#H&!6&2$&;+#&1#>&N1#&0,+8*&@$&6+;$%& #,&2)B$&)&;1=#+%$&,"&3,+&)5*&3,+%&6;$=1)8&"%1$5*HP&S,0&=,+8*&'&6)3&N5,P&#,&#2)#e Thanks to all who sent in updates. If you wish to contribute to the next issue, please refer to the back cover of the newsletter. We look forward to hearing from you. 14 Grant Rozeboom Philosophy “08 15&$#21=6>&,5$&021=2&)1-6&#,&62,0&#2)#&)&%1=2&=,5=$;#1,5&,"&%$6;$=#f",%f;$%6,56>&*%)05&"%,-&@,#2&6$5#1-$5#)816#&)5*& `)5#1)5&815$6&,"&#2,+(2#>&=)5&$[;8)15&)&(%$)#&*$)8&)@,+#&02)#&1#&16&#,&)=#&0,%#2183&)5*&%1(2#83H&S1(281(2#6&,"&-3&(%)*+)#$& =)%$$%&6,&")%&15=8+*$&#$)=215(&)&#+#,%1)8&)@,+#&",%(1B$5$66&#,&)&6-)88&(%,+;&,"&+5*$%(%)*+)#$6& )5*& 6;$5*15(& )& 6$-$6#$%& )6& )& B161#15(& (%)*+)#$& 6#+*$5#& )#& S)%B)%*& .51B$%61#3H& '& )-& -,%$& (%)#$"+8&$)=2&3$)%&",%&#2$&@%,)*&$*+=)#1,5&15&;218,6,;23&#2)#&'&%$=$1B$*&)#&./'>&021=2&15&8)%($& ;)%#&16&*+$&#,&#2$&15*1B1*+)81g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h!&;%,(%)-H&K218$&0$&-166&#2$& =,6#&,"&2,+615(&15&',0)&)5*&)88&,"&,+%&")-183&)5*&"%1$5*6&X./'&",8L6&15=8+*$*^Y>&0$&*,&5,#&-166& #2$&X@%+#)883&=,8*Y&',0)5&015#$%&,%&X@%+#)883&2+-1*Y&',0)5&6+--$%H&K$&2)B$&%$)883&$54,3$*& $[;8,%15(&#2$&M)81",%51)&=,)6#>&)5*&8,,L&",%0)%*&#,&)#&8$)6#&)&=,+;8$&,"&-,%$&3$)%6&15&#2$&h)3&!%$)H Kyle Digmann Study of Religion ‘08 '& 0)6& )@8$& #,& -)L$& )& ;18(%1-)($& #,& #2$& S,83& J)5*& ,B$%& M2%16#-)6& @%$)LH& 93& $*+=)#1,5& )#& ./'& ;%,B$*& #,& @$& B$%3& 2$8;"+8& ",%& +5*$%6#)5*15(& #2$& %$81(1,+6& *35)-1=6>& $6;$=1)883& 15& R$%+6)8$-H& '& 2)B$& 15=8+*$*& ;1=#+%$6& ,"& -$& )#&_+-%)5>&#2$&0$6#$%5&0)88>&)5*&#2$&A,-$&,"&#2$&7,=LH& '&;)%#1=+8)%83&%$-$-@$%&#)L15(&)&A$)*&C$)&C=%,886&=8)66H& C$-15)%3&15&7,-$&(,$6&B$%3&0$88&)5*&'&)5[1,+683&)0)1#&#2$& ,;;,%#+51#3&#,&%$#+%5&#,&#2$&6#)#$6&)5*&6$%B$&15&)&;)%162H& `5,0&#2)#&'&(%$)#83&);;%$=1)#$&#2$&$*+=)#1,5&'&%$=$1B$*& "%,-& #2$& ./'& :218,6,;23& )5*& 7$81(1,5& *$;)%#-$5#& )5*& L5,0&,"&-3&;%)3$%6&",%&3,+&)5*&#2$&")=+8#3H& ELIZABETH WIEDENHEFT Study of Religion ‘11 '&)-&=+%%$5#83&15&(%)*+)#$&6=2,,8&)#&#2$&.51B$%61#3&,"&M,55$=#1=+#>&6#+*315(&9$*1$B)8&S16#,%3H&&&a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b%$5=2&X-,6#&,"&#2$&6$=,5*)%3&6,+%=$6&)%$&15&b%$5=2Y&6,&#2)#Z6&@$$5&B$%3&2$8;"+8& )6&0$88H A lumni updates A l u m n i u p d at e s Michelle Nielsen Ott Study of Religion ‘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adie Lundry Study of Religion ‘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ei-erh Chen Study of Religion ‘07 A+%15(&-3&",+%&0,5*$%"+8&3$)%6&)#&./'>&'&0)6&)&;)%#1=1;)5#&15&#2$&2,5,%6&;%,(%)->&)5&7!&)#&7ODS>&)5*& 3,+& #,*)3>& 2,0$B$%>& )6& )& ;%,+*& (%)*+)#$& ,"& #2$& :218,6,;23& )5*& K,%8*& 7$81(1,56& A$;)%#-$5#H& & '& 2)B$& ",88,0$*& #2$& %$=$5#& @+*($#& =,5#%,B$%63& )5*c)6& )5& )8+-5+6& ,"& 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C,5$6,5&215#$*>&)6&2$Z6&)@8$&#,&*,>&#2)#&'&-1(2#&-$5#1,5&-3&%$=$5#& -)%%1)($&#,&`)661*3&J3,56>&)&EFFI&(%)*+)#$&,"&./'W6&@1,8,(3&*$;)%#-$5#H&!6&2$&;+#&1#>&N1#&0,+8*&@$&6+;$%& #,&2)B$&)&;1=#+%$&,"&3,+&)5*&3,+%&6;$=1)8&"%1$5*HP&S,0&=,+8*&'&6)3&N5,P&#,&#2)#e Thanks to all who sent in updates. If you wish to contribute to the next issue, please refer to the back cover of the newsletter. We look forward to hearing from you. 14 Grant Rozeboom Philosophy “08 15&$#21=6>&,5$&021=2&)1-6&#,&62,0&#2)#&)&%1=2&=,5=$;#1,5&,"&%$6;$=#f",%f;$%6,56>&*%)05&"%,-&@,#2&6$5#1-$5#)816#&)5*& `)5#1)5&815$6&,"&#2,+(2#>&=)5&$[;8)15&)&(%$)#&*$)8&)@,+#&02)#&1#&16&#,&)=#&0,%#2183&)5*&%1(2#83H&S1(281(2#6&,"&-3&(%)*+)#$& =)%$$%&6,&")%&15=8+*$&#$)=215(&)&#+#,%1)8&)@,+#&",%(1B$5$66&#,&)&6-)88&(%,+;&,"&+5*$%(%)*+)#$6& )5*& 6;$5*15(& )& 6$-$6#$%& )6& )& B161#15(& (%)*+)#$& 6#+*$5#& )#& S)%B)%*& .51B$%61#3H& '& )-& -,%$& (%)#$"+8&$)=2&3$)%&",%&#2$&@%,)*&$*+=)#1,5&15&;218,6,;23&#2)#&'&%$=$1B$*&)#&./'>&021=2&15&8)%($& ;)%#&16&*+$&#,&#2$&15*1B1*+)81g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h!&;%,(%)-H&K218$&0$&-166&#2$& =,6#&,"&2,+615(&15&',0)&)5*&)88&,"&,+%&")-183&)5*&"%1$5*6&X./'&",8L6&15=8+*$*^Y>&0$&*,&5,#&-166& #2$&X@%+#)883&=,8*Y&',0)5&015#$%&,%&X@%+#)883&2+-1*Y&',0)5&6+--$%H&K$&2)B$&%$)883&$54,3$*& $[;8,%15(&#2$&M)81",%51)&=,)6#>&)5*&8,,L&",%0)%*&#,&)#&8$)6#&)&=,+;8$&,"&-,%$&3$)%6&15&#2$&h)3&!%$)H Kyle Digmann Study of Religion ‘08 '& 0)6& )@8$& #,& -)L$& )& ;18(%1-)($& #,& #2$& S,83& J)5*& ,B$%& M2%16#-)6& @%$)LH& 93& $*+=)#1,5& )#& ./'& ;%,B$*& #,& @$& B$%3& 2$8;"+8& ",%& +5*$%6#)5*15(& #2$& %$81(1,+6& *35)-1=6>& $6;$=1)883& 15& R$%+6)8$-H& '& 2)B$& 15=8+*$*& ;1=#+%$6& ,"& -$& )#&_+-%)5>&#2$&0$6#$%5&0)88>&)5*&#2$&A,-$&,"&#2$&7,=LH& '&;)%#1=+8)%83&%$-$-@$%&#)L15(&)&A$)*&C$)&C=%,886&=8)66H& C$-15)%3&15&7,-$&(,$6&B$%3&0$88&)5*&'&)5[1,+683&)0)1#&#2$& ,;;,%#+51#3&#,&%$#+%5&#,&#2$&6#)#$6&)5*&6$%B$&15&)&;)%162H& `5,0&#2)#&'&(%$)#83&);;%$=1)#$&#2$&$*+=)#1,5&'&%$=$1B$*& "%,-& #2$& ./'& :218,6,;23& )5*& 7$81(1,5& *$;)%#-$5#& )5*& L5,0&,"&-3&;%)3$%6&",%&3,+&)5*&#2$&")=+8#3H& ELIZABETH WIEDENHEFT Study of Religion ‘11 '&)-&=+%%$5#83&15&(%)*+)#$&6=2,,8&)#&#2$&.51B$%61#3&,"&M,55$=#1=+#>&6#+*315(&9$*1$B)8&S16#,%3H&&&a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b%$5=2&X-,6#&,"&#2$&6$=,5*)%3&6,+%=$6&)%$&15&b%$5=2Y&6,&#2)#Z6&@$$5&B$%3&2$8;"+8& )6&0$88H Support for students or department ''*%+(,$-.+/#. !"#$%&'()' IMPACT !" @&,)&%&" )/" 8+&." :)/5+0/" .#()*8" /5#/" &-04#/)+*" )." *+/" 45&#2" /5&.&" -#(.3" K0*-)*8" /0)/)+*" #,+*&" )." #" ./'088,&1" 7+'4)*8" )*-)%)-0#,." /+" -&#," :)/5" ,#'8&" ,+#*."#*-"&%&*"@)88&'"#$+0*/."+7"./'&..3"L%&*"7+'" Name Address City State E-mail: Phone Is this a cell phone Please check if new address, email, or phone. I/we would like to support the following fund(s) $ Mabel Haywood Memorial Quasi-Endowed Scholarship (20-210165) online------------Go to the online pledge form at www.uni-foundation.org and click on “Make =&4&)%)*8" #" 8&*&'+0." .45+,#'.5)2" #:#'-" 7'+$" /5&" A&2#'/$&*/" +7" B5),+.+25(" #*-" C+',-" =&,)8)+*." :#." /5&'&7+'&" +7" 508&" )$2+'/#*4&" /+" $&3" M+'&" projects in the “Other” box near the bottom of the web form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heck----------- Check enclosed, payable to the UNI Foundation Credit Card--- Credit Card: Please charge my card $ beginning (mo/yr) Matching Gifts: My (or my spouse’s) company, / (name) will match your payment. 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