Comparative Religions Siddhartha Gautama who was born in Nepal around 563 BC. His father was a ruler so he grew up in luxury At 16 he married a princess and they had a son Siddhartha’s father had fortunetellers predict Siddhartha’s life when he was born. Sid’s career was crossed: If he succeeded his father as ruler, he would be a world conqueror who unified India If he denied his succession, he would be a world redeemer In his 20’s, Sid chose the path away from ruling. He left the palace and his family to learn religion from the Hindu priests. After the Hindu priests, he joined the ascetics and learned from them. Between the Hindus and the Ascetics he found the Middle Way – the area between the extremes of denial in Ascetcism and indulgence In the final phase of his quest, he decided to meditate until he reached his goal of enlightenment. While he sat under the tree he was tempted three times by Mara – the evil one Sat down under a Bodhi tree and refused to get up until he was enlightened. Sid rebuffed her temptations and she fled. The next morning he “woke up” and was no longer Sid, but Buddha. Mara tempted him one more time, but Buddha prevailed and she left him alone forever. Buddha Founded an order of Monks Challenged the Brahmins Accepted the skeptics attitudes His routine Train monks and oversee the order Public preaching Private counseling Withdrawal for renewal He taught for nine months, withdrew for three in seclusion with his monks Buddha also withdrew three times each day to meditate Buddha died at 80 years old after eating poisonous mushrooms Buddha was a compassionate rationalist. Buddha was human He refused all efforts to turn him into a god He disciples called him Sakyamuni – silent sage and Tathagata – the perfectly enlightened one Six features of all religions Authority Ritual Explanations Tradition Grace Mystery What Buddha preached in relation to these six features: Religion should be devoid of authority Religion should be devoid of ritual His religion skirted explanation Religion should be devoid of tradition Religion should exist on intense self-effort Religion should be devoid of all supernatural What Buddha did preach: Religion is empirical – you must know for yourself Religion is scientific – what’s here is here, what’s not is not Religion is pragmatic – it is a tool to help you get to where you are going spiritually Religion is therapeutic – it can make you feel better Religion is psychological – look to yourself and what you need Religion is egalitarian – women can be enlightened too Religion is for individuals – he urged working out one’s own salvation with diligence The Four Noble Truths Dukkha – suffering How much of life is enjoyable? At what level of our being does enjoyment begin? We suffer because we are off-balance with ourselves. This is obvious at four times in our lives: Birth trauma Illness Old age Death What causes dukkha? Tanha – ego. The bigger it gets, the worse it is. Overcoming Tanha. Release from our ego/self-interest releases our torment/suffering The way out of torment is the Eightfold Path How to remove the suffering caused by the ego. Right knowledge Right aspiration Right speech Right behavior Right livelihood Right effort Right mindfulness Right absorption Right knowledge Right aspiration What we say reveals our character Right behavior Do we really want enlightenment? Right speech Know the Four Noble Truths Don’t kill, steal, lie, be unchaste, drink, or do drugs Right livelihood Join a monastery or find an occupation that makes you happy while working Right effort Right mindfulness Keep working hard toward you goal so you can get to where you want to be Ignorance is our biggest enemy; see everything as it really is Right absorption Change so that you can experience the world in a new way. Nirvana is the goal of Buddhism – bliss through enlightenment Three Marks of Existence: Dukkha – suffering Annatta – a lack of permanent identity Anicca – impermanence Basically, these three things are loosely tied together to make humans who they are. Three questions that divide his followers: Are people independent or interdependent? Is the universe friendly, indifferent, or hostile? What is the best part of the human self, its head or its heart? Buddha’s followers divided over these questions. Hinayanas are the smaller sect who believe the way to enlightenment is only through becoming a monk and practicing Buddhism full time. Mahayanas believed Buddhism was good for the common person and could be achieved by laypersons. Call their form of Buddhism Theraveda – the Way of the Elders The Pali Cannon – early Buddhist texts support their position Believe Buddha did more through his life’s example than through instruction Base their faith on the fact that he did not stay in a state of nirvana, he returned to work/serve the people. Theraveda – progress rests with the individual Mahayanists – progress rests with the phenominal Theraveda – people are on their own for salvation Mahayanists – Buddha and bdhisattvas work for us on our salvation Theraveda – wisdom is the most important Mahayanists – wisdom is important, but compassion also needs to be cultivated. Theraveda – the sangha (monks) are the heart of this sect Mahayanists – their priests can marry and have a life but are expected to be servants to their laity. Theraveda – The ideal is arhat – to be the perfect disciple Mahayanists – perfected wisdom through nirvana is renounced to return to the world and serve. Theaveda – Buddha is a supreme sage Mahayanists – Buddha is a savior Pure Land School – believes a compassionate Buddha will carry his followers to the Pure Land of the Western Paradise (heaven) Confucian predilections for learning and social harmony Comes from Buddha’s Flower Sermon He said nothing, just held up a golden lotus One dude, Mahakasyapa, smiled and nodded, so Buddha decided he understood and made Mahakasyapa his successor. Zen is a faith of deep questions often with no way to find the true answer. Two branches of Zen Rinzai Soto (we won’t address this one) Rinzai Sect Four key terms: Zazen – seated meditation Koan - problem Sanzen – private meeting with a master about his meditation Satori – breakthrough in solving his koan Once satori is reached, five things have been accomplished: Monk finds life distinctly good He has an objective look at his relation to others He returns to the world he now perceives differently His attitude is now one of general agreeableness He will never again feel that his death will bring an end to his life Zen influence on Japan Sumie – black ink landscape painting Landscape gardening Flower arranging Tea Ceremony Uses the Vajrayana (Indian god of Thunder) to help them realize Buddha’s wisdom and compassion The essence of Vajrayana is Tantra – focusing on the interrelatedness of things Tibetans see success in practices which helps them reach nirvana in a single lifetime. They focus on speech, gestures, and vision Mantras – Tibetans focus on making sounds into holy formulas Mudras – Tibetans focus on choreographed hand gestures turning them into sacred dances Mandalas – Icons whose holy beauty empowers – created by Tibetans Dalai Lama – holy leader of Tibetan Buddhism His job is to incarnate on earth the celestial principle of compassion or mercy Buddhism is a journey Buddhists must choose which path to follow to reach their journey’s end Recognize Buddhism’s Three Vows: Hinayana or Mahayana I take refuge in the Buddha I take refuge in the dharma I take refuge in the sangha Finally, realize that Buddha was a divine incarnation – an avatar.