America’s Musical Landscape 5th edition PowerPoint by Myra Lewinter Malamut Georgian Court University Part 3 The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture © 2006 The McGraw-Hill Companies, Inc. All rights reserved Music in the Vernacular: Historical and Cultural Perspective The common, or vernacular, language of a country is the language spoken by most of its people A culture’s vernacular music also is commonly heard and understood without conscious effort on the part of listeners Often the term “popular” is used for vernacular music © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 2 Vernacular Art and Literature Besides music, other arts of the post-Civil War period also captured new American flavors: Author Bret Harte (1836-1902 Author Mark Twain (1835-1910) Poet Walt Whitman (1819-1892) © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 3 Popular culture thrived from the late 1930s through the early 1950s Pulp novels, adventure comic books, swing music, and B movies were enlivened people’s lives Mid-century “beat” poets borrowed vocabulary from jazz musicians © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 4 Visual Arts at the Turn of the Twentieth Century There was a new interest in the mundane in American life The robust vigor of city life replaced the idyllic rural American landscape Artists: Ben Shahn (1898-1969) imitated newspaper cartoons Jasper Johns (1930-) and Robert Rauschenberg (1925-) introduced everyday objects into paintings George Segal (1924-2000) cast life-size plaster figures from live models Pop Art was introduced in the 1960s, presenting everyday objects including Coke bottles, lightbulbs, plus more © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 5 Collage was a new popular art technique Collage was a cut-and-paste technique combining objects of varying content and material to form a work of art Collage artist Romare Bearden (1912-1988) was a member of the Harlem Renaissance movement created stunning collages that functioned as a visual equivalent to the jazz he loved © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 6 Vernacular Music Included Native American music Anglo-American and African American dances and songs Hymns and psalm tunes by self-taught amateurs Music by composer Stephen Foster Religious folk songs including spirituals and alabados © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 7 The Emergence of Popular Music Occurred during the period between the Jacksonian era and the Civil War (1829-1861) This was a period of rapid industrialization, economic uncertainty, slavery, westward expansion, plus social, religious, political and economic issues Popular music provided emotional release without direct confrontation of the issues on a personal level © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 8 Vernacular music revealed American traits: Civil War era music included minstrel shows, band and circus music, songs by Stephen Foster, performances by popular singing families, plus American flavored songs, dances, and instrumental pieces unfettered by European rules Some music was conceived to provide popular entertainment at home, in the theater or other structured setting Some tunes evolved on an open range, cotton field, chain gang, or battle field, offering self-expression and relief to the lonely and oppressed © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 9 Until recently, vernacular traditions were not consciously preserved Favorite pieces survived through generations through unchanging, or slowly changing performance practice New sounds have been short-lived or long-lived according to the vagaries of popular acceptance and of the music business Some very old tunes remain familiar, whereas some highly popular songs have been forgotten by the fickle public who loved them months ago © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 10 The Rise of Popular Culture: The late 19th century and early 20th century The gap between classical and popular music widened There had always been music for everyday and music for concerts, as well as religious and secular music, but these distinctions had not necessarily been clear before this era As time progressed complexity and dissonance increased within classical music Popular songwriters simplified their melodies and harmonies to make them more accessible and acceptable to a wide audience Popular music and classical music grew farther apart © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 11 The last decade of the nineteenth century: Two phenomenal movements in popular American music Ragtime was primarily instrumental and led by black musicians Tin Pan Alley was vocal and led by American Jews © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 12 Ragtime Talented black pianists played this new highly syncopated danceable music for entertainment Small bands “ragged” their arrangements by adding syncopation over a steady beat By 1897 the hot new music was called ragtime © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 13 Early ragtime piano music was improvised Nightclub audiences were captivated by this toe-tapping style, and publishers started to show interest This caused ragtime to be written down and highly structured for publication These structured pieces are considered “classic” ragtime We now consider ragtime as a written down music Ragtime was an American music created by black musicians based on white European and black African traditions © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 14 Ragtime form: Similar to a march Each section is called a “strain,” referred to by its own letter. Early rags were tonal yet some included complex harmonies and chromatic tones; i.e., tones other than those of the major or minor scale upon which the piece was based The rhythm and “flavor” of ragtime derived from Africa The spicy nature and syncopated rhythms were distinctive characteristics of ragtime Introduction, A A B B C C D D © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 15 Late minstrel shows influenced ragtime The high-stepping plantation dance called a cakewalk based upon the syncopated figure short-LONG-short became a regular feature of the finale or last scene of the minstrel show The ragtime pianist’s left hand marked the regular duple meter while the right hand played a highly syncopated melody © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 16 Ragtime performance: Pianists included Eubie Blake (1883-1983) James Scott (1886-1938) Jelly Roll Morton (1890-1941) Scott Joplin (1868-1917) Performances were recorded on piano rolls to be heard “live” on player pianos long before the era of phonographs and radios © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 17 Scott Joplin (1868-1917) “The King of Ragtime” Grew up in a musical family Studied piano and music theory with a German immigrant musician Joplin’s “Maple Leaf Rag”, published 1899 by John Stark who heard Joplin perform it at the Maple Leaf Club was enormously popular © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 18 Listening Example 29 Maple Leaf Rag by Scott Joplin (1868-1917) listening guide page 148 Meter: Duple Key: A-flat major Outline of form: A A B B A C C D D © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture •Notice the short-LONG-short cakewalk figure which recurs throughout the piece •Notice the crisp detached staccato notes in the descending melodic line of the 2nd strain 19 Influence of Ragtime Ragtime affected popular and classical music Dancers adopted the two-step or fox-trot, replacing other dances in popularity James Reese Europe (1881-1919), an African American composer and bandleader was known for the fox-trots he composed By the end of the twentieth century many forms of American popular music reflected a strong black influence © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 20 Influence of Ragtime White composers started writing songs with ragtime rhythms “Hello, My Baby!” by Joseph Howard “Waiting for the Robert E. Lee” by Lewis F. Muir “Yessir, That’s My Baby” by Gus Kahn and Walter Donaldson In the second decade of the twentieth century, many songs by white composers were perceived as “ragtime songs” and performers were “ragging” (syncopating) popular songs © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 21 Ragtime declined in popularity at the end of World War I Some rags became too complex for popular appeal Ragtime had become a precursor of jazz Popular songs replaced piano music as the popular music of the day © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 22 Tin Pan Alley The popular music expanded rapidly after the Civil War, to Boston, Chicago, Philadelphia, Baltimore, and Cincinnati Songs were written to make money Sheet music became popular The music publishing district in New York was dubbed Tin Pan Alley The nickname “Tin Pan Alley” is from many pianos playing at once Song pluggers demonstrated music to customers © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 23 Tin Pan Alley Songs All were popular songs, uniform in style The form: Brief piano introduction Verse-chorus form The verses narrated a story or described a situation or portrait The chorus, repeated after each verse, echoed or commented on the story © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 24 Tin Pan Alley Songs As listeners preferred the memorable chorus melodies, verses became less important By the 1920s composers were writing shorter verses and fewer of them Verses often were omitted from recorded performances Finally many composers wrote songs without verses The Golden Age of American Popular Song, from the 1920s through the 1950s, was tied in to Tin Pan Alley © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 25 Tin Pan Alley Songs Many were waltzes, reflecting the popularity of European music “After the Ball” (1892) “The Sidewalks of New York” (1894) “Casey Would Waltz with the Strawberry Blonde (1895) “Meet Me in St. Louis, Louis” (1904) “Take Me Out to the Ball Game” (1908) The lyrics of many of the songs reveal social conflicts rising from women’s new active, independent role in society © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 26 Barbershop Quartets Tin Pan Alley songs were often performed by Barbershop quartets Four unaccompanied male voices Tenor, lead, baritone and bass The lead voice sang melody, other voices provided close harmony above and below Barbershop singing is still popular today The Society for the Preservation and Encouragement of Barbershop Quartet Singing, and, the “Sweet Adelines” have members who enjoy singing in the Barbershop style © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 27 Listening Example 30 Rose (A Ring to the Name of Rose) by George M. Cohan Listening guide page 152 Tin Pan Alley songs lend themselves well to barbershop singing and to the creative harmonic changes of barbershop style: Modest vocal range Simple lyrics Comfortable to sing Simple melodies Meter: Duple Tempo: Moderate Sung a cappella Hear the emphasis to the name “Rosie” through syncopation of the first syllable. © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 28 Jewish American songwriters dominated Tin Pan Alley’s years From 1920 to about 1945 Tin Pan Alley was popular Jewish people were active in music as Performing musicians Music teachers Popular song composers within show business © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 29 Irving Berlin (1888-1989) Born Israel Baline in western Siberia, Berlin’s family fled Russian pogroms and settled in 1893 in a New York City tenement Berlin’s early days: Sung for pennies on street corners and in saloons Became a singing waiter © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 30 Irving Berlin Worked as a song plugger in Tin Pan Alley and wrote songs for vaudeville Inspired by ragtime “Alexander’s Ragtime Band,” written for a 1911 vaudeville show was Berlin’s first hit song Berlin became one of the best-known, popular and most enduring American composers © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 31 Listening Example 31 Alexander’s Ragtime Band By Irving Berlin Singer: Bessie Smith Listening guide page 154 Notice the ragtime mood and syncopated rhythm Accompaniment: Cornet, trombone, clarinet, piano, banjo. Coleman Hawkins on clarinet, and Fletcher Henderson on piano both became well-known influential musicians. Meter: Duple Form: Verse-chorus © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 32 Irving Berlin Self-taught on piano With others, founded ASCAP, the American Society of Composers, Authors, and Publishers Only played on the black keys in G-flat or F-sharp His trick piano enabled him to modulate (change keys) to aid his composing and adjust to the range of a singer’s voice To ensure music creators fair compensation for public performances of their music Today ASCAP protects music creators’ rights, distributes royalties, and licenses performances Formed his own publishing company © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 33 Irving Berlin’s Music The rollicking tunes rhythms of many of Berlin’s songs reveal his attraction to syncopated popular dance music Other songs have a warm romantic mood: “Always,” “How Deep is the Ocean, and “The Girl That I Marry” Most frequently recorded song ever: “White Christmas” “God Bless America” sparked controversy from liberal commentators as well as from the right-wing Leftists pointed out the lack of separation of church and state Right-wingers resented a non-Christian immigrant telling God to bless America © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 34 Jerome Kern (1885-1945) New York native with a sound musical education, including studies in London His first songs were interpolated into British shows imported to Broadway Worked as a Tin Pan Alley song plugger and rehearsal pianist on Broadway before writing his own shows Songs resemble those by Berlin, yet with more complex harmonies and sophisticated chord changes Kern’s songs for sound movies include “The Last Time I Saw Paris” (from Lady Be Good, 1941) “Long Ago and Far Away” (from Cover Girl, 1944) © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 35 Cole Porter (1892-1964) Another major contributor to the golden age of American popular song Porter came from a wealthy privileged background, and was highly trained in Paris by classical musicians Porter’s lyrics were witty, sexy, sophisticated The film “De-Lovely” (2004) portrayed Porter’s life The physical pain from crushed legs in a horseback-riding accident of 1937 A devoted marriage juxtaposed by the emotional pain of his homosexuality © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 36 Listening Example 32 Night and Day By Cole Porter Singer: Frank Sinatra Listening guide page 159 Many of Porter’s tunes are chromatic, move stepwise, and are difficult to sing The first pitch of the vocalist repeats 33 times in a row, and another Note repeats 29 consecutive times Form: Verse-chorus Meter: Quadruple Tempo: Moderately Slow Fred Astaire introduced this song on Broadway © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 37 George Gershwin (1898-1737) As a Brooklyn, New York native and outstanding pianist, started out as a song plugger on Tin Pan Alley Age 20, became the house songwriter for T. B. Harms publishers Gershwin’s song “Swanee,” written at the age of 21, as sung by Al Jolson became his biggest hit song Composed over 600 songs, and for 30 musicals “Someone to Watch Over me, and “I Got Rhythm” © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 38 George Gershwin George Gershwin’s brother Ira (1896-1983) was his lyricist Like other Tin Pan Alley composers wrote movie music Unlike other Tin Pan Alley composers was strongly drawn to classical music and jazz Gershwin’s music has the sounds and flavor of jazz His unique harmonies make Gershwin’s music recognizable as his own © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 39 Several Factors contributed to the decline of Tin Pan Alley: Change in popular taste after half a century of Tin Pan Alley Sentimental songs during the war years became less relevant after World War II troops were back home New song styles became popular Humorous nonsensical “novelty” songs Latin rhythms Songs from rural areas and from the West The long 1940 ASCAP strike against radio networks: New Tin Pan Alley recordings were not played on radio A new organization, BMI, (Broadcast Music Incorporated), dominated the radio waves, playing new and different music © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 40 Chapter 9 Image Credits Slide 13: Pianist’s Hands. © Digital Vision/Getty Images. Slide 30: Irving Berlin. © Corbis. Slide 38: George Gershwin. © Corbis. © 2006 by The McGraw-Hill Companies, Inc. All rights reserved. Part 3: The Growth of Vernacular Traditions Chapter 9: The Rise of Popular Culture 41