Aube 1 Sebastien Aube LITR 221-D91 Prof. J. Owens 04/19/11 Research Paper Explore the use of satire/irony in Moliere’s plays Moliere’s Tartuffe is a 17th century comedy. The plot of Tartuffe focuses on Orgon’s desire to keep the control over his family. He portrays Tartuffe as a religious moral man. The rest of Orgon’s family sees through Tartuffe, and knows that he is a hypocrite and self oriented man. Orgon listens to Tartuffe’s advice and announces that he will marry Tartuffe to his daughter, Mariane. Mariane is already engaged to Valere, she does not want to marry him, so she attempts to trap Tartuffe into confessing to another woman, Elmire, his desire for her, and this leads to many tragic and comic events. Satire and irony are major themes in Moliere’s plays. Moliere expresses men’s problems, using satire to ridicule them and expose them to the public opinion. Tartuffe has many themes that appear many times throughout the play. The time period which this piece was written, was The Age Of Reason. One of the main ideas and attitudes during this period was, reason must always control passion. In Moliere’s Tartuffe satire and irony are the main themes and play a critical part in showing the true personality of the characters. There are many themes and ideas in this play but hypocrisy is truly shows what kind of character Tartuffe is. To Orgon Tartuffe is a generous religious man that gives good advices and is willing to help anyone. Tartuffe is a hypocrite because he creates a different appearance of holiness and religious care while secretly leading a life of crime and immoral behavior. Throughout the play, many characters refer to Tartuffe as a hypocrite and can see clearly that he does not act in the way that he preaches. For example, Tartuffe tells his servant to tell anyone Aube 2 who asks that he is busy giving out charity to the poor and depressed, but he is actually busy trying to seduce the wife of his friend, Orgon. Tartuffe also displays an obvious show for religion by acting like a moral figure and telling everyone else in the household how to behave. Orgon is the master of the household but he has given authority to Tartuffe so that the servants and his family will obey Tartuffe’s supposedly good teachings. Tartuffe gives an advice to Orgon and says: “How can you know what I might do, or be? Is it on my good actions that you base Your favor? Do you trust my pious face? Ah, no, don't be deceived by hollow shows; I'm far, alas, from being what men suppose.” (Moliere 3.6.6-9). Tartuffe is telling Orgon that he is a good person and that he would know if he is a hypocrite and that he always tells the truth, especially to Orgon. Tartuffe is constantly taking advantage of Orgon for example at the end of the play Tartuffe has forced Orgon into giving him his house. Moliere’s Tartuffe is a truly good comedy that makes us think while we laugh. Satire is the use of irony, sarcasm, and ridicule to correct social errors or injustices. Moliere attempts to modify and improve his fellow man by laughing the foolish into society. Orgon is great example of a man acting foolish in the society, and still proving his point. For example Orgon banishes his own son, Damis, from his house because he accused Tartuffe of being a hypocrite and a two face cheater. Orgon tells Damis, “So! You insult him, and defy your father!...Out of my house this minute! Be off with you, And never dare set foot in it again…I disinherit you; an empty purse is all you get from me- except my curse!” (Moliere 3.6.61-68). This is an example of satire because Orgon is banishing his son that is telling the truth about Tartuffe personality. Orgon makes a fool out of himself, Tartuffe made a fool out of Orgon, but Orgon still proved his point and his authority as the man of the house. Another good example of satire is when Dorine makes fun of Orgon for looking like a wise man even thought he is a fool. Dorine says this quote in a Aube 3 sarcastic way, but she still said what she meant about Orgon without making Orgon angry. Dorine says; “All right, then: we believe you, sad to say. But how a man like you, who look so wise And wears a mustache of such splendid size, Can be so foolish.” (Moliere 2.2.14-16). Dorine here is telling that he is a foolish man but he looks like a wise, powerful man. Orgon is a powerful man, he is wealthy and has control of his family, but he thinks that Tartuffe is a genius and listens to any advise he is given. This makes Orgon looks like a fool. Irony is another important theme in Tartuffe. Irony is that sometimes it takes an act of god to save a fool from his own foolishness. What this means is that sometimes a person acts in a way that ridicules someone, but later the same action is done to that person who ridiculed the other. Act 4 and act 5, have the best example of irony. Tartuffe is finally caught by Orgon, and he learns about the true personality of Tartuffe. For example in act four, Elmire hides Orgon under the table so that he can hear Tartuffe’s advances toward Elmire. Tartuffe attempts to make love to Elmire, even though he is in a relationship with Orgon’s daughter, Mariane, so Orgon finally realizes that Tartuffe is a hypocrite. Orgon says to Tartuffe: “Well, so you taught you’d fool me, my dear saint! How soon you wearied of the saintly life-Wedding my daughter, and converting my wife! I’ve long suspected you, and had a feeling that soon I’d catch you at your double-dealing. Just now, you’ve given me evidence galore; it’s quite enough; I have no wish for more… No more talk from you; just leave this household, without more ado… That seems fairly spare me your falsehoods and get out of here.” (Moliere 4.7.5-16). This quote has example of both irony and satire. Orgon realizes that Tartuffe is a fraud, but he says so in a way that he suspected him of being a fraud while he had no idea. Orgon has completely ignored all the comments about Tartuffe from others, and now he made a fool out of Aube 4 himself. This is an example of irony because he did not listen to others and now the truth has just hit him in the face, and made a fool of him. This quote is also an example of how Orgon is portrayed as a wise man even though he is a fool, because he said that he already knew about Tartuffe fooling him even though he had no idea. Act five has a very good example of irony. This happens when Tartuffe wants to have Orgon arrested, so he goes to Orgon with a police officer, and instead of Orgon being arrested, Tartuffe is arrested by the officer that he brought along. This is a perfect example of irony because the action that Tartuffe was trying to do completely backfired, and he ended up getting arrested. This quote says: “TARTUFFE. Gently, Sir, gently; stays right where you are. No need for haste… You’re off to prison; by order of the prince…To do my duty toward the king is my only thought…” OFFICER. “Thank you kindly… Come, you are off to join the other boarders in the king’s prison, according to his orders.” TARTUFFE. “This can’t be true!” (Moliere 5.7.5-10, 33-40). This here is an interesting quote, it shows irony towards Tartuffe. First Tartuffe is gets arrested even thought, the officer he brought along was suppose to arrest Orgon. Another example in this situation is when Tartuffe says that the king ordered him to arrest Orgon, but the officer told him that he was sent by the king to arrest him. This is a direct example of irony, because Tartuffe has been cheating and fooling many characters in the play but now he is the one being cheated on. He taught that the king was on his side, but he tricked him into being arrested. Aube 5 Moliere’s Tartuffe has many great examples of irony, satire, and hypocrisy. Tartuffe is a true hypocrite and tricks Orgon into many ways, but at the end he is the one that gets punished. The end of the play is quite ironic because Tartuffe is gets arrested when he was going to get Orgon arrested. Satire is also used many times, Orgon is a great example because he is constantly fooled by Tartuffe and later claims that he knew what was going on all along. This play revolutionized play writing and literature during the 17th century and inspired writers to explore new ideas in literature. Aube 6 Work Cited Poquelin, Jean Baptiste. "Tartuffe Or the Hypocrite." VU Libraries. Web. 24 Mar. 2011. <http://www.netlibrary.com.dbprox.vinu.edu/Reader/>. Barker, Lyam. "English 233: Moliere's TARTUFFE as a Satire on Religious Fanaticism." Personal Web Pages. 7 Dec. 1996. Web. 24 Mar. 2011. <http://wwwpersonal.ksu.edu/~lyman/english233/Tartuffe-religion.htm>. McMillan, Eric. "The Greatest Literature of All Time - Tartuffe." Editor Eric: The Greatest Literature of All Time. 2004. Web. 24 Mar. 2011. <http://www.editoreric.com/greatlit/books/Tartuffe.html>. Phelps-McDaniel, Courtney. "Moliere's Tartuffe: Social Order Vs Inherent Order." Associated Content from Yahoo! - Associatedcontent.com. Web. 24 Mar. 2011. <http://www.associatedcontent.com/article/2495717/molieres_tartuffe_social_order_vs_inherent. html>. Wilkie, Brian, and James Hurt. "Tartuffe." Literature of the Western World. Upper Saddle River, NJ: Prentice Hall, 2001. 38-87. Print.