DO NOW WHAT WERE THE MAIN ADVANTAGE AND DISADVANTAGE OF BUYING ON CREDIT? READ IN YOUR TEXTBOOKS ON PAGES 426-427 UNDER THE SECTION TITLED “BUYING GOODS ON CREDIT” DO NOW DO YOU BELIEVE THAT MARIJUANA SHOULD BE LEGALIZED FEDERALLY? EXPLAIN YOUR ANSWER. WHAT WOULD BE THE BENEFITS OF LEGALIZING MARIJUANA? WHAT WOULD BE THE DRAWBACKS? WHAT WOULD BE THE BENEFITS OF MAINTAINING PROHIBITION ON MARIJUANA (KEEPING IT ILLEGAL)? WHAT WOULD BE THE DRAW BACKS? Prohibition of Marijuana The world wide marijuana market estimated to be worth(142 billion dollars annually) Marijuana is 60% of the drug cartel’s revenue $8.6 billion The war on drugs has cost taxpayers an estimated 2 TRILLION dollars since the 1970s Prohibition of Marijuana began in 1970 when Harry Anslinger claimed that it caused rape, insanity and murder which caused a widespread panic in the American public who began placing pressure on the government to develop a law to make marijuana illegal. Control Substances Act of 1970 classifies marijuana as a Schedule 1 Drug which would make it as the same level as heroin 800,000 people are arrested for illegal marijuana use each year Chapter 13: The Roaring Life of the 1920s Blues singer Gertrude “Ma” Rainey performs with her Georgia Jazz Band in Chicago Illinois, 1923 Section 1: Changing Ways of Life As the 1920s dawned, social reformers who hoped to ban alcohol—and the evils associated with it—rejoiced. The Eighteenth Amendment to the Constitution, banning manufacture, sale, and transportation of alcohol, took effect in January of 1920. Billy Sunday, an evangelist who preached against the evils of drinking, predicted a new age of virtue and religion. Sunday’s dream was not to be realized in the 1920s, as the law proved unenforceable. The failure of Prohibition was a sign of cultural conflicts most evident in the nation’s cities. Lured by jobs and by the challenge and freedom that the city represented, millions of people rode excitedly out of America’s rural past and into its urban future. America changed dramatically in the years before 1920, as was revealed in the 1920 census. According to figures that year, 51.2% of Americans lived in communities with populations of 2,500 to more than 1 million. Between 1922 and 1929, migration to the cities accelerated, with nearly 2 million people leaving farms and towns each year. “Cities were the place to be, not to get away from,” said one historian. The agricultural world that millions of Americans left behind was largely unchanged from the 19th century—the world was one of small towns and farms bound together by conservative moral values and close social relationships. Yet small-town attitudes began to lose their hold on the American mind as the city rose to prominence. At the beginning of the 1920s, New York, with a population of 5.6 million, toped the list of the big cities. Next came Chicago, with nearly 3 million, and Philadelphia, with nearly 2 million. Another 65 cities claimed populations of 100,000 or more, and they grew more crowded by the day. 1. migration b/t 1922 and 1929 1. increased with nearly 2 million people leaving rural farms and towns each year to live in urban cities According to figures in 1920, 51.2% of Americans lived in communities with populations of 2,500 to more than 1 million. The New Urban Scene Life in these booming cities was far different from the slowpaced, intimate life in America’s small towns. Chicago, for instance was an industrial powerhouse, home to native-born whites and African Americans, immigrant Poles, Irish, Russians, Italians, Swedes, Arabs, French, and Chinese. Each day, an estimated 300,000 workers, 150,000 cars and buses, and 20,000 trolleys filled the pulsing downtown. At night people crowded ornate movie theaters and vaudeville houses offering live variety shows. The Cotton Club might be Harlem’s most famous surviving jazz venue, but during the Harlem Renaissance that started after World War I and ended sometime during the Great Depression, it was also the neighborhood’s most notorious. It had been opened by Jack Johnson, the first African American world heavyweight boxing champion, as the Club Deluxe (or Club De Luxe) in 1920. White gangster and bootlegger Owney “The Killer” Madden bought and took over the club in 1923–the same year he was released on parole from what would have been a twenty year-long imprisonment at Sing Sing. He would use the venue, which he had renamed the Cotton Club, primarily as a means to sell bootlegged alcohol. The club was closed in 1925 for selling alcohol, but quickly re-opened. After prohibition, the club continued to feature some of America’s best jazz musicians, and attracted New York’s celebrities and socialites. For small town migrants, adapting to the urban environment demanded changes in thinking as well as in everyday living. The city was a world of competition and change. City dwellers read and argued about current scientific and social ideas. They judged one another by accomplishment more often than by background. City dwellers also tolerated drinking, gambling, and casual dating—worldly behaviors considered shocking and sinful in small towns. For all its color and challenge, though, the city could be impersonal and frightening. Streets were filled with strangers, not friends and neighbors. Life was fastpaced, not leisurely. The city demanded endurance. In the city, lonely migrants from the country often ached for home. Throughout the 1920s, Americans found themselves caught between rural and urban cultures—a tug that pitted what seemed to be a safe, small-town world of close ties, hard work, and strict morals against a big-city world of anonymous crowds, moneymakers, and pleasure seekers. 2. rural areas (small 2. known for conservative towns and farms) moral values and close social relationships 3. city areas (urban) 3. known for being impersonal & fast-paced; was a world of competition and change Although almost all of the performers and servers at the venue were black, Madden’s Cotton Club exclusively catered to white patrons; even the families of headlining black performers weren’t allowed in. Langston Hughes described the venue as “a Jim Crow club for gangsters and monied whites,” and noted that white visitors to the neighborhood would flood “the little cabarets and bars where formerly only colored people laughed and sang, and where now the strangers were given the best ringside tables to sit and stare at the Negro customers–like amusing animals in a zoo.” Joe DiMaggio dines at the Cotton Club’s new Midtown location after the opening game of the 1937 World Series. The Prohibition Experiment One vigorous clash between small-town and big-city Americans began in earnest in January 1920, when the Eighteenth Amendment went into effect. This amendment launched the era known as Prohibition, during which the manufacture, sale, and transportation of alcoholic beverages were legally prohibited. Carry Nation Reformers had long considered liquor a prime cause of corruption. They thought that too much drinking led to crime, wife and child abuse, accidents on the job, and other serious social problems. Support for Prohibition came largely from the rural South and West, areas with large populations of nativeborn Protestants. The church-affiliated Anti-Saloon League had led the drive to pass the Prohibition amendment. The Woman’s Christian Temperance Union, which considered drinking a sin, had helped push the measure through. At first, saloons closed their doors, and arrests for drunkenness declined. But in the aftermath of World War I many Americans were tired of making sacrifices; they wanted to enjoy life. Most immigrant groups did not consider drinking a sin but a natural part of socializing, and they resented government meddling. 4. prohibition (preventing), the manufacture (making), sale, transportation of alcoholic beverages illegal 5. support for prohibition 5. came from rural (farm/country) South and West 6. social 6. believed liquor led to crime, wife and reformers child abuse & accidents on the job 4. 18th Amendment Eventually, Prohibition’s fate was sealed by the government, which failed to budget enough money to enforce the law. The Volstead Act established a Prohibition Bureau in the Treasury Department in 1919, but the agency was underfunded. The job of enforcement involved patrolling 18,700 miles of coastline as well as inland borders, tracking down illegal stills (equipment for distilling liquor), monitoring highways for truckloads of illegal alcohol, and overseeing all the industries that legally used alcohol to be sure none was siphoned off for illegal purposes. The task fell to approximately 1,500 poorly paid federal agents and local police—clearly an impossible job. 7. Volstead Act 7. established a Prohibition Bureau but the agency was underfunded To obtain liquor illegally, drinkers went underground to hidden saloons and nightclubs known as speakeasies—so called because when inside, one spoke quietly, or “easily,” to avoid detection. Speakeasies could be found everywhere—in penthouses, cellars, office buildings, rooming houses, tenements, hardware stores, and tearooms. To be admitted to a speakeasy, one had to present a card or use a password. Inside, one would find a mix of fashionable middle-class and upper-middle-class men and women. Before long, people grew bolder in getting around the law. They learned to distill alcohol and built their own stills. Since alcohol was allowed for medicinal and religious purposes, prescriptions for alcohol and sales of sacramental wine (intended for church services) skyrocketed. People also bought liquor from bootleggers, who smuggled it from Canada, Cuba, and the West Indies. “The business of evading (the law) and making a mock of it has ceased to wear any aspects of crime and has become a sort of national sport,” wrote a journalist. 8. speakeasies 9. bootleggers 8. to obtain liquor illegally, drinkers went underground to hidden saloons and nightclubs 9. people also bought liquor from bootleggers, who smuggled it from Canada, Cuba, and the West Indies A young woman demonstrates one of the means used to conceal alcohol—hiding it in containers strapped to one’s leg. Though alcohol was illegal during Prohibition, many people found ways to continue drinking. Some women wore ankle flasks, which were easily hidden inside a woman's Russian boots. (Library of Congress) Where did most people purchase illegal alcohol during Prohibition? Why didn't the police simply shut down these places? Why was Prohibition so difficult to enforce? Prohibition not only generated disrespect for the law, it also contributed to organized crime in nearly every major city. Chicago became notorious as the home of Al Capone, a gangster whose bootlegging empire netted over $60 million a year. Capone took control of the Chicago liquor business by killing off his competition. During the 1920s, headlines reported 522 bloody gang killings made the image of flashy Al Capone part of the folklore period. By age 26, he headed a criminal empire in Chicago, which he controlled through the use of bribes and violence. From 1925 to 1931, Capone bootlegged whiskey from Canada, operated illegal breweries in Chicago, and ran a network of 10,000 speakeasies. In 1927 the “Big Fellow,” as he liked to be called, was worth an estimated $100 million. The end came quickly for Capone, though. In 1931, the gangster chief was arrested for tax evasion and went to jail. That was the only crime of which authorities were ever able to convict him. Capone was later released from jail, but he died several years later at age 48. 10. organized 10. was a result of prohibition crime 11. gangster chief took control of 11. Al Capone Chicago liquor business by killing off his competition Eventually arrested for tax evasion and went to jail for 9 years fined $80,000 Early that morning, a black touring car pulled up in front of a small brick garage at 2122 North Clark Street. What appeared to be several policemen left the car and entered the building through the front door. Within minutes, neighbors heard a loud clattering noise followed by two muffled blasts, and then saw two men with their hands in the air and three policemen leave the building, enter the car, and drive away. What appeared to be a routine police raid, however, turned out to be mass murder, for inside the garage, seven men lay dead or dying, their bodies riddled with at least one-hundred machinegun bullets. They were members of the Bugs Moran gang, which used the Clark Street garage as a central liquor cache. Their assailants undoubtedly worked for Al Capone, Moran’s chief rival in the murderous Beer War that raged across the city during the 1920s. Big Al, however, never faced any formal charges for ordering the worst gangland slaying in American history. Prohibition, 1920-1933 Causes Effects Various religious groups thought drinking alcohol was sinful. Consumption of alcohol declined. Reformers believed that the government should protect the public’s health. Disrespect for the law developed. Reformers believed that alcohol led to crime, wife and child abuse, and accidents on the job. An increase in lawlessness, such as smuggling, and bootlegging, was evident. During World War I, native-born Americans Criminals found a new source of income. developed hostility to German American brewers and toward other immigrant groups that used alcohol. Organized crime grew. By the mid-1920s, only 19% of Americans supported Prohibition. The rest who wanted the amendment changed or repealed, believed that Prohibition caused worse effects than the initial problem. Rural Protestant Americans, however, defended a law that they felt strengthened moral values. The Eighteenth Amendment remained in force until 1933, when it was repealed by the 21st Amendment. 12. 21st Amendment 12. repealed the 18th amendment and made alcohol legal; gov needed more revenue (money) Science of Religion Clash Another bitter controversy highlighted the growing rift between traditional and modern ideas during the 1920s. This battle raged between fundamentalist religious groups and secular thinkers over the validity of certain scientific discoveries. Evangelist Aimee Semple McPherson (shown to the right) used Hollywood showmanship to preach the word to homesick Midwestern migrants and devoted followers of her radio broadcast. In the 1920s, fundamentalism gained followers who began to call for laws prohibiting the teaching of evolution. The Protestant movement grounded in a literal, non-symbolic, interpretation of the Bible was known as fundamentalism. Fundamentalists were skeptical of some scientific discoveries and theories; they argued that all important knowledge could be found in the Bible. They believed that the Bible was inspired by God, and that therefore its stories in all their details were true. They also believed that the word of God as revealed in the Bible took priority over all human knowledge. Their beliefs led fundamentalists to reject the theory of evolution led by Charles Darwin in the 19th century—at theory stating that plant and animal species had developed and changed over millions of years. The claim they found most unbelievable was that humans had evolved from apes. They pointed instead to the Bible’s account of creation, in which God made the world and all its life forms, including humans, in six days. 13. Fundamentalism 13. believed in literal interpretation of the Bible and argued that all important knowledge could be found in the bible 14. rejected the theory of evolution 14. fundamentalists by Charles Darwin; called for laws prohibiting the teaching of evolution Science and Religion Clash Fundamentalism expressed itself in several ways. In the South and West, preachers led religious revivals based on the authority of the Scriptures. One of the most powerful revivalists was Billy Sunday, a baseball player turned preacher who staged emotional meetings across the South. In Los Angeles, Aimee Semple McPherson used Hollywood showmanship to preach the word to homesick Midwestern migrants and devoted followers of her radio broadcasts. In the 1920s, fundamentalism gained followers who began to call for laws prohibiting the teaching of evolution. DO NOW SUMMARIZE THE BELIEFS OF FUNDAMENTALISM. WHAT DID FUNDAMENTALISTS BELIEVE ABOUT THE BIBLICAL ACCOUNT OF CREATIONISM? LOOK IN YOUR TEXTBOOKS ON PAGE 438 UNDER THE SECTION TITLED “SCIENCE AND RELIGION CLASH. In March 1925, Tennessee passed the nation’s first law (Tennessee Butler Act) that made it a crime to teach evolution. Immediately, the American Civil Liberties Union (ACLU) promised to defend any teacher who would challenge the law. John T. Scopes, a young biology teacher in Dayton Tennessee, accepted the challenge. In his biology class, Scopes read this passage from Civic Biology: “We have now learned that animal forms may be arranged so as to begin with the simple one-celled forms and culminate with a group with includes man himself.” Scopes was promptly arrested, and his trial was set for July. The ACLU hired Clarence Darrow, the most famous trial lawyer of the day, to defend Scopes. William Jennings Bryan, three-time Democratic candidate for president and a devout fundamentalist, served as a special prosecutor. There was no real question of guilt or innocence: Scopes was honest about his action. The Scopes trial was a fight over evolution and the role of science and religion in public schools and in American society. 15. Tennessee Butler Act 16. John T. Scopes 17. Scopes Trial (1925) 15. made it a crime to teach evolution 16. arrested for teaching evolution in biology class 17. trial over evolution and the role of science and religion in public schools & American society The Scopes Trial The trial opened on July 10, 1925, and almost overnight became a national sensation. Darrow called Bryan as an expert on the Bible—the contest that everyone had been waiting for. To handle the throngs of Bryan supporters, Judge Raulston moved the court outside, to a platform built under the maple trees. There, before a crowd of about five thousand, Darrow relentlessly questioned Bryan about his beliefs. John Scopes Darrow asked Bryan if he agreed with Bishop James Usher’s calculation that, according to the Bible, Creation happened in 4004 B.C.E? Did he know the age of the earth? Bryan grew edgy but stuck to his guns. Finally Darrow asked Bryan, “Do you think the earth was made in six days?” Bryan answered, “Not in six days of 24 hours.” People sitting on the lawn gasped. With this answer, Bryan admitted that the Bible might be interpreted in different ways. But in spire of this admission, Scopes was found guilty and fined $100. The Tennessee Supreme Court later changed the verdict on a technicality (the jury should have decided the fine, not the judge, since under the state constitution), but the law outlawing the teaching of evolution remained in effect. This clash over evolution, the Prohibition experiment, and the emerging urban scene all were evidence of the changes and conflicts occurring during the 1920s. During that period, women also experienced conflict as they redefined their roles and pursued new lifestyles. 18. Scopes 19. Tennessee Supreme Court 18. was found guilty and fined $100 19. overturned the verdict because the jury should have decided the fine, not the judge; but the law outlawing the teaching of evolution remained in effect A 1925 newspaper cartoon portrays Bryan (left) and Darrow (right) at the close of the Scopes “monkey” trial on the teaching of evolution, so-called because of a theory of evolution that humans evolved from apes. Section 2: The Twenties Woman In the rebellious, pleasure-loving atmosphere of the twenties, many women began to assert their independence, reject the values of the 19th century, and demand the same freedoms as men. During the 1920s, many women were shedding traditional submissive roles—and the nation was noticing. The “new” woman, declared one contemporary writer, “occupies herself, passionately, with everything, except the things that used to occupy the minds of girls.” Women of the Twenties, added another observer, were “demanding recognition as individuals first, and as wives and mothers second.” During the 1920s, a new ideal emerged for some women: the flapper, an emancipated young woman who embraced the new fashions and urban attitudes of the day. Close-fitting felt hats, bright waistless dresses an inch above the knees, skin-toned stockings, sleek pumps, and strings of beads replaced the dark and prim ankle-length dresses, whalebone corsets, and petticoats of Victorian days. Young women clipped their long hair into boyish bobs and dyed it jet black. Many young women became more assertive. In their bid for equal status with men, some began smoking cigarettes, drinking in public, and talking openly about sex—actions that would have ruined their reputations not many years before. They danced the fox trot, camel walk, tango, Charleston and shimmy with abandon. Attitudes towards marriage changed as well. Many middle-class men and women began to view marriage as more of an equal partnership, although both agreed that housework and child-rearing remained a woman’s job. 1. 1920s women 1. began shedding their traditional submissive roles demanding equal status with men 2. emancipated (free) young 2. flapper woman who embraced new fashions and urban (city) attitudes Women’s Fashion during 1900s Magazines, newspapers, and advertisements promoted the image of the flapper, and young people openly discussed courtship and relationships in ways that scandalized their elders. Although many young women donned the new outfits and flouted tradition, the flapper was more an image of rebellious youth than a widespread reality; it did not reflect the attitudes and values of many young people. During the 1920s, morals loosened only so far. Traditionalists in churches and schools protested the new casual dances and women’s acceptance of smoking and drinking. Swing dancing began during the 1920's and transpired with rhythms from jazz music. The most popular dance, the Lindy Hop, developed in Harlem during 1927 Lee Miller first appeared in Vogue on its March 15, 1927, cover. The illustrator Georges Lepape drew her as an iconic, modern flapper against a New York cityscape. In the years before WWI, when men “courted” women, they pursued only women they intended to marry. In the 1920s, however, casual dating became increasingly accepted. Even so, a double standard—a set of principles granting greater sexual freedom to men than to women—required women to observe stricter standards of behavior than men did. As a result, many women were pulled back and forth between the old standards and the new. 3. attitudes towards marriage 4. casual dating 5. double standard 3. middle-class men and women began to view marriage as an equal partnership 4. became increasingly accepted 5. a set of principles requiring women to observe stricter standards of behavior than men The wide use of the automobile facilitated mixed-sex interaction, free from parental supervision Women Shed Old Roles at Home and at Work The fast-changing world of the 1920s produced new roles for women in the workplace and new trends in family life. A booming industrial economy opened new work opportunities for women in offices, factories, stores, and professions. The same economy churned out time-saving appliances and products that reshaped the roles of housewives and mothers. Although women had worked successfully during the war, afterwards employers who believed that men had the responsibility to support their families financially often replaced female workers with men. Women continued to seek paid employment, but their opportunities changed. Many female college graduates turned to “women’s professions” and became teachers, nurses, and librarians. Big businesses required extensive correspondence and record keeping, creating a huge demand for clerical workers such as typists, filing clerks, secretaries, stenographers, and office-machine operators. Others became clerks in stores or held jobs on assembly lines. A handful of women broke the old stereotypes by doing work once reserved for men, such as flying airplanes, driving taxis, and drilling oil wells. By 1930, 10 million women were earning wages; however, few rose to managerial jobs, and wherever they worked, women earned less than men. Fearing competition for jobs, men argued that women were just temporary workers whose real job was at home. Between 1900 and 1930, the patterns of discrimination and inequality for women in the business world were established. 6. “women’s professions” of 1920s 7. men’s reaction 6. teachers, nurses, librarians, secretaries 7. fearing competition argued that women were just temporary workers whose real job was at home A young woman works as a typesetter in a publishing house in 1920. Big businesses required extensive correspondence and record keeping, creating a huge demand for clerical workers such as typists, filing clerks, secretaries, stenographers, and office machine operators. Widespread social and economic changes reshaped the family. The birthrate had been declining for several decades, and it dropped at a slightly faster rate in the 1920s. This decline was due in part to the wider availability of birthcontrol information. At the same time, social and technological innovations simplified household labor and family life. Stores overflowed with ready-made clothes, sliced bread, and canned goods. Public agencies provided services for the elderly, public health clinics served the sick, and workers’ compensation assisted those who could no longer work. These innovations and institutions had the effect of freeing home-makers from some of their traditional family responsibilities. Many middle-class housewives, the main shoppers and money managers, focused their attention on their homes, husbands, children and pastimes. Women experienced greater equality in their marriage. Marriages were based increasingly on romantic love and companionship. Children, no longer thrown together with adults in factory work, farm labor, and apprenticeships, spent most of their days at school and in organized activities with others their own age. 8. decline in 8. social and technological inventions birthrate 9. 1920s children simplified household labor and family life, no need for big families to run chores 9. spent their days at school & organized activities w/others their own age Anna Howard Shaw In 1920, veteran suffragist Anna Howard Shaw stated that equality in the workplace would be harder for women to achieve than the vote. – “You younger women will have a harder task than ours. You will want equality in business, and it will be even harder to get than the vote” ----------Anna Howard Shaw Why do you think Shaw held this belief? DO NOW HOW WAS THE FLAPPER LIKE OR UNLIKE WOMEN OF TODAY? OR ARE THERE CHARACTERISTICS FOR BOTH? READ IN YOUR TEXTBOOKS ON PAGE 441 UNDER THE SECTION TITLED “THE FLAPPER” Section 4: The Harlem Renaissance During the 1920s, African Americans set new goals for themselves as they moved north to the nation’s cities. Their migration was an expression of their changing attitude toward themselves—an attitude perhaps best captured in a phrase first used around this time, “Black is beautiful.” Aaron Douglas (1899-1979) Great Migration, the large-scale movement of hundreds of thousands of Southern blacks to cities in the North. This great population shift had already begun before the war in the late 19th century, when African Americans trickled northward to escape the Jim Crow South—but after the turn of the century, the trickle became a tidal wave. This painting by Jacob Lawrence shows three of the most common destinations for African Americans leaving the South. Between 1910 and 1920, in a movement known as the Great Migration, hundreds of thousands of African Americans had uprooted themselves from their homes in the South and moved north to the big cities in search of jobs. By the end of the decade, 5.2 million of the nation’s 12 million African Americans—over 40% lived in cities. However, Northern cities in general had not welcomed the massive influx of African Americans. Tensions had escalated in the years prior to 1920, culminating, in the summer of 1919, in approximately 25 urban race riots. A number of push-and-pull factors led to the Great Migration: push—racial violence, economic discrimination, and natural disasters in the South; pull– job opportunities and better pay in the North. Life in Northern cities, however, remained a struggle for many African Americans. There, they continued to encounter discrimination, violence, and poverty. Many were also forced to live in overcrowded slum conditions. 1. Great Migration 2. race riots 1. hundreds of thousands of African Americans moved from the South to the north into big cities 2. emerged across the U.S. in 25 urban (city) areas Founded in 1909, The National Association for the Advancement of Colored People (NAACP) urged African Americans to protest racial violence. W.E.B. Du Bois, a founding member of the NAACP, led a parade of 10,000 AfricanAmerican men in New York to protest such violence. Du Bois also used the NAACP’s magazine, The Crisis, as a platform for leading a struggle for civil rights. Under the leadership of James Weldon Johnson—poet, lawyer, and NAACP secretary—the organization fought for legislation to protect AfricanAmerican rights. It made anti-lynching laws one of its main priorities. In 1919, three antilynching bills were introduced in Congress, although none was passed. The NAACP continued its campaign through antilynching organizations that had been established in 1892 by Ida B. Wells. Gradually, the number of lynchings dropped. The NAACP represented the new, more militant voice of African Americans. 3. NAACP 4. James Weldon Johnson 3. urged African Americans to protest racial violence led by Du Bois 4. fought for legislation (laws) to protect African American rights; antilynching laws was main priority Although many African Americans found their voice in the NAACP, they still faced daily threats and discrimination. Marcus Garvey, an immigrant from Jamaica, believed that African Americans should build a separate society. His different more radical message of black pride aroused the hopes of many. In 1914, Garvey founded the Universal Negro Improvement Association (UNIA). In 1918, he moved the UNIA to New York City and opened offices in urban ghettos in order to recruit followers. By the mid-1920s, Garvey claimed he had a million followers. He appealed to African Americans with a combination of spellbinding oratory, mass meetings, parades, and a message of pride. Garvey also lured followers with practical plans, especially his progress to promote African-American businesses. Further, Garvey encouraged his followers to return to Africa, help native people their throw off white colonial oppressors, and build a mighty nation. 5. Marcus Garvey 6. United Negro Improvement Association 5. believed that African Americans should build a separate society; founded the (UNIA); spoke about African nationalism 6. organization to recruit followers & promote African-American businesses Marcus Garvey Garvey encouraged his followers to return to Africa, help native people their throw off white colonial oppressors, and build a mighty nation. His idea struck a chord in many African Americans, as well as in blacks in the Caribbean and Africa. Despite the appeal of Garvey’s movement, support for it declined in the mid-1920s, when he was convicted of mail fraud and jailed. Although the movement dwindled, Garvey left behind a powerful legacy of newly awakened black pride, economic independence, and reverence for Africa. European nations had been establishing colonies for centuries. In the late 19th century Africa had emerged as the prime target of European expansionism. By the early 20th century, only two countries in all of Africa—Ethiopia and Liberia— remained independent. http://sparkcharts.sparknotes.com/history/european/section14.php Ethiopia Liberia Many African Americans who migrated north moved to Harlem, a neighborhood on the Upper West Side of New York’s Manhattan island. In the 1920s, Harlem became the world’s largest black urban community, with residents from the South, the West Indies, Cuba, Puerto Rico, and Haiti. Like many other urban neighborhoods, Harlem suffered from overcrowding, unemployment, and poverty. But its problem in the 1920s were eclipsed by a flowering of creativity called the Harlem Renaissance, a literary and artistic movement celebrating African-American culture. Above all, the Harlem Renaissance was a literary movement led by well-educated, middle-class African Americans who expressed a new pride in the African American experience. They celebrated their heritage and wrote with defiance and poignancy about the trials f being black in a white world. 7. Harlem New York 8. Harlem Renaissance 7. became the world’s largest black urban community (people from the South, West Indies, Cuba, Puerto Rico, Haiti) 8. literary and artistic movement celebrating African-American culture Van Der Zee chose to show wealth in this photo, which was seemed strange as the stock market had recently crashed. This couple appears to have money in a number a ways. You see it in the clothes they wear, and the raccoon skin coats. Also the car matches the coats in lavishness. The Cadillac is a big part in this photo as it out shines the rest. Your eye is first drawn to the front of the car that seems to be glowing off the front tire. The two figures seem to be surround by the light reflecting off the car. In every respect, the couple seems to be flaunting their money. Van Der Zee also has no problem with trying to amplify that feeling through his photography. Claude McKay, a novelist, poet, and Jamaican immigrant, was a major figure whose militant verses urged African Americans to resist prejudice and discrimination. His poems also expressed the pain of life in the black ghettos and the strain of being black in a world dominated by whites. Another gifted writer of the time was Jean Toomer. His experimental book Cane—a mix of poems and sketches about blacks in the North and South was among the first full length literary publications of the Harlem Renaissance. Missouri-born Langston Hughes was the movement’s best-known poet. Many of Hughes’s 1920s poems described the difficult lives of working-class African Americans. Some of his poems moved to the tempo of jazz and the blues. 9. Claude McKay 10. Langston Hughes 9. novelist & poet whose militant verses urged African-Americans to resist prejudice and discrimination 10. famous poet whose poems described the difficult lives of working-class African Americans Enslaved Oh when I think of my long-suffering race, For weary centuries despised, oppressed, Enslaved and lynched, denied a human place In the great life line of the Christian West; And in the Black Land disinherited, Robbed in the ancient country of its birth, My heart grows sick with hate, becomes as lead, For this my race that has no home on earth. Then from the dark depths of my soul I cry To the avenging angel to consume The white man's world of wonders utterly: Let it be swallowed up in earth's vast womb, Or upward roll as sacrificial smoke To liberate my people from its yoke! ----------Claude Mckay Africa The sun sought thy dim bed and brought forth light, The sciences were sucklings at thy breast; When all the world was young in pregnant night Thy slaves toiled at thy monumental best. Thou ancient treasure-land, thou modern prize, New peoples marvel at thy pyramids! The years roll on, thy sphinx of riddle eyes Watches the mad world with immobile lids. The Hebrews humbled them at Pharaoh's name. Cradle of Power! Yet all things were in vain! Honor and Glory, Arrogance and Fame! They went. The darkness swallowed thee again. Thou art the harlot, now thy time is done, Of all the mighty nations of the sun. -----Claude McKay Exhortation: Summer 1919 Through the pregnant universe rumbles life's terrific thunder, And Earth's bowels quake with terror; strange and terrible storms break, Lightning-torches flame the heavens, kindling souls of men, thereunder: Africa! long ages sleeping, O my motherland, awake! In the East the clouds glow crimson with the new dawn that is breaking, And its golden glory fills the western skies. O my brothers and my sisters, wake! arise! For the new birth rends the old earth and the very dead are waking, Ghosts are turned flesh, throwing off the grave's disguise, And the foolish, even children, are made wise; For the big earth groans in travail for the strong, new world in making-O my brothers, dreaming for dim centuries, Wake from sleeping; to the East turn, turn your eyes! Oh the night is sweet for sleeping, but the shining day's for working; Sons of the seductive night, for your children's children's sake, From the deep primeval forests where the crouching leopard's lurking, Lift your heavy-lidded eyes, Ethiopia! awake! In the East the clouds glow crimson with the new dawn that is breaking, And its golden glory fills the western skies. O my brothers and my sisters, wake! arise! For the new birth rends the old earth and the very dead are waking, Ghosts have turned flesh, throwing off the grave's disguise, And the foolish, even children, are made wise; For the big earth groans in travail for the strong, new world in making-O my brothers, dreaming for long centuries, Wake from sleeping; to the East turn, turn your eyes! During the 1920s, African Americans in the performing arts won large followings. The tenor Roland Hayes rose to stardom as a concert singer, and the singer and actress Ethel Waters debuted on Broadway in the musical Africana. Paul Robeson, the son of a one-time slave, became a major dramatic actor. His performance in Shakespeare’s Othello, first in London and later in New York City, was widely acclaimed. Subsequently, Robeson struggled with racism he experienced in the United States and the indignities inflicted upon him because of his support of the Soviet Union and the Communist Party. He took up residence abroad, living for a time in England and the Soviet Union. 11. Paul Robeson 11. major dramatic actor; performed in Shakespeare’s Othello; however struggle w/racism and other indignities because he supported communism Jazz was born in the early 20th century in New Orleans, where musicians blended instrumental ragtime and vocal blues into an exuberant new sound. In 1918, Joe “King” Oliver and his Creole Jazz Band traveled north to Chicago, carrying jazz with them. In 1922, a young trumpet player named Louis Armstrong joined Oliver’s group, which became known as the Creole Jazz Band. His talent rocketed him to stardom in the jazz world. Famous for his astounding sense of rhythm and his ability to improvise, Armstrong made his personal expression a key part of jazz. After two years in Chicago, in 1924 he joined Fletcher Henderson’s band, then the most important big jazz band in New York City. Armstrong went on to become perhaps the most important and influential musician in the history of jazz. 12. Jazz 13. Louis Armstrong 12. born in New Orleans where musicians blended instrumental ragtime and vocal blues 13. influential Jazz player known for his sense of rhythm and his ability to improvise Louis Armstrong Louis Armstrong even talked about his anticipated funeral: “They’re going to blow over me. Cats will be coming from everywhere to play. I had a beautiful life. When I get to the Pearly Gates I’ll play a duet with Gabriel. We’ll play ‘Sleepy Time Down South.’ He wants to be remembered for his music just like I do.” Jazz quickly spread to such cities as Kansas City, Memphis, and New York City, and it became the most popular music for dancing. During the 1920s Harlem pulsed to the sounds of Jazz, which lured throngs of whites to the showy exotic nightclubs there, including the famed Cotton Club. In the late 1920s, Edward Kenney “Duke” Ellington, a jazz pianists and composer, led his ten-piece orchestra at the Cotton Club. Through the 1920s and 1930s, Ellington won renown as one of America’s greatest composers, with pieces such as “Mood Indigo” and “Sophisticated Lady.” Ellington continued composing, playing, and touring until the 1970s. Bessie Smith, a female blues singer, was perhaps the outstanding vocalist of the decade. She recorded on black-oriented labels produced by the major record companies. She achieved enormous popularity and in 1927 became the highest-paid black artist in the world. 14. Duke Ellington 15. Bessie Smith 14. jazz pianist and composer; won one of America’s greatest composers 15. female blues singer; became highest paid black artist in the world in 1927 Cab Calloway Cab Calloway, a talented drummer, saxophonist, and singer, formed another important jazz orchestra, which played at Harlem’s Savoy Ballroom and the Cotton Club, alternating with Duke Ellington. Along with Louis Armstrong, Calloway popularized “scat,” or improvised jazz singing using sounds instead of words. Harlem Renaissance The Harlem Renaissance represented a portion of the great social and cultural changes that swept America in the 1920s. The period was characterized by economic prosperity, new ideas, changing values, and personal freedom, as well as important developments in art, literature, and music. Most of the social changes were lasting. The economic boom, however, was short lived.