Systems Change Process & Breaking Out of the Box Deb Painte, NATI Joseph Walker, NATI TRIBAL PERSPECTIVE National Indian Child Welfare Association (NICWA), Overview of Relational World View Originally presented by Terry Cross, NICWA at the Western Pacific CWIC Regional Forum, San Francisco, March 2009 (slide excerpts used with permission) Linear Worldview Social Work/Medical Model Cause g Effect g New Cause g New Effect Social History g Presenting Problem g Assessment g Treatment g Outcome Relational Worldview Native and Tribal Thought Context Mind Spirit Body BALANCE Relational Worldview Native and Tribal Thought • Fluid, cyclical view of time • Each aspect of life is related • Services aim to restore balance • Interventions may not be directed at “symptoms” • Underlying question is “how?” From Individual to Organization The model of balance can be applied to organizations and communities. Each element of the individual model has a parallel in an organization. This is the basis for NICWA’s approach to agency climate. Relational Worldview Organizational Level Policies/Procedures Mgmt. Structure Physical Economic Political Social Mandate Personnel Mgmt. Fiscal Mgmt. Service Design Strategic Plans Environment Infrastructure Mission Org. Spirit Values Purpose Vision Mission Resources Human Beings Leadership “Champions” Information Funding Coalitions Relational World View Theory of Change Change is a constant, inevitable, cyclical, and dynamic part of the human experience that occurs in natural, predictable patterns and can be facilitated to promote desired and measurable outcomes. RWV-Based Practice A change agent joins with the natural forces, and with purposeful intent, impacts the quadrants to restore balance and promote harmony. Interventions do not necessarily target symptoms but rather impact balance and facilitate harmony, and are frequently designed to impact multiple quadrants. Change can be measured by observing key indicators of balance and harmony and by recording change across time in relationship to the intervention(s). Essential Elements for Systems Change Financing Policy Standards of Practice Data Accountability Dependability of Institutions Environment InfrastructurePartnerships Communication Needs Community Readiness Strengths Political will/urgency External Relationships Values Mission Shared Vision Cultural Integrity Sovereignty/Governance Respect for ancestral wisdom Alignment of principles Resources Leadership Family and youth voice Staffing Training/TA Vertical buy-in Funding Change Processes Create a sense of urgency Core leadership team Broad participatory planning Shared vision and strategy Leadership empowering others Vertical buy-in Short term wins and persistence Adapted from Sustainability Kotter, 1997 Other tribal considerations Impact of Historical Trauma, Intergenerational Grief & Secondary Trauma on Tribal Systems Need to understand how this may impact your systems change process Historical Trauma Trauma upon trauma that occurs in history to a specific group of people causing emotional, mental and spiritual* wounding both during their lives and in the generations that follow. Intergenerational Grief Grief that is passed down from the generation experiencing the trauma to their children (the next generation) even though they may not be aware of or have direct experience of the actual traumatic events. Definitions Secondary Trauma – “a cluster of symptoms nearly identical to PTSD which results from the stress of working with or intimately knowing somebody who has been traumatized or is suffering. “ (Perron & Hiltz, 2006, p. 217) Secondary Trauma Stress – “an acute stress reaction to a traumatic event experienced indirectly. (Phipps & Byrne, 2003, p. 139) Breaking Out of the Box Practice Model and Standards of the Lakota Oyate Wakanyeja Owcakiyapi (LOWO) Agency, a tribally chartered child welfare agency on the Pine Ridge Indian Reservation in South Dakota. See MPCWIC Toolkit