File

advertisement
An Ideological Critique of The Dark Knight Returns
Running Head: AN IDEOLOGICAL CRITIQUE OF THE DARK KNIGHT RETURNS
An Ideological Critique of The Dark Knight Returns
Guy Wade
Wayne State University
1
An Ideological Critique of The Dark Knight Returns
2
An Ideological Critique of The Dark Knight Returns
At the 2013 San Diego Comic Con, fans were promised a major reveal of the
sequel to the latest Superman franchise endeavor, Man of Steel. Zack Snyder, the
director, was on the stage speaking to the fans, when he called to the front Harry Lennix,
who was in the film. Snyder told the crowd that Lennix would read a quote that many of
them would recognize in order to break the big news. Harry walked up to the podium,
put on his glasses and started to read the quote. “I want you to remember, Clark….in all
the years to come, in your most private moments, I want you to remember my hand at
your throat, I want you to remember the one man who beat you”. In the middle of the
quote, the fans started erupting in cheers, which was followed by a Batman logo
superimposed by a Superman one, appearing on the screen. The quote was from Frank
Miller’s (1986) critically acclaimed novel, The Dark Knight Returns, which is still well
known twenty-seven years after its original release.
In this paper, I will be doing an ideological critique of the popular novel, which
has recently been adapted into a full-length animated feature film. I will begin by giving
a rationale for doing an ideological critique of a superhero graphic novel and give a brief
overview of the artifact. I will then move into an explanation of the method. From there
I will discuss my analysis and will conclude with the implications.
The Rationale and Artifact
Many people have trivialized the impact that comics have on contemporary
culture. People, who have never read a comic book, might argue that comics are written
for children or adults that have failed to mature properly. Some academics may even
point to the decline of the comic book industry as a reason that this medium warrants
An Ideological Critique of The Dark Knight Returns
3
little attention. My rationale is not to study the comic book industry, but the creative
ground for the booming superhero culture within American society.
The new millennium has witnessed the emergence of the superhero blockbuster.
The movies with the biggest budgets and the highest grosses almost exclusively involve
fictional superheroes. The most popular sitcom on television is Big Bang Theory, which
is about four friends that are deeply immersed in “nerd culture”. While there is a clear
stereotype of those that are involved in nerd culture, the mainstream popularity suggests
that these characters deserve plenty of attention. Since I cannot focus on all of these
heroes, I will focus on the most popular, arguably.
In May of 1939, Bob Kane and Milton Finger unleashed a crime fighting hero
within National Allied Publication’s Detective Comic issue number twenty-seven
(Scivally, 2011). This fictional character was known upon his premiere as The Bat-Man,
but is now referred to as Batman, among many other monikers. In the past seventy-four
years this character has been used in comic books, radio shows, advertisements, live
action movies, animated movies, animated television shows, and videogames. Paul
Crutcher (2011) argues that Batman is one of the most iconic characters in comics, with
stories such as Arkham Asylum, The Dark Knight Returns, The Killing Joke, and Hush
as some of the best selling and prestigious in the industry. I would take this a step further
and argue that the character has stood the test of time and emerged as one of the most
popular fictional people in American history. The artifact I have chosen to analyze is
one of the most popular Batman stories in his long history. It has been cited as an
inspiration for Tim Burton and Christopher Nolan’s Batman films, along with having an
An Ideological Critique of The Dark Knight Returns
4
influence in the upcoming sequel to Man of Steel. The most popular story of the most
popular character seems like a good artifact for an ideological critique.
Frank Miller’s (1986) Dark Knight Returns takes place in an alternate version of
the 1980s America. In this universe, the government has made a deal with the world’s
superheroes, effectively outlawing vigilante crime fighting. Superman enforces the new
law as a puppet of Ronald Reagan’s administration. The story takes place approximately
ten years after the law is enacted. Within these ten years, Gotham City police forces have
lost complete control of the criminal element. Bruce Wayne, Batman’s alter ego, spends
his days participating in reckless activities and drinking alcohol. One night after
experiencing crime on the street and watching the news covering endless criminal
activity, he finds himself waking up in the Batcave. In his fifties now, Bruce decides to
put the suit back on and come out of retirement.
Batman’s reappearance has a bipolar affect on the citizens of Gotham, with some
praising his return and others disapproving of his methods and brutality toward the
criminal element. Throughout the book, he faces off against common villains of Two
Face and Joker along with new comers, the mutant gang. With the help of his new
Robin, Carrie Kelley, he is able to bring justice to all these criminals. The final chapter
of the story begins with a Russian attack on the United States. Superman is able to
deflect a nuclear warhead, but unable to stop the nuclear winter that results. This, along
with an electromagnetic pulse from the Russians, sends the country into chaos. Batman,
his supporters, and Former Commissioner James Gordon are able to get the city back in
order, resulting in Gotham becoming the safest place in America.
An Ideological Critique of The Dark Knight Returns
5
Unhappy with the embarrassment this causes, President Reagan evokes the
superhero law and sends Superman to take him out, using any means necessary. The two
titans engage in an epic battle in crime alley, the place where Bruce’s parents were killed.
Using his bevvy of gadgets, Robin, and Green Arrow, Batman is able to subdue the Man
of Steel. The long battle does have an impact on the Dark Knight and he has a heart
attack and dies on the street. In the epilogue, the world has learned that Bruce Wayne
was Batman, but due to a massive explosion and fire at Wayne Manor, all of his secrets
along with his fortune were lost. During Bruce’s funeral, Clark detects a slight heartbeat.
He looks over at Carrie with a puzzled look on his face and then winks at her with a
smile. The story concludes with Bruce underground with Carrie, Green Arrow, and his
young supporters. His new role will be training these youthful followers to take up his
never-ending battle against injustice.
Ideological Criticism
Will Wright (2005) argues that “the hero is integral to the culture of a society –
that is, to the beliefs, values, and goals of a society – because the hero is integral to
storytelling, the essence of culture” (pp. 146). There is an obvious use of heroes to
demonstrate the values of a culture through the Bible, historical heroes, war heroes, and
everyday heroes. Even celebrities are now considered to be heroes, which could be
argued as a decline of values in modern America (Hollander, 2010).
Jamie Hughes (2006) argues that placing superheroes as the champions of justice
and perfection, they are situated outside the realm of ideology. He goes further, claiming
that outside of a few exceptions, no superheroes claim to have an affiliation with a
political party, none are jaded by education, racism, sexism, or bigotry, and none of them
An Ideological Critique of The Dark Knight Returns
6
fight crime because they believe they are on the side of God. Superheroes fight for the
general good and their lack of ideological baggage creates an empty slate for an author to
place the character within the ideology of their choosing. Isaac Cates (2011) argues
“individual heroes and villains come to represent specific ideas, personality traits or
ideologies; further, these allegorically charged characters can be placed in combination or
conflict in order to act out psychological, moral, or political claims” (pp. 833). These
heroes are often used explicitly to make political claims, express moral lessons, or
shamelessly promote a product. Heroes can also be used more implicitly to promote,
reinforce, marginalize or demonize an ideology.
Meenakshi Durham (2003) discusses the rise of the super heroine in recent media
with popular characters like Buffy the Vampire Slayer, the girls from Charmed, Sabrina
the Teenage Witch. Dark Angel, and pop stars like Britney Spears. She argues that while
many in society see this as an expression of girl power, much of the show is still rooted in
the hegemonic ideology of traditional gender traits. While these characters are all
powerful women, they still are white, slender with curves, abnormally attractive, and the
majority of the actresses are the spokesperson for beauty products.
William Graebner (2013) discusses the political use of heroes by the conservative
movement from the 70s to the 80s. During this time, there was civil unrest due to the
Vietnam War, civil right battles, and counterculture movements. There was a clear
cultural shift in the heroes of the general public. Prior to this time period, heroes were
the historical and military heroes in America’s past. However, during the 70s and 80s,
people were more interested in civil right leaders, entertainers and sports stars. Graebner
argues that this caused the conservative movement to create a narrative that the liberal
An Ideological Critique of The Dark Knight Returns
7
ideology had destroyed the American hero. Leading the charge of this narrative was
President Reagan, who was labeled a hero that stood for traditional American values.
It is clear to see that heroes can be used as a strong rhetorical tool to reinforce the
hegemonic ideology of a culture, which is demonstrated by the work of Durham and
Graebner. During the 2006 Wondercon, Frank Miller argued that “entertainers need to
stand up to terrorism like the 1940’s artists stood up to Hitler. Miller seeks to address the
American people as directly as possible to remind them of what they are up against”
(Kowalik, 2010, pp. 398).
With the popularity of fictional heroes, the clean slate
discussed by Hughes, and the cultural values embedded in heroes, it seems like a deeper
analysis of the ideology implemented by the author is warranted. Using conservative and
progressive values as a frame, I looked at the Dark Knight Returns to see if it had any
ideological values.
While reading the story and watching the film, I found some clear conservative
values that were expressed by the hero of the story. This was coupled with the
demonizing, trivializing, or mocking of progressive values in the story. The ideological
values that I found in the story that I will discuss in this paper include individual
responsibility versus the victim, heterosexuality versus homosexuality, traditional versus
liberal, war versus diplomacy, which includes a clear critique of the lack of conservative
values in the Reagan administration.
Individual responsibility versus victim
While Reagan was president, he crafted the image of a hero to include those
people that took personal responsibility for their lives and cast off the option to be
victimized. The media had been reluctant at labeling those that lacked the free will as a
An Ideological Critique of The Dark Knight Returns
8
hero. Survivors of the holocaust and POW’s were normally considered victims of chance
and therefore were not given the title of hero. Reagan flipped the switch and pulled in the
POW as hero, which suggested that they did not consider themselves to be the victim.
This idea directly contradicts the liberalism idea of those marginalized as victims of
racism, capitalism, sexism, or dominant culture (Graebner, 2013). Heroes do not sit
back as the victim, but take personal responsibility for their predicament. This argument
marginalizes people that are on welfare, food stamps, Medicaid, and other such
government programs. Reagan’s goal was to bring the white working class into the
conservative fold and marginalizing those that referred to themselves as victims of the
system seemed like a winning strategy.
The Dark Knight Returns includes many “man/woman on the street” interviews
where people are given the opportunity to voice their opinion on the Batman. Those that
don’t support Batman argue that the rights of the criminals that he has attacked are being
violated. In one specific interview, a rich older white man is discussing that the criminals
do not deserve Batman’s brand of justice, but should be subject to rehabilitative methods.
In the middle of his interview he is interrupted and responds by saying, “No, I’d never
live in the city”. This interview demonstrates the contradiction that Miller sees in the
liberal ideology that will cast this part of the population as victims, but refuses to interact
with them in society.
This conversation of victim is taken a step further and applied to the main villains
in the book. Harvey Dent, formerly Two Face, is given reconstructive surgery to repair
the burnt side of his face. While the public is skeptical of him being cured of criminal
activities, his psychiatrist assures the local media that he is healthy and innocent.
An Ideological Critique of The Dark Knight Returns
9
Explaining Harvey’s condition, the psychiatrist cast Batman as the villain and Harvey as
the weak-minded player in Batman’s narcissistic crusade. This argument is dismantled
by the fact that Harvey Dent begins criminal activity immediately upon release. This is
evidenced by Batman interrupting one of his endeavors on the first night he returns to the
streets to fight crime. At the end of the Harvey Dent arc, the audience is let into the real
reason of Harvey’s decent into criminal activity, which was a psychological break that
caused him to see both sides of his face as scarred.
Finally, near the end of the story, there is an electromagnetic charge levied at the
United States by the Russians. This blackout causes the entire city to fall into chaos with
people fighting and looting, which leads to explosions and fires within many of the
buildings. Batman, riding horseback, along with his pseudo followers, the Sons of the
Bat, he is able to stop the fighting. He along with former Commissioner Gordon give
embattled speeches about the condition of the city. They tell the citizens that the police
and firefighters are not coming and it is there responsibility to protect and save their own
community. Inspired by the conservative heroes, the people work together to put out the
fires and protect the city. This action results in a journalist on television reporting that
Gotham City is now the safest city in America, because all other cities have descended
into chaos.
I see these scenes, along with the consistent media discussion about Batman,
causing the behavior of the villains as a direct rebuke against the liberal idea of
victimization. With the framing along with the audience’s identification with Batman,
the argument of those marginalized in America seems silly. It reinforced the
An Ideological Critique of The Dark Knight Returns
10
conservative stereotype that those that are victimized by American culture could improve
their situation by casting off the label of victim and embrace personal responsibility.
Heterosexuality versus Homosexuality
Dr. Wertham, author of the 1954 study titled Seduction of the Innocent, made an
argument that Batman and Robin demonstrate two characters that are homosexual. (as
cited by Tipton, 2008). Along with violence, communism and other adult themes, this
was considered as a negative influence on young readers. After the study was released to
the public, the comic industry created a Comics Code to re-establish wholesome
American values within comic books. From this point forward, that thought has been a
consistent discussion about the relationship between the two characters along with a clear
identification by comic fans in the homosexual culture. It is for this reason that Nathan
Tipton (2008) argues that Frank Miller chose to go with a female Robin, instead of a
male Robin.
Many might read this shift in gender as a nod to equal rights, but the character is
never used the same way that previous Robins have in the past. Carrie Kelley does a lot
of heroic acts in the comic, but most of them are from an administrative perspective.
There are no scenes in which Batman and Robin are fighting alongside each other and
Carrie Kelley is often relegated to waiting in the Batcopter or sitting along the margins of
the crime scene as a support. This, along with the lack of traditional feminine qualities,
suggests that the gender shift was for the homosexual reading in the past of Batman and
Robin.
The introduction of the Joker is not made until the end of the first major story arc.
As the Joker receives more attention in the story, it becomes extremely clear that the
An Ideological Critique of The Dark Knight Returns
11
character is a homosexual. One of Joker’s enforcers is what appears to be a
transgendered person. S/he is named Bruno, has the jawline and muscles of a man, but
also has large breasts that are covered by swastikas. Jessica Kowalik (2010) argues that
making one villain openly gay and another transgendered suggests that Batman is an
enemy of the LBGT community, which is more evidence that he has conservative values.
In one of the “man on the street” interviews, the interviewee says that “Batman is
kicking all the right butts….hopefully he will go after the homos next”. This line alone is
a direct attack on the practice of homosexuality, comparing it to criminal activity.
Considering that the character supports the actions of the Batman, the reader is
encouraged to agree with the second statement due to the validity of the first statement.
While the film adaptation did remove this line, it has not been removed from new digital
releases of the comic.
Traditional versus Progressive
Throughout the film there is a clear distinction between the values of older people
and those that are young. Graebner discusses a conservative argument that much of the
shift from traditional American heroes to more varied heroes in entertainment is a result
of a failing educational system. “Psychologist Kenneth E. Clark attributed the prevailing
interest in rock stars and athletes as heroic figures to a society lacking in universal values
and beliefs, a society in which there are no right answers” (as cited by Graebner, 2013,
pp. 524).
On Batman’s first night fighting crime, he chases a group of thugs into an
abandoned building. Arriving right on the heels of the Dark Knight are two police
officers, one is middle aged, while the other is younger. The older officer attempts to
An Ideological Critique of The Dark Knight Returns
12
hold the younger one back, explaining that the Bat is a good guy and he should enjoy the
show. The younger one insists that Batman’s actions are wrong and enters the building,
almost getting killed in the process. Once Batman cleans up the crew, the older officer
welcomes him back.
Commissioner Gordon retires and in his farewell speech, he encourages the newer
and younger police commissioner to welcome the Batman as an ally. Rejecting her
elder’s wisdom, she declares a full out war against the Batman. As the story moves
forward, the police administration is more concerned with bringing down the Batman
than bringing down the real criminals in the story. The Joker, through his psychiatrist,
has been able to secure a speaking engagement at the Bob Endocrine show, which is the
equivalent of the Tonight Show. Instead of securing the studio, the new police
commissioner, enlists the entire police force to stakeout the roof of the building, knowing
that Batman will attempt to bring down the Joker. The police are unsuccessful in
capturing Batman, but are successful in keeping both parties away from the studio, where
Joker kills the entire studio audience. The young police leader is so backwards, that she
is more concerned with the technical laws that are broken by the Batman and not the true
crime that is committed by the Joker.
The last example of a critique on the progressive values of the young happens
when Batman finally beats the mutant leader. The mutant followers are made up
completely of young people. Once Batman stands above their leader, who is helpless
with several broken bones, they scatter to follow different factions. Many of them
continue to commit crimes, while the rest of them are inspired by Batman and decide to
become vigilantes, tattooing their face to demonstrate their allegiance. Once Bruce is
An Ideological Critique of The Dark Knight Returns
13
back at the manner, James Gordon reaches out to him asking him about his new group of
followers. He shirks them off, saying that they are something that he can deal with later.
This entire scene seems to suggest that young people’s ideological beliefs kind of blow
with the wind. The tattooing of their face shows that they make impulsive decisions,
giving loyalty to the latest fad.
War versus Diplomacy and the Reagan administration
The final value that I see playing out throughout the comic is war versus
diplomacy, which is tied to a critique of the Reagan administration. Early in the comic,
Batman is able to subdue the mutant leader and he is taken to jail. His followers threaten
to attack the city if their leader is not released. In fear, their mayor goes to the prison to
begin negotiations with the mutant leader. When he enters the cell, he is attacked and
killed. Once the interim mayor takes power, he makes an announcement via the media
that he is willing to negotiate with mutant gang. This problem is solved when Gordon
releases the leader, providing an exit to the police station that leads to a giant mud pit.
When the mutant leader arrives, he finds all his followers surrounding the pit, they had
been tricked into being there by Robin. Batman then engages the mutant leader,
completely beating him into submission. This is an obvious demonstration of the value
of war over diplomacy and is in line with public statements that Miller has made.
Frank Miller has expressed the need for an aggressive foreign policy, openly
supporting the military efforts in Iraq, Afghanistan, and the war on terror (Kowalik,
2010). His viewpoint seems to be one that supports the use of force, especially when
dealing with foreign entanglements.
An Ideological Critique of The Dark Knight Returns
14
When this comic was written, there was a lot of anxiety in the American people
about the Cold War. Ronald Reagan’s position in this conflict was one focused on
deterring full-scale war, which was the same in the comic book. After Superman is able
to disrupt the Soviet’s attack on the fictional country of Corto Maltese, they launch a
nuclear warhead towards the United States. Instead of declaring war on the Soviet
Union, Reagan sends Superman to deflect the warhead. Superman is able to deflect it,
which almost costs him his life. Batman then criticizes Superman for allowing the
Russians to take the lead in the arms race, suggesting that the United States should
engage in full out war. Jessica Kowalik (2010) argues that this demonstrates Miller’s
frustration with Reagan for having a less than aggressive position in handling the Cold
War.
This critique of the Reagan administration continues through the film in both
visual images and discourse. Mike Dubose (2007) discusses that Reagan used the
cowboy myth to create this image of himself as an anti-politician hero. He mentioned
how Reagan would have media events at his ranch, where he would ride around on a
horse, dressed as a cowboy with boots and a hat. Inside of the comic book White House,
there are picture frames on the wall of Ronald Reagan riding a horse in full cowboy garb.
Considering Miller’s handling of the Reagan character, this seems like a direct attack on
the false image that Reagan portrays as a heroic figure for the United States. This
argument seems even stronger, when Reagan misspeaks while addressing the nation
about the conflict in Corto Maltese. He tells the country that America is entering into the
conflict to preserve American interests, pauses, then states, “I mean to protect the
freedom of the Corto Maltese people”.
An Ideological Critique of The Dark Knight Returns
15
The critique continues while speaking to reporters, as one asks him how he plans
to handle the Batman in Gotham City. He responds by saying that it is a state issue with
a competent governor and mayor that can handle the situation. This is obviously not true,
as he has already sent Superman to try and quell the situation. While his words suggest
conservative values, his actions do not follow through. Near the end of the story, Reagan
is embarrassed by the successful actions of Batman in the aftermath of the Soviet attack.
Sending Superman to kill Batman to relieve the embarrassment is a direct violation of
conservative values of a small government and ignores the foreign dangers that they still
face.
Implications and Limitations
In this analysis, I believe it has unearthed the powerful ideologies that can be
expressed through fictional heroes. In an Internet article written by Nicholas Slayton
(accessed 2013), he argues that The Dark Knight Returns is the second most overrated
graphic novel in history. His small article doesn’t go into much detail, but he highlights
the misuse of the character as a major weakness of the comic. Frank Miller takes creative
license, ignoring some of the major traits that have defined Batman as a character
throughout his history, specifically his hatred of guns. I believe this is a valid argument,
but the popularity of the comic, suggests that it has fallen on deaf ears. This seems to
reinforce Jamie Hughes argument that heroes fall outside of the realm of ideology. This
allows Frank Miller to come in and implement his personal ideology into a hero.
This strategy has been tried in the past with historical non-fiction heroes. Leroy
Dorsey (1995) discusses how Teddy Roosevelt attempted to reframe the frontier hero as
one that blazed a new trail and battled nature, into one that conserved nature wisely. He
An Ideological Critique of The Dark Knight Returns
16
argues that this narrative was mildly successful during his presidency, but was quickly
forgotten once he left office. Obviously, if this fails to have long-term effects with
abstract heroes, how difficult would it be to manipulate concrete heroes like Abraham
Lincoln, Martin Luther King, or John F. Kennedy. On the other hand, fictional characters
allow for manipulation through stories that are told and read over and over.
This rhetoric becomes even more powerful as these characters age and develop
his or her own reputation as unquestionable heroes. Any American can point to Abraham
Lincoln, George Washington, and Thomas Jefferson as heroic leaders, despite their
participation and views in the slavery age of this country (Mihesuah, 2005). These
historical characters are used to evoke honorable traits and values that are important to
this country. The difference between these characters and fictional characters is the
ability to manipulate their stories. Among the right influential crowd, Batman can be
highlighted for positive values and traits that he possesses. Using a comic book story to
add or shift a character’s values could be a powerful influential tool.
Graebner (2013) argues that the conservative movement was more successful in
using the hero narrative in the late 70s and 80s. I would ague that the majority of
mainstream heroes reinforce the hegemonic ideology. Hero narratives are used to
express a societies values, beliefs, and honorable traits. Within the entertainment
industry, which is driven by capitalism, only the voices that can identify with the majority
of audience members are accepted. The heroes that speak for the marginalized viewpoint
fails to gain a following and eventually are relegated to an obscure comic book company
or buried at the bottom of the Netflix barrel. The popularity of superheroes makes them a
powerful rhetorical tool to reinforce the hegemonic ideology.
An Ideological Critique of The Dark Knight Returns
17
Finally, does the use of superheroes rhetorically deserve more attention in the
political and academic community? Considering that almost half the country fails to vote
in a presidential election, and with many of them being young voters, it seems like
fictional heroes may be the missing link needed to identify with these voters. The
majority of civilized cultures turn to superheroes to educate, inspire, and emulate.
Ancient Greek mythology, religious heroes, and historical heroes are all called upon
rhetorically. It seems like superheroes, if handled correctly, could be a powerful
rhetorical tool.
Obviously there are some clear limitations to this study. First, much of the
ideological underpinnings could be ignored when given a surface read or viewing of the
material. Without a closer analysis, the audience might not even realize that the author is
suggesting that the superhero holds one value over another. The latest Hunger Games
(Collins, 2008) discussion might explain this point nicely. I watched and read a lot of
popular reviews of the films and books, with none of them discussing the clear critique of
a Capitalist society.
Instead of having a discussion about the trickle down economics
that are demonstrated in the film, with the protagonist coming from the bottom rung,
reviewers focus on pace, action scenes, and the acting ability of the actors.
The second limitation that I see is the seriousness that is given to superheroes.
While they are popular among general society, the use of them rhetorically could be
deemed silly by the majority of Americans. If a politician tries to use a fictional hero in a
speech as a visual aid, or in a debate, s/he may completely lose credibility among the
hegemonic political culture. The third potential limitation is that the superhero culture
may simply be a fad. I doubt heroes will ever become irrelevant within American
An Ideological Critique of The Dark Knight Returns
18
culture, but their popularity and saturation in the entertainment industry may fade
throughout the years.
Conclusion
Throughout this paper, I have done an ideological critique of the popular Frank
Miller novel, The Dark Knight Returns (1986). My goal was to discover the ideologies,
if any, that existed that were promoted in the novel and what values that were expressed
through this viewpoint. What I found was that the main hero, his supporters, and his
detractors were used rhetorically to highlight a conservative ideology and marginalize a
progressive ideology. Considering that the Batman character does not necessarily stand
for these values, this strategy seems potentially powerful. With the popularity and
influence of the character, the author is able to insert his or her ideology on an
unsuspecting audience.
An Ideological Critique of The Dark Knight Returns
19
Works Cited
Cates, I. (2011). On the literary use of superheroes: or, batman and superman fistfight in
heaven.(Essay). American Literature, (4), 831-857.
Collins, S. (2008). The hunger games. New York: Scholastic
Crutcher, P. A. (2011). Complexity in the comic and graphic novel medium: Inquiry
through bestselling batman stories. Journal Of Popular Culture, 44(1), 53-72.
Dorsey, L. G. (1995). The Frontier Myth in presidential rhetoric: Theodore Roosevelt's
campaign for conservation. Western Journal Of Communication, (1), 1-19.
Dubose, M. S. (2007). Holding out for a hero: Reaganism, comic book vigilantes, and
captain America. Journal Of Popular Culture, 40(6), 915-935.
Durham, M. (2003). The girling of America: Critical reflections on gender and popular
communication. Popular Communication, 1(1), 23-31.
Graebner, W. (2013). 'The Man in the Water': The Politics of the American Hero, 19701985. Historian, 75(3), 517-543.
Hollander, P. P. (2010). Why the Celebrity Cult?. Society, 47(5), 388-391.
Hughes, J. A. (2006). 'Who watches the Watchmen?': Ideology and 'real world'
superheroes. Journal Of Popular Culture, (4), 546-557.
Kowalik, J. (2010). Miller misunderstood: Rethinking the politics of “the dark knight”.
International Journal Of Comic Art, 12(1), 388-400.
Mihesuah, D. A. (2005). Choosing America's heroes and villains: Lessons learned from
the execution of Silon Lewis.(Editorial). The American Indian Quarterly, (1-2),
239.
Miller, F. (1986). The dark knight returns. New York: DC Comics.
An Ideological Critique of The Dark Knight Returns
20
Scivally, B. (2011) Billion dollar batman: A history of the caped crusader on film and
television from 10 cent comic book to global icon. Henry Gray Publishing.
Tipton, N. (2008). Gender trouble: Frank Miller's revision of robin in the batman: Dark
knight series. Journal Of Popular Culture, 41(2), 321-336.
Wright, W. (2005). The Hero in popular stories. Journal Of Popular Film & Television,
32(4), 146-148.
Download