Dr. Ann Orlando
Why Read Augustine’s Confessions ?
Augustine’s Life and Works
Introduction to Confessions
Scripture
On Teaching Christianity
To Western Theology and Philosophy
Augustine’s Importance Cannot Be
Overstated
For Western Christianity, he is the most important theologian from this period
Arguably the most important theologian from any period
Every serious Western theologian after
Augustine must in some way ‘deal’ with
Augustine
Example: Far more references to
Augustine in CCC (87) than anyone else
Theodicy
Epistemology
Sacraments
Theology of Trinity
Ecclesiology
Justification
Primacy of love
Augustine was the standard for doctrinal truth and theological method throughout the
Middle Ages and Reformation
Aquinas (13
th C) runs into trouble because
He seems to abandon Augustine’s theological method (Neoplatonism) for Aristotelianism
But also because of primacy of intellect over will
Open any page of ST and see number of references to Augustine
Renaissance begins when Petrarch reads Confessions
Luther and Calvin claim Augustine for themselves in opposition to Scholasticism
Galileo tries to defend himself using Augustine (especially the Confessions)
Early Modernity rejects Augustine’s definition of man as part of society
Hobbes
Locke
Enlightenment rejection of Christianity is specifically a rejection of Augustine
Rousseau
Voltaire
Diderot
Existentialists of 20 th C continue campaign specifically against Augustine;
Albert Camus The Plague
Charles Freeman, The Closing of the Western Mind
Recent new translations of and ‘popular’ interest in Augustine: New City Press; J.J.
O’Donnell, Garry Wills
Pope Benedict XVI has defined himself, and is often referred to as, an Augustinian theologian
Because…
Augustine is important
One of the most read books in Western literature
Presents many important points in theology
Really because Augustine the Bishop and fellow pilgrim toward the Kingdom of Heaven wants us to learn from his spiritual journey
Greatest theological reflection essay ever written
This is NOT a diary or an autobiography
Born near Carthage in 354 to a devoutly Catholic mother
(St. Monica) and worldly father (Patrick)
In youth leads a life of pleasure searching for happiness
Flirts with Manichaeism
Becomes enamored with Platonism (Plotinus)
Conversion to Catholic Christianity
Ordained priest 391, bishop of Hippo 395
Died on 28 August 430
Peter Brown’s book Augustine of Hippo remains the most important biography of Augustine in English
Be sure to get the New Edition with Epilogue
Discusses discovery of 12 previously unstudied letters and sermons of Augustine (396-404)
Augustine being baptized by
Benozzo Gozzoli http://www.wff.org/StAugustine.html
Metropolitan Museum of Art http://www.metmuseum.org/toah/h o/05/afe/ho_18.9.2.htm
Augustine’s friend and biographer, Possidius, catalogued Augustine's works after his death and observed that no one would be able to read them all
Among the vitally important works
Against the Academics
On Free Will
Confessions
On the Trinity
City of God
On Christian Teaching
Retractions concerning On Free Will
Nearly innumerable letters, treatises, homilies, commentaries
Commentary, expositions, sermons on Psalms
Late Antiquity and the Roman Empire
Political situation
Philosophical schools
Status of Catholic Church
Most potent heresy of 4 th Century: Arianism
Books of the Bible
www.fsmitha.com/h1/map18rm.htm
One of THE most important events in history happens in
4 th Century: conversion of Roman Empire to Christianity
At the beginning of the Fourth Century, worst persecution of Christians (Emperor Diocletian)
Constantine the Great attributes his victory at the Milvian
Bridge (312) in Rome to Christianity
After Constantine, large numbers of people become Christians
By the end of the century, Christianity declared official religion of Roman Empire by Theodosius the Great (381)
At beginning of 4 th Century, Empire united under
Diocletian and Constantine
Throughout 4 th Century civil wars among Constantine’s sons and successors
Theodosius the Great reunites the Empire
Last Emperor of ‘entire’ Roman Empire
Barbarian invasions begin in West late 4 th C, key moment is sack of Rome in 410
Empire become divided East (capitol, Constantinople) and West (capitol, Rome)
Western Roman Empire ceases to exist 476
Eastern Roman Empire ceased to exist 1453
In this period, no distinction between Catholic (West) and Orthodox
(East)
Becomes ‘politically expedient’ to join Church
Most potent Christian heresy: Arianism
Belief that Christ was made by Father; not divine as Father is divine
Council of Nicea (325) called to combat Arianism; Creed
By end of 4 th Century Arianism no longer a threat within Roman Empire
Another dangerous heresy: Donatism
Prevalent in 4 th Century North Africa
Believed in strict Christian discipline
Efficacy of sacraments depended on holiness of minister
Augustine was main foe of Donatists
Prior to 4 th Century, many different views within
Christianity about what is sacred scripture
Old Testament in or out? Some wanted to reject Old
Testament completely
God seems angry, vengeful, anthropomorphic
Notion develops that creator god is evil and opposed to spiritual good god
Which books of New Testament? Some want to severely restrict books, some want to include other books
How to interpret the Bible, especially the Old Testament
(more on this next week)
Literally
Allegorically
Written at the same time (c. 396) Augustine wrote the Confessions
Addressed to clergy on how to teach Christianity
Primacy of Scripture,
How to understand it
How to preach it
Principles given by Augustine are applied in his
Confessions
To enter into spirituality of Confessions, must enter into how Augustine came to understand
Scripture
Written shortly after Augustine was named bishop of Hippo (395-400)
Written at the request of his friend Paulinus of
Nola; 11 years after his baptism
It is Augustine the bishop reflecting in middle age on events in his youth;
It is not telling the story of his youth; it is a reflection
The 13 Books are Augustine's divisions
Confessions (as most books in antiquity) was serialized
Each of 13 Books was an installment
Became an instant best seller
Confessio : both ‘accusation of oneself and praise for God’ Sermon 67.2
It is first and foremost a prayer, not an autobiography;
The work is addressed to God
There should be an AMEN at end of Book
XIII
Henry Chadwick, Oxford University Press,
1991
Mary Boulding, New City Press, 1997
But please do not use translation available on the Web. It is very turgid, plotting
Victorian English.
Division of 13 Books is Augustine’s division
Usually considered in two parts:
Augustine’s past (I-IX)
Augustine's present (X-XIII)
NB: The last 4 books (Part 2) are an integral part of the whole
Later editors in 16 th and 17 th centuries added chapter and paragraph numbers
Can be viewed as a chiasm
Book I: From God; birth and relationship of infant with mother
Book II: Bondage of Flesh
• Book III: Slavery of eyes and mind; problem of evil
Book IV Ambition of World
• Book V Encounter with Faustus, Manichaeism, philosophy; moving from Carthage to Rome
Book VI: Recognition of emptiness of world’s ambition
•
Book VII: Freedom of mind; resolution of problem of evil
Book VIII: Liberation from bondage of flesh
Book IX: Relation to Monica, her death, return to God
Book X: Augustine the Bishop at the end of his reflection on his youth, meditates on
Memory and knowledge
Sin
Book XI: Augustine the Bishop meditates on
“In the beginning”
What is Time
Book XII: Augustine the Bishop meditates on
“God created the heavens and the earth”
How to interpret Scripture and authorial intent
Book XIII: Augustine the Bishop meditates on
Trinity
Church
NB: Augustine uses the word ‘confessions’ more often in these last four than the previous nine books
Book X: Augustine the Bishop at the end of his reflection on his youth, meditates on
Memory and knowledge
Sin
Book XI: Augustine the Bishop meditates on
“In the beginning”
What is Time
Book XII: Augustine the Bishop meditates on
“God created the heavens and the earth”
How to interpret Scripture and authorial intent
Book XIII: Augustine the Bishop meditates on
Trinity
Church
NB: Augustine uses the word ‘confessions’ more often in these last four than the previous nine books
Lecture 1: Introduction
Lecture 2: Books I and II
Lecture 3: Books III and IV
Lecture 4: Books V and VI
Lecture 5: Books VII and VIII
Lecture 6: Book IX
Lecture 7: Book X
Lecture 8: Book XI and XII
Lecture 9: Book XIII
Week 10: Pelagianism and Conclusions
Historical and philosophical background on each Book
Historical and social context
Intellectual movements
People
Key aspects of the Book itself
Truth about human nature
• Epistemology
• Language
• Evil and sin
• Love and Happiness
Truth about Creation
Truth about God
Connections between Book understudy and other Books
Scripture
Influence of Confessions
Impact in later intellectual history
How does this theological reflection touch us
Book I: School books on Greek grammar, Virgil Aeneid
Book II: Sallust, Catiline
Book III: Cicero, Hortensius, and Old Testament
Book IV: Manichean texts, Aristotle
Book V: Compares Manichean texts with astronomy; reads Academics; Ambrose explains Old Testament
Book VI: Ambrose continues to explain Old Testament;
Book VII: Platonists and Paul
Book VIII: Athanasius, Life of Antony and Paul
Book IX: Isaiah
Book X: Reading himself (memory)
Book XI, XII, XIII: Interpreting Genesis
But all now understood through Scripture, as a theological reflection
Written about the same time he wrote the Confessions
Purpose is to describe how to interpret Scripture to arrive at truth then to preach it
Prolog: Addressed to opponents
Book I: Advancing in love of God and neighbor is acid test for understanding Scripture:
So anyone who thinks he has understood the divine scriptures or any part of them, but cannot by his understanding buildup this double love of God and neighbor, has not yet succeeded in understanding them. (I.xxvi.40.86)
Book II: Reading Scripture, Language, Spiritual Progress
Book III: Detailed Rules for analyzing Scripture
Book IV: How to Preach; written 10 years after Books I,
II, III
Read carefully On Christian Teaching
Prolog
Book I
Peter Brown, Augustine of Hippo,
Introduction
1. Africa
Discussion: focus on PRIMARY source readings (in this case On
Christian Teaching), NOT secondary source (Brown)
Start one discussion thread by Friday, May 28
Respond to two threads by Sunday, May 30 (optional this week only)
ALWAYS, ALWAYS, ALWAYS give Book, Chapter, paragraph as reference for primary texts; NOT page numbers.
Think about how you reference the Bible
Three Volume Commentary (Latin text,
English descriptions) on Confessions by
JJ O’Donnell, http://www.stoa.org/hippo/
Online Cliff Notes, http://www.cliffsnotes.com/WileyCDA/LitNote/St-
Augustine-s-Confessions.id-166,pageNum-1.html