Summary of Plato’s Apology 1. What is the book about, as a whole? The text is Socrates’ defense of himself in court and his reaction to being found guilty and sentenced to death. Socrates talks about wisdom and truth, about his divine mission, and about death. 2. What is being said in detail, and how? Socrates has older and newer accusers. Socrates answers some older charges directly, but doesn’t address the charge of evil-doing and twisting ethics, but does say over and over that he must be righteous and just and do his duty and improve his soul. He says the accusations are made because people are angered at being proved foolish. Socrates answers some newer charges directly, but doesn’t answer the charge of believing in new or different gods. He argues against Meletus ad hominem. Socrates’ wisdom is only in his ignorance. He knows that he is not wise (he says that “only God is wise”), and admits it, and this makes him wise. He only knows that he must do his duty to higher authority, must examine his life, must strive to improve his soul, must seek truth and wisdom. Socrates has a divine purpose or mission. He says that he must perform it, and that if it leads to death, so be it. His mission is to seek truth and wisdom personally and to challenge others to do so by exposing pretenders. He says that a voice directs him by stopping him from doing what is wrong. Finally, Socrates talks about death. He says that it is conceited to be scared of death if we don’t know what comes after it, and that death must be good if the divine voice in him leads him to it. He says that death might be sleep or migration of the soul. As he leaves for his sentence, he urges others to continue his mission of seeking truth and wisdom. 3. Is the book true, in whole or in part? I find Socrates’ argument defending against his corrupting youth weak. Also, he states that a bad man cannot injure a good man. If he is speaking in a spiritual sense, then I might agree, but bad people can and do make life unpleasant for good people, if not ending their lives. I also am not entirely convinced that death is a good, because I don’t think that non-existence is as satisfying as a good night’s sleep. Many of Socrates’ smaller points, for example, that “the unexamined life is not worth living,” his encouragement to seek wisdom and righteousness, his description of people’s reactions to being corrected and exposed, are very important and true. 4. So what? His defense doesn’t interest me as much as his statements about wisdom and virtue. His accusation that Athenians were more concerned about material things than about improving their souls speaks to me and encourages me to follow his example. What he had to say about people being angry when they are corrected is true of me, and I need to be more honest in my search for truth and less prideful. Finally, I need to always remember Socrates’ wisdom, that I am wise only as long as I realize that I am not. I don’t do a very good job of this, and should continually work at it. 1