GLOBALIZATION REMAINS A CONTROVERSIAL ISSUE Duca Ioana Titu Maiorescu University, Bucharest, ducaioana@yahoo.com Globalization is the key concept of the 21st century. Although the term in itself is vaguely defined and it is used with different meanings, we could talk about a real “cult of globalization”. The term globalization is nowadays present in the speeches of nearly all statesmen or high officials of international organizations, and suffers various mutations according to the pursued objectives. It can be stated that globalization is viewed as a new and complex configuration, a transformation of historical proportions, challenging traditional concepts such as the national state, the national borders, rendering the classical economics theory obsolete. Beyond the interesting aspect of this concept, globalization affects us all, directly or indirectly. Therefore, a synthesis of the most interesting views upon the topic is needed, without launching a pro and con dispute. There is more an attempt of highlighting the different facets of this concept. Keywords: globalization, global market, globalisation with a human face, interdependence, polarisation 1. Facets of globalisation Globalisation is a phenomenon that is easier to explain that to define, due to the diversity of its facets and to its permanent association with the majority of challenges, opportunities and dangers in the world today. The concept of globalisation transcends several dimensions – economic, political, historical, social, cultural, ecological ones, being a grand idea which comprises absolutely everything, from financial markets to the Internet (Held&McGrew, 2004, p. 25). In the last decades an entire literature has developed, and the speeches on this topic are omnipresent. Some of them still suffer from „diseases” such as exaggerations, simplifications, distortions of reality, ideological absolutisations. It is interesting to emphasize that there is no convergence regarding the definition of this phenomenon, its origins, advantages and disadvantages, components, actors and even its mere existence. From the common core of globalisation theses we can derive the fact that this is a non-fluent, diversified and asymmetric process with numerous facets (economic, social, historical, political, cultural ones), one of the most powerful forces that shape the world today (Waters, 1995, p. 1; Brittan 1997) a change with historic significance which renders the explanatory paraphernalia and the classical economic paradigms obsolete. Although its origins are not very clear, the term globalisation appears in all the international languages today. In many papers it is mentioned that the term globalisation, with reference to international exchanges, was first used in 1983 by Théodore Levitt, in a famous article published in Harvard Business Revue, to designate the convergence of all the markets in the world, which would operate as a unique entity (Levitt, 1983, p. 92-93). A comprehensive definition is the one given by Held&McGrew – globalisation is a process or a set of processes which embodies a transformation in the spatial organisation of the social relations and transactions – analysed in terms of their extent, intensity, velocity and impact – generating transcontinental or inter-regional activity flows and networks, interaction and manifestation of power (Held&McGrew, 2004, p. 40). Therefore, globalisation renders national borders permeable, accommodating the flows of capital, good and services, workforce, technology and information, changing the fundamental way of organizing society. A complex approach to the phenomenon is presented by George and Wilding as well, according to whom the globalisation process is characterised by compressing space and time, increasing and strengthening interdependences, unrestrained flows of capital, cultural news and information, intensifying the activities of trans-national corporations and supranational bodies, economic growth accompanied by an increase in risks, the global culture of consumption, the more intense migration and awareness of globalising problems at world level (George&Wilding, 2002, p. 2). Regarding the types of globalisation, at least five must be emphasised, according to Chase-Dunn: economic globalisation, political globalisation, ecological constraints globalisation, cultural values globalisation and communication globalisation (Chase-Dunn, 1989). Other authors identify the following five facets of globalisation: the global infrastructure, the globalisation or convergence of certain common characteristics, the opening of national borders, the global dissemination of local phenomena and the geographical dispersion of competences in key domains (Hart&Prakash, 1996, p. 205-211). Bretherton and Poynton in their turn perceive globalisation as a composite made up of four parts: technological exchanges, global economy, political globalisation and the globalisation of ideas (Bretherton&Poynton, 1996, p. 20). 199 2. How „new” is the globalisation phenomenon and what are its dynamics? In the UNDP report from 1999 (UNDP, 1999, p. 30), it is stated that globalisation is not a new phenomenon, but its current state has features that differ from those in the 16th century or the beginning of the 20th century: new inter-connected markets, operating 24 hours a day, in real time, new means of communication (Internet, mobile phones, media networks), new actors (institutions with supranational authority, political decision groups – G7, G8, G10, OECD, trans-national corporations, regional blocs, NGO global networks), new rules (multilateral agreements which significantly constrain the span of national policies, international agreements, global agendas on various issues, etc.) George and Wilding, as well as Wallerstein, date the roots of globalisation as a phenomenon, at the same time with those of capitalism, at the beginning of the 16th century, after the collapse of feudalism in Europe and the discovery of the New World. D’Agostino sees globalisation as a process that appeared in the 1960s and spread along the 1980s, and which is currently defined by the involvement of international institutions (D’Agostino, 2002, p. 7). In other studies, it is considered that globalisation is a process that began after 1945, as a result of technological mutations and telecommunication progress, a process which focuses on industrial societies. One of the most renowned theories in this sense is that put forward by Kerr in 1973 (Kerr et al, 1973, p. 54). He emphasises that technology has the effect of rendering things homogenous, industrial societies speaking a universal language. Other researchers regard the phenomenon mainly through a technological determinism as well, such as Robertson and Axford for whom globalisation is a process of compression on a global market, possibly first of all due to the progress in communications and which at the same time intensifies the perception on the world as a whole (Robertson, 1992, p. 8; Axford, 1995, p. 4.). In his turn, Langhorne refers to globalisation as the last stage in a long process of technological development which provides people with the possibility to carry on with their activity and do business anywhere in the world, at any time, irrespective of nationality and residence (Langhorne, 2001, p. 2). At the other end, other researchers consider that globalisation is often mistakenly understood as being generated mainly by the technological and information revolution (Plihon, 2001, p. 64-73). They associate the current economic changes with the actions of the states and governments in their attempt to respond to internal economic crises, crises also intensified by a series of external shocks, by the need to finance budget and trade balance deficits. Once the process was initiated, though, it gained its own logic, especially in the financial field. There are also moderate opinions, which associate the increase in interdependencies at world level both with the progress of science and technology and with the political events and decisions (George&Wilding, 2002, p. 19). We must emphasise the fact that there is a set of theories according to which globalisation is an economic phenomenon par excellence. Globalisation is the process of integrating and merging national economies as a result of the companies’ trans-national activities (Clark, 1998, p. 21). In the UN perspective as well, globalisation is understood first in economic-financial terms, being a product of liberalisation. The liberalisation policies are those that generated the enlargement of economic spaces, which operate as if the world economy were a single market (UNDP, 1999, p.2). 3. Globalisation ideology A theory generally used at world level is that globalisation is ideologically compatible only with the principles of neo-liberalism. The worldwide spread of liberal democracy also supports this idea, that globalisation is in fact global capitalism, and its progress represents in a way the triumph of capitalism on centralised economy (Fukuyama, 1992, p. 96-97; Wilkin, 1996, p. 228; Wallerstein, 1998). Various studies also emphasise the „competition” between various models of capitalism that appeared in the context of globalisation, due to the attempts of more powerful states to externalize their own model (Huntington, 1998, p. 29). This will eventually lead to an uniformisation, accommodating the convergence to a single model. There are also challengers of this theory who argue that because globalisation is a lengthy process it is accompanied by several ideologies (George&Wilding, 2002, p. 20). They are also convinced that the generalized neo-liberalism can be held responsible to a certain extent for the increase in poverty and the propagation of inequalities at world level. G. Soros, in his turn, argues that the danger caused by a capitalism of an exaggerated laissez-faire type is as significant as the threat of a totalitarian ideology (Soros, 2002). Therefore, globalisation currently requires a more humane ideology, in accordance with the sustainable development principles (George&Wilding, 2002, p. 20). 4. The effects of globalisation In analysing the benefits and the disadvantages brought by globalisation, at the extremes there are those who either support globalisation without reservation, considering it a cure-all, or reject it completely. 200 Beyond the extremist theses, it is obvious that the globalisation process has deeply changed the world “geography”, proliferating inequalities, limiting the states’ action capacity and underlining the limits of the welfare state. Among the consequences of globalisation, in numerous papers attention is also drawn to the tendency to render ideas, cultures, values and life styles homogenous, to the amplification of supranational political regimes, the increase in the risk of economic and social instability and of marginalising certain countries. In the World Bank perspective, the main negative effect of globalisation is the countries’ exposure to strong external shocks caused by the financial-banking crises, which are more and more numerous. The deterioration of the world distribution of incomes is not ignored either, which in fact contradicts the basic globalisation suppositions regarding the general and sustainable growth of the states (World Bank, 2002). Mc Grew and Lewis show that the world is in fact more and more divided because globalisation stimulates opposing vectors: interdependence and marginalisation (McGrew&Lewis, 1992, p. 23). Despite the progress made by certain “marginal countries”, the system is more and more polarised, and polarisation can lead to fundamental crises, which can no longer be solved as they were before by means of finding and exploiting new markets (Wallerstein, 1998). Under these circumstances, the traditional options regarding the social protection of the welfare state are more and more difficult to support in practice (Held&McGrew, 2004, p. 28). The idea of social polarisation and inequality appears more and more in public debates; it is mentioned by D. Coyle, too, who warns that the world economy cannot be “milked” for too long to the benefit of a minority without generating devastating crises and conflicts (Coyle, 2005, p. 7). Martin and Schumann are extremely critical of globalisation, considering that this phenomenon condenses the world and simultaneously exposes it to disintegration. Regarding the role of the state in the age of globalisation, it plays the game of helplessness, losing its legitimacy. Thus, globalisation becomes a trap for democracy (Martin&Schumann, 1999, p. 20-23). The states are at the same time dependent on the investors’ goodwill, being forced to favour the minority of financial assets owners. These force the states into a competition in which the winner is the one that creates the best conditions for capital owners. R. Keohane and H. Milner argue that the clearest effect of globalisation was undermining the states’ authority in the field of macroeconomic policy, especially as a result of the increase in capital mobility (Keohane&Milner, 1996, p. 256). They are thus forced to abandon a part of their duties and accept a logic of the market with universal vocation and replace the decisions that until not long ago were more political. If we see them in this perspective, the concepts of national economy, national corporation, national capital, national production begin to lose their meaning (Reich, 1991, p. 8), globalisation creating new forms of social organisation that end up replacing the traditional structures. Ohmae argues that the age of state governance is over, national regimes are obsolete, and the states have exhausted their propelling force (Ohmae, 1990). They stop being economic managers, becoming the local authorities of the global system. The task of nation-states in the global economy is similar to that performed by municipalities in a state: to provide the infrastructure and the public goods at the lowest cost. Ohmae picks up his idea in the paper from 1995, where he argues that the nation-states will be just a transitory way of administrering economic problems (Ohmae, 1995, p. 149). However, the thesis of the nation-state euthanasia in the age of globalisation is strongly counter-argued by George and Wilding, who show that although globalisation is currently led by economic, not political forces, the states are active participants, not victims, because the multinational corporations need many facilities and goods that only the state can provide: social stability, solid infrastructure, highly qualified workforce and a proper legislative framework. (George&Wilding, 2002, p. 27). R. Boyer, in his turn, considers that the nation-state is far from disappearing from the international scene, only the number of independent states increasing from 50 in 1945 to almost 225 in 1996 (Boyer, 2001, p. 29-31). He notices an interesting aspect – the majority of speeches on globalisation give the impression that the rationalities that were once applied to companies, in an ocean of competition, are today extended to a nation-state caught in the tangles of international relations. Thus, its sole mission would be only to render more competitive the economic space it is in charge of, being close to an irreversible decline. This view is belied, however, as Boyer says, by elementary data regarding prices, which are still dependent on the local conditions, even if the variables tend to develop in interrelation at world level. In short, the nation-state remains one of the essential components of an international system that has multiplied the sources of interdependence, without depriving the existing entities of substance. Hirst and Thompson also look optimistically at the future of the national governance mechanism, but admit that certain competences are changing and certain institutions are being reformed (Hirst&Thompson, 2002, p. 364). In the Human Development Report from 1999, a globalisation with a human face is mentioned, in which the benefits should be allocated evenly, and the increasing interdependences among countries should work for people, not just for profits. Thus, the globalisation with a human face emphasises values such as: ethics, equity, social inclusion and security, economic sustainability and development (UNDP, 1999, p. 2). Openness, the exchange of opportunities and technological progress are seen as the main globalisation 201 means. 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