RELIGION AND VIOLENCE: A BIBLIOGRAPHY Charles K. Bellinger Charles K. Bellinger is Theological Librarian and Assistant Professor of Theology and Ethics at Brite Divinity School in Fort Worth, Texas. He regularly teaches courses addressing violence from psychological, religious, and ethical perspectives. He is the author of The Genealogy of Violence: Reflections on Creation, Freedom, and Evil (2001). THE LITERATURE ON RELIGION AND VIOLENCE WAS already substantial before the Sept. 11 attacks, and it has swelled at an increased pace since then. I have not seen abundant evidence, however, that the serious reflections on violence expressed in these books has made a noticeable impact on the shape of higher education, on news media reporting, or on the thinking of government officials around the world. This is unfortunate. Popular opinion doesn’t reflect on the complexity of violence. We assume that violence (that is, the violence done by others) is evil, but we don’t understand it and seem to have little interest in understanding it. The authors listed below are trying to change that situation in both respects. They invite us to develop an interest in reflecting on violence and offer substantive understandings of it from their own perspectives. I foresee a time in the future when their efforts will bear fruit as a “critical mass” of interest develops and overcomes the apathy of our current situation. At that point, the ideas contained in these books will begin to have a significant impact on higher education, the media, and governmental and military decision-making. 111 THE HEDGEHOG REVIEW / SPRING 04 Social Science Perspectives The books listed here are primarily analyses of violence written by psychologists, anthropologists, and sociologists. Becker’s work develops a theory of “death denial” as the root of violence. The set of four volumes edited by Ellens is a major contribution to this topic, presenting essays by an impressive gathering of scholars in various fields. Volume 3 of Stout’s collection of essays is similar. Jung and Peck are widely read shapers of contemporary psychological thought. Waller’s book represents many similar books not listed here for the sake of space. ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ 112 Bartov, Omer, and Phyllis Mack, eds. In God’s Name: Genocide and Religion in the Twentieth Century. New York: Berghahn, 2001. Becker, Ernest. Escape from Evil. New York: Free, 1975. Bromley, David G., and J. Gordon Melton, eds. Cults, Religion, and Violence. New York: Cambridge University Press, 2002. Ellens, J. Harold, ed. The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam. 4 vols. Westport: Praeger, 2004. Jones, James William. Terror and Transformation: The Ambiguity of Religion in Psychoanalytic Perspective. New York: Brunner-Routledge, 2002. Jung, C. G., and Murray Stein, ed. Jung on Evil. Princeton: Princeton University Press, 1995. Lifton, Robert Jay. Destroying the World to Save It: Aum Shinrikyo, Apocalyptic Violence, and the New Global Terrorism. New York: Metropolitan, 1999. Martin, David. Does Christianity Cause War? New York: Oxford University Press, 1997. Peck, M. Scott. People of the Lie: The Hope for Healing Human Evil. New York: Simon and Schuster, 1998. Reich, Walter, ed. Origins of Terrorism: Psychologies, Ideologies, Theologies, States of Mind. New York: Woodrow Wilson International Center for Scholars, 1990. Stout, Chris, ed. The Psychology of Terrorism. Vol. 3. Westport: Praeger, 2002. Waller, James. Becoming Evil: How Ordinary People Commit Genocide and Mass Killing. New York: Oxford University Press, 2002. RELIGION AND VIOLENCE: A BIBLIOGRAPHY / BELLINGER Humanities and Religious Studies Perspectives The books included in this section are written from the perspectives of religious studies or philosophy, history, literature, or journalism that includes attention to religious traditions. Appleby, Juergensmeyer, and Kimball have offered widely read commentaries on the various ways in which religion and violence are related to each other in the contemporary world. The Chase and Jacobs volume contains papers given at a major conference on Christianity and violence, including a lively debate between Stanley Hauerwas and John Milbank on the ethics of violence. The Jewett and Lawrence book criticizes the tendency of Americans to simplistically identify themselves with good and their enemies with evil. The Marty and Appleby book is part of an important five volume series analyzing fundamentalism. There is also a growing strand of books on cults, new religious movements, etc., in relation to violence. ■ ■ ■ ■ ■ ■ ■ ■ ■ Appleby, R. Scott. The Ambivalence of the Sacred: Religion, Violence, and Reconciliation. Lanham: Rowman & Littlefield, 2000. Beuken, Wim, and Karl-Josef Kuschel, eds. Religion as a Source of Violence. London: SCM, 1997. Candland, Christopher. The Spirit of Violence: An Interdisciplinary Bibliography of Religion and Violence. New York: Harry Frank Guggenheim Foundation, 1992. Chase, Kenneth R., and Alan Jacobs, eds. Must Christianity Be Violent?: Reflections on History, Practice, and Theology. Grand Rapids: Brazos, 2003. Ellis, Marc H. Unholy Alliance: Religion and Atrocity in Our Time. Minneapolis: Fortress, 1997. Hall, John R., Philip Daniel Schuyler, and Sylvaine Trinh. Apocalypse Observed: Religious Movements and Violence in North America, Europe, and Japan. New York: Routledge, 2000. Jewett, Robert, and John Shelton Lawrence. Captain America and the Crusade Against Evil: The Dilemma of Zealous Nationalism. Grand Rapids: Eerdmans, 2003. Juergensmeyer, Mark. Terror in the Mind of God: The Global Rise of Religious Violence. Berkeley: University of California Press, 2000. Lincoln, Bruce. Death, War, and Sacrifice: Studies in Ideology and Practice. Chicago: The University of Chicago Press, 1991. 113 THE HEDGEHOG REVIEW / SPRING 04 ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ Kakar, Sudhir. The Colors of Violence: Cultural Identities, Religion, and Conflict. Chicago: The University of Chicago Press, 1996. Kimball, Charles. When Religion Becomes Evil. San Francisco: HarperSanFrancisco, 2002. Marty, Martin E., and F. Scott Appleby, eds. Fundamentalisms and the State: Remaking Polities, Economies, and Militance. Chicago: The University of Chicago Press, 1993. May, John D’Arcy. Transcendence and Violence: The Encounter of Buddhist, Christian, and Primal Traditions. New York: Continuum, 2003. McTernan, Oliver. Violence in God’s Name: Religion in an Age of Conflict. Maryknoll: Orbis, 2003. Milbank, John. Theology and Social Theory: Beyond Secular Reason. Cambridge: Blackwell, 1991. Palmer-Fernandez, Gabriel, ed. The Encyclopedia of Religion and War. New York: Routledge, 2004. Perica, Vjekoslav. Balkan Idols: Religion and Nationalism in Yugoslav States. New York: Oxford University Press, 2002. Robbins, Thomas, and Susan J. Palmer. Millennium, Messiahs, and Mayhem: Contemporary Apocalyptic Movements. New York: Routledge, 1997. Schwartz, Regina M. The Curse of Cain: The Violent Legacy of Monotheism. Chicago: The University of Chicago Press, 1997. Steffen, Lloyd. The Demonic Turn: The Power of Religion to Inspire or Restrain Violence. Cleveland: Pilgrim, 2003. Voegelin, Eric. Modernity Without Restraint: The Political Religions; The New Science of Politics; and Science, Politics, and Gnosticism. Columbia: University of Missouri Press, 2000. Wessinger, Catherine Lowman. How the Millennium Comes Violently: From Jonestown to Heaven’s Gate. New York: Seven Bridges, 2000. René Girard, His Followers and Critics If there is one voice that stands out in the realm of reflections on religion and violence, it is certainly that of René Girard. His religiously framed and interdisciplinary theory of human psychology and cultural 114 RELIGION AND VIOLENCE: A BIBLIOGRAPHY / BELLINGER formation through violence has already spawned a large secondary literature of response and critical commentary. Many of these works take Girard’s ideas and restate, popularize, or apply them to specific topics, and are written from the perspective of an admiring follower. My contribution, The Genealogy of Violence, brings Girard’s ideas into conversation with the insights into human behavior that are present in Kierkegaard’s thought. ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ Alison, James. Raising Abel: The Recovery of Eschatological Imagination. New York: Crossroad, 1996. Bailie, Gil. Violence Unveiled: Humanity at the Crossroads. New York: Crossroad, 1995. Bellinger, Charles K. The Genealogy of Violence: Reflections on Creation, Freedom, and Evil. New York: Oxford University Press, 2001. Girard, René. I See Satan Fall Like Lightning. Maryknoll: Orbis, 2001. ——. The Scapegoat. Baltimore: Johns Hopkins University Press, 1986. ——. Violence and the Sacred. Baltimore: Johns Hopkins University Press, 1977. Girard, René, Jean-Michel Oughourlian, and Guy Lefort. Things Hidden since the Foundation of the World. Stanford: Stanford University Press, 1987. Girard, René, and James G. Williams, ed. The Girard Reader. New York: Crossroad, 1996. Schwager, Raymund. Must There Be Scapegoats?: Violence and Redemption in the Bible. San Francisco: Harper & Row, 1987. Webb, Eugene. Philosophers of Consciousness: Polanyi, Lonergan, Voegelin, Ricoeur, Girard, Kierkegaard. Seattle: University of Washington Press, 1988. Williams, James G. The Bible, Violence, and the Sacred: Liberation from the Myth of Sanctioned Violence. San Francisco: HarperSanFrancisco, 1992. 115 THE HEDGEHOG REVIEW / SPRING 04 Commentaries on Islam, Violence, and Terrorism This is a sampling of the many works that were published before the Sept. 11 attacks, and some since then, that consider the relationship between Islam and violence. Many of these works have the conscious intention of providing a counterbalance to the distorted views of Islam that are unfortunately widespread in the West. Huntington’s work describing the “bloody borders of Islam” has provoked much discussion and critique in academic circles (including the book by Jonathan Sacks listed in the “Peacemaking and Conflict Resolution” section below). James Turner Johnson, Bruce B. Lawrence, and Bernard Lewis are widely recognized as “deans” of this field of study. ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ 116 Akbar, M. J. The Shade of Swords: Jihad and the Conflict Between Islam and Christianity. New York: Routledge, 2002. Davis, Joyce. Martyrs: Innocence, Vengeance, and Despair in the Middle East. New York: Palgrave, 2003. Firestone, Reuven. Jihad: The Origin of Holy War in Islam. New York: Oxford University Press, 1999. Huband, Mark. Warriors of the Prophet: The Struggle for Islam. Boulder: Westview, 1998. Huntington, Samuel P. The Clash of Civilizations and the Remaking of World Order. New York: Simon & Schuster, 1998. Johnson, James Turner. The Holy War Idea in Western and Islamic Traditions. University Park: Pennsylvania State University Press, 1997. Johnson, James Turner, and John Kelsay. Cross, Crescent, and Sword: The Justification and Limitation of War in Western and Islamic Tradition. New York: Greenwood, 1990. Lawrence, Bruce B. Shattering the Myth: Islam Beyond Violence. Princeton: Princeton University Press, 1998. Lewis, Bernard. What Went Wrong?: Western Impact and Middle Eastern Response. New York: Oxford University Press, 2002. Mozaffari, Mehdi. Fatwa: Violence & Discourtesy. Aarhus, Denmark: Aarhus University Press, 1998. Partner, Peter. God of Battles: Holy Wars of Christianity and Islam. London: HarperCollins, 1997. RELIGION AND VIOLENCE: A BIBLIOGRAPHY / BELLINGER Responses to 9/11 If you are imagining that there has been a flood of books written about the terrorist attacks of Sept. 11, 2001, you are right. This is a very selective listing of some of them. The current Archbishop of Canterbury, Rowan Williams, who happened to have been in Manhattan on the day of the attacks, has offered thoughtful reflections on how the West ought to work through its emotional and political/ethical response to terrorism. Cooper draws on the philosophy of Eric Voegelin. Esposito, Lewis, Stern, and Lincoln are experts on Islam with important insights to offer from their years of study. ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ Benjamin, Daniel, and Steven Simon. The Age of Sacred Terror. New York: Random House, 2002. Berquist, Jon L., ed. Strike Terror No More: Theology, Ethics, and the New War. St. Louis: Chalice, 2002. Cooper, Barry. New Political Religions, or an Analysis of Modern Terrorism. Columbia: University of Missouri Press, 2004. Esposito, John L. Unholy War: Terror in the Name of Islam. New York: Oxford University Press, 2002. Lewis, Bernard. The Crisis of Islam: Holy War and Unholy Terror. New York: Modern Library, 2003. Lincoln, Bruce. Holy Terrors: Thinking About Religion After September 11. Chicago: The University of Chicago Press, 2003. Pyszczynski, Thomas A., Sheldon Solomon, and Jeff Greenberg. In the Wake of 9/11: The Psychology of Terror. Washington, DC: American Psychological Association, 2003. Scruton, Roger. The West and the Rest: Globalization and the Terrorist Threat. Wilmington: ISI, 2002. Simmons, Martha J., and Frank A. Thomas, eds. 9.11.01: African American Leaders Respond to an American Tragedy. Valley Forge: Judson, 2001. Stern, Jessica. Terror in the Name of God: Why Religious Militants Kill. New York: Ecco, 2003. Williams, Rowan. Writing in the Dust: After September 11. Grand Rapids: Eerdmans, 2002. 117 THE HEDGEHOG REVIEW / SPRING 04 Peacemaking and Conflict Resolution Out of the immense literature on peacemaking in general, I have selected some of the works that specifically focus on religious aspects of the problem. Lederach and Stassen are leaders in the area of conflict resolution strategizing. The Easwaran book tells the fascinating story of Badshah Khan, a Muslim associate of Gandhi. The Chappell, Goleman, and Nhât Hanh books present Buddhist perspectives on peace. Gopin is a Jewish scholar deeply involved in issues of inter-religious dialogue between Jews, Christians, and Muslims in the Middle East. Volf, Wink, and Yoder are significant contributors to theological discussions of peacemaking in Christian circles. I haven’t listed any of the immense literature by and about Gandhi simply because that could be a book unto itself. ■ ■ ■ ■ ■ ■ ■ ■ 118 Abu-Nimer, Mohammed. Nonviolence and Peace Building in Islam: Theory and Practice. Gainesville: University Press of Florida, 2003. Burns, J. Patout, ed. War and Its Discontents: Pacifism and Quietism in the Abrahamic Traditions. Washington, DC: Georgetown University Press, 1996. Carmody, Denise Lardner, and John Carmody. Peace and Justice in the Scriptures of the World Religions: Reflections on Non-Christian Scriptures. New York: Paulist, 1988. Chappell, David W., ed. Buddhist Peacework: Creating Cultures of Peace. Somerville: Wisdom, 1999. Coffey, Joseph I., and Charles T. Mathewes, eds. Religion, Law, and the Role of Force: A Study of Their Influence on Conflict and on Conflict Resolution. Ardsley: Transnational, 2002. Easwaran, Eknath. Nonviolent Soldier of Islam: Badshah Khan, A Man to Match His Mountains. Tomales: Nilgiri, 1999. Frost, J. William. A History of Christian, Jewish, Hindu, Buddhist, and Muslim Perspectives on War and Peace. 2 vols. Lewiston: Mellen, 2004. Goleman, Daniel. Destructive Emotions: How Can We Overcome Them?: A Scientific Dialogue with the Dalai Lama. New York: Bantam, 2003. RELIGION AND VIOLENCE: A BIBLIOGRAPHY / BELLINGER ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ ■ Gopin, Marc. Between Eden and Armageddon: The Future of World Religions, Violence, and Peacemaking. New York: Oxford University Press, 2000. ——. Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East. New York: Oxford University Press, 2002. Gordon, Hayim, and Leonard Grob, eds. Education for Peace: Testimonies from World Religions. Maryknoll: Orbis, 1987. Johnson, James Turner. The Quest for Peace: Three Moral Traditions in Western Cultural History. Princeton: Princeton University Press, 1987. Lederach, John Paul. The Journey Toward Reconciliation. Scottdale: Herald, 1999. Nardin, Terry, ed. The Ethics of War and Peace: Religious and Secular Perspectives. Princeton: Princeton University Press, 1996. Nhât Hanh, Thích. Creating True Peace: Ending Violence in Yourself, Your Family, Your Community, and the World. New York: Free, 2003. Rouner, Leroy S., ed. Religion, Politics, and Peace. Notre Dame: University of Notre Dame Press, 1999. Sacks, Jonathan. The Dignity of Difference: How to Avoid the Clash of Civilizations. New York: Continuum, 2002. Said, Abdul Aziz, Nathan C. Funk, and Ayse S. Kadayifci, eds. Peace and Conflict Resolution in Islam: Precept and Practice. Lanham: University Press of America, 2001. Stassen, Glen, ed. Just Peacemaking: Ten Practices for Abolishing War. Cleveland: Pilgrim, 1998. Thompson, Henry O. World Religions in War and Peace. Jefferson: McFarland, 1988. Volf, Miroslav. Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation. Nashville: Abingdon, 1996. Wink, Walter. The Powers That Be: Theology for a New Millennium. New York: Doubleday, 1998. Yoder, John Howard. Nevertheless: Varieties of Religious Pacifism. Scottdale: Herald, 1992. 119