Apartheid in South Africa Resources and Supplies Overhead projector Access to internet, Youtube Recordings of South Africa jazz Copy of film, The End Game, or Exerpts from Nelson Mandela’s autobiography, Long Walk to Freedom: The Autobiography of Nelson Mandela Key Terms/Phrases/People Apartheid Nelson Mandela Soweto Exile Najority Rule Mbaqanga F. W. de Klerk Boycott Desmond Tutu Standards Addressed 10.1.3 – Consider the influence of the U.S. Constitution on political systems in the contemporary world. 10.10 – Students analyze instances of nation-building in the contemporary world in at least two of the following regions or countries: the Middle East, Africa, Mexico and other parts of Latin America, and China. California Common Core Content Standards for English Language Arts and Literacy in Social Studies (see Appendix A) Key Questions 1. What effect do government controls and sanctions have on society? 2. In what ways can people resist governmental controls and sanctions? 3. Should people resist governmental policies that they disagree with? Suggested Time Block – 2 class periods; Standard – 3 class periods Topic Outline Suggested Teaching Activities Suggested Resources Important Points South Africa was colonized by the Dutch and English in the seventeenth century. Over the following centuries, the white settlers used force to take control of the land and establish a system of domination over Africans who originally inhabited the region. 1. Review the history of jazz with students, including its birth, and ancestry. For the teacher: “Apartheid from 1950s to 1991”, Facts on File: Modern World History on Line. http://www.fofweb.com/NuHist ory/default.asp?ItemID=WE53 &NewItemID=True Musicians returning from WWII brought with them the sounds of World War II dance bands and the brass instruments that populated them. They had learned to play with those bands, they could read music and they developed a “kind of sophistication about them.” When the country gained independence from Britain in 1910, the new constitution put political control in the hands of the white minority and institutionalized Remind students of the blending of many nations (Africa, Spain, France) and styles (marching music, quadrilles, gospel songs, call and response techniques, etc.) of music that went into the creation of the first jazz sounds. 2. Ask students to listen to a few selections from the suggested recordings and think about the similarities and differences they hear in the music using the following South African Jazz: Timeline http://www.allaboutjazz.com/p hp/article.php?id=1953 Music: Freedom Blues: South African Jazz Under Apartheid Various Artists Available for free at: By the 1950s, the guitar and saxophone were prominent in South African jazz and for a few years, Black musicians were hired in Cape Town clubs more frequently than discrimination against Africans, who made up 80% of the population. Apartheid was the legalized system of racial segregation that characterized the state of South Africa from 1948 to 1991. The word means, literally, "aparthood," or separateness, in Afrikaans, the language spoken by the descendants of the Dutch settlers. The history of strict racial segregation in South Africa dated back to the founding of the Union of South Africa, in 1910. After that time the country's all-white parliament successfully pushed legislation that limited blacks' participation in society, politics, business and industry and ultimately led to complete separation of the races. The minority government banned social contact between whites and black, established segregated schools, hospitals and neighborhoods, with the best facilities and spaces reserved for the white population. questions as a guide: Does this music represent a particular kind of jazz? Are there "sounds" that are different from what you’ve heard when listening to earlier lessons? If so, how were the sounds created, what might they represent, and why are there differences? What do you think it was like for the musicians and composers as they tried to play their music? What do the likes and dislikes of society have to do with the definition of jazz as an art form? http://www.allmusic.com/albu m/freedom-blues-southafrican-jazz-under-apartheidr403424 Next Stop Soweto Vol. 3: Giants, Ministers And MakersJazz In South Africa 1963-1984 Suggested tracks: Sangiomo 3.56 (Malombo), Joe's Jika (Dudu Pukwana), Next Stop, Soweto (Dollar Band), Switch (Chris McGregor & The Castle Lager Big Band) See Table 1 for recording details. Grazing in the Grass: The Best of Hugh Masakela Suggested tracks: Grazing in the Grass, Bring Him Back Home (Nelson Mandela), African Secret Society (reflects the smooth jazz sounds of the ‘80s), Thanayi (contains touches of mbaqanga) See Table 1 for recording details. 3. Cut the Apartheid Timeline (Appendix H) into strips as indicated by the dotted lines. Divide students into groups and give each group one strip. Ask students to take turns reading aloud read the descriptions on their strip. As each description is read, the group should decide if the paragraph describes discrimination, resistance to it, or both. Adapted from LESSON ON DISCRIMINATION BASED ON RACE, from the U.N. Cyberschoolbus website http://cyberschoolbus.un.org/d iscrim/race_b_ita_print.asp Appendix H is an Apartheid Timeline that describes key events in South African History. Students will interact with the timeline, become experts on one segment, and then create white musicians. All of these developments influenced South African musicians in profound ways, showing the possibilities and opportunities that music afforded them. Much like what was happening in the American jazz scene at the time, the lure of impromptu jam sessions lured musicians away from the rigid structure of the big band orchestras and to smaller combos. Two of the most important jazz groups in South Africa at this time were Dollar Brand/Abdullah Ibrahaim’s Jazz Epistles (mentioned above) and the Chris McGregor’s Blue Notes. However, the pre-Apartheid laws were becoming increasingly restrictive and devastating for Black musicians. Legislation prohibiting the mixing of races in social situations put an end to mixed-race bands and combos as well as multiracial audiences. The demolition of black communities to make way for white settlement destroyed many of the places where musicians gathered and performed, cutting out the heart of Black South African cultural life. Many Black musicians, who spoke out against the growing restrictions found themselves without a venue for performance and voluntarily Ask students to write their decisions visuals to share and explain next to each of the paragraphs. Note: Be sure to include attempts to resist discrimination that failed or were prevented. Next, tell students that they are responsible for creating representations of at two of the key events from their timeline section. Encourage them to include an example of discrimination, and another of protest or resistance. Groups are responsible for agreeing on which items will be depicted, and how they will be represented. Finally, each group is responsible for presenting their product to the class. The group should be prepared to explain their selections and their representations. their section to the rest of the class. 4. After the groups have presented their selections, engage the class in a discussion, using the following guiding questions: What are some examples of discrimination that were carried out through economic, social, and political institutions? What prevented the early resistance efforts of Africans from being effective? What were some key acts of resistance against apartheid? What was the role of the international community in ending apartheid? What economic tactics were used to protest apartheid? Help students make connections and engage in the discussion by bringing up issues of racism that they, their friends or families may be facing. Do they see instances of institutional discrimination today? Where, who is targeted, how are they targeted, and why? 5. Play some of the selections from the recommended recording, The To help students hear what was happening on the radio exiled themselves (Abdullah Ibrahaim). In some cases (Miriam Makeba, Hugh Makasela) musicians found them selves barred from returning home, or forcibly exiled after touring Europe or the United States. Many of these musicians were not allowed to reenter South Africa until the fall of Apartheid or chose not to return home until the release of Nelson Mandela. With the growing frustrations caused by the oppressive and restrictive Apartheid legislation, the place and purpose of music from the 1970s until the end of Apartheid changed in South Africa. Workers looked to music that provided symbolic images of their once independent African cultures and in which “men and women possessed their full ubuntu (Zulu) ‘humanity’. Musicians still played Jazz and found places to congregate and perform, however, they added African drums and hand percussion with guitar, vocals and the flute. Indestructible Beat of Soweto, various artists. Ask students what they hear in these later recordings. How has the music changed? How has it stayed the same? Based on what you now know about South Africa, what might the composers and musicians have been thinking as they wrote and played this music? Does this music inspire ideas of conformity or non-conformity? Why or why not, and what are your reasons? Compare this to other post-war jazz - What are some of the differences and similarities? and in the dance clubs of Soweto in the late 1970s and early 1980s, as mbaqanga swept through the country, play selections from the following: 6. Handout the article, “South Africa after Apartheid” (Appendix I). Assign students a section (the opening, first half of The Day the Music Died, second half of The Day the Music Died, or Advice on Rebuilding Audiences). Sort students so that a representative of each reading is in a group. Have each student describe her/his section to group members. “South Africa after Apartheid”, The Christian Science Monitor. http://www.csmonitor.com/The -Culture/Music/2011/0622/ South-African-jazz-afterapartheid-Looking-for-a-newdirection 7. As a culminating activity, and time permitting, show The Road to Riches, an episode of PBS’ Wide Angle Series, that focuses its lens on black economic empowerment in postapartheid South Africa, where whites still earn an average of $6,300 each year, while blacks bring home only $950. This site provides access to the documentary in addition to a photo essay, interview and other rich resources. http://ec2-75-101-14973.compute1.amazonaws.com/wnet/widea ngle/episodes/road-toriches/introduction/916/ Music: The Indestructible Beat of Soweto, various artists. Suggested tracks: Joyce No. 2 (Johnson Mkhalali), Thul'ulalele [Just Stop and Listen (Amaswazi Emvelo), Sobabamba [We Will Get Them] (Udokotela Shange Namajaha), Nanci Imali (Here is the Money) (Ladysmith Black Mambazo) See Table 1 for recording details.