Brushwork Behavior from Song to Qing joan stanle y- baker Brushwork evolution in Chinese painting1 parallels structural and stylistic transformation. In this essay I intend to demonstrate that as a research tool brushwork behavior provides reliable indications of a painting’s production period. Much as Western tools like structural analysis and morphology can tell us the date of a painting, brushwork behavior, once understood in its steady evolution through the past millennium, is an even more sensitive gauge for dating a work. Ancient paintings can be trace-­copied to reproduce accurately the original structure and morphology, but brushwork behavior is overlooked by the copyist, who usually leaves traces of his own time in his brushwork behavior using, as he would, the silks, papers, and brushes of his own day. It is the interrelationship of painting surface, brush hairs, and ink wash that determines the wrist movements or brushwork behavior. As structure changes, especially in Ming painting, a concomitant change occurs in brushwork behavior. By behavior is meant not only the direction in which the brush moves (that is, its formal aspects), but the differences in the intensity with which the brush contacts the painting surface, the speed of the draw, and the weight we sense in the artist’s wrist. Morphologically, brushwork undergoes the gradual schematization, simplification, This paper is dedicated to Wen Fong, whose pre-1967 seminars at Princeton were models of painstaking research in which students were asked first, before looking at signatures or labels, “Where does this work fit? Why do you think so?” In his efforts to outline the development of Chinese landscape painting, Professor Fong aimed, by means of structural analysis, to pinpoint the sequencing of period styles down to the quarter century. In the ensuing four decades this teaching has remained a major component of my tripartite methodological arsenal: structural and morphological analysis, traditional literati modes of reading relative quality in brushwork, and meticulous attention to the nature and date of retouching. I have continually tested its validity in the context of painting as well as in calligraphy, being ever ready to give it up if proven unworkable, as many colleagues in Chinese art history seem to believe and have abandoned analyses of period features in favor of social, c­ ommercial, and political considerations, even gender discourse. For me the original tool kit has remained valid, and thorough a priori visual analysis of the work itself has remained a reliable tool for dating, where I have added consideration of brushwork behavior that, as it changes over time, has proven a remarkably reliable yardstick for dating in the context of Chinese brush arts. I have learned much from my graduate students, who have borne the burden of the preliminary grouping and ­analysis of works discussed in this paper. I also thank my undergraduate students for assistance and endless searches for photo sources and publication dates. The draft of this paper was read by James Cahill and Paul Taylor of the Warburg Institute, both of whom gave invaluable critiques from their respective perspectives. 1 I have introduced the analysis of brushwork behavior in my studies on Wu Zhen (Stanley-Baker 1995) and Wang Meng (Stanley-Baker 1990), and more recently in a study published on the Internet that categorizes the many features of eighteenth-century court painting that influenced not only literati painting but also informed the splendid forgeries of the time in ancient names (http://art.tnnua.edu .tw/joan/index.htm; see especially the section entitled “Art 653 part five : learning from nature figure 1 Ma Lin (ca. 1180–after 1256). Spring Fragrance, Clearing after Rain. Detail. Album leaf, ink and color on silk, 27.5 × 41.6 cm. National Palace Museum, Taipei and ­multiplication of a favored brush mode (cunfa). When an earlier brush mode or stroke-type is repeated, it is transformed both contextually and morphologically, and thus never appears the same as before.2 Here, we shall follow the evolution of the oblique “ax” stroke ( fupi cun), a type of modeling stroke executed in “small” or “large” form that is associated today with the Southern Song painters Li Tang (ca. 1070s–ca. 1150s), Ma Yuan (active ca. 1190– 1225), and Xia Gui (active ca. 1195–1230). While this stroke was not the only brush mode used in the Southern Song, its reinvented form three to four centuries later was envisioned from the mid Ming dynasty on as the standard modeling stroke for the MaHistory Without Names”). The present study offers broader observations, examining the rise and decline of brushwork in modeling over several centuries. Brushwork, as manifested in brush-tip hairs and shapes, types of paper, and methods of producing brush, paper, and ink, reveals its period of production as unmistakably as a blood type, regardless of the work’s thematic appearances, provided we learn how to read the evidence. The closest identifier is the brushwork’s touch (bichu), the inimitable aspect of wielding the brush, which is as uniquely personal as dna. It is the touch that provides the most telling clues to the work’s expression. My most recent published discourse on brushwork behavior focuses on Shen Zhou’s calligraphy (StanleyBaker 2006), and over the past several years I have given over twenty public lectures showing this mode of examination in the dating of works ascribed to various masters at the ­Diancang-Artco space in Taipei. These lectures will in future be published as individual booklets (in Chinese). 2 The paintings reproduced in the present study necessarily include some untested works, which may not be as precisely dated as hoped. But under the circumstances, until they have been subjected to testing and dating, these works still serve as terminus post quem. For a discussion of different temporal, structural, and stylistic distances from original, prime objects, see Stanley-Baker 1986. For an in-depth attempt to identify firsthand the originals or prime objects of an artist, and the (provisional) dating of later additions or accretions, see Stanley-Baker 1995. The dating of nonprime works must remain provisional until we have uncovered the prime objects of masters of each third to quarter century up to the present. Until then, the examples used for “later” styles are either of the period suggested or even later (pending investigation), and provide only a terminus post quem. For instance, in my study of Wu Zhen, I dated the two fishermen handscrolls to the time of Shen Zhou’s Tiger Hill album in the Nelson-Atkins Museum, then thought to be of the late fifteenth or early sixteenth century (Stanley-Baker 1995), but research on Shen Zhou in subsequent years (the results of which are not yet published) indicates that the noisy ambience and swift brush-wielding of the Shen Zhou album and the Wu Zhen handscrolls belong to the early seventeenth century, a hundred years later. 654 stanley-baker : brushwork behavior figure 2 En-I (active late 13th century). Illustrated Biography of the Prelate Ippen (1239–1289), 1299. Detail, scene of Nachi Waterfall. Handscroll, ink and color on paper, 37.8 × 802 cm. Tokyo National Museum Xia school. Students, collectors, and imitators still regard it as confirmation not only of a school style but also of the Southern Song period. But the large, obtrusive oblique ax stroke per se did not, I believe, acquire its “standard form” until the Ming dynasty, during the Hongzhi era (1488–1505). As a form type, it became popular and stereotyped during the mid- to late fifteenth century, when “posthumous contributions” by latter Ming painters to Southern Song artists appeared, not only in the names of Li Tang, Ma Yuan, Ma Lin (ca. 1180–after 1256), and Xia Gui, but even of the early Ming master Dai Jin (ca. 1388–1462). During the Hongzhi reign, when the Imperial Academy was on the wane,3 such paintings seem to have been in considerable demand. The earliest surviving firsthand, or authentic, example of the small ax stroke (xiao fupi cun) is found in an early to mid-thirteenth-century album leaf by Ma Lin, the breathtaking Spring Fragrance, Clearing after Rain, in the National Palace Museum, Taipei (fig. 1). To my knowledge, the earliest reliable example of the large ax stroke (da fupi cun), obliquely applied with a flaring brush tip exposing the glaring “white” 3 For the most lucid exegeses on the Ming Academy, see the outstanding studies by Hou-mei Sung, who has assiduously pored through Ming documentary material and adjusted our understanding of the workings of this tortured institution. Her recent publication, The Unknown World of the Ming Court Painters: The Ming Academy, is published in both Chinese and English editions (Sung 2006). According to Sung, by the Jiajing period the Academy was already in decline. This explains the appearance during the late Jiajing and throughout the Wanli period of many interesting works bearing names of literati artists, including, among others, Shen Zhou’s teachers, Liu Jue and Du Qiong, as well as Dai Jin. That is, replacing the court as major patron was the burgeoning collection demand of private collectors from Li Kaixian (1502–1568), Han Ang (early 16th century), and He Liangjun (1506–1573) to collectors like Wang Shizhen (1526–1590), Wang Zhideng (1535–1612), Kang Bofu (early 16th century), Zhan Jingfeng (1537–1600), the generational collector family of Zhang Chou (1577–1643), and diarist Li Rihua (1565–1635) whose collection accounts become ever more verbose, leaving us with ever more information on what (they thought) they saw and treasured. Even if the emperors provided no huge demand for early and recent paintings, the popular market did, and was amply supplied, as we see in surviving collections and collection records of the time. 655 fig 1 part five : learning from nature fig 2 painting surface beneath, is a handscroll by the Japanese painter En-I (active late 13th century), Illustrated Biography of the Prelate Ippen, dated firmly to 1299, in the Tokyo National Museum (fig. 2). These two works are important indicators of the evolution of Chinese ax-type brushwork through the thirteenth century. Whether small on foreground stones or large on mountain surfaces, the ax strokes in these early paintings function to depict the texture of large cliff surfaces or tall craggy rocks, not, as in paintings of the late fifteenth-century Ming and later, as a “school badge” nor as a “big ax” form. In Ma Lin’s Spring Fragrance we see riverside rocks looming dimly in the soft mist. Enlargements show that the ax strokes are obliquely pressed on and into the silk in a slow, heavy motion. The command of atmospheric space, a hallmark of the Southern Song, leads the viewer gradually from the moist foreground, where the ­riverbank grasses have been bent by recent rains, through increasingly dense mist to the oppo­site shore and beyond. When we look at the detail of En-I’s scroll depicting the Nachi waterfall, from the end of the century, we see mountains pierced by hollow crevices, not brushstrokes applied at an angle. Each of the large strokes describes a separate rockface hollow, an indentation, or a slippery surface gouged into the cliff face. Throughout the thirteenth century, the behavior of these descriptive ax strokes is in keeping with “physiographic” principles4 of early Chinese painting of the Song and Yuan. But major changes will occur in the early Ming, as we shall see below in a quick view of the oblique stroke as it evolves from the late fourteenth to the late sixteenth century. standardization and dissolution of the big ax stroke in the ming fig 5 fig 4 The beginning of the standardization of the big ax stroke may predate the mid-Ming court painter Wang E (ca. 1462–after 1541), whose brushwork already shows a development that has moved beyond standardization toward a self-identifying trademark. Broad parallel bands of oblique strokes are applied downward in dark ink, while thin parallel strokes are wiped onto smaller rock faces to describe fissures (fig. 5). The use of large broad strokes for foreground rocks in paintings ascribed to the Song, as we know them in modern collections, seems to go full tilt in the first half of the fifteenth century, during the Yongle (1403–24), Xuande (1426–35), and Zhengtong (1436–49) eras, and then wanes during the second half of the century. In the famous handscroll Elegant Gathering in the Apricot Garden by Xie Huan (late 1360s–after 1452), in the Zhenjiang Municipal Museum (fig. 4), rocks are depicted with both large squarish ax strokes and fine spikelike downward strokes. In this stage of early fifteenth-century painting, modeling strokes were still applied at irregular intervals and angles and for descriptive purposes only, as in the Southern Song and Yuan. After the mid-fifteenth century, the ax stroke as a major technique seems to have waxed strong. We find reflections of this in Japan in paintings by Sesshū Tōyō 4 See Stanley-Baker 1995. 656 stanley-baker : brushwork behavior figure 3 Wang Lü (born ca. 1332). Climbing Mount Hua, 1382. Detail. Album leaf, ink and color on paper, 34.7 × 50.6 cm. Shanghai Museum figure 4 Xie Huan (ca. late 1360s–after 1452). Elegant Gathering in the Apricot Garden. Detail. Handscroll, ink and color on silk, 37.5 × 401 cm. Zhenjiang Municipal Museum (1420–1506). After his return from China in 1469, Sesshū began to use the then new mode of large, four-square blocks (applied at an angle in the center of the rock, and in a more vertical alignment to the left; fig. 12), in tandem with the thinner long straight strokes he seemed to prefer, a type of stroke that had been used by painters under the Ashikaga shoguns, including the monk Tenshō Shūbun (active 1423–died ca. 1463) as well as members of the Ami school. There is a distinct evolution from the spontaneously applied, almost formless squarish oblique daubs that function as descriptive devices in works both by Wang Lü (1332–after 1383; fig. 3) and by Xie Huan (fig. 4), court painter during the Yongle, Xuande, and Jingtai (1450–56) reigns,5 toward a more “standardized,” repeated shape that is more schematic and less descriptive. That is, until the mid-fifteenth century the ax stroke had appeared in “free form” shapes, and served a descriptive function. In Xie Huan’s depiction of the Taihu rock, we can hardly see the brushwork, so convincingly is it embedded into the silk as stony gouges and indentations. 5 For information about the promotions and vicissitudes of court painters during the Ming dynasty, see Sung 2006. 657 fig 12 fig 3 fig 4 part five : learning from nature figure 5 Wang E (ca. 1462–after 1541). Watching the Waterfall. Detail. Hanging scroll, ink and color on silk, 190 × 106 cm. Anhui Provincial Museum figure 6 Attributed to Li Tang (ca. 1070s–ca. 1150s). Winter Landscape, mid- to late 15th century. Hanging scroll, one of a pair of landscapes, ink on paper, 98.2 × 43.6 cm. Kōtōin, Daitokuji, Kyoto fig 5 fig 7 fig 8 fig 6 By the latter part of the fifteenth century, Wang E, who served as a court painter under the Hongzhi and Zhengde (r. 1506–21) emperors, displayed a powerful flourish of strokes that became the trademark of the Zhe school and were also self-­expressive in their bold assertiveness (fig. 5). In the Hongzhi period we see a more personal, expressive mode of painting. The Hongzhi emperor appreciated painters like Wu Wei (1459–1508), whose brushwork appears to have been applied not with a tamed and dutiful writing brush but as if rubbed on with a broom, with his wild but organic energy always perfectly within the limits of legibility. Many such “wild” brush artists, including Wang Shichang (1462–after 1531; fig. 7), found favor under the Hongzhi ­emperor, continuing into the Zhengde reign (1506–21) and beyond. After the apogee of the ax stroke in the sixteenth century, the vigor in surface modeling begins to decline in the latter half of the Wanli period (1573–1620), in the early seventeenth century, and the ax strokes deteriorate into long straight lines that are now applied in profusion in the manner of the literati pima cun hemp-fiber strokes, even with some overlapping as in the example by Shen Shuo (active 1573–1620; fig. 8). Seen from this evolutionary standpoint, it would seem that it was in the late fifteenth century, when the broad and thin oblique standard ax strokes learned by Sesshū were about to give way to the new, more flamboyant spirit of Wu Wei and Wang Shichang, that both the Li Tang landscape in the Kōtōin, Kyoto (fig. 6), and the long handscroll now ascribed to Xia Gui, in the National Palace Museum, Taipei (fig. 13), discussed below, were produced. 658 stanley-baker : brushwork behavior figure 7 figure 8 Wang Shichang (1462–after 1531). Landscape, early 16th century. Hanging scroll, ink and color on silk, 206.3 × 114.5 cm. Yale University Art Gallery, Anonymous loan Shen Shuo (active 1573–1620). Watching the Waterfall with the Qin, early 17th century. Hanging scroll, ink and color on silk, 165.5 × 88.6 cm. National Palace Museum, Taipei As illustrated in Figures 3–8, the oblique modeling strokes show decided changes from the late fourteenth to the late sixteenth and early seventeenth centuries in shape, in intensity of application, and in function, revealing a clear and gradual evolution of brushwork behavior in its development, full flowering, and dissolution into decline. From the Ming to the early Qing, evolutionary changes are evident in all aspects of brushwork application. Here, we examine the ax stroke to highlight this evolution. Changes in this stroke-type occur not only in shape or form but also in behavior. From the late fourteenth through the fifteenth century, the large ax stroke functions to suggest facets and hollows in the rock face. Evidence of this is found in both Chinese and Japanese painting of the period. Fifteen years into the Ming dynasty, Wang Lü, in his album of 1382 recording his travels to Mount Hua (fig. 3), radically compacts the illusion of space of the previous Yuan era to create a dramatic reduction in the sense of physical distance from the viewer. Wang’s rocks, however, are still modeled in the traditional descriptive ­thirteenth-century manner directly linked to that of the Southern Song and Yuan, as seen, for example, in Ma Lin’s Spring Fragrance, Clearing after Rain (fig. 1). The function of Wang Lü’s daubing is to show rock facets, potholes, and cragginess. The wider, oblique strokes are applied as short blobs in a spontaneous and descriptive manner, while marks of different shapes and ink tonalities are planted into the paper in varied degrees of wetness and intensity amid different grades of ink wash to describe crevices and dark areas. The intention, continuing uninterrupted from the Southern Song 659 fig 3 fig 1 part five : learning from nature fig 6 fig 15 fig 10 and Yuan, is to re-create a particular aspect of the physical condition that the artist had experienced during the time he spent at the mountain site. The ­notable change or differences in brushwork from the previous era are found in the speed and weight of the brush as it moves across the painting surface. The Ming paper on which Wang’s painting is executed has less sizing than Song and Yuan papers, so the movement of the brush across the surface must increase in speed and the weight of the wrist decrease. We shall follow this gradual change in penetration and weight as we move ­toward the latter half of the Ming. In the early fifteenth century, beginning with Dai Jin, who was born in the early Ming but whose paintings (like those of the younger Shen Zhou [1427–1509]) still echo aspects of Yuan painting, the oblique stroke begins to make its first move ­toward self-­consciousness as a specific, predefined stroke-form, though not yet applied in any set pattern. In the most conservative examples, Dai Jin’s oblique brushwork behaves more as a recognizable stroke-type than the daubs of Xie Huan, but it is only an odd ax stroke applied here and there, mixed in among many other types of strokes, slashes, and dots. In Dai’s authentic, original firsthand works, the brushwork is still relatively spontaneous and irregularly shaped and applied, its function still primarily, though not exclusively, descriptive. By the Chenghua (1465–87) and Hongzhi periods, we find many anonymous works that seem pressed to produce a “Southern Song Academy” look. As we enter the Hong­zhi period, the large oblique ax stroke emerges as the de rigueur modeling stroke for both foreground and background rocks, as seen in the Kōtōin pair of landscape scrolls ascribed to Li Tang (fig. 6),6 and in what is probably an early sixteenth-­ century screen now ascribed to Tenshō Shūbun,7 two works at an equivalent phase in their respective evolution of the big ax stroke. For the Hongzhi–Zhengde period, we may also refer to tested authentic works of Shen Zhou (fig. 15) and Tang Yin (1470– 1524; fig. 10), as well as to samples from woodblock prints in dated publications of the Ming and Qing dynasties respectively. Woodblock images may not appeal to the aficionado, but they show clearly the relative shape and function of the brushstrokes and their relationship to each other and to the contour lines. Whether executed by painters of the so-called Zhe school or Wu school, modeling strokes of both types—the hemp-fiber stroke of the literati Wu school or the ax strokes of the Zhe school—become during the mid-Ming more formally pronounced as evocations of ancient hallmark brush modes. This seems to be a characteristic of the Hongzhi–Zhengde period, and should constitute a criterion for assessing period style.8 Artists working in any given period may differ widely in style, as evidenced by the Zhe and Wu schools, but we must identify the features of commonality for each phase in their respective evo6 James Cahill already in his 1980 Index queried the date of this pair of landscapes and the Li Tang signature that had been discovered on a tree trunk. He writes, “The ‘signature,’ however, is oddly placed and probably spurious. The paintings are post-Hsia Kuei” (Cahill 1980, 123). 7 Four Seasons Landscape, Muromachi Period, late 15th– early 16th century, double six-fold screen, ink and color on paper, 150 × 355.4 cm; Important Cultural Property a11970, Tokyo National Museum. 8 To my knowledge, no colleague has done research using similar principles. Working with limited resources, I cannot yet be entirely certain of each specific increment in the evolution sequence proposed in this paper. I hope only to indicate a directional path in this evolution, and shall continue testing it in the future. 660 stanley-baker : brushwork behavior lution through the three centuries of the Ming dynasty. These include structural principles as well as brushwork behavior (not brushwork type or shape). It would seem that it was during the Hongzhi era, in the mid- to late fifteenth century, when brushstrokes per se, without a descriptive function, began to be appreciated and expected. The deployment of brush modes becomes a more conscious act. At this point the big ax stroke comes to the fore as the standard type for academic painting, with a distinctive foursquare or oblong shape produced in a downward stroke with the brush tip pointed to the left. The modeling stroke becomes more obtrusive, mannerized, and stereotyped, applied de rigueur as a declaration of school allegiance, whether by Shen Zhou, who spent his life producing variations on Yuan literati brush themes, or by Academy professionals such as Wang E. In the early sixteenth century, during the Jiajing era (1522­–66), the obtrusive big ax stroke begins to assume an increasingly expressive mien, freeing its shape from the oblong oblique downward stroke to swish across the painting surface, moving in any direction, in varying widths, offering an exciting, vibrant timbre to Zhe school painting. This can be considered the apogee of the ax stroke. A century later, by the Wanli and Chongzhen (1628–44) eras, the ax stroke goes into marked decline: broad swashes are reduced to thinner lines, eventually to slivers, and become so schematized that painters, it would seem, no longer understood the origins or function of this brush idiom called the ax stroke. Modeled in this way with slivers of straight lines (imitating the then far more prestigious and popular curved hemp-fiber strokes or pima cun, made with a centered brush), mountain flanks now lose their volumetric value and, in their usually heavy outlines, become flattened and stacked like playing cards in the hand, each fish-scale-like flank filled with obligatory (school-­identifying) strokes, as we shall see below (figs. 18–23). Except for the late fourteenth-century Wang Lü album and the early fifteenthcentury Xie Huan handscroll, there is not a single stroke in the group of paintings illustrated in Figures 3–8 that behaves like the slow, deliberate, and heavy push-andpull of the brush in intimate and intense interaction with the painting surface that typifies authentic Song and Yuan examples of all schools. Most attributions we have today to the Southern Song and the Ma or Xia school seem to have been produced during the Hongzhi–Zhengde reigns, with brushstrokes like those in the Wang E example (fig. 5).9 dating two attributions to ma lin by brushwork behavior Before turning expressive in the latter part of the sixteenth century, the big ax stroke was formulated and then mannerized and regimented, assuming the standardized form best known to us today as Southern Song, especially as Ma-Xia markers. It is ­applied serially as two to three parallel swipes without descriptive function, a 9 Many famous attributions to Ma Yuan, like Dancing and Singing on the Mountain Path and the beautiful Plums Rocks and Wild Ducks, in the Palace Museum, Beijing, as well as Twin Herons on the Snow Bank, in the National Palace Museum, Taipei, date from this “standardization” phase of the Hongzhi– Zhengde reigns, in the late fifteenth–early sixteenth century. 661 fig 5 part five : learning from nature figure 9 Ma Lin (ca. 1180–after 1256). Spring Fragrance, Clearing after Rain. Album leaf, ink and color on silk, 27.5 × 41.6 cm. National Palace Museum, Taipei fig 10 fig 11 fig 9 fig 14 d­ evelopment that took place in the late fifteenth to the early sixteenth ­century, in the Hongzhi and Zhengde reigns. For the development leading up to this standardization we may look at the late fifteenth- to early sixteenth-century brushwork behavior in Tang Yin’s Whispering Pines along the Mountain Path (fig. 10). Following Shen Zhou, Tang’s brushwork is more categorized, with certain strokes clearly assigned for certain motifs. The strokes are here expressive and personal, not yet mannerized to the degree, or with the lightness of wrist, seen in the painting Listening to Winds in the Pines, ascribed to Ma Lin (fig. 11). Next to the firsthand work from Ma Lin painted in the first few decades of the thirteenth century (fig. 9), the two other works with trees in wind illustrated here (figs. 10, 11) reveal a basically different attitude to painting along a distinct evolutionary axis. The commonality in their brushwork behavior is seen not only in structure and morphology, but in the increasing lightness of ink and thinness of ink wash, and in the growing standardization of earth and rock strokes, whether centered or rounded (fig. 10), oblique or square (fig. 11). In both later works, the smooth, continuous lines that mark the pine bark on the trees seem to flow, if not glide, over the silk. Energy in the Southern Song painting on the left is directed inward, into the silk, whereas in the two later Ming works it is dispersed laterally along the painting surface. We can sense the flight of the brush tip as it skates along in light, joyful sweeps. Looking at the form of the strokes, we see radically different principles at work that distinguish Song and post-Ming works. In the Ming period, there is an evolutionary process transforming brushwork behavior, reflected in the sequence or relative stages of maturation in schematization that indicate the sequence in production time. Modeling strokes in Tang Yin’s Whispering Pines are still creative, as we also see in Huang Gongwang’s (1269–1354) Dwelling in the Fuchun Mountains (fig. 14). Tang Yin, like his teacher Shen Zhou, has not yet treated the favored hemp-fiber stroke as a party badge that is applied ubiquitously. He is still applying modeling strokes as needed for descriptive purposes, even though at 662 stanley-baker : brushwork behavior figure 10 Tang Yin (1470–1524). Whispering Pines along the Mountain Path, ca. 1500. Detail. Hanging scroll, ink on silk, 194.5 × 102.8 cm. National Palace Museum, Taipei figure 11 Attributed to Ma Lin (ca. 1180–after 1256). Listening to Winds in the Pines, after 1600. Detail. Hanging scroll, ink and color on silk, 226.6 × 110.3 cm. National Palace Museum, Taipei the same time he delights in doing pirouettes on silk with his fully charged and selfassured brush. The Ma Lin attribution (fig. 11), on the other hand, shows a state of mannerization far more advanced than the equivalent strokes in the Tang Yin painting. Clearly, professional and amateur painters were keenly aware of each other’s developments. A closer comparison of Figures 10 and 11 shows the brushwork of the latter to be faster and more stereotypical, as if made-to-order according to given prescriptions.10 Next to the Ming works, the Southern Song example (fig. 9) shows no set formula for either rock or tree bark. Oblique strokes of different sizes, shapes, and ink tonalities are daubed onto—as if pressed into—the silk and applied, as all other types of modeling strokes, dots, and washes, only as needed and only for descriptive purposes. The irregular dots and short strokes of the tree bark show a similar spontaneity in application; each is different, but all are applied slowly and, when compared to the two Ming examples, with considerable weight. More importantly, the ink wash is laid down in multiple layers, creating a palpable atmospheric perspective and physical presence. 10 There are other indications that suggest a date for the Ma Lin attribution beyond the seventeenth century. These include the pine bark, which in the Ming is usually depicted as ink circles and now has dissolved into languid flowing lines without undulation, and the circular white “lining” accompanying the garment fold lines, a favored practice of the Qing court. The precise dating of this work is still under study. Suffice it to say that it comes much after the Tang Yin painting illustrated in Figure 10 and is not in any way related to the authentic Ma Lin work in Figure 9. 663 fig 11 fig 9 part five : learning from nature fig 9 fig 10 fig 11 In contrast, the two post-Ming paintings display a different pictorial principle reflected in the greater speed and lesser weight of the brushwork. The details illustrated show mannerization in progress, both in the square ax and round hemp-fiber strokes in the rocks and earth and in the circular stroke used for the pine bark. Typifying the early sixteenth century, the circular strokes in the Tang Yin painting done in about 1500 (and certainly before Tang’s death in 1523; fig. 10), when seen next to Ma Lin’s painting of the thirteenth century (fig. 9), are drawn without too much thought, and in the painting done closer to 1700 (fig. 11), they have dissolved into thin, wisplike lines, languidly swiped on in thin spirals or parallels, with a ­notably lighter touch and lesser weight than Tang Yin’s modeling brushwork—moving over the silk, no longer into it. On the rock face, the “Southern Song Academy logo” of par­allel triangular ax strokes are applied with such speed that their weak stroke ­endings “fly white” with the brush tip only half-charged with dry ink and the wrist pressure shriveling up midstroke. Aside from areas with brushwork, the rest of the surface in post-1600 painting is reduced to “void” or “left over” silk or paper. This is in op­position to Song, Yuan, and early Ming painting, where every inch of the painting surface is experienced as space, and represented as such. Song and Yuan artists apply multiple and varied layers of ink wash to the entire painting surface, whereas late Ming and Qing painters, like calligraphers, “write ideas” (xieyi ) to express their familiarity with brush modes of ancient masters or reproduce calligraphic works literally from ancient copybooks. In this context, it is only brushwork that matters. The notable speeding up in the wrist that affects the brushwork in paintings done in the late Hongzhi to early Zhengde eras and the relative lightness in brush weight that results are both reflected in the Tang Yin work. By the time of the Ma Lin attribution, probably around the end of the seventeenth century, the process of mannerization had been long complete. It is in the early seventeenth century, in the mid-Wanli period, I believe, that the Academy begins to lose its productivity and vitality. As increasingly wealthy ­collectors created markets for famed Southern Song and early Ming Academy works, the ­already standardized big ax strokes that up to that time had been seen usually on foreground rocks begin gradually to lose vitality. They now become longer, thinner, split into parallel bands and, by the late seventeenth century, splinter into slivers.11 dating the long scroll attributed to xia gui by brushwork behavior fig 12 In Japanese reflections of the ax stroke evolution, the formation of parallel stroke series on the slant acquired its mannered look only by the late fifteenth century, after Sesshū Tōyō’s visit to China in 1467–69, a time when Shen Zhou was just reaching maturity in performing the brush modes of Yuan masters that by his day were deemed “classical.”12 Sesshū’s famous Long Handscroll of 1486, in the Mori Museum (fig. 12), 11 Space constraints prohibit a detailed discussion of this interesting development. 12 The concept of brush modes, the behavior of which parallels the unchanging structural principles through the Southern Song and Yuan and contradicts the “Yuan Revolution” hypothesis, is introduced in Stanley-Baker 1977. 664 stanley-baker : brushwork behavior figure 12 Sesshū Tōyō (1420–1506). Four Seasons Long Handscroll, 1486. Detail. Handscroll, ink on paper, 39.7 × 1,586 cm. Mori Museum, Yamaguchi Prefecture figure 13 Attributed to Xia Gui (active ca. 1195–1230). Clear and Distant Views of Mountains and Streams, late 15th century. Detail. Handscroll, ink on paper, 46.6 × 889.1 cm. National Palace Museum, Taipei displays brushwork behavior that is at the very same phase of evolution as that in the anonymous long handscroll ascribed to Xia Gui in the National Palace Museum, Taipei (fig. 13). In contrast to the brushwork behavior of the thirteenth century (as in the Ma Lin album leaf; figs. 1, 9), these two works exhibit notable speed and lightness of the brush, thinness of the ink-wash layers, and relative mannerization of motifs. The trees are no longer distinguished from one another, but form “clumps” or groups by dint of many horizontal strokes interspersed with some vertical strokes. The process of mannerization is more advanced in the Xia Gui attribution, where the trees are even less distinguishable, the random dots more numerous and less purposeful. In short, we see that the handscroll attributed to Xia Gui is either contemporaneous with the 1486 scroll by Sesshū or, more likely, somewhat later. This is evidenced by the relative maturation of the abbreviation process in the brushstrokes used for the distant tree clumps. In Sesshū’s painting, the horizontal strokes describe separate trees in discrete groups; in the painting attributed to Xia Gui, the far more profuse horizontal strokes begin to merge and the more numerous vertical tree trunks no longer bear discreet leaf groupings. Later, in seventeenth-century works (figs. 17, 21–23), the tendency to fuse and confuse horizontal tree branch strokes becomes even more pronounced.13 13 Abbreviation of leaf-strokes and merging of tree trunks seem to go full tilt in the seventeenth century in brushwork of all schools. Subsequently we see a dramatic about-face, where logical recession, diminution, and pellucid place- ment of all elements along the ground plane define painting of the eighteenth century, when European painters are fully present at the court. 665 fig 13 fig 1 fig 9 fig 17 fig 21–23 part five : learning from nature fig 11 Both artists were probably copying from versions still extant in the late fifteenthcentury Chenghua and Hongzhi academies, versions based on still older models. Both faithfully reproduced the well-known passage of a tree-topped bluff towering over the water. Models of favorite images may well have been available to painters outside the Academy, even among visiting foreign clerics, especially since many Academy artists had lost their jobs under the Hongzhi emperor.14 That even in this passage the two scrolls differ in details, such as the pagoda, indicates the existence of different sources, and/or deliberate variations on the same source (the present two samples would support the former hypothesis). But significant in the context of this paper is not so much the comparable compositional details as the virtually identical brushwork behavior. Simplification and codification of what was then considered ancient language (or a legacy of the Southern Song) are seen in both paintings. The Japanese penchant for transparency and clarity eschews heavy ink-wash overlays, but the lack of a specific representational function of the strokes and the flying (non-­adhering) dots, the speed of the draw, the shallowness of the wash, if and when applied, all point to the late fifteenth century for the Xia Gui attribution. It may have been in the first half of the sixteenth century, during the Hongzhi and Zhengde reigns, that collectors first evinced a huge demand for (re)productions of Southern Song Academy paintings; by the Jiajing and Wanli reigns demands arose also for works by celebrated early Ming painters like Dai Jin and Wu Wei. Looking at extant works in Dai’s name, for example, we see that they either resemble Yuan compositions in structure, with descriptive brushwork much like that of masters of the fourteenth century, or, on the other hand, (the forgeries) resemble paintings of the late sixteenth century in brush behavior like that of followers of Wen Zhengming (1470–1559).15 Well into the early seventeenth century, Southern Song and early Ming Academy attributions continue to be produced, surviving in large numbers. This is evident not only in their late Wanli-period structure with its typical high-rising ground plane,16 but also in the brushwork, which now becomes increasingly stylized, mannered, and removed from its descriptive function of the Song and Yuan periods. Visual evidence suggests that in the early Ming, professional painters as well as the literati continued the Yuan practice of physiographic representation17 for a generation or so, and had not standardized their respective modeling strokes, whether the big ax stroke or any other squiggly or mottled literati or professional brush mode. Neither did Dai Jin nor, even fifty years later, Shen Zhou, Wu Wei, or Tang Yin schematize their strokes for hard shiny rock surfaces or regiment their hemp-fiber strokes to the degree seen in Listening to Winds in the Pines ascribed to Ma Lin (fig. 11) and in the countless attributions to Wang Meng (ca. 1308–1385) fabricated after Wen Zheng14 See Sung 2006, 31ff. 15 The finer details of evolution in brushwork behavior between 1559 and 1700 remain to be more closely investigated. 16 The continuous rise of the ground plane virtually reaching the top edge of the painting surface is seen especially in late followers of the Wen School like Song Xu (1525–after 1605) and Zhang Hong (1577–after 1652). 17 I use “physiographic” to describe painting of the Song and Yuan, and “ideographic” painting of the Ming and Qing. See Stanley-Baker 1995. Physiographic painting invokes a full sensory experience of a time-place with all attendant incidents and frissons. 666 stanley-baker : brushwork behavior ming’s death, along with a profusion of forged Wen Zhengming works, throughout the seventeenth century. In Listening to Winds in the Pines, there is a manifest breeziness and freedom in the brushwork and a mannerization of brush modes from two generations earlier in undated paintings like Whispering Pines along the Mountain Path (fig. 10) or Clearing Snows in the Hanguan Pass,18 both probably originals by Tang Yin painted in the early sixteenth century, before his death in 1523. It was in the succeeding century, from the mid- to late sixteenth century in the Jiajing and early Wanli periods, that the broad or elongated triangular oblique and splayed ax strokes applied in parallel and in ­series became standardized as signifiers for Southern Song Academy brushwork. As far as I can see, this had not yet happened in the fifteenth century when early Ming painting was only just beginning to evolve from the Southern Song and Yuan feeling for space as well as from its varied and spontaneous but descriptive and penetrating brushwork behavior. The analysis of brushwork behavior as an investigative tool may be added to Wen Fong’s classic Western methodological tools of structural and morphological ­analyses. In Chinese painting, when the structure itself is transferred directly by tracing or close copying, we may easily err in relying on structure and morphology alone. But brushwork behavior, as demonstrated here, seems to be date-sensitive, regardless of school affiliation. As seen below, it is a decisive factor in dating contested versions of Huang Gongwang’s famous landscape handscroll Dwelling in the Fuchun Mountains, which, with its easygoing, unassuming hemp-fiber texture strokes, is a legendary hallmark of the untrammeled literati spirit, and possibly the most celebrated Southern school19 work of all times. dating the ziming version of huang gongwang’s fuchun scroll When we examine several copies of an artwork together, we observe the relative manneriza­tion of brushwork, the density (or number) of nonfunctional but “typical” ­lineage-indicators, and the speed of the draw, all of which, experience has shown, increase with time. The above proves true when we line up corresponding sections of the Wuyong and Ziming versions of Huang Gongwang’s handscroll Dwelling in the Fuchun Mountains, in the National Palace Museum, Taipei, the two versions that have caused many legendary authenticity-disputes.20 These two scrolls have previously been studied mostly on the basis of collection seals and encomia, authentication criteria that in the end are no more than external regalia or circumstantial factors extraneous to the work—badges that can be snipped off and reattached, and that never touch upon the psycho-physiological traits, such as brushwork speed, weight, 18 Clearing Snows in the Hanguan Pass, hanging scroll, ink and light color on silk, 69.9 × 37.3 cm; National Palace Museum, Taipei. 19 For compilations of discussions on the Southern school and literati traditions, see Wenren hua yu Nanbei zong lunwen huibian 1989; Dong Qichang yanjiu wenji 1998. 20 The two versions are identified by the names of the recipients inscribed in the dedication section in each of the respective scrolls. 667 fig 10 part five : learning from nature figure 14 Huang Gongwang (1269–1354). Dwelling in the Fuchun Mountains. Wuyong version, 1347–50. Detail. Handscroll, ink on paper, 33 × 639.9 cm. National Palace Museum, Taipei figure 15 Shen Zhou (1427–1509). Remembering Huang Gongwang’s Dwelling in the Fuchun Mountains, 1487. Detail. Handscroll, ink and color on paper, 36.8 × 855 cm. Palace Museum, Beijing fig 14 fig 15 fig 16 fig 17 fig 9 or the touch of the living person actually breathing and wielding his brush to create the painting. Here let us line up the Wuyong version (fig. 14) with correspond­ ing sections from Shen Zhou’s copy of 1487 in the Palace Museum, Beijing (fig. 15), and Wang Hui’s (1632–1717) copy of 1673 in the Freer Gallery of Art (fig. 16) and observe the evolution of brushwork behavior, the progress of schematization and multi­ plication. Viewed side by side, these three works, along with the fourth, the Ziming version (fig. 17), immediately reveal their interrelationship, especially through brushwork behavior. We see that the Wuyong version has the least amount of brushwork, and the most spontaneous deployment of modeling strokes and motifs, while the Wang Hui version reaches a schematic density, with the most profuse and most mannered arrangement of brushwork where the intense profusion of brushstrokes (fig. 16, distant trees at the left) forms scalloped patterns that are in turn offset against echoing white clouds in scallop formation that together provide a new abstract dynamism, ushering in the baroque in Chinese landscape painting. Both in attitude and in deployment (albeit not in shape), the brushwork in the Wuyong version is functionally not far removed from that in Ma Lin’s Spring Fragrance (fig. 9) of the previous century: it is description-activated, generated by a descriptive need; thus it is sparse, and applied in a leisurely, easygoing manner.21 Soft earthen rock forms and modeling strokes are built up in the carefree way of an 21 In contrast to a spontaneous and creative work such as the Wuyong version, we may observe the works hurriedly produced in antique factories of the late seventeenth to the early eighteenth century, such as the Ink Bamboo Manual bearing the name of the Yuan master Wu Zhen (1280– 1354) and a completion date of 1350, in the National Palace Museum, Taipei. This so-called album is a pastiche assembled from album leaves and snipped from handscrolls, a production of different and indifferent hands. The carelessness with which the work is put together testifies to the existence of deadlines in the trade, at least by that time. The Kangxi and Yongzheng courts evidently invited a host of posthumous contributions to fill the imperial art coffer, and the Qianlong emperor solicited works in the names of Tang, Song, Yuan, and Ming masters with a seemingly insatiable appetite. The fashioning of imperial taste during the Qing period is a vital research topic, as it underpins our major collections today, beginning with the imperial collections, as reflected in the Shiqu baoji catalogues detailing those collections. 668 stanley-baker : brushwork behavior figure 16 Wang Hui (1632–1717). Dwelling in the Fuchun Mountains after Huang Gongwang, 1672. Detail. Handscroll, ink and color on paper, 38.4 × 743 cm. Freer Gallery of Art, Smithsonian Institution, Washington, D.C. (f1950.19) figure 17 Huang Gongwang’s Dwelling in the Fuchun Mountains. Ziming version, dated to 1338 (probably early to mid-17th century). Detail. Handscroll, ink on paper, 32.9 × 589.2 cm. National Palace Museum, Taipei i­ mprovisation, spontaneously daubed here and there as the painting progresses. The hemp-fiber texture strokes are shorter than in the other three, more organic works, where humps are “woven” into the foreground to describe the softness of the earthen hillocks, with the strokes becoming sparser and longer in the upper part where they describe mountain folds. Following Yuan recessional perspective, the trees diminish in size as they recede up the picture plane and into the distance. The brushwork is energetic, as if bounding with life in the squiggling of darker trees at mid-ground. Nearly 140 years later, in his personal version of this scroll painted from memory in 1487, Shen Zhou does not create a landscape, but re-produces a painting. However, he takes liberties without seriously detracting from the intended Huang Gongwang flavor, injecting his favorite idioms from Wu Zhen (1280–1354), in the vertical dots, and Ni Zan (1301–1374), in the horizontal dots, and adding his own favored colors, creating an intimate connection between himself and his favored Yuan masters. In this manner of “art historical” practice, Shen reveals his understanding of history and the preferences of his own time. He has schematized the fir trees as “Huang Gongwang Fu­chun trees,” deploying them as he would typical modeling strokes, now of equal size and clarity, and distributing them at regular intervals throughout, while notably increasing their number. The brushstrokes are now standardized as “Huang Gongwang Fuchun hemp-fiber strokes” and are applied without variation. The display of Huang-isms in “brush flavor,” not in diminution of recession, is the point here. Of all four versions illustrated here, the Shen Zhou version, structurally of his time, stands out for the compressed space between foreground and background with much reduced intervening space, creating, in comparison with the other three, that sense of breathlessness typical of the Hongzhi era. The Yuan and the Qing preferred greater views of and consistency in the ground plane, in marked contrast to the mid- and late Ming, which favored reduced intervening space between foreground 669 part five : learning from nature fig 16 fig 17 and background. And it is the similarity in the consistent ground plane of the Yuan and early Qing that has confused our perception of the fourteenth and seventeenth centuries. However, if examined for brushwork behavior (structural similarities notwithstanding), the two periods are easily distinguished, as they come at the beginning and the end, respectively, of the rise and decline of brush modes in brushwork behavior. Wang Hui’s somewhat creative copy of Huang Gongwang’s Fuchun scroll (fig. 16), done in 1673, shows structurally the return to the spatial expansion and clarity of the Yuan, space that is typical also of the late seventeenth century. However, at the same time, Kangxi era brushwork shows a stage of mannerization far more advanced than the Hongzhi period two centuries earlier, in the late fifteenth century. Wang’s brushwork is highly regimented; the modeling strokes and the trees are now very much standardized and densely applied, filling the space with a rhythm of their own where trees and white clouds form meandering bands decorating the space, creating an abstract pattern. Groups of dots, trees, or clouds are deployed along invisible wavelike contours, forming a rhythm that would usher in the baroque phase of Qing art.22 Like Shen Zhou, Wang Hui is not so much copying as he is re-creating the Fuchun scroll in his own voice. His modeling strokes have multiplied in number far beyond those of Shen Zhou’s time and are now grouped into dynamic small units that charge the work with a zing and excitement undreamt of in the fourteenth century, or throughout the Ming. Brushstrokes now do not have, nor do they need, descriptive purpose. The artistic intent here, like that of Shen Zhou but even more intensified with time, is to pay homage to Huang Gongwang–like brushwork. Wang’s copy is especially interesting in its structure, which reveals intentions of the Qing to obey once again the laws of perspective prevalent in the Yuan. Sharply “improved” perspectival diminution begins in the Wanli era, in the late Ming, and becomes a typical feature of early and mid-Qing painting throughout the eighteenth century. The Ziming version (fig. 17), unlike the Shen Zhou and Wang Hui versions, is a more closely observed copy of the Wuyong version. Here, however, diminution is used to dramatic effect, clearly unlike the more naturalistic and, one might say, laissez-­faire attitude of the Yuan period (Wuyong version). In the Ziming version, perspective strongly enhances the viewer’s sense of increasing distances from the ­vantage point. Like both the Shen and Wang copies, and unlike the Wuyong version, the emphasis is on brushwork display. Brushstrokes have lost their individuality, their variation, and their descriptive purpose, and they have multiplied in number, as in the Shen and Wang versions. But the Ziming hand is not yet familiar with its new ­deployment for the supra-formal baroque effects that Wang Hui would so brilliantly exploit. Note how the alum lumps ( fantou) to the left of the main slope are now passively aligned in a row. This formal grouping of elements began in the Wanli era and built up momentum until Wang Hui, who, born into it, became the driving force that ignited Chinese painting with this baroque feature. 22 See “Art History Without Names” (see note 1). 670 stanley-baker : brushwork behavior figure 18 Wang Yan (active 1573–1620). Pavilions and Figures, late 16th–17th century. Detail. Screen, carved lacquer figure 19 Attributed to Dong Yuan (active 930s–960s). Mountain Hall in Dongtian, early to mid-17th century. Detail. Hanging scroll, ink and color on silk, 183.2 × 121.2 cm. National Palace Museum, Taipei Observing the evolution in Ming brushwork behavior in both academic and literati painting from the mid-fourteenth to the late seventeenth–early eighteenth ­century, we see clearly that the Ziming version of Huang Gongwang’s Dwelling in the Fuchun Mountains belongs to a period after Shen Zhou but before Wang Hui, and cannot be anywhere near the Wuyong original of the mid-fourteenth century. I would posit a production date of around the 1630s, after Dong Qichang’s revival of ancient idioms and before Wang Hui’s making of them into abstract cadences described above (where black trees and white clouds bond together and undulate across the ­painting surface with an abstract value of their own; fig. 16). In brushwork ­behavior the Ziming and Wuyong scrolls are centuries apart. Lining them up in the sequence presented here clearly confirms the hypothesis that there is a discernible increase in the deployment of stereotyped “traditional” brushstrokes over time, with conceived “standard” types applied de rigueur, even by top-notch artists like Shen Zhou and Wang Hui. fig 16 brushwork behavior at the end of the ming Another example of the use of brushwork behavior as a dating tool in Chinese paintings is provided by an examination of two very late works bearing early attributions: Mountain Hall in Dongtian (fig. 19), ascribed to the tenth-century master Dong Yuan (active 930s–960s), and Soughing Pines in Myriad Valleys (fig. 23), attributed to Li Tang, both in the National Palace Museum, Taipei. The late production date is ­revealed both in their post-Wanli structure and especially in the respective evolutionary stages of their brushwork behavior. 671 fig 19 fig 23 part five : learning from nature fig 18 fig 19 fig 23 fig 20 fig 21 Looking briefly at structure, the Dong Yuan attribution reveals a state of evolution comparable in date to the late sixteenth-century Wen school of the three generations between the younger Wens, Wen Jia (1501–1583), Wen Boren (1502–1575), and Song Xu (1525–after 1605), followed by Zhang Hong (1577–after 1652).23 The late sixteenthto seventeenth-century lacquer screen by Wang Yan (active 1573–1620; fig. 18) provides a mirror image of the Dong Yuan attribution (fig. 19). The brushwork of the painting is notably repetitious and meaningless in terms of either school affiliation or description of texture, as happens in brushwork behavior of the late sixteenth to the early seventeenth century. Mountain folds are treated with the same rows of repetitious brushstrokes, in this case horizontal Mi-dots, or variations thereof, juxtaposed with languid verticals that describe nothing, and thick, decorative rounded clouds interspersed in bands. The Li Tang attribution (fig. 23) is composed in the very same manner as the landscape ascribed to Gu Zhengyi (active 1575–1597; fig. 20), but with the telltale rising ground plane typical of the late sixteenth to the early seventeenth ­century.24 In brushwork behavior, it is identical to the Dong Yuan attribution, where numerous meaningless horizontals interact with nondescript vertical strokes. The art of modeling surface texture, or topography, with particular stroke-types has clearly long vanished. These three works—the lacquer screen and the paintings attributed to Dong Yuan and Gu Zhengyi (figs. 18–20)—belong, I believe, to the first half of the seventeenth century. Two of the next three paintings in this group (figs. 21–23) more probably date to the latter part of the seventeenth century. The tendencies seen in the early part of the seventeenth century, including application of outlines in dark ink and the proliferation of interior strokes (which behave as long lines without vigor or function, no longer modeling terrain or suggesting rock surface texture), are intensified in these works, even though structurally the ground plane is now lower and distant mountains appear to descend from the clouds and touch the earth’s ground plane.25 Each of these three works depicts trees sprouting out of rocky mountain tops. The woodblock print (fig. 21) is from a gazetteer on Jinling (Nanjing) monasteries as they 23 In attributions to these artists, the ground plane rises steadily toward the top of the picture surface and recedes in echelons, where vertical and ground planes fuse into a single plane. James Cahill first introduced the Wen school followers Song Xu and Zhang Hong as exemplars of the many extraordinary developments in seventeenth-century painting. See Cahill 1982. The seventeenth century differs from the late thirteenth and fourteenth centuries in this unique merging of the two planes, where in less mountainous, hilly lake landscapes they have much in common. 24 In his master’s thesis Liu Zhiyuan dated the Li Tang attribution, largely on structural and morphological grounds, to the mid-seventeenth century (Liu Zhiyuan 2002). Now, using brushwork behavior, it is possible to arrive at a similar conclusion but a slightly later date by comparing the painting’s brushwork behavior with that of other works of the seventeenth century. Liu argued that in structure and morphology the Li Tang attribution Soughing Pines (signature dated to 1124 but unmentioned in early sources and without stylistic followers throughout the Yuan and Ming) resembles a landscape ascribed to Gu Zhengyi, an admirer and follower of Dong Qichang. At that time we had not studied in detail the phenomenon of the rising ground plane of the late Wanli period seen in works ascribed to Wen Jia, Wen Boren, Song Xu, and Zhang Hong, a creative phenomenon that Dong Qichang must have put to a stop by the Chongzhen period (1628–44), bringing the ground plane down again, separate from the vertical plane. This is a subtle but critical shift in structure and perception of style. Given this new understanding, it would now seem that the Li Tang attribution comes after the period of the Gu Zhengyi work and the restoration of the ground plane, while still maintaining its tightly pressed layers of scalelike mountain shale, profusely modeled with formless strokes in the manner of Gu’s application of hemp-fiber strokes, but using slanted “academic” strokes. The painting retains the tightness and highly pressed sense of compaction of the Wanli period, but has considerably lowered the viewpoint in keeping with Dong Qichang’s command to return to the Four Masters of the Yuan. 25 See Cahill 1982. This argues in favor of a date after Gu Zhengyi in terms of structural analysis, and, as we shall see below, after the Wang Shimin attribution of the late seventeenth century in brushwork analysis. 672 stanley-baker : brushwork behavior figure 20 Attributed to Gu Zhengyi (active 1575–1597). Landscape. Detail. Hanging scroll, ink on paper, 104.2 × 63 cm. National Palace Museum, Taipei figure 21 Gazetteer of Nanjing Monasteries ( Jinling fanchazhi ), Ming dynasty, 1623. Woodblock print, 22.5 × 31 cm figure 22 Attributed to Wang Shimin (1592–1680). Landscape after Wang Meng, 1667. Detail. Hanging scroll, ink and color on paper, 170 × 69.6 cm. National Palace Museum, Taipei figure 23 Attributed to Li Tang (ca. 1070s–ca. 1150s). Soughing Pines in Myriad Valleys, mid- to late 17th century. Detail. Hanging scroll, ink and color on silk, 188.7 × 139.8 cm. National Palace Museum, Taipei 673 part five : learning from nature fig 19 fig 23 fig 13 fig 16 fig 20 appeared around 1623, in the late Ming. We see an early seventeenth-century structure that in its deployment of “brushstrokes” reveals practices current already at the end of the sixteenth century, with single stroke-types in unvaried widths filling the space with no intention to indicate topographical features or texture. While there remains some individuality between needle clusters so that no two trees are identical, in the abbreviation and condensation of pine needles in this woodcut print, the cluster formation has been reduced to either T-shaped combs or groups of trifoliate strokes. Simplification and merging of leaves in the tree groups have progressed to the point where in another half century they will group so densely that a vertical line representing a trunk may be inserted anywhere among the merged, continuous piles of horizontal strokes, or dots or slashes, in casual indication of distant woods, without losing the pictorial import. This we see in the last image, Soughing Pines. Meanwhile, in the earlier woodcut image, already the leafy bushes behind the left-hand buildings have become a plane covered with identical dots. The process of merging, fusing, and confusing the horizontal tree top strokes is less advanced in the Dong Yuan attribution (fig. 19), which we assign to the early seventeenth century. But it is clearly more advanced in the Li Tang attribution (fig. 23), where the horizontal distant treetop leaves are fused and confused far more than those in the Xia Gui attribution (fig. 13), and even more than the distant trees in the Wang Hui copy of the Fuchun scroll (fig. 16) of 1673. In the early seventeenth century, during the latter part of the Wanli period, distant trees are just barely distinguished from one another, and vertical strokes are inserted at intervals, among the plethora of short horizontal strokes, to indicate tree trunks in a distant grove, as we see in the Dong Yuan attribution, Mountain Hall in Dongtian (fig. 19), where distant trees are still barely legible as distinct units. But by the time of the Li Tang attribution, which probably appeared after Wang Hui’s 1673 copy of the Fuchun scroll, distant trees have been reduced to a mass of horizontal strokes where the vertical strokes no longer attempt to define individual trees, let alone depth of field. Fine points such as integrity and legibility in distant tree groups are no ­longer of import; we are left with a mess of horizontals interspersed with haphazardly placed verticals to stand for trees in a grove. In this case, we witness a structural back-step in lowering the ground plane, while the brushwork behavior continues its course of becoming ever thinner, increasingly devoid of descriptive purpose. This process is visible in the “contemporary” painting ascribed to Gu Zhengyi (fig. 20). The kitelike composition, with its ever-rising background mountain that seemingly does not touch the ground, resembles that in the Dong Yuan attribution Mountain Hall, where the central mountain, fronted by rocks sprouting twisting tree clumps with ostentatious roots, with sides closing in between flat, fish-scale-like flanks densely covered with meaningless “modeling strokes” that leave no breathing space, foreshadows the compositional schemata of the Li Tang attribution Soughing Pines, a work that is identical in composition, structure, morphology, and brushwork behavior. Observing the brushwork behavior in the six works discussed here, we note their similarity. “Typical” strokes are applied with monotony to blanket the flat planes 674 stanley-baker : brushwork behavior bounded by black, even contour lines, a far cry from the original Southern Song ­application of modeling strokes in the Ma Lin album leaf (figs. 1, 9). The layers of mountain flanks are stacked in echelons like fish scales, without a hint of intervening space and without descriptive purpose. By the early seventeenth century, painters had lost touch with more convincing brush modes even when making forgeries in the manner of the Southern Song or the early to mid-Ming academic manner after Dai Jin and Wu Wei. Paintings in the name of Dai Jin, and also Lü Ji (active ca. 1475– ca. 1503), the academic flower-and-bird painter whose works mostly appear to reflect the late Wanli structure, morphology, and brushwork behavior, continue to be produced up to the end of the Ming Tianqi (1621–27) and Chongzhen periods when the ax stroke, previously prominent as a bold and angular “school badge,” went into decline, becoming thin slivers. By the Qianlong era (1736–95) of the Qing, the ax strokes lose altogether the graceful undulations of seventeenth-century slanted brushwork, except for distinctly decorative accents that grace the more sumptuous or courtly works under antique names.26 But the broad, oblique ax stroke had by then been long forgotten, in function and in form. references Cahill, James. 1980. An Index of Early Chinese Painters and Paintings: T’ang, Sung, and Yüan. Berkeley and Los Angeles: University of California Press. _. 1982. The Compelling Image: Nature and Style in Seventeenth-Century Chinese Painting. Cambridge, MA: Harvard University Press. Dong Qichang yanjiu wenji 董其昌研究文集 (Collected Research Papers on Dong Qichang). 1998. Shanghai: Shanghai shuhua chubanshe. Liu Zhiyuan 劉智遠 . 2002. Li Tang Wanhe Songfengtu zhi yanjiu (The Problem of Wanhe Songfeng ­Ascribed to Li Tang). Unpublished master’s thesis, Tainan National College of the Arts. Stanley-Baker, Joan. 1977. Development of Brush-Modes in Sung and Yüan. Artibus Asiae 39, no. 1: 13–59. _. 1986. Forgeries in Chinese Painting. Oriental Art 32, no. 1 (Spring): 54–66. _. 1990. Repainting Wang Meng: Problems in Accretion. Artibus Asiae 50, nos. 3/4 (­Winter): 161– 231. _. 1995. Old Masters Repainted: Wu Zhen (1280–1354): Prime Objects and Accretions. Hong Kong: Hong Kong University Press. _. 2006. Identifying Shen Zhou (1427–1509). Methodological Problems in Authentication: A Work in Process. Oriental Art 55, no. 3: 48–60. Sung, Hou-mei. 2006. Rijin Qingguang (The Unknown World of the Ming Court Painters: The Ming Academy). Taipei: Liberal Arts Press. Wenren hua yu Nanbei zong lunwen huibian 文人畫與南北宗論文彙編 . (Collected Papers on Literati Painting and the Southern and Northern Schools). 1989. Shanghai: Shanghai shuhua chubanshe. 26 This has been demonstrated in my study “Art History Without Names” (see note 1). 675 fig 1 fig 9