Shaw University Divinity School CHRISTOLOGY THE 503 (3 Credit Hours) Date Time Place Welcome! Students at Shaw University Divinity School are engaging, inquisitive, creative teacher/learners, who are committed to learning because of their call and vocation, to serve and love God and the Church. This course invites you to expand and develop your understanding of Christology, as we learn together to appreciate the legacy of Jesus the Christ in Christian tradition, and how it informs us in the contemporary world. Professor Name: Dr. Cheryl A. Kirk-Duggan Office: Leonard Building, Room 106 (919) 716.5522 cduggan@shawu.edu Office Hours Time Other times By Appointment THE 503 Semester Year page 1 of 15 Divinity School Program Learning Outcomes Mission Statements MRE Program Mission MDiv Program Mission The mission of the Master of Religious The mission of the Master of Divinity Education degree is to equip persons for degree is to prepare persons for ordained competent leadership in Christian ministry, for chaplaincy, general pastoral Education to serve congregational and religious leadership responsibilities in ministries and other religious institutions. congregations and other settings, and to This purpose is consistent with the mission prepare some students for admission to of Shaw University Divinity School; the advanced programs oriented to theological Master of Religious Education program research and teaching. This purpose is focuses on leadership in the “practice of consistent with the mission of Shaw ministry,” particularly in the African University Divinity School; the Master of American Church. Divinity program focuses on leadership in the “practice of ministry,” particularly in the African American church. Program Goals MRE Program Goals MDiv Program Goals 1. to equip students with the capacity 1. to provide students with an for critical and constructive theological intellectual atmosphere and a reflection regarding the content and comprehensive, discriminating processes of educational ministry; understanding of our religious heritage; 2. to help students understand the 2. to enhance student training for educational, social, and behavioral Christian ministry, mindful of global, sciences that undergird educational and diverse cross cultural, and nonpractice, as well as the cultural contexts American Christianities, and interaction in which educational ministry occurs; with other faith traditions; 3. to assist students with personal 3. to support students' development in growth and spiritual maturity; and the personal and spiritual capacities 4. to provides skills in teaching and in necessary for pastoral and religious design, administration, and assessment leadership, advancing growth in of educational programming. personal faith, emotional maturity, moral integrity, and public witness; and 4. to expand programmatic activities, services, and academic programming to enhance student capacity for ministerial and public leadership. Program Learning Outcomes MRE Program Learning Outcomes MDiv Program Learning Outcomes (PLOs) (PLOs) 1. Graduates will demonstrate a 1. Graduates will demonstrate a capacity to articulate an understanding capacity to articulate an understanding of the scriptural, historical, and of the scriptural, historical, and THE 503 Semester Year page 2 of 15 MRE Program Learning Outcomes (PLOs) theological traditions of particular Christian traditions and of the broader community of faith. 2. Graduates will evaluate teaching and learning theories for the purpose of developing a distinctly Christian philosophy of educating God’s people. 3. Graduates will demonstrate a capacity for critical reflection on how their unique personalities, backgrounds, and gifts and abilities relate to the ministry of Christian education. 4. Graduates will demonstrate a capacity to design and to carry out a lesson plan necessary for effective educational ministries. MDiv Program Learning Outcomes (PLOs) theological traditions of particular Christian traditions and of the broader community of faith. 2. Graduates will develop a consciousness about and a capacity to reflect critically on issues of diversity, globalization, and cross cultural concerns. 3. Graduates will demonstrate a capacity for critical reflection on how their unique personalities, backgrounds, and gifts and abilities relate to the role of the minister as leader, guide, and servant of the faith community. 4. Graduates will demonstrate a capacity to create programs and have a critical voice in ministerial and public leadership. Institutional Strategic Goals and Program Learning Outcomes Institutional Linkage to MRE Linkage to MDiv Strategic Goals (ISG) Program Learning Program Learning Outcomes Outcomes (PLO statement (PLO statement number(s) that number(s) that correspond to or correspond to or support the ISG) support the ISG) 2)Improving the intellectual atmosphere and academic performance of students 1, 2 1, 2 4) Enhancing current and new academic programs to ensure consistency in quality 2, 4 2, 4 and scope. 8) Providing a rigorous and high quality graduate program through which students may attain advanced knowledge and skills to succeed in their chosen fields of specialization 1, 3, 4 THE 503 Semester Year page 3 of 15 1, 3, 4 Course Description THE 503 (650) Christology. A study of classical and contemporary ways of understanding the person and work of Jesus Christ, including the relation of the doctrine of Christ to other Christian beliefs. Prerequisites THE 501, 511. (SLOs selected for this course are italicized) Program Learning Outcomes and Related Student Learning Outcomes MRE MDiv Program Learning Student Learning Program Learning Student Learning Outcome Outcomes (At the Outcome Outcomes (At the end of this end of this program, students program, students will be able to . . .) will be able to . . .) be able to identify be able to identify 1. Graduates will 1. Graduates will the major periods the major periods demonstrate a demonstrate a and controversies and controversies capacity to capacity to in Christian history in Christian history articulate an articulate an demonstrate a demonstrate a understanding of the understanding of the capacity to read capacity to read scriptural, historical, scriptural, historical, critically in critically in and theological and theological theological texts theological texts traditions of traditions of particular Christian be able to construct particular Christian be able to construct traditions and of the a theological traditions and of the a theological response to a broader community broader community response to a contemporary issue of faith. contemporary issue of faith. facing the Church. facing the Church. analyze the cultural, analyze the effect of theological, diverse contexts on philosophical theological implications of understanding and 2. Graduates will Christian Education. 2. Graduates will practice. evaluate teaching develop a personal develop a analyze global and and learning understanding of consciousness about local systems of theories for the Christian Education. and a capacity to justice and purpose of reflect critically on oppression to developing a issues of diversity, understand Christian distinctly Christian globalization, and and other faith philosophy of cross cultural traditions. educating God’s concerns. critically reflect on relate the African people. current Christian Diasporan Church Education Issues. tradition to other global Christian traditions. THE 503 Semester Year page 4 of 15 3. Graduates will demonstrate a capacity for critical reflection on how their unique personalities, backgrounds, and gifts and abilities relate to the ministry of Christian education. 4. Graduates will demonstrate a capacity to design and to carry out a lesson plan necessary for effective educational ministries. discern the nature and direction of one’s call to ministry and the role of theological education. appraise one’s gifts, abilities, and style of ministry. formulate and implement an action plan for continued spiritual growth, intellectual development, and self-care. implement strong models and strategies of ministerial practice in faith communities. construct effective, relevant plans for preaching and teaching that speak to global, cultural, social, and political issues. apply persuasive language skills in written and oral communication. 3. Graduates will demonstrate a capacity for critical reflection on how their unique personalities, backgrounds, and gifts and abilities relate to the role of the minister as leader, guide, and servant of the faith community. discern the nature and direction of one’s call to ministry and the role of theological education. appraise one’s gifts, abilities, and style of ministry. formulate and implement an action plan for continued spiritual growth, intellectual development, and self-care. implement strong models and strategies of ministerial practice in faith communities. 4. Graduates will demonstrate a construct effective, capacity to create relevant plans for programs and have a preaching and critical voice in teaching that speak ministerial and to global, cultural, public leadership. social, and political issues. apply persuasive language skills in written and oral communication. (SLOs selected for this course are designated by bold italics.) Program Learning Outcomes and Related Student Learning Outcomes (SLO) MRE Degree Program Learning Outcomes and Related Student Learning Outcomes (SLO) MRE Degree PLO 1 Graduates will demonstrate a capacity to articulate an understanding of the scriptural, historical, and theological traditions of particular Christian traditions and of the broader community of faith. THE 503 Semester Year page 5 of 15 SLO 1.1 demonstrate an understanding of the content, context, and themes of the books of the Bible SLO 1.2 demonstrate an understanding of the history of the interpretation of the biblical text SLO 1.3 demonstrate an ability to interpret scripture in light of our Christian heritage SLO 1.4 demonstrate an awareness of Christian historical events, persons, and concepts SLO 1.5 be able to identify the major periods and controversies in Christian history SLO 1.6 explain how Christian history helps us understand and respond to contemporary issues facing the Church SLO 1.7 demonstrate a capacity to read critically in theological texts SLO 1.8 be able to construct a theological response to a contemporary issue facing the Church SLO 1.9 explain how theological reflection affects the practice of ministry PLO 2 Graduates will evaluate teaching and learning theories for the purpose of developing a distinctly Christian philosophy of educating God’s people. SLO 1 analyze the cultural, theological, philosophical implications of Christian Education. SLO 2 develop a personal understanding of Christian Education. SLO 3 critically reflect on current Christian Education Issues. PLO 3 Graduates will demonstrate a capacity for critical reflection on how their unique personalities, backgrounds, and gifts and abilities relate to the ministry of Christian education. SLO 1 discern the nature and direction of one’s call to ministry and the role of theological education. SLO 2 appraise one’s gifts, abilities, and style of ministry. SLO 3 formulate and implement an action plan for continued spiritual growth, intellectual development, and self-care. PLO 4 Graduates will demonstrate a capacity to design and to carry out a lesson plan necessary for effective educational ministries. SLO 1 implement strong models and strategies of ministerial practice in faith communities. SLO 2 construct effective, relevant plans for preaching and teaching that speak to global, cultural, social, and political issues. SLO 3 apply persuasive language skills in written and oral communication. MDiv Degree PLO 1 Graduates will demonstrate a capacity to articulate an understanding of the scriptural, historical, and theological traditions of particular Christian traditions and of the broader community of faith. SLO 1.1 demonstrate an understanding of the content, context, and themes of the books of the Bible SLO 1.2 demonstrate an understanding of the history of the interpretation of the biblical text THE 503 Semester Year page 6 of 15 SLO 1.3 demonstrate an ability to interpret scripture in light of our Christian heritage SLO 1.4 demonstrate an awareness of Christian historical events, persons, and concepts SLO 1.5 be able to identify the major periods and controversies in Christian history SLO 1.6 explain how Christian history helps us understand and respond to contemporary issues facing the Church SLO 1.7 demonstrate a capacity to read critically in theological texts SLO 1.8 be able to construct a theological response to a contemporary issue facing the Church SLO 1.9 explain how theological reflection affects the practice of ministry PLO 2 Graduates will develop a consciousness about and a capacity to reflect critically on issues of diversity, global ization, and cross cultural concerns. SLO 1 analyze the effect of diverse contexts on theological understanding and practice. SLO 2 analyze global and local systems of justice and oppression to understand Christian and other faith traditions. SLO 3 relate the African Diasporan Church tradition to other global Christian traditions. PLO 3 Graduates will demonstrate a capacity for critical reflection on how their unique personalities, backgrounds, and gifts and abilities relate to the role of the minister as leader, guide, and servant of the faith community. SLO 1 discern the nature and direction of one’s call to ministry and the role of theological education. SLO 2 appraise one’s gifts, abilities, and style of ministry. SLO 3 formulate and implement an action plan for continued spiritual growth, intellectual development, and self-care. PLO 4 Graduates will demonstrate a capacity to create programs and have a critical voice in ministerial and public leadership. SLO 1 implement strong models and strategies of ministerial practice in faith communities. SLO 2 construct effective, relevant plans for preaching and teaching that speak to global, cultural, social, and political issues. SLO 3 apply persuasive language skills in written and oral communication. THE 503 Semester Year page 7 of 15 Course-Specific Student Learning Outcomes Student Learning Assessment of Linkage to MDiv Linkage to MRE Outcomes (SLO) Student Learning Program Learning Program Learning Outcomes Outcomes Outcomes At the completion (Assessment Tools) of this course, students will be able to: 1.5 be able to Class discussion; 1 1 identify the major Research paper; periods and exegetical paper controversies in Christian history 1.7 demonstrate a Exegetical paper 1 1 capacity to read critically in theological texts 1.8 be able to Sermon; exegetical 1 1 construct a paper; cultural theological response analysis to a contemporary issue 4.3 apply Class discussion; 4 4 persuasive language Research paper skills in written and oral communication Texts and Blackboard Required Texts Parker, Rebecca and Rita Nakashima Brock. 2002. Proverbs of Ashes. Boston: Beacon Press. Douglas, Kelly Brown. The Black Christ. Maryknoll, NY: Orbis. Charry, Ellen. 1997. By the Renewing of Your Minds. New York: Oxford. Hendricks, Obery. 2006. Politics of Jesus. New York: Three Leaves. Yoder, John. Politics of Jesus. 1994. Grand Rapids, MI: Eerdmanns. Pope-Levison & Levison. 1992. Jesus in Global Context. Louisville, KY: Westminster. Ellacuria & Sobrino. 1993. Mysterium Liberatonis. Maryknoll, NY: Orbis. Schweitzer, Don. 2010. Contemporary Christologies. Minneapolis, MN: Fortress. Course Requirements THE 503 Semester Year page 8 of 15 M.Div./M.R.E. Assignments (M.Div assignments are to focus on Christology/theology/ethics theoretical research towards ministry and research; M.RE. assignments are to focus on Christology/theology/ethics theoretical research towards pedagogy) Assignment 1 Christology Reflection Paper: View of Christ from Description: Write a 5 page paper, reflecting your view of Christ from a particular gospel Dates: Jan 29 Weight: 100 points Assignment 2 Exegetical Paper Description: Construct a 6 page paper that exegetes and researches a pericope using a particular methodology where you are intentional of reaching Christological insights Dates: Feb 12 Weight: 150 points Assignment 3 Sermon Description: Write a 5 page sermon, using a particular periscope, identifying your methodological approach and audience, where you paint a Christological picture Dates: Feb 26 Weight: 100 points Assignment 4 Constructive Christology Paper Description: Write a 6 page paper using two of the required texts to construct your own Christology Dates: Mar 12 Weight: 150 points Assignment 5 Cultural Analysis Description: Write a 5 page paper where you place one pericope and a cultural artifact (e.g., song, poem, film, sculpture, video, etc.), in dialogue with each other, highlighting the tenets of Christology that emerges from your selected scripture and art Dates: Apr 2 Weight: 100 points Assignment 6 Research Paper Description: Write a 10 page research paper bringing together the tools and insights from this course, where your thesis and paper indicate the power, tension, and inspirations derived from Christological doctrine. Dates: Apr 25 Weight: 400 points THE 503 Semester Year page 9 of 15 Plagiarism/Honor Pledge All assignments are submitted with the following honor pledge implied. I affirm that the content of this assignment is my own work. Nothing in this work is copied from a textbook, other book or online source, or another student except where permitted and properly documented. I understand that if I violate this affirmation I will receive a failing grade on this assignment and possibly in the class. The University Handbook states that repeated instances of plagiarism will result in suspension and/or expulsion from school. Attendance, Classroom Decorum and ADA Statement Attendance Class attendance and class participation are mandatory. Each student is responsible for all materials covered during class. Each student will co-facilitate class. Facilitated and group participation are quintessential for understanding and total educational development. This seminar involves active participation; lectures reinforce reading but will not repeat content verbatim. Your registration in class is a contract with yourself and the class to do your best. When a student is unable to attend class, it is the student's responsibility to contact the professor in advance, whenever possible. The student is responsible to obtain notes, handouts, assignments due, or other material for the missed class. An absence does not excuse the student from any work or due dates. Students must submit summary critique for course reading for day of absence. Three absences, and students forfeit one letter grade. Attendance will be taken at the beginning of each class and students not present at that time will be marked absent. Students who come in late are required to inform the instructor immediately following that class period in order to be counted late rather than absent. University policy stated that each student is allowed as many unexcused absences per semester as the class meets per week; that is, one unexcused absence for this course. Emergency Policy: Classes will meet when the Divinity School is open. If I cannot meet the class because of harsh weather or emergency, a note will be posted on the classroom door; and I will send an email via Moodle where possible. For information, call the SUDS office (919) 546-8569. Class Participation: Course enrollment indicates students’ active participation in a positive manner in the learning process. Participation includes: demonstrating critical thinking, active learning, development and use of listening and speaking skills needed for career success, and the ability to engage a discipline’s conversation. Such participation includes asking questions, active listening, seeking out and valuing the opinion of others, and showing respect for peers and the instructor. Participation includes evidence that the student prepares for class by reading the assigned material prior to class and by contributing to class discussions, and asking questions about the readings and lectures. Reading and understanding assignments are essential to a successful and growing educational experience. The process is quite simple: if one does not do the assignments, one will not pass the course with a satisfactory THE 503 Semester Year page 10 of 15 grade. A letter grade of “I” will only occur in cases of extreme hardship; and, this work must be completed within the next semester. Read all assignments, secondary materials, and handouts before the class meets. Knowledge of these materials is essential if you are going to understand the musical experience, follow lectures, participate in discussions, and do superb written work. All Blackboard assignments must be completed on time Decorum Class will begin and end on time. Please respect your fellow students by arriving before class starts and remaining until class is over. Please turn cell phones off before class begins. Vigorous discussion is encouraged in class. Students will demonstrate respect for each other in all class discussions. As adult learners, students are expected to dress and conduct themselves appropriately in class. Disabilities Policy In compliance with the Americans with Disabilities Act (ADA), all qualified students enrolled in this course are entitled to “reasonable accommodations.” Please notify the instructor during the first week of class of any special accommodations needed for you to function properly in this course. Class Schedule Date Week 1 Topics Jesus, Jesus Christ, or Jesus the Christ: Who am I? Student Learning Outcome 1.5, 1.7, 1.8 Ruminating through the Classics 1.5, 1.7, 1.8, 4.3 Week 3 Jesus of the Gospels 1.5, 1.7, 1.8 Week 4 Liturgical Christology: Lent, Pentecost, Epiphany Jesus as Political Revolutionary, in Black Jesus as Political Revolutionary, Politicians, the Church Jesus as Political Pacifist 1.5, 1.7, 1.8, 4.3 Week 6 Week 7 Mode of Instruction Lecture; Discussion Related Assignment Sign on to Moodle Resources Syllabus Assessment Tool Constructive paper Pre-Test Week 2 Week 5 Assigned Reading Syllabus Charry, ch. 1, 3, 4, 7, 8 The Four Gospels Brock & Parker Lecture and class discussion Lecture & Small Group Discussion Class discussion Research paper Reflection paper Bible Exegetical paper Liturgical Calendar Cultural analysis 1.5, 1.7, 1.8, 2.3, 4.3 Hendricks ch. 1-4 Class Discussion Bible; Current events Sermon; Constructive paper 1.5, 1.7, 1.8, 2.3m 4.3 Hendricks ch.5-9 Lecture & Class discussion Social media Quiz questions 1.5, 1.7, 1.8, 4.3 Yoder ch.1-6 Lecture & Class discussion Current Events Quiz questions THE 503 Semester Year page 11 of 15 Small Group Activity Date Week 8 Topics Jesus, Politics, & Ethics Week 9 Jesus through a Global Lens SPRING BREAK Student Learning Outcome 1.5, 1.7, 1.8, 4.3 Assigned Reading Yoder ch. 7-12 Mode of Instruction Lecture, Discussion 1.5, 1.7, 1.8, 4.3 Pope-Levison & Pope Small group work Library Moodle Discussion Board Moodle Discussion Board Moodle Discussion Board Black Art Quiz Questions Liberation Theology Research paper Liberation Theology Research paper Week 10 The Black Christ 1.5, 1.7, 1.8, 2.3, 4.3 Douglas Week 11 Liberation, Method, & Christology 1.5, 1.7, 1.8, 4.3 Week 12 Christology, Spirit & Sacrament of Liberation 1.5, 1.7, 1.8, 4.3 Week 13 21st Century Christologies 1.5, 1.7, 1.8, 4.3 Ellacuria & Sobrino ch: 1-6, 8, 11 Ellacuria & Sobrino ch: 12, 15, 19, 20, 28, 30, 34, 35 Schweitzer ch: 1-3 Easter Holiday 5 to 10 days before last class day Week 14 Class Discussion Related Assignment Artistic Project Due Resources Values Exercise Assessment Tool Research paper Social media; Bible 1.5, 1.7, 1.8, 4.3 FINAL PAPER DUE 21st Century Christologies, Part 2 1.4, 1.5, 1.6; 2.3 Schweitzer, ch:4-5 Small and large group discussion Social media; Bible Evaluation This course will employ a 100 point scale: 900-1000 A 800-899 B 700-799 C 600-699 D Below 600 F Please note: (because this is a required course/because this is an elective course), students must make a (C/D) or better, or the course will have to be repeated. Incompletes An incomplete can only be given in extraordinary situations when there is a compelling reason why a student cannot complete the required work before the end of the semester. A student must request an incomplete, state a reason why she/he THE 503 Semester Year page 12 of 15 cannot complete the work, and sign an I-Grade Form before an incomplete can be granted. This must be done before the final date for grades to be submitted. Updated University policy: students have six weeks (6) from the start of the next semester to complete the work! A plus or minus grade (e.g., B+ or C-) is used to indicate proximity to the particular grade. At the end, all minuses and pluses will be rounded to the point that best reflects the student’s progress in the course. No grades are “given” in this course. Each student earns her/his grade. I A student receives an “I” only when extraordinary circumstances (extended illness, death in the family, etc.) prevent the student from completing all the assignments before the end of the semester. All written assignments need to conform to the guidelines in the Divinity School’s “Guidelines for Written Assignments,” available in the Divinity School Office. The following criteria will be used in evaluating all written assignments. A Indicates the student has significantly exceeded the minimum expectations for the assignment. The student has consulted the relevant scholars and has consistently entered into dialogue with these scholars, offering his/her critique of the relevant sources. All the required parts of the assignment are present, and the written presentation is consistently above average, with no errors in spelling or grammar. B Indicates the student has exceeded the minimum expectations for the assignment. The student has consulted relevant scholars and has entered into dialogue with most of them, offering his/her critique of the sources. All the required parts of the assignment are present, and the written presentation is above average, with no errors in spelling or grammar. C Indicates the student has met the minimum expectations for the assignment. The student has consulted relevant scholars and has represented their views well, at least occasionally offering a critique of the sources. The required parts of the assignment are present, and the written presentation is acceptable, with minimal errors in spelling or grammar. D Indicates the student has not met the minimum expectations for the assignment in one or more of the following ways: significant critical scholarship is not consulted; significant segments of the assignment are missing or inadequate; or the written presentation is inadequate in grammar, spelling, or format. F Indicates the work is not acceptable for graduate-level study. Selected Bibliography OTS 501 Fall 2007 Page 13 of 15 Berkley, Robert & Sarah Edwards, eds. 1993. Christology in Dialogue. Cleveland, OH: Pilgrim Press, 1993. Borg, Marcus. 1994. Jesus in Contemporary Scholarship. Valley Forge, PA: Trinity Press International. Borg, Marcus. 1994. Meeting Jesus Again for the First Time. San Francisco: Harper San Francisco. Crossan, John Dominic, Luke Timothy Johnson, and Werner H. Kelber. 1999. The Jesus Controversy: Perspectives in Conflict. Harrisburg, PA: Trinity Press International. Crossan, John Dominic.1994. Jesus: A Revolutionary Biography. San Francisco: Harper SanFrancisco. Faces of Jesus in Latin America ????? Ferguson, George. 1954. Signs & Symbols in Christian Art. London: Oxford University. Funk, Robert. XXXX Grant, Jacquelyn. 1989. White Women’s Christ and Black Women’s Jesus. New York: Oxford University Press. Greeley, Andrew. 1988. God in Popular Culture. Chicago: Thomas More Press. Haight, Roger. 1999. Jesus: Symbol of God. Maryknoll, NY: Orbis. Hauerwas, Stanley and William H Willimon. 1993. Resident Aliens: A Provocative Christian Assessment of Culture and Ministry for People who Know that Something is Wrong. Nashville: Abingdon Press. Johnson, Luke Timothy. 1996. The Real Jesus. San Francisco: Harper San Francisco. Johnson, Luke Timothy. 1999. Living Jesus. San Francisco: Harper San Francisco. Lewis, Nantan, et. al. 1994. Sisters Struggling in the Spirit: A Women of Color Theological Anthology. Louisville, KY: Women's Ministries Program Area, National Ministries Division Presbyterian Church (U.S.A.) Martin, Raymond. 1999. The Elusive Messiah: A Philosophical Overview of the Quest for the Historical Jesus. Boulder, CO: Westview Press. Matera, Frank J.1999. New Testament Christology. Louisville, KY: Westminster/John Knox. Niebuhr, H. Richard. 1951. Christ and Culture. NY: Harper Torchbooks. O'Grady, John. 1994. Models of Jesus Revisited. New York: Paulist Press. Reuther, Rosemary. 1989. To Change the World: Christology and Cultural Criticism. NY: Crossroad. Sanders, E.P. 1993. The Historical Figure of Jesus. London: Allen Lane. Schreiter, Robert J. 1991. Faces of Jesus in Africa. Maryknoll, NY: Orbis. OTS 501 Fall 2007 Page 14 of 15 Sobrino, Jon. 1978. Christology at the Crossroads. Translated by John Drury. Maryknoll, NY: Orbis Sobrino, Jon. 1993. Jesus Christ, Liberator. Translated by Paul Burns and Francis McDonagh. Maryknoll, NY: Orbis. Stagg, Frank & Evelyn. 1978. Woman in the World of Jesus. Philadelphia: Westminster. Sugirtharajah, R.S., ed. 1993. Asian Faces of Jesus. Maryknoll, NY: Orbis Thurman, Howard. 1996. Jesus and the Disinherited. Boston: Beacon Press. Trocme, Andre.1998. Jesus and the Nonviolent Revolution. Eugene, OR: Wipf & Stock Wright, N. T. 1994. Jesus and the Victory of God. Minneapolis: Fortress Press. Yancey, Philip.1995. The Jesus I Never Knew. Grand Rapids: Zondervan, 1995. OTS 501 Fall 2007 Page 15 of 15