Euripides’ Bacchae and Medea Hey, sorry it took me so long to do these. I thought this exam was next week until this morning. My apologies. - Ben Bacchae – Plot summary OK, we’ve done this twice, so I’ll be brief. Dionysus has returned to Thebes to reestablish his religious worship. Dionysus has caused the Theban woman to go into Bacchanalian frenzy, and they are up in the mountains doing their thing. Teiresias and Cadmus (the current king’s father or grandfather) show up and participate in Dionysus’s party. They look foolish, but are respectful of the god. Pentheus, the current king of Thebes, shows up and refuses to acknowledge Dionysus as a god. Teiresias and the chorus warn him against this course of action, but he refuses to listen. Pentheus captures the women on the loose and ties up Dionysus and questions him in an attempt to disprove his (Dionysus’s) godly status and bully him. Dionysus is led away. An earthquake shakes Pentheus’s palace, and Dionysus and the Theban woman are free again. Pentheus comes outside, sees them, and demands to know how Dionysus escaped. They are talking, and a herdsman comes up and says that the Bacchants have ripped apart his cattle and such. Pentheus decides to march against them. Dionysus talks him out of it, puts him under a spell, making Pentheus want to see the Bacchants “having their orgies”. Dionysus dresses Pentheus up as a woman, sends him out. A messenger runs in, with the news that Pentheus has been killed. The messenger describes how Pentheus climbed a tree to spy on the Bacchants, but was seen and shaken out of it by the Bacchants. Pentheus is ripped apart by the Bacchants, and it is his own mother who is the one to kill him. Agave, Pentheus’s mother enters the scene, carrying his head. She believes that she has caught a lion, and is carrying its head. She shows Cadmus, but he makes her realize what she has done. They grieve over Pentheus’s body. Agave and Cadmus are exiled. Then end. Bacchae – Notes - - Themes of ecstasy, violence and death. Pentheus’s neglect of Dionysus is a neglect of an aspect of human nature “Nature” (Dionysus) destroys the palace – one cannot resist Dionysus raised in Phrygia. Phrygia associated with goetia (shamans who led the souls of the dead) and epoidai (charms) – both indicative of Dionysus in the Bacchae Dionysus effeminate, Pentheus seduced by him? Sophrosyne = self-restraint Dionysus the god of wine, associated with sleep, sex, partying, medicine, but also with death Dionysus aka Lysios (the loosener) Pentheus enjoys dressing in drag, shows his potential femininity – subconscious desires - Women become masculine, men become feminine, Euripides showing artificiality of gender division Dionysian worship necessary to blow off societal steam. Dionysus and Pentheus are actually first cousins – Pentheus does not seem to be aware of this. Medea – Plot Summary The play opens with Medea’s childrens’ nurse lamenting over Medea’s fate and that of the two children outside of the house. Jason has ostensibly left Medea for the princess of Corinth in order to further his own ambition of one day being a king. Medea’s voice is heard lamenting from inside. Medea and the chorus appear outside, and Medea makes her famous speech about the gender inequalities in Greek society. Creon, the king of Corinth, shows up to exile Medea and her children because (and he admits it) he is afraid of what she might do. Medea begs for and is granted a one-day extension. Jason comes by and tries to explain why he has left her. Medea doesn’t want to hear it, sends him away without having accepted any help from him. Aegeus, the king of Athens randomly shows up and offers Medea asylum in Athens, provided she can make it there. Medea formulates her plan to poison the gifts she will give to the princess and kill her own children. Jason comes back and is taken in by Medea’s apparent change of heart. He accepts the gifts for the princess and goes off. Medea is told that her children have had their exile repealed. This sparks a debate within her of whether or not she is capable of killing her own offspring. In the end, she decides that she is. A messenger comes, and Medea hears that her poisoned gifts have worked and that Creon and the princess are both dead. Medea takes her children inside and kills them. Jason shows up and tries to get into his house, where his sons are lying. Medea appears above the roof of the house in a fiery chariot drawn by snakes, holding the bodies of her sons. Medea blames Jason, Jason blames Medea, Medea foretells Jason’s death, exits. Medea – Notes - - Medea a devotee of Hecate Important brother/sister bond in ancient Greece. Brother would protect sister in the event of a bad husband. Because Medea killed her brother, she has no such protection. Medea becomes a fury in the end (punishing force of divine justice) Medea begins play as a sympathetic character. Euripides plays on gender stereotypes by perverting them. Women supposed to be emotionally overwrought. Men supposed to be wise, self-controlled and rational. Jason accuses Medea of being addicted to the marriage bed (oh that Jason) Jason is overly rational – lacks human emotion Jason breaks his vows – shows him as a pathetic hero, unmanly. Importance on loyalty related to phalanx warfare? Diapthero – to weaken, be seduced, take bribes, etc. To give in. Jason expects Medea to, but she does not. - - Euripides wrote the Medea in response to Pericles’s citizenship laws (2 Athenian parents necessary for Athenian citizenship), Euripides was exploring tensions surrounding the law. Themes: the need to acknowledge all aspects of human nature