Optimism/Pessimism The quotes below were part of an essay on placing fear in longer term context. It was posted on CCNet in 2005 I believe. This material refers to an interesting trend in popular culture where despair, pessimism, angst, etc. became the new cool in the past century. When comedians like Richard Lewis did it, it was funny. When others took such an outlook seriously (optimism as shallow, pessimism as profound) it was distorting of life and reality. “Tom Robbins expressed something of the influence of this darker side of the human psyche on literature in his Harpers piece (Sept 2004) titled In Defiance of Gravity (http://www.harpers.org/Newsstand200409.html). Comparing comedy and despair in literature he said, "Comedy is deemed inferior to tragedy primarily because of the social prevalence of narcissistic pathology. In other words, people who are too self-important to laugh at their own frequently ridiculous behavior have a vested interest in gravity because it supports their illusions of grandiosity...many people are unable to function without such illusions". What has this produced in modern literature? "Most of the critically lauded fiction of our time concentrates its focus on cancer, divorce, rape, racism, schizophrenia, murder, abandonment, addiction, and abuse. These things are rampant in our society and ought to be examined in fiction. Yet to trot them out in book after book, without the transformative magic of humor and imagination- let alone a glimmer of higher consciousness- succeeds only in impeding the advancement of literature and human understanding alike" (p.60-61). And further, "Despair is as addictive as heroin and more popular than sex, for the single reason that when one is unhappy one gets to pay a lot of attention to oneself. Misery becomes a kind of emotional masturbation. Taken out on others, depression becomes a weapon". Then this from Dick Taverne’s The March of Unreason. From a chapter on Bjorn Lomberg. “One of Lomberg’s ‘crimes’ is his optimism. I too regret the loss of optimism about science that characterized the Enlightenment and its transformation into contemporary pessimism. I have always associated science with optimism, because there must be a sense of excitement about the process of discovery. If you also believe that science can help answer many of the problems that face us, you are more likely to be an optimist than a pessimist. I do not regard progress as inevitable, but it is not impossible, and I believe we can make the world a better place. Doomsters have managed to convey a spurious impression of intellectual depth and persuade public opinion that pessimism is profound and optimism is shallow. They are popular as media pundits because good news is not news, whereas warning of catastrophe sell newspapers and attract television audiences. The current widespread anti-science mood has been strongly influenced by warnings that nowadays every minute particle of a chemical residue in our food or every extra molecule of a dioxin in the air claims a new cancer victim. It was therefore refreshing to read Lomberg’s full-frontal assault on the prophets of doom and to learn that perhaps the world as we know it is not coming to an end, but is actually improving” (p.157). It is also interesting to note in The Closing of the Western Mind by Charles Freeman that optimism was the characteristic mood of Greed science. Optimism is more than just a cute thing to advocate for when times appear dark. In light of the overall universe story, the long term trends of life, and the nature of the human cortex (John Pfieffer, The Emergence of Humankind- the brain is wired for optimism), optimism or hope appears to be foundational to all reality. From Martin Seligman’s book The Optimistic Child: “Pessimism came into fashion in America as a reaction to the ‘whistle a happy tune’ boosterism of the 1950s.The optimism of the 1940s and 50s had a more brittle edge than nineteenth-century optimism. It was a forced, self-conscious reaction to the grimness of the Great Depression and to the mass destruction of the war. The media and the political leaders orchestrated a propagandistic attempt to lift the nation’s spirits, to divert attention from the sagging quality of life, and most important, to increase production. And as the country leaped into the postwar boom, boosterism seemed to work.. Norman Vincent Peale’s The Power of Positive Thinking was its bible. “The underside of the ‘accentuate the positive, eliminate the negative’ boosterism of the 1950s, however, was ‘don’t mess with Mr. In-Between’. While boosterism was energizing, it was footless, almost dishonest. While it increased cheer, it urged the wearing of blinders. It asked people to ignore oppressive reality and even eschew all doubt. This offended the swelling ranks of the college educated. Among educated Americans, blind faith was dying. Skepticism, with its detached weighing of evidence, was taught as the scientific way of looking at the future. The sophisticated American prided himself on looking unpleasantness in the face without having to mouth upbeat slogans. “Among such people, footless boosterism became anathema. Optimism got a bad name. It was commonly paired with the adjectives ‘false’, ‘foolish’, and ‘unwarranted’. Pessimism escalated in the 1960s from just a fashion of seaboard intellectuals to become the required posture of educated Americans. The gloomy pronouncement, the cynical angle on noble deeds, and the view that the world was sliding downhill all became hallmarks of urbanity and depth. In those days, to say at a social gathering that we do not live in ‘terrible times’, or that technological progress can clean up the mess it creates, or that nuclear holocaust was not inevitable, was to mark yourself as shallow- an ignoramus, a Pollyana, a booster. The social pressure to sound pessimistic was hard to buck.. “The 1960s and 1970s provided ample fodder for the growth of American pessimism. The assassinations, Watergate, and the Vietnam catastrophe steeped the parents, teachers and journalists of the current generation in their dour worldview. In a thousand small ways, and a few huge ones, they have passed their pessimism drop by drop to the next generation. This pessimism has now found its way into many of our children’s hearts. Have you ever heard a young person say that racism and sexism might not be forever, or that both Fascism and Stalinism were defeated in this century, or that fewer soldiers are dying on battlefields than at any time in this century, or that the danger of nuclear holocaust is more remote today than at any time since atomic weapons were invented? “The pessimism of our children is not inborn. Nor does their pessimism come directly from reality. Many people living in grim realities- unemployment, terminal illness, concentration camps, the inner city- remain optimistic. “Pessimism is a theory of reality. It is a cycle that can be broken” (page 50-51). Wendell Krossa wkrossa@shaw.ca www.thehumanspirit.net