Renaissance Science and the Heliocentric Theory: Europe’s scientific and technological aptitude increased during the early modern period. During the late Renaissance, certain thinkers and scholars were already moving away from the intellectual orthodoxy of the Middle Ages, in which a fixed set of ideas from the age of ancient Greece and Rome (especially selected theories from the writings of Aristotle, Ptolemy, and Galen) were combined with Catholic doctrine. During the mid-1500s, despite the continued power and willingness of the Catholic Church to control European intellectual life, individuals like the Flemish doctor Andreas Vesalius and the Polish astronomer Nikolai Copernicus began to cross important scientific boundaries. Vesalius did pioneering work in the field of human anatomy. Even more famously, Copernicus provided astronomical and mathematical proof for the heliocentric theory, or the theory that the earth and other planets revolve around the sun. The Catholic Church favored the geocentric theory, in which the earth – home to what the Church considered God’s greatest creation, human beings – was at the center of the universe. Because of this, it took more than another century before the heliocentric theory was accepted as fact throughout Europe. The Scientific Revolution: The pace of scientific discovery accelerated during the 1600s and early 1700s. Consequently, it is common to speak of these years as a period of scientific revolution in Europe. During this time, thinkers like René Descartes of France and Roger Bacon of England laid the groundwork for modern formal logic and revitalized the ancient concept of the scientific method. Also during these years, astronomers such as the German Johannes Kepler and the Italian Galileo reconfirmed and popularized Copernicus’ theories (Kepler also proved that the planets move in elliptical, not circular, orbits.) Many of the ideas that make up our basic understanding of science were discovered or proven during the Scientific Revolution. They include the states of matter (liquid, gas, or solid), the question of whether light is made up of waves or particles, the fact that living creatures are made up of cells, the existence of small blood vessels called capillaries, the concept of the vacuum, and the science of statistics. Among the basic scientific instruments invented or perfected during these years were the telescope, the microscope, the pendulum clock, the thermometer, and the barometer. The single person who most represents the Scientific Revolution at its peak was Sir Isaac Newton (1642 – 1727) of England. Newton is famous for a number of ideas and discoveries, including his laws of motion, his laws of thermodynamics, his thoughts on the concept of gravity, and his role in inventing the mathematical system of calculus. The publication of his mathematical work Principia (1687) is considered one of the most important moments in European intellectual history. Just as important as all of these accomplishments, however, is the fact that Newton, more than any other figure of the Scientific Revolution, understood scientific thought as a totality. Newton was able to take all the discoveries and theories of his day, and tie them together into a single system of thought – Newtonian physics – backed up by mathematical proof. Not until Einstein’s development of the theory of relativity at the beginning of the twentieth century would Newton’s fundamental conception of how scientific principles operated be seriously challenged or altered. The Time Line of Feudalism: Feudalism persisted throughout the medieval period, and its effects were felt long afterward. Ironically, it outlasted its original purpose. Even after political units in medieval Europe began to centralize and resemble nations in the modern sense, many feudal practices remained in place. Serfdom took many centuries to disappear, especially in central and eastern Europe. The knightly class transformed into aristocratic nobility that remained a permanent part of European politics and society until the 1800s (in some countries, the 1900s). The class differences that feudalism set into place also survived as tensions between the poor and powerless on one hand and the rich and power on the other. Romanticism: The principal cultural movement of the late 1700s and early 1800s was Romanticism. Originating in the poetry and drama of German authors, as well as the writings of French philosopher Jean-Jacques Rousseau, Romanticism represented a backlash against the logic- and reason-oriented outlook of the Enlightenment. Romanticism placed a premium on emption and passion, the self-realization of the individuals, heroism, and a love of the natural world. Among the many famous Romantics are the writers and poets William Blake, Lord Byron, J.W. von Goethe, and Victor Hugo; the artists J.M.W. turner and Eugene Delacroix; and the musicians Ludwig van Beethoven (generally considered to be the first major Romantic composer), Richard Wagner, and Pyotr Tchaikovsky. Realism: Although Romanticism did not die out, it yielded its place of prominence around the 1840s and 1850s. As its name suggests, Realism rejected Romanticism’s idealized, dramatic outlook in favor of a more sober, critical view of life. SHE WALKS IN BEAUTY by: George Gordon (Lord) Byron (1788-1824) HE walks in beauty, like the night Of cloudless climes and starry skies; And all that's best of dark and bright Meet in her aspect and her eyes: Thus mellow'd to that tender light Which heaven to gaudy day denies. One shade the more, one ray the less, Had half impair'd the nameless grace Which waves in every raven tress, Or softly lightens o'er her face; Where thoughts serenely sweet express How pure, how dear their dwelling-place. And on that cheek, and o'er that brow, So soft, so calm, yet eloquent, The smiles that win, the tints that glow, But tell of days in goodness spent, A mind at peace with all below, A heart whose love is innocent!