UNIT 4: Warm up #2 – Systems of Government in Ancient Greece 1. In the table below, define each system of government (preferably in your own words). Create a visual representation of each system of government. Monarchy: Oligarchy: Tyranny: Democracy: Definition: Definition: Definition: Definition: Visual: Visual: Visual: Visual: 2. Based on your understanding of Ancient Greek city – states, draw a basic diagram (a sketch or an outline) that shows a polis, agora, and/or acropolis. 3. Systems of Government: SPARTA and ATHENS: SPARTA: ATHENS: System of Government: System of Government: Support your answer: Support your answer: Social Structure (society): Explain LIMITED DEMOCRACY 4. What is the difference between these forms of government? ARISTOCRACY v. OLIGARCHY 5. Reforms Introduced by Athenian Leaders: Reforms: Leader: Draco Introduced harsh law code (severe punishments and exiles) All Athenians, rich and poor, were equal under the law Upheld debt slavery Cut taxes for the poor Created a band of traveling judges who would dispense justice around Athens Promoted a program to beatify Athens and supported arts Allowed the Athenian elites to regain their positions of power (ex: archonships- magistrates, or city officials) Good for Democracy? Solon Pisistratus (ruled Athens from 546-527 BCE) Cleisthenes Yes, but not entirely (limited reforms) 6. Status of women in Athens and Sparta Doc.1 : Doc.2: Plutarch, Hipparete, Wife of Alkibiades, Xenophon, Constitution of the Lacedaemonians c. 420 BCE (Spartans). 4th cent. B.C. Hipparete was a virtuous and dutiful wife, but at last growing impatient because of the outrages done to her by her husband's continual entertaining of hetaerae [courtesans], strangers as well as Athenians, she departed from him and retired to her brother's house. Alkibiades seemed not at all concerned at this, and lived on still in the same luxury; but the law required that she should deliver to the archon, in person, and not by proxy, the instrument by which she claimed a divorce; and when, in obedience thereto, she presented herself before the archon to perform this, Alkibiades came in, caught her up, and carried her home through the market place, no one daring to oppose him or to take her from him. She continued with him till her death, which happened not long after, when Alkibiades had gone to Ephesos. The other Greeks think that girls ought to sit in isolation doing wool work, leading a sedentary existence like many craftsmen. How could they expect that girls raised in this way could produce significant offspring? (1.4) By contrast, Lycurgus [King of Sparta] thought that slave women could make a sufficient quantity of clothing. But as far as free women were concerned, because he thought childbearing was their most important function, he decreed that the female sex ought to take bodily exercise no less than the male. He established competitions of running and of strength for women with one another, just as he did for the men, because he thought that stronger offspring would be born if both parents were strong. (1.5) As for a wife's sexual relations with her husband, Lycurgus saw that men in other cultures during the first part of the time had unlimited intercourse with their wives, but he knew that the opposite was right. He made it a disgrace for the husband to be seen approaching or leaving his wife. As a result it was inevitable that their desire for intercourse increased, and that as a result the offspring (if there were any) that were born were stronger than if the couple were tired of each other. Based on the documents, what can be concluded about the status and rights of women in Athens and Sparta? Do you see any differences in the treatment of women?