|bROMANS
|c1
ROMANS 1v1 Paul (a) slave of-Messiah Jesus, (a) called apostle having-been-and-stillsevered with-reference-to good-news of-God.
ROMANS 1v2 Which he-promised-before through his prophets in (the) holy scriptures
ROMANS 1v3 Concerning his son namely-the (one) having-become out-of seed ofDavid according-to flesh,
ROMANS 1v4 Namely-the (one) having-been-appointed Son of-God in power
according-to spirit of-holy-quality out-of (a) standing-again of-dead-ones, Jesus Messiah
our Lord.
ROMANS 1v5 Through whom we-took favor and apostleship with-reference-to
obedience of-trust among all the Gentiles in-behalf-of his name,
ROMANS 1v6 Among whom YOU yourselves are also called (ones) of-Jesus Messiah.
ROMANS 1v7 To-all the cherished of-God being in Rome, called holy (ones); favor toYOU and peace from God our Father and Jehovah Jesus Messiah.
ROMANS 1v8 First on-the-one-hand I-am-giving-thanks to my God through Jesus
Messiah concerning YOU all, because YOUR trust is-being-proclaimed in the total
world.
ROMANS 1v9 For the God is my witness, whom I-am-serving in my spirit in the goodnews of-his son, as unceasingly I-myself-am-making mention of-YOU,
ROMANS 1v10 Always on my prayers, petitioning if by-any-means already at-one-time
I-shall-be-prospered in the will of-the God to-come to YOU.
ROMANS 1v11 For I-am-longing-for to-see YOU, in-order-that I-might-impart some
spiritual bestowed-favor to-YOU with-reference-to YOU to-be-fixed-firmly,
ROMANS 1v12 But this is to-be-comforted-together with YOU through the trust within
one-another both of-YOU and of-me.
ROMANS 1v13 But I-am not willing (for) YOU to-be-being-ignorant, brothers, that
often I-placed-before-for-myself to-come to YOU, and I-was-hindered until the presenttime, in-order-that I-might-have some fruit even among YOU according-as also among
the other Gentiles.
ROMANS 1v14 I-am debtor both to-Greeks and to-foreigners, both to-wise and tothoughtless;
ROMANS 1v15 Thus (I-am) eager, according-to my (wish), to-bring-good-news also toYOU the (ones) in Rome.
ROMANS 1v16 For I-am not ashamed-of the good-news; for it-is (the) power of-God
with-reference-to salvation to-everyone trusting, both to-Jew first and to-Greek.
ROMANS 1v17 For justice of-God is-being-uncovered from heaven in it out-of trust
with-reference-to trust, according-as it-has-been-and-still-is-written: But the just (one)
will-himself-live out-of trust.
ROMANS 1v18 For wrath of-God is-being-uncovered on all impiety and unrighteousness
of-MEN, the (ones) holding-fast the truth in unrighteousness,
ROMANS 1v19 For-the-reason-that the-thing known of-the God is manifest among
them; for the God manifested (it) to-them.
ROMANS 1v20 For the invisible-things of-him from creation of (a) world beingunderstood by-the things-made (are)-being-seen-clearly, both his constant power and
divinity, with-reference-to their being without-defense,
ROMANS 1v21 For-the-reason-that having-come-to-know the God they-glorified (him)
not as God or gave-thanks, BUT they-were-aimless in their deliberations, and their heart
without-understanding was-made-dark.
ROMANS 1v22 Alleging to-be wise (ones) they-were-made-stupid,
ROMANS 1v23 And they-changed the glory of-the imperishable God with (a) similitude
of-(an)-image of-perishable MAN and of flying-things and of-four-footed-things and ofreptiles;
ROMANS 1v24 On-this-account the God gave them over with the desires of-their hearts
with-reference-to uncleanness, their bodies to-be-being-dishonored among them.
ROMANS 1v25 They-who exchanged the truth of-the God with the lie, and theyvenerated and they-served the creation beside the (one) having-created, who is blessed
with-reference-to the ages; amen.
ROMANS 1v26 Because-of this the God gave them over with-reference-to passions ofdishonor; for both their females exchanged the natural use with-reference-to the (one)
beside nature,
ROMANS 1v27 And-additionally. likewise also the males having-let-go the natural use
of-the female were-burned-out in their relish with-reference-to one-another, males with
males working-out the indecency and taking-back in themselves the recompense which
was-essential of-their going-astray.
ROMANS 1v28 And according-as they-proved not to-be-having the God in thoroughknowledge, the God gave them over with-reference-to (an) unapproved mind, to-be-doing
the-things not being-appropriate,
ROMANS 1v29 Having-been-and-still-filled with-all unrighteousness, evil,
covetousness, malice, replete of-envy, of-murder of-quarreling of-guile, of-malignity,
whisperers,
ROMANS 1v30 Backbiters, God-abhorrent (ones), insulters, proud (ones), arrogant
(ones), inventors of-bad-things, disobedient to-parents,
ROMANS 1v31 (Ones) without-understanding, covenant-breakers, (ones) unaffectionate,
(ones) unmerciful;
ROMANS 1v32 They-who having-come-to-know-thoroughly the just-act of-the God,
that the(ones) practising the-things such-as-these are worthy of-death, not only are-theydoing them, BUT they-are also concurring with-the (ones) practising.
|c2
ROMANS 2v1 On-this-account O MAN, everyone judging, you-are without-defense; for
in what you-are-judging the different (one) you-are-condemning yourself; for the (one)
judging, you-are-practising the same things.
ROMANS 2v2 But we-are-knowing-absolutely that the sentence of-the God is accordingto truth upon the (ones) practising the-things such-as-these.
ROMANS 2v3 But are-you-figuring this, O MAN, the (one) judging the (ones) practising
the-things such-as-these and doing them, that you yourself-will-flee-out-of the sentence
of-the God?
ROMANS 2v4 Or are-you-despising of-the riches of-his graciousness and of-the
toleration and of-the patience, being-ignorant that the gracious (character) of-the God isleading you with-reference-to repentance?
ROMANS 2v5 But according-to your hardness and unrepentant heart you-are-storing foryourself wrath in (a) day of-wrath and of-uncovering of-just-judgement of-the God,
ROMANS 2v6 Who will-give-back to-each (one) according-to his works:
ROMANS 2v7 On-the-one-hand to-the (ones) according-to perseverance of-good work
seeking glory and honor and imperishability, life eternal;
ROMANS 2v8 On-the-other-hand to-the (ones) out-of ambitious-rivalry and disobeying
the truth but relying on-the unrighteousness, wrath and anger.
ROMANS 2v9 Tribulation and anguish upon every soul of-MAN of-the (one) workingout the bad-thing, both of-Jew first and of-Greek;
ROMANS 2v10 But glory and honor and peace to-everyone working the good-thing,
both to-Jew first and to-Greek.
ROMANS 2v11 For there-is not partiality beside the God.
ROMANS 2v12 For as-many-as sinned without-law, will also perish without-law; and asmany-as sinned in law, will-bejudged through law;
ROMANS 2v13 For not the hearers of-law (are) just (ones) beside the God, BUT the
doers of-law will-be-justified.
ROMANS 2v14 For at-the-time-that nations, the (ones) not having law, might-be-doing
by-nature the-things of-the law, these not having law are law to-themselves;
ROMANS 2v15 They-who are-demonstrating the work of-the law written in their hearts,
their conscience witnessing-together and between one-another's figurings accusing or
also defending,
ROMANS 2v16 In-which day the God is-judging the hidden-things of-the MEN
according-to my good-news through Messiah Jesus.
ROMANS 2v17 But if you yourself-are-being-surnamed Jew and you-are-resting-on law
and you-are-boasting in God
ROMANS 2v18 And you-are-coming-to-know the will and you-are-proving the things
differing being-instructed out-of the law,
ROMANS 2v19 Both you-have-relied-and-still-rely-on yourself to-be (a) leader-of-theway of-blind (ones), (a) light of-the (ones) in darkness,
ROMANS 2v20 (A) disciplinarian of-foolish (ones), (a) teacher of-infants, having the
formation of-the knowledge and of-the truth in the law:
ROMANS 2v21 The (one) therefore teaching (a) different (one), are-you not teaching
yourself? The (one) preaching to not be-stealing, are-you-stealing?
ROMANS 2v22 The (one) saying to not be-committing-adultery, are-you-committingadultery? The (one) abominating the idols, are-you-stealing-sacred-things?
ROMANS 2v23 You, who are-boasting in law, are-you-dishonoring the God through the
transgression of-the law?
ROMANS 2v24 For the name of-the God is-being-blasphemed because-of YOU among
the Gentiles, according-as it-has-been-and-is-still-written.
ROMANS 2v25 For on-the-one-hand circumcision is-profiting if you-might-bepractising law; if on-the-other-hand you-are (a) transgressor your circumcision hasbecome-and-still-is uncircumcision.
ROMANS 2v26 If therefore the uncircumcision might-be-guarding the just-acts of-the
law, will not his uncircumcision be-figured with-reference-to circumcision?
ROMANS 2v27 And the uncircumcision out-of nature finishing the law will-judge you
the transgressor of-law through letter and circumcision.
ROMANS 2v28 For not the (one) in the manifest is Jew, nor the circumcision in the
manifest in flesh;
ROMANS 2v29 BUT the (one) in the hidden (man) (is) (a) Jew, and circumcision ofheart in spirit not letter, of-whom the laudation (is) not out-of MEN BUT out-of the God.
|c3
ROMANS 3v1 What therefore the advantage of-the Jew or what the profit of-the
circumcision?
ROMANS 3v2 Much according-to every manner. For first on-the-one-hand because
they-were-trusted (with) the oracles of-the God.
ROMANS 3v3 For what? If some disbelieved, will their unbelief render-inactive the
trust of-the God?
ROMANS 3v4 May-it not come-to-pass; but let-it-be-coming-to-pass, the God (is) true,
but every MAN (is) (a) liar, even-as it-has-been-and-still-is-written: in-which-case youmight-be-justified in your words and you-might-have-victory in your being-judged.
ROMANS 3v5 But if our unrighteousness is commending (the) justice of-God, what
shall-we-say? The God namely-the (one) bringing-on the wrath (is) unrighteous? I-amsaying according-to MAN.
ROMANS 3v6 May-it not come-to-pass; since how will the God judge the world?
ROMANS 3v7 For if the truth of-the God had-advantage in my falsehood with-referenceto his glory, what yet, am-I myself-also being-judged as (a) sinner?
ROMANS 3v8 And not according-as we-are-being-blasphemed and according-as some
are-stating that we-are-saying, Let-us-do the bad-things in-order-that the good-things
might-come? Of-whom the sentence is deserved.
ROMANS 3v9 What therefore? Are-we-ourselves-excelling? Not in-any-event; for wereasoned-before both Jews and Greeks all to-be under sin,
ROMANS 3v10 According-as it-has-been-and-is-still-written that there-is not (a) just
(one) but-not one, there-is not the (one) perceiving,
ROMANS 3v11 There-is not the (one) seeking-out the God;
ROMANS 3v12 They all deviated, at-the-same-time they-were-made-useless; there-is not
the (one) doing graciousness, there-is not till one.
ROMANS 3v13 Their throat (is) (a) grave having-been-and-still-opened, with their
tongues they-dealt-treacherously, poison of-asps (is) under their lips;
ROMANS 3v14 Of-whom the mouth is-being-loaded of-cursing and of-bitterness;
ROMANS 3v15 Their feet swift to-pour-out blood,
ROMANS 3v16 Devastation and misery (are) in their ways,
ROMANS 3v17 And (a) way of-peace they-came-to-know not.
ROMANS 3v18 There-is not fear of-God over-against their eyes.
ROMANS 3v19 But we-are-knowing-absolutely that as-many things-as the law is-saying
it-is-speaking to-the (ones) in the law, in-order-that every mouth might-be-fenced-in and
all the world might-become under-that-which-is-just to-the God;
ROMANS 3v20 For-the-reason-that all flesh will not be-justified in his sight out-of
works of-law; for through law (is) thorough-knowledge of-sin.
ROMANS 3v21 But at-this-instant (the) justice of-God has-been-and-is-still-manifested
separate-from law, being-borne-witness by the law and the prophets,
ROMANS 3v22 But justice of-God through trust of-Jesus Messiah, with-reference-to all
the (ones) trusting; for there-is not strict-order;
ROMANS 3v23 For they all sinned and they-are-themselves lacking of-the glory of-the
God,
ROMANS 3v24 Being-justified gratuitously by his favor through the redemption-back
namely-the (one) in Messiah Jesus;
ROMANS 3v25 Whom the God himself-placed-before, (a) propitiatory through trust in
his blood, with-reference-to (a) demonstration of-his justice because of the letting-gounpunished of-the sinful-acts having-come-to-pass-before-and-still-existing
ROMANS 3v26 In the toleration of-the God, toward the demonstration of his justice in
the now season, with-reference-to him being just and justifying the (one) out-of trust ofJesus.
ROMANS 3v27 Where therefore the reason-to-boast? It-was shut-out. Through what-sort
of-law? Of-the works? NOT (so), BUT through (a) law of-trust.
ROMANS 3v28 For we-are-figuring (a) MAN to-be-being-justified by-trust separatefrom works of-law.
ROMANS 3v29 Or (is) the God of-Jews only? NOT also of-nations? Yea also ofnations,
ROMANS 3v30 If-altogether the God (is) one who will-justify circumcision out-of trust
and uncircumcision through the trust.
ROMANS 3v31 Therefore are-we-rendering law inactive through the trust? May-it not
come-to-pass, BUT we-are-making law stand.
|c4
ROMANS 4v1 What therefore shall-we-say Abraham our forefather according-to flesh
to-have-found?
ROMANS 4v2 For if Abraham was-justified out-of works, he-is-having (a) boast; BUT
not toward God.
ROMANS 4v3 For what is the scripture saying? Abraham trusted in-the God, and itwas-figured to-him with-reference-to righteousness. (or "justice")
ROMANS 4v4 But to-the (one) working the hire is not being-figured according-to favor
BUT according-to debt; but to-the (one) not working,
ROMANS 4v5 But trusting on the (one) justifying the impious, his trust is-being-figured
with-reference-to righteousness,
ROMANS 4v6 Even-as David also is-saying the happiness of-the MAN to-whom the
God is-figuring righteousness separate-from works;
ROMANS 4v7 Happy (ones) of-whom the lawlessnesses were-forgiven and of-whom the
sins were-covered-over;
ROMANS 4v8 Happy man of-whom Jehovah might by-no-means figure sin.
ROMANS 4v9 (Was) then this happiness on the circumcision or also on the
uncircumcision? For we-are-saying the trust was-figured to-the Abraham with-reference-
to righteousness.
ROMANS 4v10 How then was-it-figured? Being in circumcision or in uncircumcision?
Not in circumcision BUT in uncircumcision;
ROMANS 4v11 And he-took (the) sign of-circumcision (a) seal of-the righteousness ofthe trust namely-the (one) in the uncircumcision, with-reference-to him to-be father
through uncircumcision of all of-the (ones) trusting, with-reference-to the righteousness
to-be-figured to-them,
ROMANS 4v12 Even father of-circumcision not only to-the (ones) out-of circumcision
BUT also to-the (ones) in uncircumcision being-in-line with-the footsteps of-the trust of
our father Abraham.
ROMANS 4v13 For the promise to-the Abraham or to his seed (is) not through law, he
to-be heir of-(a)-world, BUT through righteousness of-trust.
ROMANS 4v14 For if the heirs (are) out-of law the trust has-been-and-is-still-emptied
and the promise has-been-and-still-is-rendered-inactive;
ROMANS 4v15 For the law is-working-out wrath; but the-place-where there-is not law,
neither transgression.
ROMANS 4v16 Because-of this (it-is) out-of trust, in-order that (it-might-be) accordingto favor, with-reference to the promise being firm to-all the seed, not to-the (one) out-of
the law only BUT also to-the (one) out-of Abraham's trust, who is father of-all of-us,
ROMANS 4v17 According-as it-has-been-and-is-still-written that (a) father of-many
nations I-have-placed-and-still-place you, down-against of-which he-trusted of-God, ofthe (one) making-alive the (ones) dead and calling the-things not being as being;
ROMANS 4v18 Who beside hope trusted on hope, with-reference to him to-become (a)
father of-many nations according-to the-thing having-been-said-and-still-said: thus willbe your seed;
ROMANS 4v19 And not having-weakened in-the trust he-took not note-of the body ofhimself already having-been-dead-and-still-dead, existing somewhere of-a-hundred years,
and the deadness of-the matrix of-Sara;
ROMANS 4v20 But with-reference-to the promise of-the God he-was not made-to-doubt
by-the distrust, BUT he-was-made-powerful by-the trust, having-given glory to-the God
ROMANS 4v21 And having-been-brought-to-fulness that what he-had-been-and-wasstill-promised he-is powerful even to-do.
ROMANS 4v22 On-this-account also it-was-figured to-him with-reference-to
righteousness.
ROMANS 4v23 But it-was not written that it-was-figured to-him because-of him only,
ROMANS 4v24 BUT also because-of us, to-whom it-is-about to-be-being-reckoned, tothe (ones) trusting on the (one) having-raised Jesus our Lord out-of dead (ones),
ROMANS 4v25 Who was-given-over because-of our offences and was-raised because-of
our justification.
|c5
ROMANS 5v1 Therefore having-been-justified out-of trust we-are-having peace with the
God through our Lord Jesus Messiah,
ROMANS 5v2 Through whom also we-have-had-and-still-have the leading-near by-the
trust into this favor in which we-have-stood-and-still-stand, and we-are-boasting on hope
of-the glory of-the God.
ROMANS 5v3 But not only (this), BUT we-are also boasting in the tribulations,
knowing-absolutely that the tribulation is-working-out perseverance,
ROMANS 5v4 But the perseverance proof, but the proof hope;
ROMANS 5v5 But the hope is not disgracing, because the charity of-the God has-beenand-is-still-poured-out in our hearts through (the) Holy Spirit, the (one) having-beengiven to-us;
ROMANS 5v6 For we yet being weak Messiah still died-off in-behalf-of impious (ones)
according-to season.
ROMANS 5v7 For scarcely will someone die-off in-behalf-of (a) just (one); for inbehalf-of the good (one) perhaps someone is even daring to-die-off;
ROMANS 5v8 But the God is-commending his (own) charity with-reference-to us that
we yet being sinners Messiah died-off in-behalf-of us.
ROMANS 5v9 Therefore by-much more, having-been-justified now in his blood weshall-be-saved from the wrath through him.
ROMANS 5v10 For if being enemies we-were-reconciled to-the God through the death
of his son, by-much more having-been-reconciled we-shall-be-saved in his life;
ROMANS 5v11 But not only (this), BUT also (ones) boasting in the God through our
Lord Jesus Messiah, through whom we now took the reconciliation.
ROMANS 5v12 Because of this as-altogether through one MAN the sin came-in into the
world, and through the sin the death, and thus the death went-through into all MEN, upon
which they all sinned;
ROMANS 5v13 For until law sin was in (a) world, but sin is not being-reckoned not
being law;
ROMANS 5v14 BUT the death was-king from Adam as-far-as Moses even upon the
(ones) not having-sinned upon the similitude of-the transgression of Adam, who is (a)
pattern of-the future (one).
ROMANS 5v15 BUT not as the offence, thus also the bestowed-favor; for if by-the
offence of-the one (MAN) the many died-off, by-much more the favor of-the God and the
gratuity in favor namely-the (favor) of-the one MAN Jesus Messiah exceeded withreference-to the many.
ROMANS 5v16 And the benevolence (is) not as through one (MAN) having-sinned; for
on-the-one-hand the sentence (is) out-of one (MAN) with-reference-to condemnation'spunishment, on-the-other-hand the bestowed-favor (is) out-of many offences withreference-to (a) just-act.
ROMANS 5v17 For if by-the offence of-the one (MAN) the death was-king through the
one (MAN), by-much more the (ones) taking the excess of-the favor and of-the gratuity
namely-the (one) of righteousness will-be-king in life through the one (MAN) Jesus
Messiah.
ROMANS 5v18 So therefore as through one offence with-reference-to all MEN withreference-to condemnation's-punishment, thus also through one just-act with-reference-to
all MEN with-reference-to justification of-life;
ROMANS 5v19 For as-altogether through the unwillingness of-the one MAN to-hear the
many were-established sinners, thus also through the obedience of-the one (MAN) the
many will-be-established just (ones).
ROMANS 5v20 But law came-in-alongside in-order-that the offence might-abound; but
the-place-where the sin abounded, the favor exceeded-beyond measure,
ROMANS 5v21 In-order-that as-altogether the sin was-king in the death, thus also the
favor might-be-king through justice with-reference-to life eternal through Jesus Messiah
our Lord.
|c6
ROMANS 6v1 What therefore shall-we-say? Might-we-be-continuing in-the sin, inorder-that the favor might-abound?
ROMANS 6v2 May-it not come-to-pass. We, ones-who died-off to-the sin, how shall-we
yet live in it?
ROMANS 6v3 Or are-YOU-being-ignorant that as-many-as we-were-baptized withreference-to Messiah Jesus, we-were-baptized with-reference-to his death?
ROMANS 6v4 Therefore we-were-buried-together with-him through the baptism withreference-to the death, in-order-that as-altogether Messiah was-raised out-of dead (ones)
through the glory of-the Father, thus we also ourselves-might-walk-around in newness oflife.
ROMANS 6v5 For if we-have-become-and-still-are (ones)-shooting-forth-together in-the
similitude of his death, BUT also we-shall-be of-the standing-again;
ROMANS 6v6 Coming-to-know this, that our old MAN was-crucified-together, in-orderthat the body of-the sin might-be-rendered-inactive, we no-longer to-be-being-(a)-slave
to-the sin;
ROMANS 6v7 For the (one) having-died-off has-been-and-is-still-justified from the sin.
ROMANS 6v8 But if we-died-off with Messiah, we-are-trusting that we-shall also livetogether with-him,
ROMANS 6v9 Knowing-absolutely that Messiah having-been raised out-of dead (ones)
he-is-dying-off no-more, death is-exercising-lordship of-him no-more.
ROMANS 6v10 For what he-died-off, he-died-off for-the sin all-at-once; but what he-isliving, he-is-living for-the God.
ROMANS 6v11 Thus also YOU yourselves-be-figuring yourselves on-the-one-hand tobe dead (ones) to-the sin living on-the-other-hand for-the God in Messiah Jesus.
ROMANS 6v12 Therefore let not the sin be-being-king in YOUR mortal body withreference-to the (body) to-be-obeying its desires,
ROMANS 6v13 Neither YOU-be-devoting YOUR members weapons of-unrighteousness
to-the sin, BUT YOU-devote yourselves to-the God as-if out-of dead (ones), living, and
YOUR members weapons of-righteousness to-the God,
ROMANS 6v14 For sin will not exercise-lordship of-YOU; for YOU-are not under law
BUT under favor.
ROMANS 6v15 What therefore? Might-we-sin, because we-are not under law BUT
under favor? May-it not come-to-pass.
ROMANS 6v16 Are-YOU not knowing-absolutely that to-whom YOU-are-devoting
yourselves slaves with-reference-to obedience, YOU-are slaves to-whom YOU-areobeying, either-indeed of-sin with-reference-to death or of-obedience with-reference-to
righteousness?
ROMANS 6v17 But favor by-the God because YOU-were slaves of-the sin, but YOUobeyed out-of (the) heart (a) pattern of-doctrine with-reference-to which YOU-weregiven-over,
ROMANS 6v18 But having-been-made-free from the sin YOU-were-enslaved to-the
righteousness.
ROMANS 6v19 I-am-saying (as a) human because-of the weakness of-YOUR flesh. For
as-altogether YOU-devoted YOUR members slaves to-the uncleanness and to-the
lawlessness with-reference-to the lawlessness, thus now YOU-devote YOUR members
slaves to-the righteousness with-reference-to holiness.
ROMANS 6v20 For when YOU-were slaves of-the sin, YOU-were free (in-relation) tothe righteousness.
ROMANS 6v21 Therefore what fruit were-YOU-having then? On which-things YOU-are
now being-ashamed-of; for the finish of-those-things (is) death.
ROMANS 6v22 But at-this-instant having-been-made-free from the sin but having-beenenslaved to-the God, YOU-are-having YOUR fruit with-reference-to holiness, but the
finish life eternal.
ROMANS 6v23 For the wages of-the sin (is) death, but the bestowed-favor of-the God
life eternal in Messiah Jesus our Lord.
|c7
ROMANS 7v1 Or are-YOU-being-ignorant, brothers, for I-am-speaking to-(ones)coming-to-know law, that the law is-exercising-lordship of-the MAN on as-long time as
he-is-living?
ROMANS 7v2 For the woman under-a-husband has-been-and-is-still-bound by-law tothe living husband; but if the husband might-die-off, she-has-been-and-is still-renderedinactive from the law of-the husband.
ROMANS 7v3 So therefore, while the husband (is) living, she-will-be-termed (an)
adulteress if she-might-become to-(a)-different man; but if the husband might-die-off,
she-is free from the law, she (will) not be (an) adulteress having-become to-(a)-different
man.
ROMANS 7v4 So-that, my brothers, YOU yourselves also were-put-to-death to-the law
through the body of-the Messiah, with-reference-to YOU to-become to-(a)-different
(one), to-the (one) having-been-raised out-of dead (ones), in-order-that we-might-bringforth-fruit to-the God.
ROMANS 7v5 For when we-were in the flesh, the sufferings of-the sins the (sufferings)
through the law were-operating in our members with-reference-to the (object) to-bringforth-fruit to-the death;
ROMANS 7v6 But at-this-instant we-were-rendered-inactive from the law, having-diedoff in which we-were-being-held-fast, so-that we (are) to-be-being-a-slave in newness ofspirit and not in-oldness of-letter.
ROMANS 7v7 What therefore shall-we-say? The law (is) sin? May-it not come-to-pass;
BUT I-came not to-know the sin unless through law; for, and additionally, I-had not
known-absolutely the desire unless the law was-saying you-shall not desire;
ROMANS 7v8 But the sin having-taken opportunity through the commandment workedout in me every desire; for separate-from law sin (is) dead.
ROMANS 7v9 But I myself-was-living separate-from law at-one-time; but the
commandment having-come the sin lived-again, but I myself-died-off,
ROMANS 7v10 And the commandment the (one) with-reference-to life, this (one) wasfound to-me with-reference-to death;
ROMANS 7v11For the sin having-taken opportunity through the commandment deluded
me and through it it-killed (me).
ROMANS 7v12 So-that on-the-one-hand the law (is) holy, and the commandment holy
and just and good.
ROMANS 7v13 Therefore the good (thing) became death to-me? May-it not come-topass; BUT the sin, in-order-that it-might-appear sin, working-out death to-me through the
good (thing), in-order-that through the commandment the sin might-become sinful
according-to (a) surpassing-manner.
ROMANS 7v14 For we-are-knowing-absolutely that the law is spiritual; but I myself-am
fleshy having-been-and still-sold under the sin.
ROMANS 7v15 For what I-am-working-out I-am not coming-to-know; for not what Iam-willing this I-am-practising, BUT what I-am-hating this I-am-doing.
ROMANS 7v16 But if what I-am not willing this I-am-doing, I-am-stating-together withthe law that (it-is) fine.
ROMANS 7v17 But at-this-instant I myself-am no-more working it out BUT the sin
dwelling in me.
ROMANS 7v18 For I-am-knowing-absolutely that there-is not dwelling in me, this is in
my flesh, (any) good; for to-be-willing the (good) is-lying-alongside to-me, but to-be-
working-out the fine (thing) (is) not;
ROMANS 7v19 For what good I-am-willing I-am not doing, BUT what bad I-am not
willing this I-am-practising.
ROMANS 7v20 But if what I-am not willing this I myself-am-doing, no-more I myselfam-working it out BUT the sin dwelling in me.
ROMANS 7v21 So I-am-finding the law to-me the (one) willing to-be-doing the fine
(thing), that to-me the bad (thing) is-lying-alongside;
ROMANS 7v22 For I-am-having-pleasure-together with-the law of-the God according-to
the inside MAN,
ROMANS 7v23 But I-am-looking-at (a) different law in my members warring-against
the law of-my mind and leading me captive in the law of-the sin namely-the (one) being
in my members.
ROMANS 7v24 I (am) (a) miserable MAN; who will-deliver me out-of the body of this
death?
ROMANS 7v25 I-am-giving-thanks to-the God through Jesus Messiah our Lord. So
therefore I myself on-the-one-hand with-the mind I-am-being-a-slave to (the) law ofGod, on-the-other-hand with-the flesh to (the) law of-sin.
|c8
ROMANS 8v1 So (there-is) now not-one condemnation's-punishment to-the (ones) in
Messiah Jesus.
ROMANS 8v2 For the law of-the spirit of-the life in Messiah Jesus made me free from
the law of the sin and of-the death.
ROMANS 8v3 For the impossible (thing) of-the law, in which it-was-being-weak
through the flesh, the God having-sent the son of-himself in similitude of-flesh of-sin and
concerning sin he-condemned the sin in the flesh,
ROMANS 8v4 In-order-that the just-act of-the law might-be-fulfilled in us, the (ones)
walking-around not according-to flesh BUT according-to spirit.
ROMANS 8v5 For the (ones) being according-to flesh are-having-an-opinion-of thethings of-the flesh, but the (ones) according-to spirit the-things of-the Spirit.
ROMANS 8v6 For the opinion of-the flesh (is) death, but the opinion of-the Spirit (is)
life and peace.
ROMANS 8v7 For-the-reason-that the opinion of-the flesh (is) enmity with-reference-to
God; for it-is not subjecting-itself to-the law of-the God for neither is-it-being-able;
ROMANS 8v8 But the (ones) being in flesh are not being-able to-please God.
ROMANS 8v9 But YOU yourselves-are not in flesh BUT in Spirit, if-altogether Spirit
of-God is-dwelling in YOU. But if someone is not having Spirit of-Messiah, this (one) is
not of-him.
ROMANS 8v10 But if Messiah (is) in YOU, on-the-one-hand-the body (is) dead
because-of sin, on-the-other-hand the spirit (is) life because-of righteousness.
ROMANS 8v11 But if the Spirit of-the (one) having-raised the Jesus out-of dead (ones)
is-dwelling in YOU, the (one) having-raised Messiah Jesus out-of dead (ones) will-makealive even YOUR mortal bodies because-of his Spirit dwelling-in in YOU.
ROMANS 8v12 So therefore, brothers, we-are debtors, not to-the flesh to-be-living
according-to flesh.
ROMANS 8v13 For if YOU-are-living according-to flesh, YOU-are-about to-be-dyingoff; but if by (the) Spirit YOU-are-putting-to-death the practises of-the body, YOU-willlive.
ROMANS 8v14 For as-many-as are-being-led by-Spirit of-God, these are sons of-God.
ROMANS 8v15 For YOU-took not (a) spirit of-slavery again with-reference-to fear,
BUT YOU-took (a) spirit of-adoption-as-son, in which we-are-crying: abba, the Father
ROMANS 8v16 The Spirit itself is-witnessing-together with our spirit that we-are
children of-God.
ROMANS 8v17 But if children, also heirs; on-the-one-hand heirs of-God, on-the-otherhand heirs-together of-Messiah, if-altogether we-are-suffering-(evil)-together in-orderthat we-might also be-glorified-together.
ROMANS 8v18 For I-am-figuring the sufferings of-the now season (are) not worthy
toward the future glory to-be-uncovered with-reference-to us.
ROMANS 8v19 For the eager-expectation of-the creation is-waiting-anxiously the
uncovering of-the sons of-the God.
ROMANS 8v20 For the creation was-subjected to-the aimlessness, not willingly, BUT
because-of the (one) having-subjected, on hope
ROMANS 8v21 For-the-reason-that the creation itself also will-be-made-free from the
slavery namely-of-the corruption with-reference-to the freedom of-the glory of-the
children of-the God.
ROMANS 8v22 For we-are-knowing-absolutely that all the creation is-groaning-together
and is travailing-together until the now;
ROMANS 8v23 But not only, BUT also ourselves having the firstfruit of-the Spirit we
also ourselves are-groaning in ourselves waiting-anxiously adoption-as-son, the
redemption-back of our body.
ROMANS 8v24 For in-the hope we-were-saved; but hope being-looked-at is not hope;
for what someone is-looking-at, even what (thing) is-he-hoping?
ROMANS 8v25 But if what we-are not looking-at we-are-hoping, through perseverance
we-are-waiting-anxiously.
ROMANS 8v26 But in-the-same-way the Spirit also is-assisting-together in our
weakness; for the (thing) what we-might-pray in-so-far-as it-is-essential we-are not
knowing-absolutely, BUT the Spirit himself is-interceding-beyond groanings withoutspeech;
ROMANS 8v27 BUT the (one) searching the hearts is-knowing-absolutely what (is) the
opinion of-the Spirit, because according-to God he-is-interceding in-behalf-of holy
(ones).
ROMANS 8v28 But we-are-knowing-absolutely that to-the (ones) cherishing the God allthings are-working-together with-reference-to good, to-the (ones) being called accordingto plan.
ROMANS 8v29 Because whom he-came-to-know-before, also he-appointed-before
conforming of-the image of-his son, with-reference-to him to-be first-born among many
brothers;
ROMANS 8v30 But whom he-appointed-before, these he also called; and whom hecalled, these he also justified; but whom he-justified, these he also glorified.
ROMANS 8v31 What therefore shall-we-say to these-things? If the God (is) in-behalf-of
us, who (is) against us? Who in-fact spared not of (his) own son.
ROMANS 8v32 BUT he-gave him over in-behalf-of us all, how will-he NOT also with
him bestow the all-things a-favor to-us?
ROMANS 8v33 Who will-indict against chosen (ones) of-God? The (one) justifying (is)
God;
ROMANS 8v34 Who (is) the (one) condemning? Messiah Jesus (is) the (one) havingdied-off, but rather having-been-raised, who is in right (hand) of-the God, who also isinterceding in-behalf-of us.
ROMANS 8v35 Who will-separate us from the charity of-the Messiah? Tribulation or
anguish or persecution or famine or nakedness or peril or dagger?
ROMANS 8v36 According-as it-has-been-and-is-still-written that On-account-of you weare-being-put-to-death the total day. We-were-figured as sheep of-slaughter.
ROMANS 8v37 BUT we-are-having-victory-beyond in all these-things through the (one)
having-cherished us.
ROMANS 8v38 For I-have-been-and-am-still-persuaded that neither death nor life nor
angels nor principalities
ROMANS 8v39 Nor high-thing nor depth nor any different creation will-be-able toseparate us from the charity of-the God, the (charity) in Messiah Jesus our Lord.
|c9
ROMANS 9v1 I-am-saying truth in Messiah, I-am not lying, my conscience witnessingtogether with-me in (the) Holy Spirit,
ROMANS 9v2 That it-is great grief to-me and unceasing pain in my heart;
ROMANS 9v3 For I-was-wishing I myself to-be anathema from the Messiah in-behalf-of
my brothers, my relatives according-to flesh,
ROMANS 9v4 They-who are Israelites, of-whom the adoption-as-son and the glory and
the covenants and the giving-of-law and the service and the promises,
ROMANS 9v5 Of-whom the fathers, and out-of whom the Messiah according-to the
flesh; the (one) being over all (things) God blessed with-reference-to the ages, amen.
ROMANS 9v6 But not such-as that the word of-the God has-and-is-still-fallen-away.
For not all the (ones) out-of Israel, these (are) Israel;
ROMANS 9v7 Neither because they-are seed of-Abraham, (are) all children, BUT: in
Isaac seed will-be-called to-you.
ROMANS 9v8 This is, not the children of-the flesh these children of-the God, BUT the
children of-the promise (are) being-figured with-reference-to seed.
ROMANS 9v9 For the word of-promise (is) this: According-to this season I-shall-come
and (a) son will-be to-the Sara.
ROMANS 9v10 But not only (she), BUT Rebecca having conjugal-bed out-of one (man),
Isaac our father;
ROMANS 9v11 For not-yet having-been-born nor having practised anything good or
worthless, in-order-that the plan of-the God according-to choice might-be-remaining,
ROMANS 9v12 Not out-of works BUT out-of the (one) calling, it-was-said to-her that
The greater will-be-slave to-the lesser;
ROMANS 9v13 Even-as it-has-been-and-is-still-written: I-cherished the Jacob but Ihated the Esau.
ROMANS 9v14 What therefore shall-we-say? Unrighteousness beside the God? May-it
not come-to-pass.
ROMANS 9v15 For to-the Moses he-is saying: I-shall-have-mercy-on whomever Imight-be-having-mercy, and I-shall-pity whomever I-might-be-pitying.
ROMANS 9v16 So therefore (it-is) not of-the (one) willing nor of-the (one) running,
BUT of-the God having-mercy.
ROMANS 9v17 For the scripture is-saying to-the Pharaoh that With-reference-to this
same thing I-raised you out, in-which-case I-might-demonstrate in you my power, and inwhich-case my name might-be-announced in all the earth.
ROMANS 9v18 So therefore he-is-having-mercy-on whom he-is-willing, but whom heis-willing he-is-hardening.
ROMANS 9v19 You-will-say to-me therefore: Why is-he still finding-fault? For who
has-withstood-and-still-withstands his intention?
ROMANS 9v20 O MAN, yea therefore who are-you, yourself the (one) replying-against
the God? Will the thing-moulded say to-the (one) having-moulded: Why (have) youmade me thus? (No!)
ROMANS 9v21 Or is the potter not having authority of-the mud out-of the same lump tomake on-the-one-hand which vessel with-reference-to honor, on-the-other-hand which
with-reference-to dishonor?
ROMANS 9v22 But if the God willing to-demonstrate the wrath and to-make-known the
possible (intention?) of-him brought in much patience vessels of-wrath having-been-andstill-rendered-thoroughly-fit with-reference-to destruction,
ROMANS 9v23 And in-order-that he-might-make-known the riches of his glory on
vessels of-mercy, which he-prepared-before with-reference-to glory,
ROMANS 9v24 Whom (has) he-called, even us, not only out-of Jews BUT also out-of
nations?
ROMANS 9v25 As even in the Hosea he-is-saying: I-shall-call the people not mine, my
people, and the (woman?) not having-been-cherished-and-still-(not)-cherished, havingbeen-cherished-and-still-cherished;
ROMANS 9v26 And it-will-be in the place, the-place-where, it-was-said to-them: YOU
(are) not my people, there they-will-be-called sons of (the) living God.
ROMANS 9v27 But Isaiah is-crying in-behalf-of the Israeli; If the number of-the sons ofIsrael might-be as the sand of-the sea, the thing-left-under will-be-saved;
ROMANS 9v28 For finishing-completely and cutting-short (an) account in justice;
because Jehovah will-make (an) account having-been-and-still-cut-short on the land.
ROMANS 9v29 And according-as Isaiah said-before and still-is-saying: Unless Jehovah
of-hosts abandoned (a) seed to-us, we (maybe) became as Sodom and we (maybe) werelikened as Gomorrah.
ROMANS 9v30 What therefore shall-we-say? That nations the (ones) not pursuing
justice, it (they)-apprehended justice, but justice the (one) out-of trust?
ROMANS 9v31 But Israel pursuing (a) law of-justice came not first with-reference-to
(the) law.
ROMANS 9v32 Because-of what? Because not out-of trust BUT as out-of works of-law
they-stumbled on-the stone of-the stumbling,
ROMANS 9v33 According-as it-has-been-and-is-still-written: Behold I-am-placing in
Sion (a) stone of-stumbling and (a) rock of-entrapment, and the (one) trusting on him will
not be-disgraced.
|c10
ROMANS 10v1 Brothers, on-the-one-hand the well-thinking of my heart and the petition
to the God in-behalf-of the Israeli is with-reference-to salvation.
ROMANS 10v2 For I-am-bearing-witness to-them that they-are-having (a) zeal of-God,
BUT not according-to thoroughknowledge;
ROMANS 10v3 For being-ignorant-of the righteousness of-the God, and seeking tomake-stand their-own righteousness, they-were not subjected to-the righteousness of-the
God.
ROMANS 10v4 For Messiah (is) finish of-law with-reference-to righteousness to-every
(one) trusting.
ROMANS 10v5 For Moses is-writing the righteousness the (one) out-of the law, that the
MAN having-done them will-himself-live in them.
ROMANS 10v6 But the righteousness out-of trust is-saying thus: Might-you not say in
your heart: Who will-ascend into the heaven? This is to-lead-down Messiah;
ROMANS 10v7 Or: Who will-descend into the abyss? This is to-lead-up Messiah out-of
dead (ones).
ROMANS 10v8 BUT what is-it-saying? The saying is near you, in your mouth and in
your heart; the saying of-the trust which we-are-preaching is this;
ROMANS 10v9 That if you-might-confess with your mouth Jehovah Jesus, and youmight-trust in your heart that the God raised him out-of dead (ones), you-will-be-saved;
ROMANS 10v10 For with-heart he-is-being-trusted with-reference-to righteousness, but
with-mouth he-is-being-confessed with-reference-to salvation.
ROMANS 10v11 For the scripture is-saying: Every one trusting on him will not bedisgraced.
ROMANS 10v12 For (there) is not strict-order both of-Jew and of Greek. For the same
Jehovah of-all, being-rich with-reference-to all the (ones) calling-on him;
ROMANS 10v13 For every (one) whosoever might-call-on the name of-Jehovah will-besaved.
ROMANS 10v14 How therefore might-they-call-on (one) with-reference-to whom theytrusted not? But how will-they-trust of-whom they-heard not? But how will-they-hear
separate-from (one) preaching?
ROMANS 10v15 But how might-they-preach if they-might not be-dispatched? Even-as
it-has-been-and-is-still-written: As beautiful the feet of-the (ones) bringing-good-news(of) good-things.
ROMANS 10v16 BUT not all obeyed the good-news. For Isaiah is-saying: Lord who
trusted in our hearing?
ROMANS 10v17 So the trust (is) out-of hearing, but the hearing (is) through saying ofMessiah. (or 'of-God'?)
ROMANS 10v18 BUT I-am-saying, (have) they not heard? Yea-therefore: Their
utterance went-out into all the earth, and their sayings into the limits of-the inhabitedearth.
ROMANS 10v19 BUT I-am-saying, Came Israel not to-know? First Moses is-saying: I
myself-will-provoke YOU to-jealousy over (a) not nation, over (a) nation withoutunderstanding I-will-exasperate YOU.
ROMANS 10v20 But Isaiah is-assuming-boldness and he-is-saying: I-was-found by-the
(ones) not seeking me, I-became revealed to-the (ones) not questioning me.
ROMANS 10v21 But to the Israeli he-is-saying: I-out-stretched my hands the total day
to (a) people disobeying and contradicting.
|c11
ROMANS 11v1 I-am-saying therefore, (has) the God pushed-away-from-himself his
people? (No!) May-it-not-come-to-pass; for I myself also am (an) Israelite, out-of seed
of-Abraham, of-(the)-tribe of-Benjamin.
ROMANS 11v2 The God (has) not pushed-away-from-himself his people whom hecame-to-know-before. Or are-YOU not knowing-absolutely what the scripture is-saying
in (the history of) Elias, as he-is-interceding With-the God down-upon the Israeli?
ROMANS 11v3 Lord, they-killed your prophets, they-demolished your altars, and-I
myself-was-left-remaining alone and they-are-seeking my soul.
ROMANS 11v4 BUT what is the divine-information saying to-him? I-have-left-behind
to-myself seven-thousand men, they-who bent not knee to-the Baal.
ROMANS 11v5 Thus therefore also in the now season (a) remnant has-come-to-passand-still-is of-favor according-to choice;
ROMANS 11v6 But if by-favor, no-more out-of works, since the favor no-more isbecoming favor.
ROMANS 11v7 What then? What Israel is-seeking-after, this it-attained not, but the
choice attained; but the others were-petrified,
ROMANS 11v8 Even-as it-has-been-and-is-still-written: The God gave to-them (a) spirit
of-compunction, eyes not to-be-looking and ears not to-be-hearing, till of-the today day.
ROMANS 11v9 And David is-saying: Let their table become into (a) snare and into (a)
hunting and into (an) entrapment and into (a) repayment for-them,
ROMANS 11v10 Let their eyes be-made-dark (so as) not to-be-looking, and you-bendcompletely their back through every-(thing).
ROMANS 11v11 I-am-saying therefore, (Have) they-slipped in-order-that they-mightfall? (No!) May-it not come-to-pass; BUT by-their offence the salvation to-the Gentiles,
with-reference-to to-provoke them to-jealousy.
ROMANS 11v12 But if their offence (is) riches of-(a)-world and their inferiority (is)
riches of-nations, in-how-much more their fulness.
ROMANS 11v13 But I-am-saying to-YOU to-the Gentiles; On as-much-as on-the-onehand therefore I myself-am (an) apostle of-nations, I-am-glorifying my ministry,
ROMANS 11v14 If-by-any-means I-shall-provoke-to-jealousy of-my flesh and I-mightsave some out-of them.
ROMANS 11v15 For if the casting-off of-them (is) reconciliation of-(a)-world, what the
taking-near if not life out-of dead (ones)?
ROMANS 11v16 But if the firstfruit (is) holy, also the lump; and if the root (is) holy,
also the branches.
ROMANS 11v17 But if some of the branches were-broken-out, but you being (a) wildolive-tree yourself-were-grafted-in among them and you-became (a) fellow-partner of-the
root (and?) of-the fatness of-the olive-tree,
ROMANS 11v18 You-be not boasting-against the branches; but if you-are-boastingagainst (them), you yourself-are not bearing the root BUT the root you.
ROMANS 11v19 You-will-say therefore: Branches were-broken-out in-order-that I
myself-might-be-grafted-in.
ROMANS 11v20 Rightly: they-were-broken-out by-the distrust, but you yourself-havestood-and-still-are-standing by-the trust. You-be not having-an-opinion-of high-things,
BUT you-be-fearing-for-yourself;
ROMANS 11v21 For if the God spared not of-the branches according-to nature, neither
will-he-spare of-you.
ROMANS 11v22 See therefore graciousness and severity of-God: on-the-one-hand on
the (ones) having-fallen severity, on-the-other-hand on you graciousness of God, if youmight-continue in-the graciousness, since you yourself also will-be-chopped-away,
ROMANS 11v23 But also-those, if they-might not continue in-the distrust, they-will-begrafted-in; for the God is powerful to-graft them in again.
ROMANS 11v24 For if you yourself-were-chopped-away out-of the wild-olive-tree
according-to nature and from nature you-were-grafted-in into (a) cultivated-olive, byhow-much rather these, the (ones) according-to nature, will-be-grafted-in to-their-own
olive-tree.
ROMANS 11v25 For I-am not willing (for) YOU to-be-being-ignorant brothers, (of) this
mystery, in-order that YOU-might not be prudent in yourselves, that petrifaction hascome-to-pass-and-still-is from part to-the Israeli, until of-which (time) the fulness of-the
Gentiles might-come-in,
ROMANS 11v26 And thus all Israel will-be-saved, according-as it-has-been-and-still-iswritten: The (one) delivering will-be-present out-of Sion, he-will-turn-back impiety from
Jacob.
ROMANS 11v27 And this (is) the covenant from me to-them, at-the-time-that I-mightremove-for-myself their sins.
ROMANS 11v28 On-the-one-hand enemies according-to the good-news because-of
YOU, on-the-other-hand cherished (ones) according-to the choice because-of the fathers;
ROMANS 11v29 For the bestowed-favors and the calling of-the God (are) unregrettable.
ROMANS 11v30 For as-altogether YOU yourselves at-one-time disobeyed the God, but
now YOU-had-mercy-bestowed in-the disobedience of-these.
ROMANS 11v31 Thus these also now disobeyed in-order-that by your mercy they
themselves also might now have-mercy-bestowed.
ROMANS 11v32 For the God shut-together all the (ones) with-reference-to disobedience
in-order-that he-might-have-mercy (on) all the (ones).
ROMANS 11v33 O depth of-God's riches and wisdom and knowledge; as unsearchable
his sentences and untraceable his ways.
ROMANS 11v34 For who came-to-know (the) mind of Jehovah? Or who became his
fellow-counsellor?
ROMANS 11v35 Or who gave-before to-him, and it-will-be-repaid to-him?
ROMANS 11v36 Because out-of him and through him and with-reference-to him (are)
the all-things; to-him (be) the glory with-reference-to the ages: Amen.
|c12
ROMANS 12v1 Therefore I-am-entreating YOU, brothers, through the pities of-the God,
to-devote YOUR bodies (a) living holy sacrifice, well-pleasing to-the God, YOUR
logical service;
ROMANS 12v2 And YOU-be not being-configured to-this age, BUT YOU-be-beingtransformed in-the renewing of-YOUR mind, with-reference-to YOU to-be-proving what
(is) the will of-the God, the (thing?) good and well-pleasing and perfect (to him?).
ROMANS 12v3 For I-am-saying, through the favor namely-the (favor) having-been-
given to-me, to everyone being among YOU, not to-be-having-opinion-beyond beside
what is-essential to-be-having-opinion, BUT to-be-having-opinion with-reference-to bebeing-of-sound-mind, as the God parted to-each (a) measure of-trust.
ROMANS 12v4 For even-as we-are-having many members in one body, but all the
members (are) not having the same practise,
ROMANS 12v5 Thus we, the many, are one body in Messiah, but the one, according-to
members, of-one-another
ROMANS 12v6 But having diverse bestowed-favors according-to the favor namely-the
(favor) having-been-given to-us, whether prophecy, according-to the proportion of-the
trust;
ROMANS 12v7 Or ministry, in the ministry; or the (one) teaching, in the teaching;
ROMANS 12v8 Or the (one) entreating, in the entreaty; the (one) imparting in simplicity,
the (one) standing-before in diligence, the (one) having-mercy in hilarity.
ROMANS 12v9 The charity (is) without-hypocrisy. Abhorring the (thing) evil, unitingselves to-the (thing) good;
ROMANS 12v10 In-the brotherly-love with-reference-to one-another lovinglyaffectioned, in-the honor considering one-another before,
ROMANS 12v11 In-the diligence not troublesome, in-the spirit boiling, to-the Lord
being-(a)-slave,
ROMANS 12v12 In-the hope rejoicing, in-the tribulation persevering, in-the prayer
enduring-steadfastly,
ROMANS 12v13 With-the needs of-the holy (ones) participating, pursuing the love-ofstranger.
ROMANS 12v14 YOU-be-blessing the (ones) persecuting, YOU-be-blessing and YOUbe not cursing-against (them).
ROMANS 12v15 To-be-rejoicing with (ones) rejoicing, and to-be-weeping with (ones)
weeping.
ROMANS 12v16 Having-opinion (of) the same-thing with-reference-to one-another, not
having-opinion (of) the high-things BUT being-led-away-together with-the humble.
YOU-be not becoming prudent beside yourselves.
ROMANS 12v17 Giving-back to-no-one bad instead-of bad; providing fine-things in-
sight of-all MEN;
ROMANS 12v18 If possible, out-of YOUR (part) being-at-peace with all MEN;
ROMANS 12v19 Not avenging yourselves, cherished (ones), BUT YOU-give place tothe wrath; for it-has-been-and still-is-written: An-avenging (is) for me, I myself-shallrepay, Jehovah is-saying.
ROMANS 12v20 BUT if your enemy might-be-being-hungry, you-be-morseling-out-to
him; if he-might-be-thirsting, you-be-giving him to-drink; for doing this you-will-heap
coals of-fire on his head.
ROMANS 12v21 You-be not being-conquered by the bad, BUT you-be-having-victoryover the bad with the good.
|c13
ROMANS 13v1 Let every soul be-subjecting-himself to-superior authorities. For there-is
not authority unless from God, but the authorities being, are having-been-and-still-areassigned by the God.
ROMANS 13v2 So-that the (one) arraying-himself-against the authority has-withstoodand-still-is-withstanding to-the order of-the God; but the (ones) having-withstood-andstill-withstanding will-take (a) sentence to-themselves.
ROMANS 13v3 For the rulers are not (a) fear to-the good work BUT to-the bad. But areyou-willing to-be not fearing the authority? You-be-doing the good-thing and you-willhave laudation out-of it;
ROMANS 13v4 For he-is (a) minister of-God to-you with-reference-to the good-(thing).
But if you-might-be-doing the bad-(thing), of-fear; for he-is not wearing the dagger atrandom; for he-is (a) minister of-God, (an) avenger with-reference-to wrath to-the (one)
practising the bad-(thing).
ROMANS 13v5 On-this-account (it-is-a) necessity to-be-subjecting oneself, not only
because-of the wrath BUT also because-of the conscience.
ROMANS 13v6 For because-of this YOU-are also finishing tributes; for they-are publicministers of-God enduring-steadfastly with-reference-to this-thing itself.
ROMANS 13v7 YOU-give-back the obligations to-all, to-the (one) (owed) the tribute
(give) the tribute, to-the (one) (owed) the tax (give) the tax, to-the (one) (owed) the fear
(give) the fear, to-the (one) (owed) the honor (give the honor.
ROMANS 13v8 YOU-be being-indebted to-no-one (for) not-one-thing, unless to-becherishing one-another; for the (one) cherishing the different (one) has-and-is-stillfulfilling law.
ROMANS 13v9 For the, you-shall not commit-adultery, you-shall not murder, you-shall
not steal, you-shall not bear-false-witness, you-shall not desire, and if any different
commandment, it-is-being-summed-up in this the word, in the (word) you-shall-cherish
your neighbor as yourself.
ROMANS 13v10 The charity is not working bad for-the neighbor; therefore the charity
(is) fulness of-law.
ROMANS 13v11 And (do) this, knowing-absolutely the season, that (an) hour (is)
already, (for) us to-be-raised out-of slumber: for now our salvation (is) nearer than when
we-trusted.
ROMANS 13v12 The night progressed, but the day has-drawn-near-and-is-still-near.
Therefore let-us-place-off-for-ourselves the works of-the darkness, but let-us-clotheourselves-in the weapons of-the light.
ROMANS 13v13 As in day let-us-walk-around decently, not in revells and
drunkennesses, not in-conjugal-beds and wantonnesses, not in-quarrel(ing) and jealousy;
ROMANS 13v14 BUT YOU-clothe-yourselves-in the Lord Jesus Messiah, and YOU-be
not making-for-yourselves provision of-the flesh with-reference-to desires.
|c14
ROMANS 14v1 But YOU-be-taking-to-yourselves the (one) being-weak in-the trust, not
with-reference-to discriminations of-deliberations.
ROMANS 14v2 Who on-the-one-hand is-trusting to-eat all-things, on-the-other-hand the
(one) being-weak is-eating vegetables.
ROMANS 14v3 Let the (one) eating not be-treating-with-contempt the (one) not eating,
but let not the (one) not eating be-judging the (one) eating, for the God took him tohimself.
ROMANS 14v4 Who yourself are-you the (one) judging (a) house-servant belonging-toanother? He-is-standing-firm or he-is-falling with his own lord; but he-will-be-made(to)-stand, for the Lord is-having-power to-make him stand.
ROMANS 14v5 Who on-the-one-hand is-judging day beside day, who on-the-other-hand
is-judging every day; let each (one) be-being-brought-to-fullness in his own mind.
ROMANS 14v6 The (one) having-an-opinion is-having-opinion-(of) the day to-Jehovah,
[K.J. adds, "And the (one) not having-an-opinion is not having-opinion-(of) the day toJehovah"] And the (one) eating is-eating to-Jehovah for he-is-giving-thanks to-the God;
and the (one) not eating is not eating to-Jehovah and he-is-giving-thanks to-the God.
ROMANS 14v7 For not-one of-us is-living to-himself, and not-one is-dying-off tohimself;
ROMANS 14v8 For both if we-might-be-living, we-are-living with-the Lord and if
additionally we-might-be-dying-off, we-are-dying-off with-the Lord. Therefore both if
we-might-be-living and if additionally we-might-be-dying-off, we-are of-the Lord.
ROMANS 14v9 For with-reference-to this Messiah even died-off and he-stood-again and
he-lived-again, in-order-that he-might-exercise-lordship even of-dead (ones) and ofliving (ones).
ROMANS 14v10 But why are-you yourself judging your brother? Or why are-you
yourself also treating your brother with contempt? For we-shall-ourselves all standalongside to-the rostrum of-the Messiah. [or "God."]
ROMANS 14v11 For it-has-been-and-is-still-written: I my-self am-living, Jehovah issaying, That to-me every knee will-bend, and every tongue will-acknowledge to-the God.
ROMANS 14v12 So therefore each (one) of-us will-give account concerning himself tothe God.
ROMANS 14v13 Therefore might-we no-longer be-judging one-another; BUT YOUjudge this rather, to-be not putting stumbling or entrapment for-the brother.
ROMANS 14v14 I-am-knowing-absolutely and I-have-been-and-still-am-persuaded in
Jehovah Jesus that not-one-thing (is) common through itself; unless to-the (one) figuring
something to-be common, to-that (one) (it-is) common.
ROMANS 14v15 For if because-of food your brother is-being-grieved, you-are no-more
walking-around according-to charity. You-be not destroying that (one) by your food, inbehalf-of whom Messiah died-off.
ROMANS 14v16 Let not therefore YOUR good be-being-blasphemed.
ROMANS 14v17 For the kingdom of-the God is not eating (food) and drinking, BUT
justice and peace and joy in (the) Holy Spirit;
ROMANS 14v18 For the (one) in this being-a-slave to-the Messiah (is) well-pleasing tothe God and approved by-the MEN.
ROMANS 14v19 So therefore let-us-pursue the-things of-the peace and the-things of-the
building-up, of-the (building-up) with-reference-to one-another.
ROMANS 14v20 You-be not overthrowing the work of-the God on-account-of food.
On-the-one-hand all-things (are) clean, BUT bad for-the MAN, the (one) eating through
stumbling.
ROMANS 14v21 (It-is) fine not to-eat meats neither to-drink wine nor (anything) in
which your brother is-stumbling or is-being-entrapped or is-being-weak.
ROMANS 14v22 Are you yourself-having trust? You-be-having (it) according-to
yourself in-sight of-the God. Happy (is)
the (one) not judging himself in what he-is-approving:
ROMANS 14v23 But if the (one) doubting might-eat he-has-been-and-is-stillcondemned, because not out-of trust; but every-thing which (is) not out-of trust is sin.
|c15
ROMANS 15v1 But we, the powerful, are-ourselves-being-indebted to-be-bearing the
acts-of-weaknesses of the (ones) not-powerful, and not to-be-pleasing ourselves.
ROMANS 15v2 Let each (one) of-us be-pleasing to-the neighbor with-reference-to the
(thing) good toward building-up;
ROMANS 15v3 For even the Messiah pleased not himself; BUT according-as it-hasbeen-and-is-still-written: The reproaches of-the (ones) reproaching you fell-upon me.
ROMANS 15v4 For as-many-things-as were-written-before, were-written withreference-to our teaching, in-order-that through the perseverance and through the comfort
of-the scriptures we-might-be-having the hope.
ROMANS 15v5 But may the God of-the perseverance and of-the comfort give to-YOU
to-be-having the same opinion in one-another according-to Messiah Jesus,
ROMANS 15v6 In-order-that with-one-accord with one mouth YOU-might-be-glorifying
the God and Father of our Lord Jesus Messiah.
ROMANS 15v7 On-this-account YOU-be-taking one-another to-yourselves, accordingas the Messiah also took us to-himself with-reference-to glory of-the God.
ROMANS 15v8 For I-am-saying Messiah to-have-become-and-still-is (a) minister ofcircumcision in-behalf-of truth of-God, with reference-to to-make-firm the promises ofthe fathers,
ROMANS 15v9 But the Gentiles to-glorify the God in-behalf-of (his) mercy, accordingas it-has-been-and-is-still-written: Because-of this I-shall-acknowledge to-you among
nations and I-shall-play-a-psalm-on-a-stringed-instrument to your name.
ROMANS 15v10 And again he-is-saying: YOU-be-merry, nations, with his people.
ROMANS 15v11 And again: YOU-be-praising the Lord, all the Gentiles, and YOU-laud
him all the peoples.
ROMANS 15v12 And again Isaiah is-saying: There-will-be the root of-the Jesse, even
the (one) standing-up-again-for-himself to-be-ruling of-nations; on him nations willhope.
ROMANS 15v13 But may the God of-the hope fill YOU of-all joy and peace in to-betrusting, with-reference to YOUR being-exceeding in the hope in power of (the) Holy
Spirit.
ROMANS 15v14 But I-have-been-and-still-am-persuaded, my brothers, even I myself
concerning YOU, that even YOU yourselves are replete of-goodness, having-been-andstill-filled of-all of-the knowledge, being-able also to-be-admonishing one-another.
ROMANS 15v15 But more-daringly I-wrote to-YOU from part, as reminding YOU
again-thoroughly because-of the favor namely-the (favor) having-been-given to-me by
the God.
ROMANS 15v16 With-reference-to me to-be (a) public-minister of-Messiah Jesus withreference-to the Gentiles, working-as-priest (of) the good-news of-the God, in-order-that
the offering of-the Gentiles might-become welcome, having-been-made-and-still-holy in
(the) Holy Spirit.
ROMANS 15v17 I-am-having therefore reason-to-boast in Messiah Jesus the-things with
the God;
ROMANS 15v18 For I-shall not dare to-be-speaking anything of-which (things) Messiah
(has) not worked-out through me with-reference-to obedience of-nations, in-word and inwork,
ROMANS 15v19 In power of signs and wonders, in power of-(the)-Spirit of-God; from
Jerusalem and in-a-circle as-far-as the Illyricum to-have-fulfilled the good-news of-the
Messiah.
ROMANS 15v20 But thus loving-honor to-be-bringing-good-news-for-myself, not
where-in-which Messiah was-named, in order-that I-might not be-building on (a)
foundation belonging-to-another,
ROMANS 15v21 BUT according-as it-has-been-and-is-still-written: To-whom it-was
not told concerning him, they-will-see, and the (ones that) have not heard-and-still (do
not) hear they-will-perceive.
ROMANS 15v22 On-this-account also I-was-being-impeded the many (times) to-come to
YOU;
ROMANS 15v23 But at-this-instant no-longer having place in these regions, but having
(a) longing-for from many years to-come to YOU.
ROMANS 15v24 As I-might-be-proceeding into the Spain; for I-am-hoping (while)
proceeding-through to-behold YOU and by YOU to-be-sent-forward there, if of-YOU
first I-might (in) part be-filled-full-within,
ROMANS 15v25 But at-this-instant I-am-proceeding into Jerusalem ministering to-the
holy (ones).
ROMANS 15v26 For Macedonia and Achaia thought-well to-make some participation
for-themselves with-reference-to the destitute of-the holy (ones) namely-the (ones) in
Jerusalem.
ROMANS 15v27 For they-thought-well, and they-are their debtors; for if the Gentiles
participated in their spiritual-things, they-are-being-indebted also to-minister-publicly tothem in the fleshly-things.
ROMANS 15v28 Having therefore accomplished this, and having-myself-sealed this fruit
for-them, I-shall-go-away through YOU into Spain.
ROMANS 15v29 But I-am-knowing-absolutely that (when) coming to YOU I-shall-come
in (the) fulness of-(the)-blessing of-Messiah.
ROMANS 15v30 But I-am-entreating YOU, brothers, through our Lord Jesus Messiah
and through the charity of-the Spirit, to-struggle-together with-me in the prayers in my
behalf to the God,
ROMANS 15v31 In-order-that I-might-be-delivered in the Judea from the (ones)
disobeying; and my ministry, the (one) in-reference-to Jerusalem might-become welcome
to-the holy (ones),
ROMANS 15v32 In-order-that I-might-come to YOU in joy through (the) will of-God,
and I-might-rest-again-with YOU.
ROMANS 15v33 But the God of-the peace (be) with YOU all: amen.
|c16
ROMANS 16v1 But I-am-commending Phoebe our sister to-YOU, being (a) minister ofthe assembly namely-the (one) in Cenchrea,
ROMANS 16v2 In-order-that YOU-might-welcome her in Jehovah worthily of-the holy
(ones), and YOU-might-stand-alongside her in what (ever) thing she-might-be-needing
of-YOU; for she herself also became (a) protectress of-many and of-me myself.
ROMANS 16v3 YOU-greet Prisca and Aquila my fellow-workers in Messiah Jesus,
ROMANS 16v4 They-who in-behalf-of my soul put-under the neck of-themselves, to-
whom not I myself alone am giving-thanks BUT also all the assemblies of-the Gentiles,
ROMANS 16v5 And the assembly according-to their household. YOU-greet Epaenetus
my cherished, who is firstfruit of-the Asia with-reference-to Messiah.
ROMANS 16v6 YOU-greet Mary, she-who tired-from-labor many (times) withreference-to us.
ROMANS 16v7 YOU-greet Andronicus and Junius my relatives and my fellow-captives,
they-who are notable (ones) among the apostles, and who have-become-and-still-are in
Messiah before me.
ROMANS 16v8 YOU-greet Ampliatus my cherished (one) in Jehovah.
ROMANS 16v9 You-greet Urbanus our fellow-worker in Messiah and Stachys my
cherished (one).
ROMANS 16v10 YOU-greet Apelles the approved in Messiah. YOU-greet the (ones)
out-of the (ones) of-Aristobulus.
ROMANS 16v11 YOU-greet Herodian my relative. YOU-greet the (ones) out-of the
(ones) of-Narcissus namely the (ones) being in Jehovah.
ROMANS 16v12 YOU-greet Tryphaena and Tryphosa the (ones) tiring-from-labor in
Jehovah. YOU-greet Persis the cherished, she-who many (times) tired-from-labor in
Jehovah.
ROMANS 16v13 YOU-greet Rufus the chosen in Jehovah and his mother and of-me.
ROMANS 16v14 YOU-greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the
brothers with them.
ROMANS 16v15 YOU-greet Philologus and Julia, Nereus and his sister, and Olympas,
and all the holy (ones) with them.
ROMANS 16v16 YOU-greet one-another with (a) holy kiss. All the assemblies of-the
Messiah are-greeting YOU.
ROMANS 16v17 But I-am-entreating YOU, brothers, to-be-contemplating the (ones)
making the dissensions and the entrapments beside the doctrine which YOU yourselveslearned, and YOU-be-deviating from them;
ROMANS 16v18 For the (ones) such-as-these are not being-slaves to-Messiah our Lord,
BUT to-the belly of-themselves, and through the gracious-word and blessing they-aredeluding the hearts of-the (ones) not-bad.
ROMANS 16v19 For YOUR obedience extended-off with-reference-to all; I-amrejoicing therefore over YOU, but I-am-willing YOU on-the-one-hand to-be wise (ones)
with-reference-to the good-thing, on-the-other-hand uncontaminated (ones) withreference-to the bad-thing.
ROMANS 16v20 But the God of-the peace will-shatter the adversary under YOUR feet
with speed. The favor of our Lord Jesus Messiah (be) with YOU.
ROMANS 16v21 Timothy my fellow-worker is-greeting YOU, and Lucius and Jason and
Sosipater my relatives.
ROMANS 16v22 I Tertius myself-am-greeting YOU, the (one) having-written the epistle
in Jehovah.
ROMANS 16v23 Gaius my stranger is-greeting YOU and total of-the assembly. Erastus
the administrator-of-the-household of-the city is-greeting YOU and the brother Quartus.
ROMANS 16v24 The favor of our Lord Jesus Messiah (be) with YOU all. Amen.
ROMANS 16v25 But to-the (one) being-able to-fix YOU firmly according-to my goodnews, and the preaching of-Jesus Messiah according-to (the) uncovering of-(a)-mystery
having-been-and-still-silenced in-times eternal,
ROMANS 16v26 But now having-been-manifested and-additionally having-been-madeknown through prophetic scriptures according-to (the) injunction of-the eternal God withreference-to obedience of-trust with-reference-to all the Gentiles,
ROMANS 16v27 To-God, alone wise, for-whom (be) the glory through Jesus Messiah
with-reference-to the ages: Amen.