Gender and Ethnicity: The Middle East in the U.S. Professor: Nadine Naber Office Hours: By appointment WMS 343 Office: 3632 Haven Hall E-mail: ncnaber@mich.edu The Middle East in the U.S. Course Description This course brings “diaspora studies” and “women of color” feminisms to bear on the histories and experiences of Arab Middle Easterners in the U.S. The course is based on a women of color feminist perspective that highlights the “intersectionality” of multiple access of oppression, such as race, class, gender and sexuality. Students will study Arab immigrant and Arab American engagements with U.S. racial formations and identity formations in relation to the U.S. nation and Arab homelands from feminist perspectives. The course will highlight the shift from Arab American “invisibility” to “hypervisibility” before and after September 11th and its impact on Arab American masculinities and femininities. Central to this course will be a study of representations of Arab and Muslim women within popular American culture and the processes by which Arab and Muslim women resist, transform, and/or reproduce dominant notions of “Arabness” and “Americanness.” This course is interdisciplinary and brings together the fields of sociology, anthropology, literary, and film studies. Required Readings: Required course packet Two required books may be purchased at Shaman Drum Bookstore, 315 S. State Street, Ann Arbor, MI 48104. Shakir, Evelyn. 1997. Bint Arab: Arab and Arab American Women in the United States. Praeger Publishers. Kadi, Joanna, ed. 1994. Food for our Grandmothers: Writings by Arab American and Arab Canadian Feminists. South End Press. Course Requirements: Students are required to attend all classes, read course material prior to class, and actively participate in class discussion. The reading load for this course is @ 60-80 pages per week. The course grade will be based on: 1) 2) 3) 4) weekly memos (due Tuesdays) midterm assignment class participation and presentations final group project 40% 20% 15% 25% Students are expected to work collaboratively. This requires a willingness to share ideas with classmates; discuss and debate ideas; and respect the ideas and opinions of others. 1 Course Sections/Themes: Background/History of the Arab World and Arab Migration to the U.S. Exile and Diaspora Race/Racism Media Representations Social Class/Classism Muslim Identities Sexuality September 11th Extra Credit: Extra Credit may be earned by writing memos about events (on or off the U of M campus) that are announced in class. Extra credit assignments must be submitted no more than one week after approved events. Students are encouraged to bring announcements of events to class and to post relevant information to the class e-mail list. Reading Assignments: This course stresses reading in preparation for class discussion, thinking critically about the readings, and participating actively in class discussions. All reading assignments for the following week will be posted on the board and on our course e-mail list on Thursdays. Class Presentations: Each student is expected to present two class presentations (see attached schedule). The professor will assign each student a specific reading(s) for their presentation. In your presentation, you should present 1) the main argument of the assigned reading and 2) ideas and questions for class discussion. Critical Memos: Critical memos will be due every Tuesday morning. Critical Memos should be 2 (typed, double spaced) pages. Critical Memos require answering a set of questions about the course readings. These questions will be posted on the board and on our course e-mail list on Thursday. On occasion, you will be expected to share your critical memo with a partner. Your partner will read your memo and provide you with feedback. You will be expected to discuss the ideas you raise in your memo either a partner (one-on-one) and with the entire class. Class Policies: Class attendance is mandatory. Attendance will be taken at the beginning of class. If you arrive to class after attendance has been taken you will be marked absent. If you miss class, your grade will suffer 3 points of the final grade for each missed class. Each student is required to have an e-mail account. An e-mail list will be created and available for posting and discussing course assignments, news articles, and other materials relevant to the course. 2 Class Schedule Introduction, September 9-17th Read: Naff, Alixa. “The Early Arab Immigrant Experience.” (In the Development of Arab American Identity). Suleiman, Michael. “Introduction: The Arab Immigrant Experience.” (In Arabs in America: Building a New Future). Shakir, Evelyn. Introduction and Selections from Bint Arab. Film. In My Own Skin. The Complexity of Living as an Arab in America. Exile and Diaspora, September 22nd Read: Joseph, Suad. “Searching for Baba.” (In Stanford Humanities Review). Abdulhadi, Reem and Rabab Abdulhadi. “Nomadic Existence: Exile, Gender and Palestine (an E-mail Conversation between Sisters).” (In This Bridge we Call Home). Selections from Food for our Grandmothers. Poetry Abinader, Almaz. “Sixty Minutes: A Poem and a Journal.” (In Jusoor). Kaldas, Pauline. “Home.” (In the Poetry of Arab Women). Kahf, Mohja. “The Roc.” (In the Poetry of Arab Women). Majaj, Lisa. “Jerusalem Song.” (In the Poetry of Arab Women). Race and Representation, September 24-October 1st Read: Shohat, Ella. “Gender in Hollywood’s Orient.” (In Middle East Report.) Naber, Nadine. “Ambiguous Insiders: An Investigation of Arab American Invisibility.” (in the Journal of Ethnic and Racial Studies). Hamilton, Michelle. “Arab Women in U.S. Popular Culture.” (In Food for our Grandmothers). Saliba, Therese. “Military Presences and Absences.” (In Food for our Grandmothers).” Shaheen, Jack. “Hollywood’s Muslim Arabs.” (In A Community of Many Worlds: Arab Americans in New York City). Film: Tania Kamal-Eldin. Hollywood Harems. Segments of “Not without my Daughter;” “The Siege;” and “G.I. Jane” Social Class and Gender, October 6 Read: Kadi, Joanna. “Working Class Culture, Not an Oxymoron” and “Stupidity Deconstructed.” (In Thinking Class: Sketches from a Cultural Worker). 3 Cainkar, Louise. “Palestinian Women in American Society: The Interaction of Social Class, Culture and Politics.” (In the Development of Arab American Identity). Aswad, Barbara. “Yemeni and Lebanese Muslim Immigrant Women in Southeast Dearborn, Michigan.” Sexuality, Race, and Cultural Politics, October 8th Read: Kadi, Joanna. “Homophobic Workers or Elitist Queers?” (In Thinking Class). The Mujadarra Grrls, Bint el Nas, (Selections). http://www.bintelnas.org Break. October 13th Cultural Identity, October 15th-October 20th Read: Shohat, Ella. “Dislocated Identities: Reflections of an Arab Jew.” (In Movement) Al Sultany, Evelyn. “Los Intersticios: Recasting Moving Selves.” (In This Bridge we Call Home.) Majaj, Lisa. “Boundaries.” (In Food for our Grandmothers). Elia, Nada. “The ‘White’ Sheep of the Family: But Bleaching Is like Starvation.” (In This Bridge We Call Home). Hammad, Suheir. “A Road Still Becoming.” (In Becoming American). Poetry: Kahf, Mohja. “The Passing There” (In E-mails from Shehrezade). Film: Banaat Chicago: Growing Up Arab and Female in Chicago. ***Midterm Paper Due, October 22nd Muslim Identities, October 22-29th Read: Naber, Nadine. “Muslim First-Arab Second: A Strategic Politics of Race and Gender” (Forthcoming). Webb, Gisella. “Introduction.” (In Windows of Faith: Muslim Women ScholarActivists in North America). Wadud, Amina. “Alternative Qur’anic Interpretation and the Status of Muslim Women.” (In Windows of Faith). Moore, Kathleen. “The Hijab and Religious Liberty: Anti-Discrimination Law and Muslim Women in the United States.” (In Muslims on the Americanization Path.) Poetry: Kahf, Mohja. “Descent into JFK.” “Hijab Scene #7.” “Hijab Scene #5.” “Hijab Scene #2.” 4 “Hijab Scene #1.” “My Babysitter Wears a Face Veil.” Film: Under One Sky: Arab Women in North America Talk about the Hijab Writing and Creativity, November 3-12th Read: Selections from Food for our Grandmothers. Handal, Nathalie. “Arab-American/Arab-Canadian Women Poets.” (In the Poetry of Arab Women). Shihab Nye, Naomi. “Arabic.” (In the Poetry of Arab Women). “Small Vases from Hebron.” (In the Poetry of Arab Women). “The Words Under the Words.” (In the Words Under the Words). “Living at the Airport.” (In Fuel). Halaby, Laila. “Handfuls of Wind.” (In the Poetry of Arab Women). “Refugee.” (In the Poetry of Arab Women). “Long Distance.” (In the Poetry of Arab Women). Hammad, Suheir. “Manifest Destiny.” (In the Poetry of Arab Women). “Broken and Beirut.” (In the Poetry of Arab Women). “Heiferes and Heroes.” (In Jusoor). “October’s Daughters.” (In Jusoor). Kahf, Mohja. “My Grandmother Washes her Feet in the Sink of the Bathroom at Sears.” (In E-mails from Shehrezade). “My Body is not your Battleground.” (In Jusoor). Arab and Muslim Women after September 11th , November 17-19th Read: Organizational Reports TBA (ACLU, Justice for All, etc.) Selections from Middle East Report, (Arabs, Muslims and Race in America). Poetry Kahf, Mohja. “We Will Continue Like Twin Towers.” (In E-Mails from Shehrezade). Hammad. Suheir. “First Writing Since.” Group Work, November 24th Recess, November 26th December 1st Films: We Too Sing America Haters December 3rd Group Presentations ***Final Paper Due on Final Exam Day 5 Course Title: Arab and Muslim Women in America American Culture 102-02 and Women’s Studies 151-04 CRITICAL MEMO ASSIGNMENT DUE EVERY MONDAY Write a critical memo based on the assigned readings. In your memo, answer the following questions: 1.What is the author’s main argument(s)? (If you are working on more than one chapter, please write about the author’s main argument in each chapter). A mere summary of the material does not meet the course requirement. You are expected to complete the readings, take a step back from the reading, and ask yourself, what is the author trying to claim here? Outline what the author is attempting to argue. (first and/or second paragraph). 2. What are your critical reflections? Provide critical thoughts about each of the claims you have mentioned in #1 above.Critical Reflections should include: a. your critique of one or more of the author’s main arguments b. taking one or more of the author’s points and linking it to your own personal experience and/or observations about the world we live in. In other words, what are the links between what this author is claiming and your own life and/or the world we live in? (second and/or third paragraph) 3. What is the most interesting point/issue/idea(s) you I learned from the reading? Here, you are expected to discuss what you found interesting and why you found it interesting. What is it about the current historical context that makes this issue interesting? What is it about your identity and/or life experience that makes this issue interesting? Etc. A mere statement of what was interesting to you will not meet the requirement, (third and/or fourth paragraph) 4. What questions do this week’s readings raise? Were there points that were unclear? Did the reading leave certain questions unanswered? Did the readings raise controversial points that require further discussion and debate? (last paragraph) 6