icons - Amherst College

advertisement

Icons

Fine Arts 92

Spring 2000

Samuel C. Morse

Fay 109 (x2282)

Icons

The Course

The course will examine the role of icons in various religious traditions. The primary focus will be on the way icons are constructed and used in the Buddhist and Hindu faiths; however, we will also draw comparisons with their role in Christianity and the religions of Africa and New Guinea. Some of the topics to be covered include the relationship between icons and deities, the ways in which icons are authenticated and animated, connections between icons and power, the place of icons in ritual, and aniconism and iconoclasm.

The class will meet Monday afternoons from 2:00--4:00 in Fayerweather 202-3. There will be two field trips: a visit to the Museum of Fine Arts in Boston to look at their extensive collection of Asian sculpture and a visit to the Harvard University Art

Museums to look at Chinese and Japanese Buddhist sculpture with Professor Asai

Kazuharu of Aoyama Gakuen University.

Books

The following texts have been ordered from the Jeffery Amherst College Store on South

Pleasant Street. All other readings can be found on reserve in Frost Library.

Freedberg, David. The Power of Images . Chicago: Chicago University Press,

1989.

Eck, Diana. Dar an. Chambersburg, PA: Anima, 1981.

Requirements

There will be five writing assignments and an in-class presentation modeled after a

College Art Association panel. Two assignments are fomal comparisons of works of art that we will view on our field trips, two will be responses to the readings to foster inclass discussion and to force you to reflect on some of the ideas that we will be developing in class. The last two assignments will allow you to focus on a topic of your choice. You will be responsible for critiquing each others papers as well as responding to the class presentations. All assignments must be typewritten.

1) A preliminary discussion on the nature of icons in response to some of the readings, 3-4 pages, due February 7.

2) A formal comparison of two works in the collection of the Museum of Fine

Arts, four to five pages, due February 28.

3) A reconsideration of the nature of icons in response to some of the ideas developed in class, 3-4 pages, due March 20

1) A formal comparison of two works in the collection of the Harvard

University Art Museums, due April 10

5) A final paper and in-class presentation. An outline of the presentation, due April 17; a fifteen-minute presentation, on April 24 or May 1; and a twelve to fifteen page research paper based on the in-class presentation, due the first day of exam period.

Primary Bibliography

Addiss, Stephen. The Art of Zen . New York: Abrams, 1989.

Astley, Ian, ed. Esoteric Buddhism in Japan . Copenhagen: Seminar for Buddhist

Studies, 1994.

Baudrillard, Jean. Simulacra and Simulation . Ann arbor: University of Michigan, 1994.

Belting, Hans. Likeness and Presence--A History of the Image Before the Era of Art.

Chicago: University of Chicago Press, 1994.

Bentor, Yael. Consecration of Images and St pas in Indo-Tibetian Buddhism.

Leiden:

E.J. Brill, 1996.

Birnbaum, Raoul. The Healing Buddha . Boston: Shambala, 1978.

Brinker, Helmut. “Body and Soul, Icon and Relic: Reflection of Worship and Faith in

Medieval Japanese Buddhist

Sculpture.”

Unpublished mss.

----. “Facing the Unseen–On the Interior Adornment of Eizon’s Iconic Body.” Archives of Asian Art , no. 50 (1997-1998), pp. 42-61.

Brinker, Helmut, et al, eds. Zen in China, Japan and East Asian Art . Berne: Peter

Lang, 1985.

Bryson, Norman. Vision and Painting –The Logic of the Gaze. New Haven: Yale

University Press, 1983.

Camille, Michael. The Gothic Idol –The Ideology of Image-Making in Medieval Art.

Cambridge: Cambridge University Press, 1989.

Carter, Martha L. The Mystery of the Udayana Buddha.

Naples: Istituto Universitario

Orientale, 1990.

Chandra, Pramod. On the Study of Indian Art . Cambridge: Harvard University Press,

1983.

Clarke, David. “The Icon and the Index: Modes of Invoking the Body’s Presence.”

American Journal of Semiotics, vol. 9, no. 1 (1992).

Clark, Kenneth. The Nude: A Study in Ideal Form . Washington, D.C.: The National

Gallery of Art, 1953.

Coomaraswamy, Ananda. “The Nature of Buddhist Art.” In Roger Lipsey, ed. ,

Coomaraswamy 1: Selected Papers.

Princeton: Princeton University Press,

1977, pp. 147-185.

Dagron, Gilbert. “Holy Images and Likeness.”

Dumbarton Oaks Papers , no. 45 (1991), pp. 23-33.

Danto, Arthur. "Artifact and Art." In The Center for African Art, ed. ART/Artifact . New

York: Center for African Art, 1988, pp. 18-32.

Davis, Richard, ed. Images, Miracles, and Authority in Asian Religious Traditions .

Boulder, CO: Westview Press, 1998.

Davis, Richard. Lives of Indian Images . Princeton, NJ: Princeton University Press,

1997.

Eck, Diana. Dar an –Seeing the Divine Image in India . Chambersburg, PA: Anima,

1981.

Elsner, J. “Image and Ritual: Reflections on the Religious Appreciation of Classical Art.”

Classical Quarterly , no. 46 (1966), pp. 515-531.

Faure, Bernard. Visions of Power –Imagining Medieval Buddhism.

Princeton, NJ:

Princeton University press, 1996.

Fisher, Philip. Making and Effacing Art: Modern American Art in a Culture of Museums.

Oxford: Oxford University Press, 1991.

Foard, James. “The Tale of the Burned-Cheek Amida and the Motif of Body

Substitution.” Unpublished mss. XEROX

Frank, Bernard. “Vacuité et corps actualisé: La problème del présence des

‘Personnages Vénérés” dans leurs images selon la tradition du bouddhimse japonaise.” Journal of the International Association of Buddhist Studies , vol. 11, no. 2 (1988), pp. 53-86. XEROX

Frederic, Louis. Buddhism (Flammarion Iconographic Guides). Paris: Flammarion,

1995.

Freedberg, David. The Power of Images . Chicago: University of Chicago Press, 1989.

Geary, Patrick J. Furta Sacra--Theft of Relics in the Central Middle Ages . Rev. ed.

Princeton: Princeton University Press, 1990.

Geertz, Clifford. "Art as a Cultural System." In Local Knowledge . New York: Basic

Books, 1983, pp. 94-120.

Geertz, Clifford. "Religion as a Cultural System." In The Interpretation of Cultures .

New York: Basic Books, 1973, pp. 87-125.

Goepper, Roger. Aizen-My --The Esoteric King of Lust an Iconological Study.

Zurich: Artibus Asiae, 1993.

----. “Icon and Ritual in Japanese Buddhism.” In Washizuka Hiromitsu et al., eds.

Enlightenment Embodied –The Art of the Japanese Buddhist Sculptor (7th-14th

Centuries) . New York: Japan Society, 1997, pp.

-----. Shingon--Die Kunst des Geheimen Buddhismus in Japan

. Köln: Museum für

Ostasiatische Kunst der Stadt Köln, 1988.

----. “Some Thoughts on the Icon in Esoteric Buddhism of East Asia.” In Wolfgang

Bauer, ed. Studia SinoMongolica. Festschrift für Herbert Franke . Weisbaden,

Franz Steiner, 1980.

Gombrich, Richard. "The Consecration of a Buddhist Image." The Journal of Asian

Studies.

Vol. 26 (1965), pp. 23-36. XEROX

Granoff, Phylllis. “Tales of Broken Limbs and Bleeding Wounds: Responses to Muslim

Iconoclasm in Medieval India.” East and West , no. 41, pp. 189-203.

Guth, Christine. "Kaikei's Statue of Hachiman in Todai-ji." Artibus Asiae , vol. 43, no. 3

(1982), pp. 190-208.

-----. "Kaikei's Statue of Manjusri and Four Attendants in theAbeno Monju-in." Archives of Asian Art , no. 32 (1979), pp.8-26.

Henderson, Gregory and Leon Hurvitz. “The Buddha of Seiry -ji: New finds and New

Theory.”

Artibus Asiae , vol. 19, no. 1 (1956), pp. 4-55.

Ladner, Gerhart B. Ad Imaginem Dei –The Image of Man in Mediaeval Art . Latrobe,

PA: The Archabbey Press, 1965.

Lancaster, Lewis. “An Early Mah y na Sermon about the Body of the Buddha and the

Making of Images.” Artibus Asiae 36 (1974), pp. 286-291. XEROX

Langer, Suzanne. “The Cultural Importance of Art.” In Philosophical Sketches .

Baltimore: Johns Hopkins, 1962, pp. 83-94.

McCallum, Donald. Zenk -ji and its Icon . Prince, NJ: Princeton University Press, 1994.

Miles, Margaret. Image as Insight . Boston: Beacon Press, 1985.

Miles, Margaret. “The Virgin’s One Bare Breast–Nudity, Gender, and Religious Meaning in Tuscan Early Renaissance Culture.” In Norma Broude and Mary. C. Garrard, eds. The Expanding Discourse

–Feminism and Art History

. New York: Harper

Collins, 1992, pp. 27-37.

Morse, Anne Nishimura and Samuel C. Morse. Object As Insight

–Japanese Buddhist

Art and Ritual.

Katonah, NY: Katonah Museum of Art, 1996.

Morse, Samuel C. "Dressed for Salvation--the Hadaka Statues of the Twelfth and

Thirteenth Centuries." Human Figure in the Visual Art of East Asia. Proceedings of the International Symposium on the Preservation of Cultural Property . Tokyo:

Tokyo National Research Institute of Cultural Properties, pp. 31-46.

Morse, Samuel C. "Jocho's Amida at the Byodo-in and Cultural Legitimization in Late

Heian Japan." RES, no. 23 (Spring, 1993), pp. 96-113. XEROX

Morse, Samuel C. "The Standing Image of Yakushi at Jingo-ji and the Formation of the

Plain-wood Style." Archives of Asian Art , vol. 40 (1987), pp. 36-55. XEROX

Mus, Paul. “Le Buddha Paré.” Bulletinde l’École française d’Extrême-Orient, no.

28

(1928), pp. 153-278.

XEROX

Nagao, Gadjin. "On the Theory of Buddha Body (Buddha-k ya)," in M dhyamika and

Yog c ra.

Albany: State University of New York, 1991, pp. 103-122.

Nodelman, Sheldon. “How to Read a Roman Portrait.” Art in America, vol. 63, no. 1

(Jan.-Feb., 1975), pp. 27-33. XEROX

Owens, Bruce McCoy. “Human Agency and Divine Power: Transforming Images and

Recruiting Gods Among the Narwar,”

History of Religions , no. 34, vol. 3 (Feb.,

1995), pp. 201-240. XEROX

Payne, Richard Karl. The Tantric Ritual of Japan . Delhi: Aditya Prakashan, 1991.

Rambelli, Fabio. "Re-inscribing Mandala: Semiotic Operations on a Word and its

Object." Studies in Central and East Asian Religions , vol. 4 (1991), pp. 1-24.

XEROX

Reynolds, Frank E. “The Several Bodies of the Buddha, Reflections on a Neglected

Aspect of Therav vada Buddhism.” History of Religions , no. 16 (1977), pp. 374-

389. XEROX

Rosenfield, John M. and Elizabeth ten Grotenhuis. Journey of the Three Jewels.

New

York: Asia Society, 1979.

Rosenfield, John M. "The Sedgwick Statue of the Infant Sh toku Taishi." Archives of

Asian Art , no. XXII (1968-1969), pp. 56-79. XEROX

Sanford, James, et al, eds. Flowing Traces . Princeton: Princeton University Press,

1992.

Saunders, E. Dale. Mudr --A Study of Symbolic Gestures in Japanese Buddhist

Sculpture . Princeton: Princeton University Press, 1960.

Scharf, Robert H. and T. Griffith Foulk, "On the Ritual Use of Ch'an Portraiture in

Medieval China," Cahiers d'Extreme Asie , vol. 7 (1993-1994), pp. 149-219.

XEROX

Scharf, Robert H. "The Idolization of Enlightenment: On the Mummification of Ch'an

Masters in Medieval China." History of Religions , vol. 32, no. 1 (1992) , pp. 1-31.

XEROX

----, trans. “The Scripture on the Production of Buddha Images.” In Donald S. Lopez, jr., ed., Religions of China in Practice Princeton, NJ: Princeton University Press,

1996, pp. 261-267.

Schober, Juliane. “In the Presence of the Buddha: Ritual Veneration of the Burmese

Mah muni Image.” In Juliane Schober ed., Sacred Biography in the Buddhist

Traditions of South and Southeast Asia . Honolulu: University of Hawa’i Press,

1997, pp. 259-288.

Schopen, Gregory. “Burial ‘ Ad Sanctos ’ and the Physical Presence of the Buddha in

Early Indian Buddhism.” Religion

, no. 17 (1987), pp. 193-225. XEROX

----. “On Monks, Nums and ‘Vulgar’ Practices: the Introduction of the Image Cult into

Indian Buddhism.” Artibus Asiae , vol. 49, no. 1 / 2 (1988/1989). XEROX

Strong, John S. The Legend of King A oka--A Study and Translation of the

A okav d na . Princeton: Princeton University Press, 1983.

Swearer, Donald. “Hypostasizing the Buddha: Buddha Image Consecration in Northern

Thailand.” History of Religions , no. 34, vol. 3 (Feb., 1995), pp. 264-280. XEROX

Tambiah, Stanley. The Buddhist Saints of the Forest and the Cult of Amulets.

Cambridge: Cambridge

University Press, 1984.

Tanabe, George J., Jr. My e The Dreamkeeper--Fantasy and Knowledge in Early

Kamakura Buddhism . Cambridge: Harvard University Press, 1992.

Tanabe, Willa J. Paintings of the Lotus Sutra . New York: Weatherhill, 1988.

Tanabe, George J. and Willa J. Tanabe, eds. The Lotus Sutra in Japanese Culture .

Honolulu: University of Hawaii Press, 1989.

Thompson, Robert Farris. Faces of the Gods . New York: Museum for African Art,

1993.

T dai-ji--The Great Eastern Temple . Chicago: Art Institute of Chicago, 1986.

VanOs, Henk. The Art of Devotion.

Princeton, NJ: Princeton University Press, 1994.

Visser, M.W. de. Ancient Buddhism in Japan . 2 vols. Leiden: E.J. Brill, 1935.

Waghorne, Joanne and Norman Cutler. Gods of Flesh Gods of Stone . Chambersburg,

PA: Anima, 1985.

Warnock, Mary. Imagination . Berkeley: University of California Press, 1976.

Williams,Paul. Mah y na Buddhism

–The Doctrinal Foundations

. London: Routledge,

1989.

Yamasaki, Taik . Shingon--Japanese Esoteric Buddhism . Boston: Shambala, 1988.

Yiengpruksawan, Mimi Hall. “Buddha’s Bodies and the Iconographical Turn in

Buddhism.” Unpublished book chapter. XEROX

Zwalf, W., ed. Buddhism: Art and Faith . London: British Museum, 1985.

February 14

February 21

February 28

March 6

March 20

March 27

April 3

January 24

January 31

February 7

February 10

Lecture Schedule

Introduction

Methodologies –Icon/Image and Art

Methodologies –Icon/Image and Deity

Guest Lecture –Professor Bernard Faure, Stanford

University. “The Dark Side of Medieval Japanese Buddhism.”

Image and Ritual –Hinduism

Field Trip –Museum of Fine Arts, Boston

Image and Ritual –Buddhism

Consecration

Icon/Image and Authority

Guest Lecture

–Professor Richard Davis, Bard College.

Tipu’s Tiger and Its Communities of Response.”

Live Images

April 10

April 17

April 24

May 1

Field Trip –Harvard University Art Museums

Image/Icon and Efficacy

Student Presentations

Student Presentations

Download