BIBLIOGRAPHY
CHID 480C: Comparative Knowledges, Indigenous Systems
M-W 2:30-4:20
Jeanette Bushnell
Smith 313
Autumn 2008
http://faculty.washington.edu/pembina/home.htm
Available at http://faculty.washington.edu/pembina/home.htm -> CHID480 -> Readings
Akwesasne Notes (ed). 1978. Basic call to consciousness. Summertown: Book Pub. 1-18, 65-73.
Alfred, Gerald R. 1999. Peace, power, righteousness: an indigenous manifesto. Don Mills: Oxford
University Press. 80-113.
Allen, Paula Gunn. 1986. The sacred hoop: recovering the feminine in American Indian traditions.
Boston: Beacon Press. 43-50, 54-75, 147-154.
--------. 2002. A Funny Thing Happened on My Way to Press. Frontiers: A Journal of Women
Studies. 23(2):3-6.
Andersen, Chris and Brendan Hokowhitu. 2007. Whiteness: Naivety, Void and Control. Junctures.
8:39-49.
Andrews, Tracy and Jon Olney. 2007. Potlatch and Powwow: Dynamics of Culture through Lives
Lived Dancing. American Indian Culture and Research Journal. 31(1):63-108.
Awiakta, Marilou. 1984. Amazons in Appalachia. In, Brant, Beth. A Gathering of spirit: a
collection by North American Indian women. Ithaca: Firebrand Books. 125-130.
--------. 1993. Selu: seeking the Corn-Mother's wisdom. Golden: Fulcrum Pub. 154-166, 283-289.
Ball, M. 2002. “People Speaking Silently to Themselves”: An examination of Keith Basso’s
philosophical speculations on “Sense of Place” in Apache cultures. American Indian Quarterly. 26(3):
460-478.
Beck, Peggy V., and Anna Lee Walters. 1977. The sacred: ways of knowledge, sources of life.
Tsaile: Navajo Community College. 49-95.
Bielawski, Ellen. 1991. Inuit Indigenous knowledge and science in the Arctic. Paper presented at
American Association for the Advancement of Science, Washington, D.C., 1991, in the symposium,
"The Anthropology of Science and Scientists". at http://www.carc.org/pubs/v20no1/inuit.htm
Brady, Deanna. 1996. Perspectives: “Ancient Echoes of New Thought”. Creative Thought. 1-5
Burkhart, Brian Yazzi. 2004. What Coyote and Thales can teach us: an outline of American Indian
Epistemology. In, Waters, A. American Indian thought:philosophical Essays. Malden: Blackwell. 15-26.
Bushnell, Jeanette. 2001. Trickster: A Native Holotrope in Western Science’s Court. Paper written
for POLS514. Seattle: University of Washington.
Cajete, Gregory. 2000. Native science: natural laws of interdependence. Santa Fe: Clear Light
Publishers. 11-45, 57-105, 178-183.
--------. 2004. Philosophy of Native Science. In, Waters, A. American Indian thought:
philosophical Essays. Malden: Blackwell Pub. 45-57.
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Cole, Peter. 2002. aboriginalizing methodology: considering the canoe. Qualitative Studies in
Education. 15(4):447-459.
Cordova, V. F. 2004. Approaches to Native American Philosophy. In, Waters, A. American Indian
thought: philosophical Essays. Malden: Blackwell Pub. 27-33.
Cordova, V. F., and Kathleen Dean Moore. 2007. How it is: the Native American philosophy of
V.F. Cordova. Tucson: University of Arizona Press. 1-4, 54-75, 100-106,113-126, 145-153.
Dauenhauer, Nora Marks. 1998. Raven, King Salmon and the Birds. In, Roche, J. and Meg
McHutchison. First fish, first people: salmon tales of the North Pacific rim. Seattle: One Reel. 111116.
Deloria, Vine. 1979. The metaphysics of modern existence. San Francisco: Harper & Row. vii-xiii.
--------. 1995. Red earth, white lies: Native Americans and the myth of scientific fact. New York:
Scribner. 9-19, 37-60.
--------. 2004. Philosophy and the Tribal Peoples. In, Waters, A. American Indian thought:
philosophical Essays. Malden: Blackwell Pub. 3-11.
Deloria, Vine, Barbara Deloria, Kristen Foehner, and Samuel Scinta. 1999. Spirit & reason: the
Vine Deloria, Jr., reader. Golden: Fulcrum Pub. 3-60.
Ermine, Willie. 1995. Aboriginal Epistemology. In, Battiste, Marie Ann, and Jean Barman. First
nations education in Canada: the circle unfolds. Vancouver: University of British Columbia Press.
101-112.
Fiske, Jo-Anne, and Betty Patrick. 2000. Cis dideen kat = When the plumes rise : the way of the
Lake Babine Nation. Vancouver: University of British Columbia Press. 122-141.
Fixico, Donald Lee. 2003. The American Indian mind in a linear world: American Indian studies
and traditional knowledge. New York: Routledge. 1-61.
Frachtenberg, Leo. 1920. Eschatology of the Quileute Indians. American Anthropologist.
22(4):330-340.
Grinde, Donald A. 1977. The Iroquois and the founding of the American nation. [San Francisco]:
Indian Historian Press. 1-18.
--------. 1992. Iroquois political theory and the roots of American democracy. In, Lyons, Oren.
Exiled in the land of the free: democracy, Indian nations, and the U.S. Constitution. Santa Fe: Clear
Light Publishers. 227-280, 378-394.
Gross. Lawrence. 2007. Silence as the Root of American Indian Humor: Further Meditations on
the Comic Vision of Anishinaabe Culture and Religion. American Indian Culture and Research
Journal. 31(2):69-85.
Haeberlin, Herman. 1918. SBeTeTDA'Q, A Shamanistic Performance of the Coast Salish.
American Anthropologist. 20(2):249-257.
Haraway, Donna. 1988. Situated Knowledges: The science question in feminism and the privilege
of partial perspective. Feminist Studies. 14(3):575-599.
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Hernandez, Nimachia. 1999. Mokakssini: a Blackfoot theory of knowledge. Thesis (Ed. D.)-Harvard Graduate School of Education, 1999. v-vi, 1-35.
Howe, LeAnne. 2005. Evidence of red: poems and prose. Earthworks series. Great Wilbraham,
Cambridge: Salt. 23-33.
--------. 2008. Blind Bread and the Business of Theory Making, by Embarrassed Grief. In, Acoose,
J., C. Womack, D. Heath Justice, and C. Teuton. Reasoning together: the native critics collective.
Norman: University of Oklahoma Press. 325-339.
Huffer, Elise and Ropate Qalo. 2004. Have we been thinking upside-down? The contemporary
emergence of Pacific theoretical thought. The Contemporary Pacific. 16(1):87-116.
Joe, Andrew (Span). 1954. Coyote. In, Hilbert, Vi. 1985. Haboo: Native American stories from
Puget Sound. Seattle: University of Washington. 45-56.
Johnston, Basil. 1995. The Manitous: the spiritual world of the Ojibway. New York: HarperCollins
Publishers. xv-xxiii.
Jojola, Ted. 2004. Notes on Identity, Time, Space, and Place. In, Waters, A. American Indian
thought: philosophical Essays. Malden: Blackwell Pub. 87-96.
Kawagley, Angayuqaq Oscar. 1999. Yupiaq Education Revisited. Journal of American Indian
Education. 39(1):31-51.
--------. 2001. Spirit, Knowledge, and Vision from our First Nations’ Sages. Canadian Journal of
Native Education. 25(2):199-206.
King, Thomas. 2003. The truth about stories: a native narrative. Minneapolis: University of
Minnesota Press. 122-128.
Lakoff, George, and Mark Johnson. 1980. Metaphors we live by. Chicago: University of Chicago
Press. 3-13, 25-32, 46-51.
LaMont, Martha. 1963. Eyes of Coyte. In, Hilbert, Vi. 1980. Huboo: Lushootseed literature in
English. 151-166.
Mankiller, Wilma Pearl. 2004. Every day is a good day: reflections by contemporary indigenous
women. Golden: Fulcrum Publishers. 1-9, 41-74.
Mann, Barbara Alice. 1997. The Lynx in Time: Haudenosaunee Women's Traditions and History.
American Indian Quarterly. 21(3):423-449.
--------. 2001. “Are you delusional”: Kandiaronkon on Christianity. In, Native American speakers
of the Eastern woodlands: selected speeches and critical analyses. Contributions to the study of mass
media and communications, no. 60. Westport: Greenwood Press. 61-75.
Mann, Barbara and Jerry Field. 1997. A Sign in the Sky: Dating the League of the Haudenosaunee.
American Indian Culture and Research Journal. 21(2):105-163.
Maracle, Lee. 1998. Where Love Winds Itself Around Desire. In, Roche, J. and Meg McHutchison.
First fish, first people: salmon tales of the North Pacific rim. Seattle: One Reel. 161-173.
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Maracle, Lee, and Sandra Laronde. 2000. My home as I remember. Toronto: Natural
Heritage/Natural History. 70, 74.
Martin, Rena. 2001. "Native Connection to Place: Policies and Play". American Indian Quarterly.
25 (1): 35-40.
McLeod, Neal. 2002. Songs to kill a Wîhtikow. Regina: Hagios Press. 7-10, 18-19, 103.
Mourning Dove, and Heister Dean Guie. 1990. Coyote stories. Lincoln: University of Nebraska
Press. 99-106.
Napoleon, Harold, and Eric Christopher Madsen. 1996. Yuuyaraq: the way of the human being :
with commentary. Fairbanks: Alaska Native Knowledge Network, University of Alaska Fairbanks. 1-9.
Naranjo, Tessie. 1995. Thoughts on Migration by Santa Clara Pueblo. Journal of Anthropological
Archaeology. 14:247-250.
Peacock, Thomas D., and Marlene Wisuri. 2002. Ojibwe waasa inaabidaa = We look in all
directions. Afton: Afton Historical Society Press. 21-27, 42-51, 91-105, 110-131.
Peat, F. D. 1997. "Blackfoot physics and European minds". Futures-Guildford. 29(6): 563-574.
Peter, Susie Sampson. 1950. Starchild. In, Hilbert, Vi. 1980. Huboo: Lushootseed literature in
English. 38-61.
Sam, Hagan. 1963. Coyote and Rock. In, Hilbert, Vi. 1980. Huboo: Lushootseed literature in
English. 134-135.
Sheridan, Joe and Roronhiakewen “He Clears the Sky” Dan Longboat. 2006. The Haudenosaunee
Imagination and the Ecology of the Sacred. Space and Culture. 9(4):365-381.
Silko, Leslie. 1981. Storyteller. New York: Arcarde Pub. 179-180, 229-245.
--------. 1986. Ceremony. Contemporary American fiction. New York: Penguin Books. 131-151.
--------. 1996. Yellow woman and a beauty of the spirit: essays on Native American life today. New
York: Simon & Schuster. 13-24, 25-47, 48-59, 85-91.
Smith, Carlton. 1997. Coyote, Contingency, and Community: Thomas King’s Green Grass,
Running Water and Postmodern Trickster. American Indian Quarterly. 21(3):515-534.
Solomon, Dora. 1975. Star Story. In, Hilbert, Vi. 1980. Huboo: Lushootseed literature in English.
5-13.
Stevenson, Jay. 2005. The complete idiot's guide to philosophy. New York: Alpha Books. 3-36,
143-152.
Stewart-Harawira, Makere. 2005. Cultural Studies, Indigenous Knowledge and Pedagogies of
Hope. Policy Futures in Education. 3(2):153-163.
Thrush, Col and Ruth Ludwin. 2007. Finding Fault: Indigenous seismology, colonial science, and
the rediscovery of earthquakes and tsunamis in Cascadia. American Indian Culture and Research
Journal. 31(4):1-24.
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Turner, Dale. 2004. Oral traditions and the politics of (mis)recognition. In, Waters, A. American
Indian thought: philosophical Essays. Malden: Blackwell Pub. 229-238.
Verney, Marilyn Notah. 2004. On Authenticity. In, Waters, A. American Indian thought:
philosophical Essays. Malden: Blackwell Pub. 133-139.
Vest, Jay Hansford. 2006. Myth, Metaphor, and Meaning in “The Boy Who Could Not
Understand”: A study of Seneca Auto-Criticism. American Indian Culture and Research Journal.
30(4):41-62.
Vizenor, Gerald Robert. 1993. Summer in the spring: Anishinaabe lyric poems and stories.
American Indian literature and critical studies series, v. 6. Norman: University of Oklahoma Press. 820, 100-103.
--------. 1988. The trickster of liberty: tribal heirs to a wild baronage. Emergent literatures.
Minneapolis: University of Minnesota Press. ix-xviii.
--------. 1989. Trickster Discourse: Comic Holotropes and Lanuage Games. In, Vizenor, G. (ed).
Narrative chance: postmodern discourse on Native American Indian literatures. Albuquerque:
University of New Mexico Press. 187-211.
--------. 1998. Fugitive poses: Native American Indian scenes of absence and presence. The
Abraham Lincoln lecture series. Lincoln: University of Nebraska Press. 167-199.
Washburn, Frances. 2006. Storytelling: The Heart of American Indian Scholarship. American
Indian Culture and Research Journal. 30(4):109-119.
Waters, Anne. 2004. Introduction. In, American Indian thought: philosophical Essays. Malden:
Blackwell Pub. xv-xxxviii.
--------. 2004. Language matters: nondiscrete nonbinary dualism. American Indian thought:
philosophical Essays. Malden: Blackwell Pub. 97-114.
Watkins, James. 2006. The Double-Weave of Self and Other: Ethnographic Acts and
Autobiographical Occasions in Marilou Awiakta’s Selu: Seeking the Corn-Mother’s Wisdom.
American Indian Culture and Research Journal. 30(1):5-16.
Book Length Stories / Novels / “Fiction” for assigned paper
Broker, Ignatia, and Steven Premo. 1983. Night Flying Woman: an Ojibway narrative. St. Paul:
Minnesota Historical Society Press.
Erdrich, Louise. 1986. The beet queen: a novel. New York: Holt.
Howe, LeAnne. 2001. Shell shaker. San Francisco: Aunt Lute Books.
King, Thomas. 1994. Green grass, running water. New York: Bantam Books.
Robinson, Eden. 2000. Monkey beach. Boston: Houghton Mifflin.
Silko, Leslie. 1986. Ceremony. New York: Penguin Books.
Silko, Leslie. 1999. Gardens in the dunes: a novel. New York: Simon & Schuster.
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Other materials:
Combary, Hyacinthe, Michel Langlois, and Yves Bisaillon. 2006. Tales of sand and snow.
Montréal: The Board.
Harding, Sandra. 1998. Is Science Multicultural?: Postcolonialisms, Feminisms, and
Epistemologies. Bloomington: Indiana University.
--------. 2008. Sciences from Below: Feminisms, Postcolonialities, and Modernities. Durham: Duke
University.
Mann, Charles C. 2005. 1491: new revelations of the Americas before Columbus. New York:
Knopf.
Newcomb, Steven. 2008. Pagans in the promised land: decoding the doctrine of Christian
discovery. Boulder: Fulcrum.
Oman, Lela Kiana, Priscilla Tyler, and Maree Brooks. 1995. The epic of Qayaq: the longest story
ever told by my people. Ottawa: Carleton University Press.
Wagner, Sally Roesch. 2001. Sisters in spirit: the Iroquois influence on early American feminists.
Summertown: Native Voices.
Wallace, B. Alan. 1989. Choosing Reality: A Contemplative View of Physics and the Mind. Boston:
Shambhala.
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