General 2 2 1011 مالحظات نقدية استهاللية Initial critical remarks It is almost impossible to give a straightforward definition for the term "Globalisation" because it carries some overlapping implications at the economic, social, political, ideological and intellectual levels. It is virtually impossible to define the term "globalization" because it carries a number of overlapping implications on the economic, social, political, ideological and intellectual levels. It is very hard to give a simple definition for the term "globalization" because it carries many overlapping implications in economic, social, political, ideological and intellectual spheres. What concerns me in this article is raising some delicate questions about those implications especially their relation to contemporary Islamic world. What concerns me most in this article is raising some critical questions about those implications especially their relation to Islamic contemporary world. What is important for me in this article is to raise some delicate questions about those implications especially their relationship with the contemporary Muslim world. What I am concerned about in this article is raising a number of delicate questions around those connotations in particular in their relation to contemporary Islamic world. In this article, I concentrate on a number of good questions related to those issues especially in their relation with contemporary Islamic world. In this article, I am concerned about raising sensitive questions around these implications especially in their relations with contemporary Islamic world. I also provide some critical remarks about contemporary Islamic world and suggest ways to deal with the cognitive, moral and scientific changes recently caused by globalization. I also provide some critical remarks about the status of contemporary Islamic thought and suggest some solutions to face up the cognitive, ethical and scientific changes recently brought about by globalization. I also give some critical remarks about the status of contemporary Islamic thought and suggest methods to face up cognitive, ethical and scientific changes caused by globalization recently. In addition, I present some critical observations on the state of contemporary Islamic thought and propose methods for addressing the cognitive, ethical and scientific changes recently caused by globalization. I provide some critical comments on the status of contemporary Islamic thought and suggest ways to address scientific and ethical changes caused by globalization lately. I present some critical remarks on the status of contemporary Islamic thought and suggest ways to deal with the cognitive, ethical and scientific changes caused by globalization recently. I want to say first that globalization supporters have not seriously considered the Islamic perspective on society and economy because this phenomenon has not regularly been appreciated and criticized Islamically. First of all, I want to say that advocates of globalization have not seriously taken into consideration the Islamic perspective on economics and society because this phenomenon has not gained adequate Islamic recognition and criticism. First of all, I would like to say that advocates of globalization have not taken into consideration Islamic perspective on economy and society, as this phenomenon was not appreciated or criticized according to Islamic views steadily. From the beginning, I would like to say that supporters of globalisation basically have not taken the Islamic perspective on economy and society seriously because this phenomenon has not been granted Islamic appreciation and criticism. First of all, I want to say that globalisation supporters basically have not taken the Islamic perspective on economy and society seriously because this phenomenon has not received due Islamic appreciation and criticism . First, I would like to say that globalization supporters have not taken the Islamic perspective on economy and society seriously because this phenomenon has not received systematic Islamic appreciation and criticism. There were sudden movements against Western modernity the most notable of which were in Iran, the Sudan and Egypt. However, the reactions of Islamic scholars to the problems caused by globalization have not materialised though they should have long time ago. There were some sudden movements against Western modernity especially in Iran, the Sudan and Egypt, but Islamic intellectuals have not yet reacted to problems arising from globalization, though such reaction was due long time ago. There were sudden movements against Western modernity, most notably in Iran, the Sudan and Egypt. However, the reactions of Muslim intellectuals to problems caused by globalization have not yet been fulfilled though they should have long time ago. There have been sudden movements against Western modernity mainly in Iran, the Sudan and Egypt. Yet, reactions of Islamic intellectuals to problems of globalization have not materialized although they were due long time ago. There were sudden movements against Western modernity most notably in Iran, the Sudan and Egypt. However, the reactions of Muslim intellectuals on problems caused by globalization have not been achieved though that should have been the case long time ago. There were sudden movements against Western modernity especially in Iran, the Sudan and Egypt. However, the Islamic intellectuals' reaction to the problems resulting from globalization did not happen although it was due long time ago. Regardless of the complex cognitive trends underlying contemporary Islamic thought, this thought has not achieved all its intellectual potential because it failed in the first place in addressing the most important issues of our times namely the absence of criticism and Islamic understanding of modern nationalism, democracy, modernity, national country even colonization and neo-colonisation. Except few individual studies and impressions, the contemporary Islamic thought has not offered a full convenient view to many issues and problems that Islamic contemporary world faces nowadays. This gap is most notable in modernity and globalization.