Transcript: VFT 1: South Uist - Interview with Mary MacLeod, Lews Castle College Question 1: What do we know about the identity of early medieval communities in the Outer Hebrides? I’m Mary MacLeod and I am a lecturer at Lews Castle College. I am a Vikings and Norse and Medieval specialist and I ‘m also a freelance archaeologist on the side, and I used for 11 years to be the Regional Archaeologist for the Western Isles, working for the local council. The early medieval communities of the Western Isles are still really a bit of a mystery, and when I say early medieval in this case I’m talking about the communities who were here prior to the arrival of the Vikings, around about AD 800. The debate is really between whether the communities were Gaelic speaking or Pictish speaking peoples; and there’s all sorts of complicated problems really around answering that question from the archaeological record alone. If we were in the heart of what we know to be Pictland in Orkney, on the north east of the mainland, we would have a very clear material culture to deal with: lots of Pictish symbol stones, inscriptions using the Ogham alphabet but Pictish language, and various other kinds of portable artefacts which seem to be focussed in that area we now know to be the Pictish heartland. However, out here on the west coast we have nothing like such a clear cut archaeological record for this period. For example, we have only two Pictish symbol stones compared to the hundreds they have on the mainland and up in Orkney. And these two Pictish symbol stones a relatively plain and relatively early, there’s one in Pabbay, south of Barra right at the southern end of the Outer Hebrides, and there is another one which came from the sound in between Benbecula and Uist. Neither of these is particularly complex, neither of them are associated with any inscription; the one in Pabbay has a Christian cross carved onto it but it appears to be a secondary carving, so they’re probably both quite early, possibly pre-Christian. We have two Ogham inscriptions from the Western Isles, one of them comes from North Uist, the other from Bornais (South Uist). However, Ogham is an alphabet which appears originally to have been developed using the old Irish language in Ireland. Old Irish is a Gaelic language rather than a Pictish language and neither of these inscriptions, both of which are on portable artefacts rather than standing stones or anything like that, are entirely clear about which language is being used so we really don’t know the identity of the people who were here in the west prior to the arrival of the Vikings; the material culture doesn’t answer that question for us. Another aspect of peoples’ identity at this time, other than their language, and perhaps their section of their own ethnicity might have been their religious identity as a group. And what we do have, from the whole of the Outer Hebrides, is evidence of pre-Viking period Christian communities. The church at Howmore, and various other early Christian sites with pre-Christian dedications, were probably a focus for these Christian groups but we don’t know whether the whole of the population was Christian or not. What we can say is that we are starting to get some Christian influence, perhaps as early as the 5th century AD. We perhaps see this in a shift in the burial patterns: a move from cremations to inhumations, a reduction in File Ref: Web: Content: Document1PR029 http://www.uhi.ac.uk/learning-and-teaching edu@uhi.ac.uk Page 1 of 2 Transcript: VFT 1: South Uist - Interview with Mary MacLeod, Lews Castle College 05/04/13 grave good accompanying burial; we then perhaps start to have early chapels, maybe from around this time. The earliest Christian chapels and burial grounds we know of are actually built on Iron Age settlement sites of this period. So the logic of that would seem to be that as people convert and perhaps individual kin groups convert, they are building chapels and churches in places where they live. Some of these early chapels and churches, their cemeteries are still in use today. So we quite often find that our earliest cemeteries are actually on top of earlier archaeological sites. File Ref: Web: Content:: Document1 http://www.uhi.ac.uk/learning-and-teaching edu@uhi.ac.uk Page 2 of 2