Father Christmas (England) Father Christmas is the traditional British name for a figure associated with Christmas, a forerunner of Santa Claus. The term is also used in many Englishspeaking countries outside Britain. He does not distribute presents to children but is associated with adult celebrations. Giving news of Christ's birth, Father Christmas encourages everyone to eat and drink: "Make good cheer and be right merry." Since the mid-Victorian era however, Father Christmas has gradually merged with the pre-modern gift-giver St Nicholas associated folklore. Nowadays, most people consider Santa Claus and Father Christmas to be different names for the same figure. Sinterklaas and Zwarte Piet (The Netherlands) Sinterklaas is a traditional figure based on Saint Nicholas who gives gifts to children on the night before Saint Nicholas Day (December 5th) in the Netherlands and on the morning of 6 December, Saint Nicholas Day itself, in Belgium, Luxembourg, and Northern France. He traditionally rides a white horse and carries a big book that tells whether each child has been good or naughty in the past year. Zwarte Piet is a companion of Sinterklaas, usually portrayed by a man in blackface with black curly hair, dressed up like a 17th-century page in colorful dress, often sporting a lace collar and a feathered cap. The tradition of Zwarte Piet appears to date back at least as far as the early 19th Century. Sinterklaas and Zwarte Piet usually carry a bag which contains candy for nice children and a roe, a chimney sweep's broom made of willow branches, used to spank naughty children. Some of the older Sinterklaas songs make mention of naughty children being put in the bag and being taken back to Spain. The Zwarte Pieten toss candy around, a tradition supposedly originating in the story of Saint Nicholas's saving three young girls from prostitution by tossing golden coins through their window at night to pay their dowries. Ded Moroz and Snegurochka (Father Frost and the Snow Maiden) (Russia & other Slavic countries) Ded Moroz is said to bring presents to children; however, unlike the secretive Santa Claus, the gifts are often delivered "in person" at New Year's Eve parties and other New Year celebrations. Although it may look like the Snow Maiden found herself a nice sugar daddy to give her the things she wants, Snegurochka is actually the granddaughter of Father Frost. She is a unique attribute of Ded Moroz; no traditional gift-givers from other cultures are portrayed with a female companion. The earliest tales of Ded Moroz presented him as a wicked and cruel sorcerer, similar to the Old Slavic gods "Pozvizd"—the god of wind and good and bad weather, "Zimnik"—god of winter, and the terrifying, "Korochun"—an underworld god ruling over frosts. According to legend, Ded Moroz liked to freeze people and kidnap children, taking them away in his gigantic sack. Parents were said to have to give him presents as a ransom in return for their children. Under the influence of Orthodox traditions, the character of Ded Moroz was completely transformed into a benevolent figure. In early Soviet Union, the tradition of Christmas was banned, together with other Christian traditions. However in 1935 the celebration of the New Year was allowed, which included, in part, the fir tree and Ded Moroz. The image of Ded Moroz took its current form during these times, becoming the main symbol of the New Year’s holiday that replaced Christmas. During Stalinist times, Ded Moroz, Snegurochka, and New Year Boy were featured in Communist-type Nativity scenes with Ded Moroz as the equivalent of Joseph, Snegurochka as the equivalent of Mary, and the New Year Boy as the equivalent of the Christ child. Santa’s Foreign Helpers (Europe) Depending on the culture, Santa can be followed by characters like Le Père Fouettard (France) or Krampus (Germany). Le Père Fouettard (France) Le Père Fouettard is a sinister figure dressed in black who accompanies Saint Nicolas in his rounds during St. Nicholas' Day (December 6th) dispensing lumps of coal and/or spankings (with a whip) to the naughty children while St. Nick gives gifts to the well behaved. The most popular story about the origin of Le Père Fouettard was first told in the year 1150. Le Père Fouettard, an innkeeper (or in other versions a butcher), captures three boys who appear to be wealthy and on their way to enroll in a religious boarding school. Along with his wife, he kills the children in order to rob them. One gruesome version tells that they drug the children, slit their throats, cut them into pieces, and stew them in a barrel. St. Nicholas discovers the crime and resurrects the children. After this, Le Père Fouettard repents and becomes St. Nick's partner. A slightly altered version of this story claims that St. Nicholas forced Le Père Fouettard to become his assistant as a punishment for his crimes. Krampus (Germany) On December 5th in places like in Austria, Switzerland, Croatia and Germany, children may face Krampus. American kids have never truly earned a Christmas gift—they know that no matter how bad they've been all year, there's still probably an iPod with their name on it come December 25th. There's a reason you don't see that same sense of self-entitlement in German kids, and that reason is Krampus, the Christmas Demon. While smug American children sleep easy knowing the old "lump of coal" threat is empty and baseless, many naughty European children are annually threatened with a Pagan Fertility Demon from deepest, darkest hell—a goat-legged, horned satyr who won't leave coal as much as he will beat them savagely for their misdeeds and then drag them to hell (it's somewhat more effective). Krampus is St. Nick's right hand man: a good cop/bad cop team of pure emotional torture. If it's decided you're good (AND you pass a grueling pop-quiz on religious catechism, in some traditions), the gifts are yours. If not, you are swiftly whipped raw and right to the edge of death by Krampus' unrelenting birch rods. As a young German child you may reach an age where you don't believe in Krampus anymore. And that's about the time a herd of men dressed as Krampus—or Krampi, I guess—will approach your bedroom window, in full-Satan regalia, rattling rusty chains and large bells and screaming at you...every December 5th. And while you're peeing in your lederhosen, your parents then LET THEM IN THE HOUSE, LET THEM TORMENT YOU, AND THEN HAVE DRINKS WITH THEM. According to a series of very popular 1800s postcards, Krampus enjoyed: ripping pigtails out, leading children off a cliff, sadistic ear-pulling, putting pre-teens in shackles, forcing children to beg for mercy, and throwing youngsters on an Express Train to The Lake of Fire (making no local stops). And then there's my favorite: drowning children to death in ink and fishing out the corpse with a pitchfork. Tomte (Sweden) A tomte is a mythological creature from Scandinavian folklore typically associated with the winter solstice and the Christmas season. It is generally no taller than three feet, has a long white beard and wears colorful clothes. It is known as a gift bearer and is considered the Swedish and Norwegian version of Santa Claus. According to tradition, tomtes secretly live in houses and act as their guardian. If treated well, they protect children and animals from evil and misfortune, and they also help with chores and farm work. However, they are known to have a temper, especially when they are offended. Despite his smallness, the tomte possesses an immense strength. Even though he was protective and caring he was easily offended, and his retributions ranged from small pranks to more sociopathical punishments like killing off the livestock or ruining of the farm's fortune. One was required to please the spirit with gifts—a particular gift was a bowl of porridge topped with butter on Christmas night. If the tomte was not given his payment, he would leave the farm or house, or engage in mischief such as tying the cows' tails together in the barn, turning objects upside-down, and breaking things. In a Norwegian tale, a maid decided to eat tomte’s porridge herself, and ended up severely beaten. The being swore: "If you have eaten the porridge for the tomte, you have to dance with him!" The farmer found her nearly lifeless the morning after. The Yule Lads (Iceland) The Yule Lads, or Yulemen, are figures from Icelandic folklore who, in modern times, have become the Icelandic version of Santa Claus. Their number has varied throughout the ages, but currently they are considered to be thirteen. In the past, each individual Lad ranged from being a mere prankster to a homicidal monster who eats children. They put rewards or punishments into shoes placed by children in windowsills during the last thirteen nights before Christmas Eve. Every night, one Yuletide lad visits each child, leaving gifts or rotting potatoes, depending on the child’s behavior throughout the year. The Yule Lads were originally portrayed as being mischievous, or even criminal, pranksters who would steal from, or in other way harass, the population. They would trek from the mountains to scare Icelandic children who misbehaved before Christmas. Additionally, the Yule Lads are often depicted with the Yule Cat, a beast that, according to folklore, eats children who don't receive new clothes for Christmas. In modern times the Yule Lads have been depicted as taking on a more benevolent role comparable to Santa Claus and other related figures. Joulupukki (Finland) Joulupukki is an old Scandinavian custom and Finnish Christmas figure. The name "Joulupukki" literally means "Christmas goat." The figure eventually became more or less conflated with Santa Claus. He is connected to Wōden of Norse mythology and said to wear red leather pants and a fur trimmed red leather coat. The Joulupukki may also be a man turned into a goat-man on Christmas Eve. There persists today in some parts of Finland the custom of persons dressing in goat costume to perform in return for leftover food after Christmas. Historically, such a person was an older man, and the tradition refers to him as a nuuttipukki. Today, Joulupukki looks and behaves mostly like his American cousin, but there are differences. Joulupukki's house and workshop are situated in the mountains of Korvatunturi, whereas his American counterpart resides somewhere near the North Pole.