Should expensive private schooling be banned? Before this essay begins its investigation we must first establish our parameters of study as well as understand the propositions terms. This essay will focus upon providing the philosophical framework to defend the existence of expensive private schooling, with the main proponents against being John Rawls and Adam Swift and those in favour being Elizabeth Anderson and with (insert) as well as extrapolating and exploring the practical implications of private schooling in the context of the current UK educational system in both an economic and cultural sense. By drawing attention to the idea of 'expensive' or the concept of 'more expensive' the question is able to transcend one single system of education. Though it is not applicable to our specific point of study (the UK education system), it is important to note that many education systems have low cost private schooling catering to the majority and then more expensive private schooling catering to few, which for all intensive purposes creates a similar paradigm to the one being discussed here. The contention of this essay is that, although there are convincing arguments against having expensive private schools, namely the promotion of equality, Adam Swifts efficiency and solidarity objections or the underlying principle of 'equality of opportunity' presented by John Rawls, private schooling should not be banned. As through the doctrine of sufficiency and an investigation into Elizabeth Anderson’s ‘Rethinking equality of opportunity’ this essays contends that justice in education and society requires that everybody gets 'enough', not that everybody has the same. Moreover it is entirely unfeasible to truly provide an equality of opportunity in education, as well as the often accredited by those against expensive private schooling ‘meritocratic ideal’ being inapplicable or undesirable in the K-12 context. Furthermore by providing a 'superior' good you promote competition within education and incentivise parents to become more efficient economic agents and send their children to superior schools and maintain the important and entrenched principle of liberty in society. Paragraph one: Explain the concept of equality and how it is normally in some form the building blocks to an equality of opportunity argument or an argument against Private Schooling. Focus on the nature of unequal distribution of natural talents and therefore the inherent nature of inequality in society and even with Rawls ‘Veil of Ignorance’ we know that strict equality shouldn’t be the aim of education. Paragraph two: Covering the main points of Adam Swifts ‘How not to be a hypocrite’ work with reference to both Rawls’ work on the equality of opportunity and Young account of IQ + Effort with the argument being ‘depend on how intelligent she is, and how much effort she is prepared to make’. Reintroduce Anderson and her ‘Rethinking equality of opportunity’ and how ‘‘equality of opportunity is a efficient allocator for deciding who, out of those with developed talents and motivation, should be able to access the best jobs or university places. As Anderson writes, it is inappropriate for guiding us in the allocation of K-12 educational opportunities, where both the talent and motivation of those seeking education, and the structure of educational opportunities, are endogenous to the decision being made’ (Anderson, 2004: 101). Coverage of ‘queue jumping’ and ‘efficiency objection’ with Anderson and others to counter. Paragraph three Argue for the conception of justice, as Anderson writes ‘democratic equality’, whereby all members of the state are entitled to opportunities sufficient to enable them to function as equal citizens in a democratic society. Focus on how ‘democratic equality’ is egalitarian in its conception of just relationships among citizens, but sufficientarian in its conception of justice in the distribution of resource and opportunities Reinforce the central premise that, it is important not that everyone has equal opportunities to secure jobs / higher education but that everyone has enough. Paragraph four: What is enough? Enough to ensure that the elites of society – public offices and private positions with decision making authority – fully integrated, containing significant representation of all social classes. Universities are the gatekeepers to elite status in modern society. Therefore democratic equality requires that the states provides ecuational opportunities sufficient to ensure that any child from any social background has the opportunity to quality for Universitiy, if she provides a normal and not extraordinary amount of effort. Paragraph 5: The true case against private schools is that of the solidarity objection. To abolish private schools would require coercive state action which would destroy the principle of liberty that is so long legally entrenched. Remove the incentivisation nature of it: namely that one of the greatest incentives that makes members of society work hard is the provision of opportunities for their offspring. Paragraph on practicalities (6): Steps taken to neutralize the bad effects of private schools on social solidarity. University admissions policies that neutralize some of the advantages from attending private schools Introduction of policies to reduce the class segregation of public schools due to the class segregation of catchment areas. o Reduction of local governments power regarding zoning and planning powers – when used to exclude the poor. Conclusion: Therefore the objection that this essay notes as the most persuasive is that of Swifts ‘communitarian’, democracy requires a civic community of equality and a socially integrated leadership. Therefore Anderson’s ‘rethinking equality of opportunity’ provides a much more conclusive argument; in that democratic equality is egalitarian in its conception of just relationships among citizens, but sufficientarian in its conception of justice in the distribution of resource and opportunities The provision of some neutralizing policies would counteract a lot of the problems of inegalitarian social divisions sometimes associated with private schooling however to abolish them on this grounds would be to counter individual and societal liberty.